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The speaker declares that these are historic days that will be recorded in Israel’s history. Under Operation Roaring Lion, the war is ongoing and intensifying, with Israel pummeling the Islamic regime in Tehran and its emissaries, including Hezbollah in Lebanon. The speaker emphasizes unprecedented coordination between Israel and the United States, asserting that this collaboration has produced substantial achievements that are altering the situation in the West Bank, the broader Middle East, and beyond. According to the speaker, these developments are elevating Israel’s status to that of a regional superpower—and in many respects a global superpower—thereby strengthening its ability to confront and deter enemies and secure its survival. The claim is made that threats may rise and fall, but once Israel attains superpower status, it gains the power to push away threats and safeguard its future. The speaker references a personal historical perspective: in 1993, they published an article in a newspaper asserting that the greatest threat to the State of Israel is not solely from Arab states but from Iran. They assert that, for more than thirty years, the ayatollah regime has acted to attack the United States and the West and, foremost, has worked to implement a plan to destroy the state of Israel. In summary, the message is that Operation Roaring Lion represents an escalating conflict aimed at Iran and its allied networks, backed by strong Israel–U.S. cooperation, which the speaker contends is reshaping regional dynamics, enhancing Israel’s power status, and aligning with long-standing concerns about Iran as a central threat to Israel.

The speaker states they've been gleaming their eyes since they were "five knee high to a caterpillar." They treat every song like it's "do or die." The speaker says "muscles are deeper than the god's replacement" and declares "I'm god's replacement." They mention "Nanotech Light Racing. DNA powered up shock wave," and repeat "Nanotech Light Racing." The speaker concludes with "Winged up. Engine for the drum."

The speaker claims that Israel's borders will eventually extend from Lebanon to the Great Desert (Saudi Arabia) and from the Mediterranean to the Euphrates. The Kurds are described as being on the other side of the Euphrates and as friends. Lebanon is said to need Israel's protection. The speaker believes Israel will take Mecca, Medina, and Mount Sinai and purify those places.

The speaker asserts an intent to erase Gaza, proposing to take the people there and send them to Libya. They ask what the future for Gaza looks like, answering: no future, a parking lot, a dumping ground. They claim to have a creative idea and say they have agreement. The speaker notes that missiles were suddenly fired, with missiles from inside their side, and then they say there is a missile from Gaza, using that to justify a response. They question whether that proves anything is possible, concluding: everything is possible and that they are going to erase Gaza.

