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The speaker describes an unimaginable scene: Jewish leaders embracing in the aftermath, signaling unity as they acknowledge it was “a bloodbath” and “an absolute massacre.” He recalls a Hanukkah celebration with hundreds of people, including children and elderly families, that suddenly descended into chaos as guns and fire erupted. People ducked, and he saw blood gushing in front of him, with victims falling to the ground. His immediate concern was his family—“where are my kids? Where's my wife?” He explains he survived October 7 and had lived in Israel for thirteen years, coming here only two weeks ago to work with the Jewish community to fight antisemitism and “fight this bloodthirsty, ravaging hatred.” He reiterates that his purpose for being there was to stand against antisemitism, even as the attack unfolded. Regarding the attack, he confirms seeing at least one gunman firing, describing it as “a shotgun firing in randomly in all directions.” He recalls seeing children, elderly people, and invalids hit, with blood and chaos everywhere. He remarks that he never imagined witnessing such violence in Australia, let alone on Bondi Beach. On the personal front, his wife and children are safe; they managed to get away, but he did not know their location at first, which heightened his fear. He confirms he was hit in the head, bleeding, and acknowledges he has lost a lot of blood, while noting that there are people around him who are far worse off. He ends with resilience and determination: he will be okay, the community will be okay, and they will defeat these “ravages’ hatred.” He asserts that they will pursue those responsible and that the community will overcome this terror together.

This is a motivational speech urging Jews to stand strong and united against their enemies. The speaker emphasizes the importance of taking action and not being overwhelmed by fear. They highlight the atrocities committed by Hamas and the need to defeat them. The speaker encourages Jews to use their skills and resources to support the Jewish people and fight against anti-Semitism. They emphasize the strength and resilience of the Jewish community throughout history and express pride in being Jewish. The speech concludes with a call to protect and support each other as one united people.

The speaker targets Netanyahu with vehement accusations and vows defiance. 'There you are, mister Netanyahu. Just who do you think you are? Killing thousands and flattening neighborhoods, then wrapping yourself in Judaism like it's some shield from criticism. You're making life for Jews miserable and life for American Jews impossible. Oh, don't you roll your eyes at me, mister.' 'You know what you're doing, and you're doing it on purpose.' 'Well, now you can just sit in that chair because I'm not going anywhere, I've been to every BPA meeting, every school board meeting, and I can go all day.'

