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In Canada, a shocking crime against children occurred for two decades starting in the 1940s. Around 300,000 children, mainly from poor families, were taken by Catholic-like institutions. Many were sold to childless families or on the black market, while others were sent to psychiatric hospitals. These children endured torture, slave labor, beatings, and sexual abuse. The government and the church profited from this horrific situation. Numerous children died, and a mass grave with over 2,000 human remains was discovered in 1999. Some reports even suggest that dead children were sold to medical schools. This disturbing history remains largely unknown, but survivors still carry the false label of being mentally retarded.

Kevin Collins was kidnapped off the streets of San Francisco by a group of people, including Michael Aquino. Collins was chosen because he was a young Catholic virgin boy. The individuals involved were relatively unknown to the public at the time. They are guilty of murder, just like many others in the world. They were definitely involved in Collins' murder.

In 1983, 15-year-old Emanuela Orlandi disappeared from Vatican City, sparking conspiracy theories involving the Italian mafia, Vatican Satanists, and human trafficking. Recently, her family received a mysterious note about a Vatican tomb, leading them to uncover two empty graves in a cemetery. Emanuela's disappearance has been linked to other church scandals and her brother accused Vatican officials of lacking transparency. Despite false leads and red herrings, her family continues to search for answers. The Vatican suggested that the bones in the crypts may have been moved during construction. Emanuela's family remains hopeful for her return.

There have been accusations of Jewish ritual murder throughout history, with claims that Jews have engaged in the cruel act of sacrificing children for occult rituals. While many people dismiss these claims as lies, there is evidence to suggest that such practices have occurred. Reports describe children being tortured and killed in the most brutal ways, with their blood used for various occult rites. While it is important to note that not all Jews are involved in these acts, there have been instances where Jews have admitted to and been found guilty of ritual murder. These crimes have often been covered up by Jewish communities, making it difficult to uncover the truth.

There have been accusations of Jewish ritual murder throughout history, with reports of children being sacrificed in cruel and heartless ways. While many people deny these claims, there is evidence to suggest that these crimes have occurred. Jewish ritual murder is often associated with certain holidays such as Passover, Purim, and Hanukkah. The media and Jewish organizations have worked to suppress discussion of these crimes, and Jews have been able to avoid punishment through bribery and manipulation. It is difficult to determine the exact frequency of these murders, but the number of missing children each year raises concerns.

In Canada, a shocking crime against children occurred for two decades starting in the 1940s. Around 300,000 children, mainly from poor families, were taken by Catholic-like institutions. Many were sold to childless families or on the black market, while others were sent to psychiatric hospitals. These children endured torture, slave labor, electroshock, beatings, drugs, and sexual abuse. The government and the church profited from this horrific situation. Numerous children died, and a mass grave with over 2,000 human remains was discovered in 1999. Some reports even suggest that dead children were sold to medical schools for autopsies. The survivors still face the false label of being mentally retarded.

Some Popes rejected the legend of ritual murder, while others embraced it. Here in the Austrian Tyrol, a Catholic church displays the remains of Anderol of Rhin. He was a child canonized in 1755 by a papal bull. The claim is that Jews killed the child in a Passover ritual. There was a Jewish sect who drank children's blood. This is a fact.