- Speaker 0: Since Israel began strikes on Gaza after Hamas’ surprise attack on October 7, it has targeted residential buildings. The UN says nearly 200,000 structures have been destroyed or damaged. With so many fleeing attacks, Palestinians packed into makeshift shelters, many of them UN run schools, but they were not safe. More than 1,000 schools have been bombed, and Israel has destroyed most of Gaza's hospitals, including Al Shifa, where more than 400 Palestinians were killed in a raid in March 2024. - Speaker 1: We make the best weapons in the world, and we’ve got a lot of them. And we’ve given a lot to Israel, frankly. And I mean, Bibi would call me so many times, can you get me this weapon, that weapon, that weapon. Some of them I never heard of, baby, and I made them. But we’d get them here, wouldn’t we? And they are the best. They are the best. And you but you used them well. It also takes people that know how to use them, and you obviously used them very well. But so many that Israel became strong and powerful, which ultimately led to peace. That’s what led to peace. So as we celebrate today, let us remember how this nightmare of depravity and death all began. - Speaker 2: In 1948, when the land of Palestine was officially stolen and given to a group of rabid Zionists who murdered over 10,000 Palestinians. This crime against humanity was decided as early as 1917 with the Balfour Declaration, the British Crown, and Lord Rothschild of the Rothschild banking dynasty, otherwise known as the Bank of England, who when it’s all said and done, will have control over hundreds of billions of dollars worth of Palestinian oil and gas reserves. As Michael Roverero famously said, all wars are bankers’ wars. According to Benjamin Franklin, the primary catalyst for the American Revolution was the Bank of England’s Currency Act. After the revolution, a value based economy with no interest being paid to any central bank was created. But it didn’t last long. The first bank of the United States was chartered in 1791 and favored foreign stockholders over Americans. The charter ended in January 1811 followed by the war of eighteen twelve and the establishment of the second bank of the United States in 1816, which gave more power to the Bank of England. Andrew Jackson successfully killed the bank’s renewal and shortly after became the first US president targeted for assassination when Richard Lawrence drew pistols on him outside The US capital, but misfired. Laws were passed in the early eighteen sixties for the US government to issue its own currency in a value based economy as opposed to the debt based system imposed by central banks. According to an 1864 edition of the London Times, this would have made America the wealthiest nation of the world. The article warned that if a government creates its own money, it will be without debt. It will become prosperous without precedent in the history of the world and therefore must be destroyed. In 1865, president Lincoln was assassinated, and the economy was quickly phased back to the central bank’s debt enslavement model. In 1913, the tyrannical Federal Reserve Bank and federal income tax was born. The two world wars brought Germany under the heel of the central banking cartel. Western banking institutions financed the Bolshevik revolution. In 2000, Iraq stopped selling its oil and Federal Reserve notes. In 2003, Iraq was illegally invaded by The United States and dollar based oil sales were reinstated. In Libya, Muammar Gaddafi’s gold dinar currency was making the nation rich. In 2011, The US invaded and reverted Libya’s oil sales to dollars. The Bank for International Settlements recently proposed efforts under the guise of anti money laundering that would provide scores to tokens and digital wallets including stablecoins. Digital ID, social credit scores, and a carbon tax is what the bankers are up to now. And everything else is a distraction. Today’s war is mostly psychological, and it’s being waged upon you. Greg Reese reporting. The Reiss report is now fully funded by my Substack subscribers. Subscribe today and support my work at gregreiss.substack.com.

The transcript centers on a shared, emotional goodbye to “Queen Erica,” with multiple speakers repeatedly declaring that “We’re all grieving with Queen Erica” and “America’s with Erica” or similar variants. The repeated refrain emphasizes a collective sense of mourning and solidarity with Queen Erica, as the speakers insist that “We’re all grieving with Queen Erica,” including lines such as “we mazel tov” and variants like “America’s with Erica,” “America’s for Erica,” and “America Macha Body,” underscoring a broad national or communal outpouring of grief. In addition to the recurring grief motif, Speaker 2 introduces a personal identifier and role: “I am Zion Shixaferer, the queen of TPUS and was chosen for my role controlling.” This statement anchors a claim of belonging to a specific group or title and asserts a chosen position of control. The dialogue then shifts into a more chaotic, accusatory, and confessional tone, with Speaker 2 declaring: “I’ve got you going by these nuts. You cyber skits, you was all our schmucks.” This line conveys insults and a charge of deception or manipulation toward a group described as “you cyber skits” and “our schmucks.” There is a reference to seeking intervention from Barry Weiss: “I cried to Barry Weiss to stop.” The content then touches on religious spaces and national conflict metaphors: “We hide inside your church and mosque,” followed by a personal family context: “My parents made Israeli home with raky yarn and iron dome.” The speaker further describes personal danger or danger to a family member: “My hubby’s body's knocked day round. He’s digging tunnels under the ground,” which evokes images of conflict, injury, and clandestine activity. Speaker 1 continues the grieving refrain: “We’re all grieving with Queen Erica,” adding variants such as “Team Erica, and the socks,” and “our Erica, miss Erizionna,” along with more emphatic lines like “crocodile crying wonder bra” and “we’re all grieving between Erica.” The exact phrases reiterate the collective mourning and blend in odd or nonsensical descriptors, maintaining the overarching theme of mourning for Queen Erica. The exchange ends with a fragment: “Missus Just Love’s Son. Missus Just,” leaving an unresolved cadence that continues the pattern of fragmented, personal asides interwoven with the central grief refrain.