Speaker 0: Were I a Jew, I would be a Zionist. And my father pointed out to me, I did not need to be a Jew to be a Zionist, for I am. Israel is essential to security of Jews worldwide. Speaker 1: That this is not theoretical. This is not just about things that happen on Twitter. Antisemitism kills. Hate kills. Speaker 2: I come before you not only as The United States Secretary of State, but also as a Jew. My grandfather, Maurice Blinken, fled pogroms in Russia. My stepfather, Samuel Pizar, survived concentration camps, Auschwitz, Dachau, Maidanic. Speaker 3: We have a common agenda to prevent Iran from acquiring nuclear weapons and preventing Iran's aggression, maintaining the security and prosperity of this region, and seeking to expand the circle of peace. Speaker 4: On October 7, Hamas terrorists murdered nearly 1,200 people, including over 40 Americans, and kidnapped hundreds of civilians. They perpetrated the deadliest massacre of Jews since the Holocaust. Speaker 5: Holocaust. Holocaust. My grandfather fled Nazi Germany. Fled Nazi Germany. If we wanna create peace in the Middle East, resolve the conflict between Israel and the Palestinians, we don't need boycotts. We need business. We don't need divestment. We need investment. We don't need sanctions. We need startups. We need startups. They met with several Israeli companies looking to expand into The United States. Speaker 1: Actual, literal, no shit, Jews will not replace us anti Semites as very fine people. Speaker 6: I support Israel's ability to defend itself. Speaker 7: It's about time we stop those of us who support as most of us do, Israel and this body for apologizing for our support for Israel. There's no apology to be made. None. It is the best $3,000,000,000 investment we make. $3,000,000,000 investment we make. Speaker 8: two of us were brought together by Apex Education Foundation for a mission to Israel. We hear the call of our Jewish brothers and sisters. Israel was this place I had always felt an, I don't know, unexplainable pull. Speaker 5: And the Jewish people have been the recipients of boycotts for hundreds, if not thousands of years. Speaker 6: So I just had a frank and constructive meeting with prime minister Netanyahu. I told him that I will always ensure that Israel is able to defend itself, including from Iran and Iran backed militias such as Hamas and Hezbollah. Speaker 3: Israelis do not need to be lectured about the importance of peace by foreign leaders. Speaker 9: Why does Israel need our help? We need to get out of their way. Speaker 6: I've said it many times, but it bears repeating. Israel has a right to defend itself. Speaker 2: The message that I bring to Israel is this. You may be strong enough on your own to defend yourself, but as long as America exists, you will never ever have to. We will always be there by your side. Speaker 1: He is a friend of the Jewish people by aligning not even with Israel, but with a certain kind of politics within Israel. And I just think that the American Jewish community are a lot smarter than that. Speaker 7: And even suggested breaking from the long standing US policies on settlements. Jerusalem. Jerusalem. Speaker 9: I was one of the few in congress that said it's none of our business, and Israel should take care of themselves. Speaker 8: Perhaps he does not know that I am the child of a holocaust survivor. Perhaps he does not know that my mother lost almost all her family at the hands of the Nazis. At the hands of the Nazis. Speaker 9: Israel has 200, 300 nuclear missiles, they can take care of themselves. Why should we commit? We don't even have a treaty with Israel. We don't even have a treaty with Israel. Speaker 7: Were there not an Israel, The United States Of America would have to invent an Israel to protect her interest in the region. Speaker 9: Why why do we have this automatic commitment that we're gonna send our kids and send our money endlessly, to to Israel?

Speaker 1's initial reaction to the October 7th Hamas attack was disbelief and prayer, anticipating a disastrous Israeli revenge. During a November 9th rally, an unaffiliated individual yelled "death to Jews." Speaker 1 confronted the person, stating they didn't represent the group and then addressed the crowd, condemning the statement as antisemitic. Speaker 1 believes antisemitism is unjust. The speaker stated that the fight for Palestinian freedom and the fight against antisemitism are interconnected, because injustice anywhere is a threat to justice everywhere.

The speaker addresses the issue of the Israel-Palestine conflict and the role of Zionism. They express concern about the escalating situation and urge self-identifying Zionists to consider the impact of their beliefs. The speaker criticizes the Israeli government for oppressing Palestinians and using Judaism as a shield. They argue that Israel inflicts more harm on Palestinians than Hamas does on Israel. The speaker highlights the relevance of American support for Israel and calls for evidence of precise attacks. They emphasize the need to confront uncomfortable truths and reject actions that harm others in the name of Judaism. The speaker concludes by urging the protection of freedoms and rejecting anything that benefits Jews at the expense of others.

Benjamin Netanyahu is likened to a villain, accused of causing significant harm to children in Gaza. The speaker claims that Israel intentionally targets Palestinian civilians, including men, women, and children, firing at schools, hospitals, and mosques. They assert that Israel is deliberately starving the people of Gaza, framing the situation as a win-lose scenario. The speaker expresses gratitude to President Trump for his leadership and acknowledges President Biden's support for Israel, referring to him as a proud Zionist. They conclude with a blessing for the relationship between Israel and America.