The speaker revisits the notion of Jewish involvement in human sacrifice, challenging the common assumption that the Abraham-and-Isaac episode ended all such practices for Jews. The argument presented is that evidence suggests human sacrifice was sometimes practiced by Jews in ancient and medieval times, including children burned in pits called toffet, with drums used to muffle cries, particularly among Jews in Carthage around three hundred years before Christ who worshipped Baal. The speaker notes that similar reports persist in various periods and places, including assertions that during a battle in Syracuse nearly five hundred children were thrown into a burning toffet as an offering to Baal, and that children were placed in the arms of a bronze bull with a furnace below and then burned. The term holocaust is invoked as describing the act, with the speaker claiming that, in older dictionaries, holocaust referred to the burning of children as sacrifice to deities, though modern usage has shifted. Ancient historians such as Apion, Democritus, and Poseidonius are cited as describing Jewish ritual murder. Appian allegedly reported in 168 BCE that an intended victim, an adult, was found at a Jewish temple and that a ritual was enacted annually involving kidnapping a Greek foreigner, slaying him, consuming his flesh, and swearing hostility against the Greeks, with remains cast into a pit. Flavius Josephus is contrasted with Appian; Thackeray’s translation of Josephus recounts a Greek man abducted and brought to the temple, who explains a “one unutterable law of the Jews” involving kidnapping, ritual slaughter, and blood use. The account claims numerous later authorities described ritual murder of Christians during Purim, including Socrates Scholasticus and Baronius. It mentions a Gentile child crucified or slain by Jews in various chronicles (Imistar, Kiev, Treviso, Magdeburg, and England), with specific cases: a boy named William in England (documented by Thomas of Monmouth), whose blood supposedly produced miraculous effects; the boy’s murder was cited as a crusading cause against Jewish communities, culminating in William’s canonization as a saint. The speaker cites Thomas’s Latin account, later translated, of abduction, torture, and the bribes given to sheriffs, and claims William’s case helped alert English parents. The narrative continues with the notion that a converted Jew, Theobald of Cambridge, confessed that Jews took blood annually from Christians to obtain freedom and return to Palestine, with lots drawn to determine the blood source. Other cases cited include a December incident in Kissingen, Bavaria; Hugh in London; Isaac de Pouley in Oxford; Trent in 1475 (Simon), where children were punctured with marks, circumcision mentioned, and a saintly martyrdom recorded by Beatus Andreas. Luther’s remarks on “the Jews and their lies” are cited, noting accusations of poisoning wells and mutilation. Additional episodes include Christopher in 1492 Spain and Isabella I’s edict expelling Jews (with later reconsideration in 1967), Prague in 1502, Pona in Lithuania 1574, Lublin and Kutnia in 1598, and broader counts by Montague Summers and others of hundreds of alleged historic ritual murders and the use of blood for magical purposes. The speaker ties these anecdotes to a pattern of medieval and early modern allegations of ritual murder against Jews, asserted across multiple cities and centuries.

The transcript presents a highly charged panorama of allegations about Jewish ritual murder, arguing that the accusation is not merely anti-Jewish propaganda but a recurring alleged reality with deep historical roots. It frames ritual murder as a long-standing practice attributed to some extremist Jews, despite frequent Jewish denial, and it asserts that “blood libel” has persisted through centuries as a response to perceived Jewish malfeasance. Key claims and sequence of events cited: - The video contends that Jewish ritual sacrifice is an ancient practice accused of by various observers, and that some researchers faced labels of anti-Semitism even when reporting what they found. It suggests that, for many, the blood libel persists because the crimes are said to involve extreme cruelty and covert concealment by Jews worldwide. - It notes that many historians acknowledge that human sacrifice occurred in various cultures, such as the Aztecs, India’s sati, and other groups, but argues that the focus here is on Jews and “Jewish ritual murder,” or blood libel, as a distinctive phenomenon with global reach. - The narrative recounts a series of historical incidents and alleged cases across Europe and elsewhere, presenting them as evidence of a pattern of ritual murder by Jews: - Carthaginian practices around 300 BCE involving tophet pits, child sacrifice to Baal, and the term holocaust historically used by Jews for such sacrifices. - Medieval and early modern episodes in various countries (e.g., England, Prague, Kiev, Magdeburg, Munich, Venice, Trent, Rin, Moristica, Oxford, and others) where children were allegedly ritually murdered, their blood consumed or used in occult rites, and where church or state authorities purportedly punished or condemned the perpetrators. - The Damascus Affair (mid-19th century) and subsequent allegations about the extraction and use of Christian blood in ritual contexts, including debates over the interpretation of Talmudic practices and the controversy surrounding blood in Passover rituals. - The Mary Fagan case in Atlanta, the Leo Frank case (early 20th century United States), and other European episodes (e.g., Andrei Yushinsky in Kiev, 1911) described as ritual murder or occult killings, with claims of biased or compromised investigations and trials. - The transcript also recounts later allegations connected to the 20th century, including supposed multi-generational testimonies (e.g., Oprah’s 1989 show featuring a Jewish survivor, Rachel, who claimed a family lineage of ritual murder) and other international rumors and supposed investigations. - It references a body of literature and figures to support the claim that ritual murder is real or historically documented, including works by Arnold Lees, Thackeray’s Josephus translations, Montague Summers, Vladimir Dahl, and various jurists, church figures, and historians who are said to have described or endorsed these acts. - The narrative asserts that some Jews allegedly used funds and legal maneuvers to suppress or dismiss accusations, including the existence of a “slush fund” to defend against blood libel charges, and claims that media control and political influence were used to stifle discussion or investigations. - It makes a provocative claim about the nomenclature and symbolism of ritual acts, including alleged associations with Sephirothic imagery, the Hebrew letter shin, and other Kabbalistic interpretations, tying these to alleged ritual wounds and occult meanings. - The transcript provocatively juxtaposes episodes tied to Passover, Purim, and Hanukkah with alleged killings, presenting these holidays as contexts for criminal acts and asserting that “the crimes” often occurred around Jewish holy days. - It concludes with warnings and statistics about missing children in the United States (quoting FBI figures) and urges vigilance regarding children during Jewish holidays, presenting a narrative of ongoing danger and conspiratorial guardianship by Jews over public discourse and law enforcement. - Throughout, it asserts that while some deny these claims or label them as antisemitic, there are numerous citations, historical episodes, and purported testimonies that supposedly corroborate ritual murder as a real, ongoing phenomenon, and it treats such accusations as frequently covered up or dismissed by Jewish interests. The overall thrust is to portray Jewish ritual murder as a historically documented, globally pervasive crime that has been concealed or minimized by Jewish communities and sympathetic institutions, while leveraging various historical episodes, scholarly names, and sensational anecdotes to argue for the continued relevance and reality of the claim. It closes with cautions to monitor children during Passover, Purim, and Hanukkah.