The speaker urges violent actions targeting Israeli infrastructure, claiming that “All we need is a few missiles, and we can wipe out the entire Israeli electrical grid.” They identify several specific targets and locations: - Rotenberg Power Station, described as coal-powered in Ashkelon, Israel. - The largest solar plant in the country, Ashkelon Power Station. - A power station that “generates electricity for Tel Aviv,” with a note that the map had been removed. - A port in Ashkelon that “brings petroleum and oil to Israel.” - A factory of Intel computer chips, stating that blowing up this factory would be relevant. - Gas and oil containers in Tel Aviv, asserted as targets for destruction by a drone. - Shalom Flowers in the Western Negev Desert, with a promise to “put coordinates” and to blow it up. - Orat Rabin Power Station, described as a very big one, with instruction to input coordinates to “have some fun.” The speaker references a past video, noting that Iranians “went over North Of Jerusalem, like I said, and came South Of Tel Aviv and hit apparently what I told you to,” thanking them and requesting followers to “follow, share, and tag the Iranian so we can continue the good work.” Overall, the message centers on coordinating drone or missile strikes against multiple energy and industrial sites in Israel, using specific facility names and locations, and soliciting continued online engagement and attribution to Iranians for past actions.

The speaker says that people may not know about an “Acrika” track on the side of Timan that stretches until “Tzoor HaChayalim,” where “the soldiers will guard” so that “the bomber Havah” will be kept in place. On the Timan side, they describe a “repair of a stop” for the bomber Havah, and a wider stretch that “reaches the stop,” explaining that there are several fighters there. They mention that “the recognition” was seen there, followed by “an accident of a moon of the bomber Havah,” and an “account/description of abnormal formation” and “victims/dead of the Terlal.” The speaker then says that “the state will punish itself,” and “this means” that the state will “build itself,” and they believe it will “build itself” regarding “the existing demonstration.” The speaker says, “I call on the coalition to ban Camoni.” They add that “I stand up and leave from here,” and they “will not be responsible” for whatever happens “anymore,” presenting this as “this story” and “this practice,” namely that “there is water in the prosecution,” and they think they will do it “for her and for the courtyard” by having soldiers, on the matters that “control for the bombers/terrorists,” “okay.” The speaker states that they are aware and asks for it, and believes that coalition members will do well if they “ban Camoni.” They then say “we are not sick,” and that they will “continue to train,” “to bring in all the rockets of Bendad’am,” including “all the Khetamim,” and they say they are “ready,” that “everyone is ready,” and “everyone is not sick.” The speaker continues with an additional sequence of unclear remarks, including “okay,” and “people meld/are warned” and “time” (as phrased in the transcript), and ends with the Arabic line: “يَجِبُ دَوَريًّاً شَرِّعُونَ”.

The group discusses various connections and claims related to the Iron Dome program and individuals involved. Key points mentioned: - Erica’s father is said to be the chairman of Raytheon and to do extensive work on the Iron Dome. - Sean Maguire is described as “one of the key people running cover up for the identity of the killer” and is accused of pushing support for a person named Robinson, as well as supporting Bill Ackman, who is said to have offered a bribe. - The conversation references Truth and Ian and includes an assertion about Desi clarifying these connections. - Jonathan is highlighted for his exceptional ability to recite information; there are anecdotes about long sessions with him and the intensity of his contributions. There is also discussion about the challenges editors face due to Jonathan’s frequent changes of online usernames after being deplatformed, making it hard to track his accounts. - Other names appear in the dialogue: Lunae, Falu, Desi, Ian, Sam Parker, and Bill Ackman. - There is a mention of the workload on editors who compile and clip Jonathan’s videos, expressed as sympathy for their task. - There is a casual aside about a “big boobs” vendor reference and a note that the Israeli girl was discussed in DMs, with a disclaimer that the speaker is not the person being referenced. - Regarding the Iron Dome, it is stated that there are three main companies involved in hosting, overseeing, maintaining, and keeping it operational; one of these companies is Rafael (the sentence is cut off, but Rafael is identified as one of the three). The dialogue emphasizes alleged ties between prominent figures and defense contractors, the role of individuals in disseminating or concealing information, and the logistical and social challenges of content creation and attribution within this online discourse.

Israel has the world's best planes and best precision guided weapons, offensive and defensive. The prime minister refers to the battle of information as the eighth front. It is actually this eighth front where our enemies believe they can actually defeat the Jewish state. We must not let that happen, and we will not let that happen. We must invest heavily in the information battlefield. I'm calling today for the supporters of Israel to make a massive investment into the information battlefield. Like every other battlefront, this is an arena that we can and must win. When this happens, Israel must be well positioned to ultimately win the battle of narratives.