The discussion opens with Speaker 0 noting that the first foreign visit by a New York City mayor is significant and asks where each candidate would go first. Speaker 1 (Cuomo) replies, “First visit, I would visit The Holy Land.” Speaker 2, addressing hostility and antisemitism in New York, adds, “Given the hostility and the antisemitism that has been shown in New York, I would go to Israel.” Speaker 0 then directs the question to Speaker 2 (Tilson). Tilson responds, “Yeah. I’d make my fourth trip to Israel followed by my fifth trip to Ukraine, two of our greatest allies fighting on the front lines of the global war on terror.” Speaker 0 moves to Speaker 3 (Mamdani), who says, “I would stay in New York City. My plans are to address New Yorkers across the five boroughs and focus on that.” Speaker 4 interjects with a follow-up to Mamdani: “Mister Mamdani, can I just jump in? Would you visit Israel… as mayor?” Mamdani answers that as mayor, “I'll be doing as the mayor, I'll be standing up for Jewish New Yorkers, I'll be meeting them wherever they are across the five boroughs, whether that's in their synagogues and temples or at their homes or at the subway platform because, ultimately, we need to focus on delivering on their concerns.” The conversation then covers a direct question: “And just yes or no, do you believe in a Jewish state of Israel?” Mamdani replies, “I believe Israel has the right to exist.” Speaker 4 counters, “Not Israel. State?” Mamdani responds, “Notice. As a state with equal rights.” Speaker 1 presses Mamdani further, noting, “He won't he won't say it has a right to exist. Does a Jewish state be very clear?” Speaker 2 adds, “Answer was no. He won't visit Israel.” Mamdani claims, “I I said that That's what he was trying to say. No. Unlike you, I answered unlike you, I answered the question directly. Alright.” The conversation then shifts to Speaker 5, who shares a personal rationale: “My my goal would be to take my first trip to Israel. My wife's life work in this area means a lot to our family, and it could coincide with my young son, Miles, bar mitzvah, if you'd like to have his bar mitzvah.” Speaker 2 interjects briefly, “Okay. But” before the excerpt ends.

Speaker 0 describes repeated harassment: spitting in front of and behind him, spitting at him, saying bad words about Jesus, throwing stones through their windows, hate graffiti, and frequent death threats to Christians. He emphasizes that this was not a singular experience—“it happened again and again.” Speaker 1 argues that religious leaders must educate people toward tolerance, and that the government through the police must do their job to grant all citizens the right to live safely and in peace. Speaker 0 adds that he expects more from official Israel, and wants a very clear stance from official Israel, from the police, and from security, stating, “we have a problem. And this problem is called Christian hate from Jewish extremists. We have to face that problem.”

Speaker 0 hopes Benjamin Netanyahu, his generals, and the Israeli industry burn in hell. Speaker 1 says they were looking for babies but found none, and admits to possibly killing a 12-year-old girl. Speaker 1 states an investigation is underway regarding the potential war crime of Israeli forces blowing up the main drinking water reservoir in Raqqa. Speaker 1 says they cannot feel comfortable with assistance from Trump, Sleepy Joe, or Obama because of Jews. Speaker 1 claims Jews rule the world by proxy, getting others to fight and die for them, and that anyone criticizing Israel is accused of antisemitism. Speaker 1 says they were forced to participate in an infant sacrifice for power. Speaker 2 says they will do whatever is needed to defend themselves.

The speaker discusses the spread of a narrative justifying Hamas as a nation defending itself, despite its terrorist activities. They emphasize the need to debunk this narrative and focus on the facts. They also mention the facilitation and intelligence failure that allowed Hamas to commit atrocities. The speaker warns against glorifying terrorism and calls for accountability. Another speaker expresses frustration with those promoting terrorism and using derogatory language towards Jews. They urge others to disassociate from this crowd.

A Jewish person expresses feeling unsafe around friends who display Israeli flags, emphasizing the need for change within the Jewish community. They reject the belief that Jewish people have a rightful claim over Palestinian land and criticize the Israeli government. Another speaker calls for Israeli leaders to return the land to the indigenous population. A third speaker denies being a self-hating Jew and opposes the oppression of Palestinians, highlighting the negative impact of cutting off essential resources. They differentiate between Jewish people and the state of Israel, labeling the latter as an oppressor.