In Canada, a shocking crime against children occurred for two decades starting in the 1940s. Around 300,000 children, mainly from poor families, were taken by Catholic-like institutions. Many were sold to childless families or on the black market, while others were sent to psychiatric hospitals. These children endured torture, slave labor, beatings, and sexual abuse. The government and the church profited from this horrific situation. Numerous children died, and a mass grave with over 2,000 human remains was discovered in 1999. Some reports even suggest that dead children were sold to medical schools for autopsies. The survivors still face the false label of being mentally retarded.

In Canada, a shocking crime against children occurred for two decades starting in the 1940s. Around 300,000 children, mainly from poor families, were taken by Catholic-like institutions. Many were sold to childless families or on the black market, while others were sent to psychiatric hospitals. These children endured torture, slave labor, beatings, and sexual abuse. The government and the church profited from this horrific situation. Numerous children died, and a mass grave with over 2,000 human remains was discovered in 1999. Some reports even suggest that dead children were sold to medical schools for autopsies. The survivors still face the false label of being mentally retarded.

In Canada, a shocking crime against children occurred for two decades starting in the 1940s. Around 300,000 children, mainly from poor families, were taken by Catholic-like institutions. Many were sold to childless families or on the black market, while others were sent to psychiatric hospitals. These children endured torture, slave labor, electroshock, beatings, drugs, and sexual abuse. The government and the church profited from this horrific situation. Numerous children died, and a mass grave with over 2,000 human remains was discovered in 1999. Some reports even suggest that dead children were sold to medical schools for autopsies. The survivors, labeled as mentally retarded, still suffer from the consequences of this tragedy.

In Canada, a shocking crime against children occurred for two decades starting in the 1940s. Around 300,000 children, mainly from poor families, were taken by Catholic-like institutions. Many were sold to childless families or on the black market, while others were sent to psychiatric hospitals. These children endured torture, slave labor, electroshock, beatings, drugs, and sexual abuse. The government and the church profited from this horrific situation. Numerous children died, and a mass grave with over 2,000 human remains was discovered in 1999. Some speculate that pigs may have consumed some of the orphans' remains. Additionally, dead children were allegedly sold to medical schools for autopsies. This information was revealed by a survivor and activist, shedding light on a little-known tragedy.

In Canada, a shocking crime against children occurred for two decades starting in the 1940s. Around 300,000 children, mainly from poor families, were taken by Catholic-like institutions. Many were sold to childless families or on the black market, while others were sent to psychiatric hospitals. These children endured torture, slave labor, beatings, and sexual abuse. The government and the church profited from this horrific situation. Numerous children died, and a mass grave with over 2,000 human remains was discovered in 1999. Some reports even suggest that dead children were sold to medical schools. The survivors, labeled as mentally retarded, continue to suffer the consequences of this tragedy.

In Canada, a shocking crime against children occurred for two decades starting in the 1940s. Around 300,000 children, mainly from poor families, were taken by Catholic-like institutions. Many were sold to childless families or on the black market, while others were sent to psychiatric hospitals. These children endured torture, slave labor, beatings, and sexual abuse. The government and the church profited from this horrific situation. Numerous children died, and a mass grave with over 2,000 human remains was discovered in 1999. Some reports even suggest that dead children were sold to medical schools. This disturbing history remains largely unknown, but survivors continue to carry the false label of being mentally retarded.