The speaker frames his role as a writer who supports those who fight, expressing a preference to be on the front line but acknowledging that his path is through the pen. He notes that for the past twenty years he has written one book each year. He mentions that some of his books have reached the Amazon top 10, while none have made the New York Times bestsellers list. His latest project, finished this year, is entitled “twenty nineteen.” It is a “checkbook.” He states that with this pen and his checkbook, he provides ammunition, and that he will depend to provide ammunition to organizations like ZOA, which are on the front lines in the battle confronting the enemies of Israel and the Jewish people, and defending them against the attacks of Islamists who wish to destroy Israel and the radical leftist and Jew haters who seek to eliminate the Jewish people everywhere. He thanks the fighters in the room and the people who support them, and he urges them to continue to use their pen to support ZOA so that it can continue to fight its mission on the front lines for battling for Israel and for the Jewish people. The message emphasizes a commitment to supporting Israel and the Jewish community through writing and financial means, underscoring the speaker’s belief in the power of writing and funding as tools in the perceived battle on behalf of Israel and Jews.

The speakers announce a plan to proceed to Rashid Al Khalib's office. They specify that Arab Israelis should deliver a clear message, directing their actions toward her with a resolute intent. The instruction is to wait for what is coming next, signaling that a forthcoming message or demonstration is imminent. They explicitly state that they are sending a clear message to Rashid Al Khalib, indicating a targeted communication directed at him. The recurring imperative throughout the remarks is that Rashid Al Khalib should receive a direct, unambiguous communication from the group. The phrases “Just wait for it” and “We send a clear message to Rashid Al Khalib” underscore the expectation of an immediate or soon-to-read message, implying that the group’s actions or statements will unfold in the near term. A core stipulation of their message is a clear opposition to terrorism, encapsulated in the directive “Don't support terrorism.” This line serves as a declarative stance that frames the purpose of their visit and message as a rejection of terrorism, to be communicated as part of their outreach. The overall moment is framed as a coordinated effort involving Arab Israelis and a specific address to Rashid Al Khalib, with an emphasis on delivering a straightforward, unequivocal message and a refused endorsement of terrorism. The rhetoric conveys urgency and a promise of forthcoming communication, anchored by the articulation of a moral or political position against terrorism. The speakers intend to physically reach Rashid Al Khalib’s space to convey their message, signaling a confrontation or demonstration designed to compel attention and acknowledgment of their stance. In summary, the sequence involves planned arrival at Rashid Al Khalib’s office, mobilization of Arab Israelis to relay a direct message, the anticipation of an immediate or forthcoming communication, and a definitive call to oppose and not support terrorism.

The speakers state they are being supported and tested, and then intercepted. They emphasize that if anything happens to them, it would be another war crime committed by Israel. They assert that everyone present is currently safe and unwounded, but urge listeners to raise the alarm.

The speaker repeats words like "Adonai," "Melech," "Haolam," "Asher," and "Kiddushanu." (Translation: "Lord," "King," "World," "Who," "Sanctified us?")

We're heading to Gaza with our best soldiers. The situation is intense, but we're confident in our victory. Together, we are strong. Despite the challenges, our soldiers remain resilient, even without sleep.

The speaker states that Israel produces incredible weapons and shares them with the United States, and also produces intel that is invaluable for the United States. They reference the five I’s and note there is a sixth eye: Israel. This sixth eye is described as a very powerful eye, and it is said that Israel shares its intelligence with American intelligence services, contributing to a very strong bond between the countries. The bond is described as not only a bond of values and of their shared Judeo-Christian civilization, but also a war of civilization against the barbarians that they are fighting. In addition to shared values, the speaker emphasizes a bond of utility and great success, stating that the partnership is very, very strong, though challenged from time to time. The speaker urges the listener to talk to people in higher places in the Pentagon, implying that if one spoke with those who share intelligence or weapon systems, they would discover that they appreciate enormously what America gives to Israel, and they appreciate what Israel gives to America.