Speaker 0 calls for everyone to work together to extract the hateful poison of anti-Semitism from the world, stating that this was “an anti Semitic attack at its worst” and that the scourge cannot be ignored, tolerated, or allowed to continue; it must be confronted and condemned everywhere. The speaker says we must stand with Jewish brothers and sisters to defeat anti-Semitism and vanquish the forces of hate, noting that “the Jews have endured terrible persecution” through the centuries and that “they've gone through a lot.” Those seeking destruction of the Jews are met with the assertion, “we will seek their destruction.” Regarding crimes like this, the speaker advocates bringing back the death penalty, declaring, “They have to pay the ultimate price.” The message concludes with “They can't do this to our country. We must draw a line in the sand and say very strongly, never again.”

In Jerusalem, the speaker expresses gratitude to APAC: “Thank you APAC. Thank you for standing with Israel. Thank you for standing with the American Israeli alliance. And thank you for standing up for the truth.” He acknowledges the difficult environment, noting a “tsunami of lies, vilifications vituperations” reminiscent of the worst anti-Semitic attacks in history, and says Jewish communities, including the American Jewish community and others, have suffered slurs and murderous attacks—“so did we in Israel.” Regarding October 7, he states that the attack was “meant to destroy us, to wipe Israel off the map.” He identifies the Iran Axis as the aggressor, saying Iran’s proxies sought to annihilate the Jewish people and that Iran sought to annihilate the Jewish state. Over the past two years since October 7, he asserts that they have rolled back that threat, fighting a seven-front war against the axis of evil. With the courage of Israeli soldiers and with American help, he says they battered Hamas, hammered Hezbollah, helped bring down the murderous Assad regime, struck the Houthis, attacked pro-Iranian militias, and also attacked Iran itself. He credits American assistance for rolling back Iran’s nuclear bomb program and its ballistic missile threat, noting that the axis has been greatly weakened but is still there, “slicking its wounds.” He praises President Donald J. Trump for efforts to ensure that those threats against both countries do not reappear, stating, “We have never had a greater friend in the White House than President Donald J. Trump.” He emphasizes his value of support from Americans “from both sides of the aisle,” while acknowledging it has been difficult for some, and respecting their courage and honesty in standing up against colleagues who sometimes bow their head to anti-Semitism. In closing, he salutes those who stand against anti-Semitism and stands with APAC in acknowledging the ongoing alliance and shared truths between the United States and Israel.

Speaker 1, a Jewish individual, expresses support for Palestine, emphasizing that standing with Palestine is not anti-Semitism. They condemn Israel's use of dehumanizing language and killing of civilians, calling it disgusting. They believe in a free and prosperous Palestine for all people. Another speaker adds that Jewish people also stand with Palestine, emphasizing that it is not about religion but about a nation being harmed by Zionists. They describe the situation as ethnic cleansing and a continuous Nakba. Gaza is referred to as a large concentration camp, with most people living in misery and destruction. The speaker calls for Gaza to be free and highlights Palestinians' right to self-determination and dignity. They express empathy towards the people in Gaza and thank those who stand for humanity.

This morning, my special counsel, Lisa Zomberg, made a statement that resonated with me. She said, "We are not alright." We have witnessed the collapse of our trade center, horrific acts of violence, and the celebration of devastation. We are not alright when young girls are dragged through the streets, grandmothers are torn from their homes, and children are shot in front of their families. We are not alright when hostages remain captive. We must acknowledge that everything is not fine. Israel has the right to defend itself, and we stand with them. As the mayor, I am here as your brother, and we will fight together against hatred and anti-Semitism. We don't have to be alright, but we must be angry and united. Thank you, Israel.

The speaker tells Israelis watching the video to understand that they are hated internationally. They state that the whole international community loathes them, and that young American citizens in the country—both left and right—loathe them. The speaker emphasizes that these are the people who will come into power in the future, and warns listeners not to be mistaken by propaganda from American media, which the speaker says does not represent how the American people feel about Israelis. The speaker asserts plainly: “You’re hated.” They add that this sentiment isn’t because of Judaism, but because Israelis “slaughter innocent people.” The speaker accuses Israelis of thinking they are “God’s chosen people when you act like absolute demons,” asserting that Israelis “slaughter people and steal land,” and that they think they are “better than everyone else.” Further, the speaker claims Israelis feel entitled to everything, including “our tax dollars,” and describes this mindset as “disgusting.”