In 1475 in Trent, Italy, a child named Simon was reportedly ritually murdered by Jews. The child was also circumcised during the process, although it may not be necessary. The child had puncture marks all over his body and was later made a saint. According to Father Alben Butler's book, the Jews in Trent decided to kill a Christian child named Simon for the upcoming Passover. Tobias, one of them, lured Simon away from his home and tortured him by gagging his mouth, holding his arms in a cross shape, and stabbing him with awls and bodkins. After an hour, the child died and his body was thrown into the river. The Jews were eventually discovered and punished, and the child's relics were kept in Saint Peter's Church.

In Canada, a shocking crime against children occurred for two decades starting in the 1940s. Around 300,000 children, mainly from poor families, were taken by Catholic-like institutions. Many were sold to childless families or on the black market, while others were sent to psychiatric hospitals. These children endured torture, slave labor, beatings, and sexual abuse. The government and the church profited from this horrific situation. Numerous children died, and a mass grave with over 2,000 human remains was discovered in 1999. Some reports even suggest that dead children were sold to medical schools. This disturbing history remains largely unknown, but survivors still carry the false label of being mentally retarded.

In Canada, a shocking crime against children occurred for two decades starting in the 1940s. Around 300,000 children, mainly from poor families, were taken by Catholic-like institutions. Many were sold to childless families or on the black market, while others were sent to psychiatric hospitals. These children endured torture, slave labor, beatings, and sexual abuse. The government and the church profited from this horrific situation. Numerous children died, and a mass grave with over 2,000 human remains was discovered in 1999. Some reports even suggest that dead children were sold to medical schools. This disturbing history remains largely unknown, but survivors still carry the false label of being mentally retarded.

The transcript compiles a series of alleged ritual murder cases and accompanying commentary stretching from the 17th to the early 20th centuries, presenting a continuous thread of accusations against Jews in various European locales and times. - 1663, Kakao, Poland: Rabbi Matatia Kallahora was believed to have murdered a gentile child for his Jewish occult rights; he was tried, convicted, and executed. - 1669, near Metz, France: writes doctor Dahl, the Jew Levi kidnapped a baby, later found dead in the forest; the guilty man was put to death. The case details are described in a small French book, A Summary of the Trial Against the Jews in Metz in 1670. - 1619, Belarus: Jews reportedly murdered a young child named Gavril in a ritualistic fashion; in 1997, Belarusian television produced a documentary about the murder. - 1753, Markova, Vonitsa (in the area of present-day Greece/Ukraine borderlands): Gittomura promulgated on Friday, April 20, 1753; in the village of Markova, Vonitsa, Jews allegedly called three-year-old Stefan Struditsky and carried him away. - On Sunday, the Jews gathered in a house, blindfolded the child, closed his mouth with pincers, and then, while holding the child in a tub, pricked him from all sides with sharp nails, moving him to extract as much blood as possible. After the child’s death, the corpse was carried to a forest and found the next day. By obvious evidence, the Jewesses Brine and Frutza, without torment, confessed to involvement; their husbands were exposed by them. Other men were implicated and subjected to torture; these others confessed and detailed the crime, and the Jews involved were executed. A picture of the corpse was drawn, showing the pricked body, kept safe with the archbishop of Lvov. - 1791, Tasnad, Hungary: Jews were accused of ritually murdering a gentile boy; one of the Jews’ children admitted having seen the event. - 1797, Gelats, Romania: a child was allegedly ritually murdered by Jews. - 19th century: explorer and linguist Sir Richard Francis Burton wrote a manuscript called Human Sacrifice Amongst the Sephardim or Eastern Jews. Some of his manuscript was obtained by Jews and published as The Jew, The Gypsy, and El Islam. In this book, Burton notes that in 1825, the Jews of Beirut made a way with Fatala Sayyid, an Alpine Mohammedan. - 1829, Hama: the Jews of Hama murdered a Mohammedan girl and were expelled from the city. - 1839, Beirut: a Jewish-owned flask of blood passed through the customs house of Beirut. - 1840, Damascus: one of the most notorious modern ritual murders occurred when a Catholic priest named Father Thomas was ritually murdered. Burton’s original manuscript described the investigation; notes used in The Jew, The Gypsy, and El Islam did not include full details. - The New York Herald (04/06/1850) reported the case under the title Mysteries of the Talmud, Terrible Murder in the East, describing the murder of Father Thomas and the trial of those involved, including claims that blood was used to moisten holy unleavened bread. Manuscripts of the original trial are said to be sealed by French and Austrian councils; Mustafa Talas, with a doctorate in history, translated transcripts from France into English in a book called Mazo of Sion, which is being made into a movie. Talas describes the investigation, including confrontations about blood and the Talmud. - Jonathan Frankel wrote The Damascus Affair to counter Talas’s book; Frankel’s work is suggested to reveal less than Talas’s, potentially to conceal the truth of the event. - Early 20th century aftermath: two people independently guided investigators to the remains of Father Thomas discovered in a sewer behind a rabbi’s home. - 1850s–1900s: references to subsequent stories of Jewish ritual murder in various contexts continue, including the implication of a universal sensationalism and the alleged practice used to undermine Christianity or to achieve occult aims. - 1911, Kiev, Russia: a highly publicized case of Andrej Yushinsky, an innocent young child killed for occult rights; Menachem Mendel Baylis was accused; extensive international involvement and allegations of jury manipulation, witnesses killed, and evidence destroyed; Baylis was freed by a simple majority verdict (six of twelve jurors), with later claims of corruption and a “kangaroo court” linked to the Bolshevik era. - John Grant, US consul in Odessa, reported the jury verdict; Baylis allegedly killed by fanatical Jews; evidence pointed to the crime occurring inside a synagogue at the Jewish-owned Seitzew factory. A 13-wound pattern on the head was cited as symbolic of ritual acts, with a referenced line of analysis connecting Sephirothic symbolism to the wounds. - Vasily Rosenov (Rosanoff) and others connected to Kabbalistic interpretation, including the concept of Echad, and the Shin letter as a symbol within the wounds, was discussed in supporting material. - Postscript: Zamoslovsky, the prosecuting attorney, wrote The Murder of Andrei Yushinsky; the Bolshevik revolution followed; Zamoslavsky was murdered for exposing the facts, and his book was classified until 1997 to suppress the truth of the matter.