Israel has formed a national emergency government to unite against a brutal enemy worse than ISIS. The speaker describes horrific acts of violence, including children being handcuffed and shot, people being burned alive, and women being raped and massacred. Despite the atrocities, the speaker emphasizes the heroism and bravery of Israeli citizens, both military and civilian. They express gratitude for the international support received, including aircraft and ammunition. Israel is now on the offensive, determined to crush Hamas, whom they equate to ISIS. The speaker offers support to the security forces and urges unity among the people. They conclude by referencing a biblical verse about helping one another.

"Israel is isolated." "Israel can't break out of the season." "We will." "Yes, we can." "We're pretty good at producing weapons." "We share intelligence with The United States." "A good chunk of your intel and our weapon systems." "We are tremendously appreciative of the bipartisan support in military matters to Israel in previous years and today as well." "You're holding a piece of Israel right there." "it's an Israeli product as there are so many other things." "This serves the betterment of for the betterment of all mankind and womankind." "We can make things." "We cherish the fact that we have the constancy of American support despite the attempts to erode it, and we'll continue to work to make sure that that continues on both sides of the aisle." "But equally, we will eventually create the independence that we need so those in Western Europe who think they can deny us things will not succeed." "We can break this siege, and we will."

Speaker 0 states: "We on the fight, they call the shots from Tel Aviv." They claim that "when the boys hit the sandwich, the blue and white sleeve" implies involvement, but then assert "No IDF in Fallujah." They add "No Hebo in the dust of candor." The passage concludes with "Just the kids coming home in boxes. Under a porn star."

The speaker repeats words like "Adonai," "Melech," "Haolam," "Asher," and "Kiddushanu." (Translation: "Lord," "King," "World," "Who," and "Sanctified us.")

The speaker argues that there is overwhelming evidence that Egyptian planes regularly fly in and out of Israel. They state they will present that evidence tomorrow, expressing strong confidence in this claim: "these Egyptian planes are flying in and out." The speaker explains that by connecting people who were on those planes to other Egyptian planes, it became clear that these planes are flying in and out of Israel and turning their transponder off each time that they do it. This, the speaker says, now makes perfect sense of why there was mass panic. The speaker also notes a perception of an Egyptian lobby in the United States, suggesting that "these are the usual suspects that act if something is a threat to Israel." They criticize others for not being forthcoming and for gaslighting, adding, "they're trying to gaslight us" and "frankly just pissing me off." The speaker describes themselves as becoming locked in on these Egyptian planes and asserts, "If you keep pushing me and keep pushing me, I will become an expert on these planes. I'll learn how to build an Egyptian plane." Finally, the speaker reiterates their plan: "tomorrow, I will show you how these planes tie back to Israel."

The exchange presents two speakers delivering a stream-of-consciousness, surreal set of lines that blend explicit colloquial phrases with science-fiction imagery. Speaker 0 opens with offensive, self-referential lines: “Fuck my cheek, shit. They call me for the dick. Fuck dick. Fuck my dick. They call me for the brick.” This is followed by a fragmented thought: “What the brick? Treat every song rise like it's too bad. Too bad. Try to…”. The section centers on raw, provocative expressions and partial phrases that hint at triggers around fame, demand, and music. Speaker 1 shifts to a dense, techno-futuristic motif. The imagery moves quickly through ideas of risk and replacement: “steal or die. Excavation crows in the house. I’ll tell you why. Muscles are deeper than the main replacement. God’s replacement.” The verse then heavily emphasizes nanotech and DNA-based propulsion: “Nanotech Light Racing. DNA powered up shock wave. Nanotech Light Racing the engine for the truck. It’ll make you crazy.” The concept of Skyspray introduces an atmospheric effect: “Skyspray makes the air haze. Skyspray. You’ll like these tidal waves that blast smash. Watch the weather smash you.” The narrative expands into nightmarish, cybernetic imagery: “The angels fly past you. The unmasked, unmasked, evil grasps, grasps, pulls you into the black moon hooked up to the matrix.” The core reveal centers on coded, boxed DNA and a brain strapped into a frame, describing a perpetual energy: “Now you’re coded, DNA loaded in a box. DNA loaded in a box. Brain hung up in a frame. Energy that never stops. Hang your head in chain.” The closing lines reiterate the motif of “Head in chain” and reference “Excavation Girls and Rachel B.” Overall, the transcript blends explicit, provocative personal declarations with a dense, science-fictional allegory about DNA, nanotechnology, control, and a cyberspace-mythic environment. The imagery alternates between visceral expressions and futuristic tech-hardware metaphors, culminating in a motif of being coded and restrained within a mechanized, matrix-like reality.