The conversation centers on accusations about Venezuela’s leadership and the international response to Middle East conflict. Speaker 0 asserts that “the woman” who is supposedly taking over Venezuela is pro Israeli and pro Likud, noting she signed a cooperation deal in 2020 with Netanyahu’s Likud party and fully supports Netanyahu’s war on Gaza, asking, “This is why we're seeing the bombing of them right now?” Speaker 1 counters by outlining a pattern of what they view as permissive international inaction. They assert that “The UN has allowed the bombing and destruction of Beirut and Lebanon. They've allowed the bombing and destruction of Syria. Every day, they permit the bombing of Yemen's Arab people.” They then ask what major Western capitals—Berlin, Paris, London, Washington—will say as they “keep encouraging the Hitler of the twenty first century now against the noble peaceful people of Iran.” They declare, “The Bolivarian humanist peaceful people of Venezuela say no to war,” urging that the madness must be stopped. Speaker 1 then addresses Israelis and Jews directly, framing themselves as a Christian and Sephardic heir who tells them to “stop Netanyahu's madness.” They state that only “the people of Israel can stop this madness.” They question where warmongering will lead and warn about the consequences of racism, intolerance, hatred, and violence. They ask whether missiles and bombs will subdue the will of the world’s peoples and call for an end to aggression against Palestinians, Lebanese, Syrians, Yemenis, and the noble people of Iran. The speaker emphasizes that “The ball is in the court of Israel's Jewish people” and urges an end to this “immoral war, this criminal war.” The exchange conveys a sense of urgency and moral appeal, framed as a call for stopping perceived aggression and imperial complicity, while highlighting the interconnections between Venezuelan solidarity with peaceful movements and opposition to ongoing bombardments in the region. We shall see.

The speaker expresses concern about the Jewish American community leaders who allegedly have influence over and corrupt the US Congress. Another speaker, identified as Yisrael, pledges unwavering support for Israel and declares themselves a guardian of Israel while serving in the Senate from New York.

Speaker 0 presents the view that great academies of the rabbis were established, thousands of new laws formulated, and that the Pharisees who killed Jesus Christ remained the rulers of Judaism. He asserts that in Babylon the Pharisees codified oral traditions into the Babylonian Talmud, which he claims reveals Israel’s apostasy and supports Christ’s descriptions of the Pharisees as hypocritical and malignant. He cites a Talmud passage in Treatise Sanhedrin claiming a Pharisee may kill indirectly, giving an example where binding a neighbor leads to starvation and liability is avoided. He contends the Pharisees manipulated Romans to kill Christ, arguing Romans were the direct cause of Christ’s death but the Pharisees claimed Romans as the guilty party. He states Christ called Pharisees adulterers and that the Talmud provides “loopholes” for adultery, providing examples such as exceptions for sex with a minor or a heathen’s wife, and endorses seduction of unwed adolescent girls described as designated bond maids. He emphasizes death penalties differ for natural versus perverse sexual acts, alleging that rape in a perverted form falls outside legal jurisdiction, and claims sexual perversion was a long-standing practice in Babylon. Speaker 1 continues by noting three major Talmudic treatises contain passages endorsing the seduction and marriage of three-year-old girls, with Simeon Ben Yohai among prominent rabbis upholding this privilege. He states that in Israel today, many venerate Simeon Ben Yohai. He quotes Simeon Ben Yohai and the great Raba approving intercourse with a little girl under three years and a day, comparing virginity to tears returning to a little girl, and asserts the same section covers sexual activity with small boys. He adds that the Good Samaritan story portrays Pharisees as racial bigots, unwilling to respond to a non-Jew’s suffering. He notes that God’s command to the Canaanites was harsh and that by New Testament times, separation and the sword had become obsolete, with God no longer making racial distinctions. Speaker 1 and Speaker 0 discuss Gentile status in the Talmud and Jewish encyclopedias, claiming the Talmud’s critical attitudes toward Gentiles, including that Gentiles are not men but barbarians, lack legal rights, and that a Gentile’s suit in Jewish courts favors the defendant if the plaintiff is Jewish. They claim Christians are curses within the Talmudic framework, that Jesus is portrayed as a bastard, and that Gentiles face death for Sabbath observance or for providing testimony in a Jewish court. They assert that the Talmud equips Jews with an ethic fostering bigotry, isolation, and persecution, leading to the expulsion of Jews from Babylon to the West by the eleventh century. Speaker 2 reframes as a positive counterpoint: the tradition of Talmudic questioning, continuous inquiry, and a culture of learning that never ends, which exploded when the walls of the ghetto fell, and remains part of contemporary Jewish culture. Speaker 3 declares solidarity with Israel, insisting “Israel’s fight is our fight,” vowing unity and resistance to anti-Semitism, and asserting they will not be discouraged, defeated, or silent. Speaker 4 interjects with a hostile confrontation, expressing willingness to “kill Christ again,” accusing Jews of killing Jesus, and making violent threats toward a pastor and others; a rabbi’s circumcision practice is described graphically as supportive of Talmudic Judaism, followed by a denunciation aimed at Christian Zionists.