In Canada, a shocking crime against children occurred for two decades starting in the 1940s. Around 300,000 children, mainly from poor families, were taken by Catholic-like institutions. Many were sold to childless families or on the black market, while others were sent to psychiatric hospitals. These children endured torture, slave labor, electroshock, beatings, drugs, and sexual abuse. The government and the church profited from this horrific situation. Numerous children died, and a mass grave with over 2,000 human remains was discovered in 1999. Some reports even suggest that dead children were sold to medical schools for autopsies. The survivors still face the false label of being mentally retarded.

In Canada, a shocking crime against children occurred for two decades starting in the 1940s. Around 300,000 children, mainly from poor families, were taken by Catholic-like institutions. Many were sold to childless families or on the black market, while others were sent to psychiatric hospitals. These children endured torture, slave labor, beatings, and sexual abuse. The government and the church profited from this horrific situation. Numerous children died, and a mass grave with over 2,000 human remains was discovered in 1999. Some reports even suggest that dead children were sold to medical schools for autopsies. The survivors, labeled as mentally retarded, continue to bear the consequences of this tragedy.

In 1144, a child named William was ritually murdered in England, which was significant because he was related to an educated monarch, Thomas of Monmouth. Thomas wrote a book to expose the cruel nature of these acts, describing how Jews abducted and tortured William. His efforts led to the child becoming a saint and raised awareness among parents in England to protect their children. This incident was not the last reported case of Jewish ritual murder.

In 1965, the Novus Ordo Church canceled the veneration of Saint Simon, claiming he was not a saint. However, this was a false claim as Saint Simon had indeed been canonized. The local bishop had approved the veneration of Saint Simon, and it only needed Pope Sixtus the 5th's approval for recognition by the entire church. The Novus Ordo Church's attempt to justify the cancellation was deceptive, as the local bishops had the power of beatifying until 1634.

In Canada, a shocking crime against children occurred for two decades starting in the 1940s. Around 300,000 children, mainly from poor families, were taken by Catholic-like institutions. Many were sold to childless families or on the black market, while others were sent to psychiatric hospitals. These children endured torture, slave labor, beatings, and sexual abuse. The government and the church profited from this horrific situation. Numerous children died, and a mass grave with over 2,000 human remains was discovered in 1999. Some reports even suggest that dead children were sold to medical schools for autopsies. The survivors, labeled as mentally retarded, continue to bear the consequences of this tragedy.

In Canada, a shocking crime against children occurred for two decades starting in the 1940s. Around 300,000 children, mainly from poor families, were taken by Catholic-like institutions. Many were sold to childless families or on the black market, while others were sent to psychiatric hospitals. These children endured torture, slave labor, beatings, and sexual abuse. The government and the church profited from this horrific situation. Numerous children died, and a mass grave with over 2,000 human remains was discovered in 1999. Some reports even suggest that dead children were sold to medical schools for autopsies. The survivors still carry the false label of being mentally retarded.