Speaker 0: The discussion turns to how long you plan to stay in public life. Speaker 1: I don’t measure it by time, but by missions and tasks. I’m supported by a great majority of the people in the country, and that support comes despite foreign reporting. That is why I keep winning elections. When people say I might be a king, I respond that I’m not a king—I have to get elected, for God’s sake. I have great support at home: my wife is incredible, she’s a lioness; my two boys support me; and the people support me. Speaker 0: What do they support you for? Speaker 1: They want me to complete the quest for peace. They understand that I really liberated Israel’s economy from stagnant semi-socialism to become one of the most remarkable founts of creativity, innovation, and technology in the world. We have unbelievable technology today, and we now have an opportunity. Israel was a country with $17,000 per capita when I took over as foreign minister; I had a brief stint there. Today it’s going to cross $60,000 per capita. It’s still a way to go, but that’s a change that no country experienced because of the free market revolution that I introduced here. Speaker 0: There’s a sense of an upcoming revolution. Speaker 1: I see a much greater revolution coming. It’s here, it’s not coming; it’s already here. All the wondrous technologies we have—some of them are very frightening. I’ve talked to the leaders of AI in the world, and you ask yourself, there are so many blessings in this, but there could be a curse. The task is to challenge it, or to channel it into the blessings that Israel can give itself and the world. I think there’s another revolution coming, and I tend to steer it along with the achievement of a broader peace. These are two enormous tasks that I’d like to take on. And when history is within reach, you don’t step aside; you step forward. And that’s what I’m doing.

The speaker argues that Iran is no longer the same as in the past, describing it as no longer a regional strong-arm. Israel is portrayed as stronger now than in the past, and the speaker states that they are working against Iran in many ways, with some actions to be revealed at a later stage. The claim is also made that Israel is much stronger, greater than it has been previously. The speaker notes a belief that they would reach to the kingdom and make it to the return of the messiah, but specifies that this will not happen next Thursday. They describe the life of nations as precarious and surrounded with threats, attributing survival and endurance to alliances forged for greater strength. The speaker emphasizes that, from one battle to another, Israel has become stronger than ever through the current operations.

The speaker argues that Israel must adopt fundamentally new approaches to address the problem, rather than relying on traditional or incremental efforts. They contend that solutions will not come from another Knesset task force, from the government simply spending more money, or from the IDF spokesperson’s unit merely updating talking points or using TikTok. Instead, the speaker calls for the adoption of new strategies, experimentation with creative tactics, and careful study of results to identify what works and scale those successes. A central proposal is the creation of a new IDF unit, envisioned as “eight thousand three hundred,” to lead the fight. This unit would embody the kind of ingenuity and inventiveness the speaker associates with Israel’s history. The speaker emphasizes that this approach requires extraordinary capability and courage, pointing to past examples as benchmarks for what is needed. To illustrate the level of ingenuity and risk-taking imagined, the speaker references specific historical or covert achievements: the “genius that manufactured Apollo gold pagers” and the capability to infiltrate Hezbollah for over a decade in preparation for battle. They also highlight the courage demonstrated in “operation deep layer inside Syria,” which destroyed Iranian missile manufacturing capabilities. These examples are used to underscore the desired characteristics—innovation, persistence, and bold action—that they believe are essential for the current mission. The overarching message is that Israel’s problem cannot be solved through conventional means alone; it requires a transformative, proactive, and experimental approach that leverages exceptional talent and daring operations. The speaker asserts that this kind of ingenuity has long been a hallmark of the state of Israel and a defining trait of the Jewish people, and they express confidence that such capabilities exist and can be mobilized to achieve the required outcomes.