Last night at Columbia University, there was open support for Hamas, with signs threatening Jewish students. The administration is not taking action, allowing terrorists in while keeping the NYPD out. The speaker calls on Mayor Eric Adams to act, warning of potential consequences if he doesn't. They also urge Governor Kathy Hochul to bring in the National Guard to address the situation. Enough is enough. Translation: The speaker expresses concern about support for Hamas at Columbia University and calls on Mayor Eric Adams and Governor Kathy Hochul to take action.

Hamas agreed to a ceasefire. Israel should go in, destroy them and their infrastructure. Americans should kill those holding Americans. The speaker believes Israel is the terrorist, killing Palestinians with American tax dollars. The other speaker accuses them of being heartless and soulless, referencing Holocaust Remembrance Day. The conversation ends with accusations of hate and being a crime against humanity. Translation: Hamas agreed to a ceasefire. Israel should go in and destroy them and their infrastructure. Americans should kill those holding Americans. The speaker believes Israel is the terrorist, killing Palestinians with American tax dollars. The other speaker accuses them of being heartless and soulless, referencing Holocaust Remembrance Day. The conversation ends with accusations of hate and being a crime against humanity.

Speaker A: I speak to you today as a lifelong supporter and true friend of Israel. I’m a newcomer to politics, but not to backing the Jewish state. In 2001, weeks after the attacks on New York City and on Washington, and frankly, the attacks on all of us, attacks that perpetrated and they were perpetrated by the Islamic fundamentalists, mayor Rudy Giuliani visited Israel to show solidarity with terror victims. I sent my plane because I backed the mission for Israel 100%. Speaker B: I mean, you look at Larry Silverstein, who’s a terrific owner in New York and a very good friend of mine who I just called. I was very worried about him because I assume maybe he was in the building. He took possession of the building one week ago. As you know, he just bought the World Trade Center.

The speaker claims natural disasters are divine punishment for actions against Israel or the Jewish people. They cite the destruction in Palestinian areas, Hurricane Katrina in New Orleans, and 9/11 as examples of Hashem's wrath following decisions against Israel. The speaker asserts that friendship with the Jewish state requires unwavering support. They state the only reason Iran has not been attacked is because America is preventing it, promising military support after the election, because a war now would hurt the chances of reelection.

The speaker expresses frustration and anger towards the US and Israeli governments' actions in Gaza. They criticize the framing of the segment and argue against the notion that criticizing Israel equates to anti-Semitism. The speaker condemns the killing of Palestinian civilians and the occupation, highlighting the perception that Palestinians are seen as savages. They call for an end to the bigotry against Muslims and Palestinians and urge the audience to speak out against it. The speaker emphasizes the devastating impact of bombs and pleads for an end to the occupation.