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A Talk TV investigation revealed footage of preachers in several British mosques calling for Jews to be killed and Israel to be destroyed. The evidence has been handed to police, with officers from three forces actively investigating. Footage includes a sermon at the Redbridge Islamic Center in Ilford where the speaker prays in Arabic to curse Jews and the children of Israel. Other instances include calls for a Muslim army to march on Israel and for Muslims to kill Jews hiding behind stones. Prayers were recorded calling for victory for Hamas and for God to kill Jews indiscriminately. Jewish groups are calling for prosecutions, warning the sermons could incite hate crimes, extremism, and terror. One speaker stated the rhetoric mirrors that of the Hamas charter and poses a threat to Jews and non-Jews. Police are assessing video evidence from four mosques, and the Charities Commission is examining footage linked to registered charities due to allegations of antisemitic or hate speech. The Redbridge Islamic Center stated they launched an investigation and the imam will not be allowed to address worshipers until it's concluded.

Islamist preachers in British mosques are expressing support for Hamas and advocating for jihad against the Jews. They view the actions of Hamas as a welcome punch on the nose to the enemy. When asked if this can be classified as terrorism, they reject the term and defend the Palestinian resistance. They argue that inside Masjid al Aqsa, Zionist incursions occur daily and compare the actions there to Talmudic rituals in synagogues. They believe that those defending al Masjid al Aqsa should not be blamed, as they are fighting for a just cause.

Jewish students on college campuses are facing anti-Semitic protests, including being spit on, physically assaulted, harassed, and blocked from attending class. People are chanting genocidal slogans. The speaker questions where Jewish students are assaulting Palestinian students, emphasizing the lack of evidence.

A Talk TV investigation revealed footage of preachers in several British mosques calling for Jews to be killed and Israel to be destroyed. The evidence has been handed to police, with officers from three forces actively investigating. At the Redbridge Islamic Center, a speaker prayed in Arabic to curse Jews and the children of Israel. Other preachers were filmed calling for victory for Hamas. One speaker hoped that if the world's Muslims marched on Israel, "it's all over." Another referenced stones that will speak and tell Muslims to kill Jews hiding behind them. Prayers included requests to "kill them indiscriminately, and do not leave any of them alive." Jewish groups are calling for prosecutions, warning that the sermons could incite hate crimes, extremism, and terror. One speaker stated the rhetoric mirrors that of the Hamas charter and poses a threat to Jews and non-Jews. Police are assessing video evidence from four mosques, and the Charities Commission is examining footage, as most mosques are linked to registered charities. The Redbridge Islamic Center stated they launched an investigation and the imam will not be allowed to address worshipers until it's concluded.

Boys were rescued by police from a barrage of bottles and eggs. Mohammed Ali Jablan threatened to kill a police officer's dog if seen again. A speaker stated that if dogs come close again, it will be seen as an act of aggression, and they will kill those dogs. Hijab and Dawah led a crowd through London streets, screaming, "We'll find some Jews. We want their blood." The speaker claims the police did nothing as this occurred. The speaker described the event as an "anti Jewish edition." Later, individuals were violently assaulted leaving a kosher restaurant in an anti-Semitic attack. The speaker expressed doubt about a future for Jews in the country, stating they are being attacked on the streets by extremists while the police do nothing. This followed a pro-Palestinian convoy driving through a Jewish neighborhood threatening to rape Jewish women and children, after which the speakers drove to the same neighborhood broadcasting inflammatory messages.

The boys were rescued by the police as they were pelted with bubbles and eggs. Mohammed Ejavda threatened to kill the boys' dog if he saw it again. Diners with dogs were seen as provocation, and it was stated that if the dogs came close again, they would be killed. A crowd led by Hijab and Dawah marched through London streets shouting anti-Semitic slogans, while the police did nothing. Later, there was an anti-Semitic attack on individuals leaving a kosher restaurant. The speaker expressed concern about the future of Jews in the country, as they are being attacked by extremists and the police are not taking action.

I wear a bracelet given by hostage parents until they come home. Jewish people have faced persecution for centuries. Massive Hamas demonstrations in Western cities are concerning.

Tens of thousands of people have been protesting in London, following the recent attack on Jewish people. They are chanting for the erasure of Israel, which I consider to be hate marches. The police and Crown Prosecution Service are independent, so I won't comment on their specific decisions. However, the police are concerned about bad actors operating beneath the criminal threshold. If necessary, I will change the law, as we did with the oil protests. I won't comment on whether the chant is anti-Semitic or if people should be arrested for it. But I believe the police should have a zero tolerance approach to antisemitism.

A group of boys threatened a police officer, promising harm to a dog. Later, they marched through London streets, shouting anti-Semitic remarks, while the police took no action. This incident highlights the rise of anti-Jewish sentiment. Shortly after, we were violently attacked while leaving a kosher restaurant, making us question the future for Jews in this country. Extremists target us on the streets, and the police remain inactive. In another incident, a pro-Palestinian convoy threatened to rape Jewish women and children in a Jewish neighborhood. The perpetrators then drove through the same neighborhood, spreading inflammatory messages.

Earlier this year, there was Nazi imagery in our nation's capital, which was disturbing for the Jewish community and Canadians. Antisemitism is increasing online and in person, and must be addressed.

The speaker expresses concern about the safety of openly Jewish individuals in London during anti-Israel protests. They recount being stopped by police and told their presence could provoke violence. The speaker criticizes the Metropolitan Police for not adequately addressing the issue and calls for action from higher authorities. They urge people to join a walk on April 27th to demonstrate solidarity and demand a safer environment for Jews in London.

Islamist preachers in British mosques express support for Hamas and advocate for violence against Jews. They praise Hamas for their actions and call for jihad as the only solution. They reject the term terrorism and justify acts of violence as defending the Al Masid Al Aqsa. They criticize the Muslim ummah for not taking action and defend those who defend the mosque.

I've been in contact with the commissioner and deputy, and it's important to note that the police are working hard. While it's possible to be angry about the situation in Israel and Gaza, it's not acceptable to be anti-Semitic or racist. Jewish Londoners will see increased police presence in their communities, synagogues, and schools to ensure safety and take action against any hate crimes. We must understand that this criminal behavior creates fear among Jewish Londoners and across the country. It's crucial not to bring conflicts from thousands of miles away to our capital city.

In the past month, there has been a rise in antisemitism worldwide. Incidents include painting Jewish homes with the Star of David symbol, the murder of a community president, a stabbing in a Jewish home in France, and the display of swastikas. Anti-Jewish sentiments have been expressed during pro-Palestinian protests. Jewish individuals and students feel unsafe, even on university campuses. Hate messages advocating violence are received daily. It is time to put an end to antisemitism.

There has been a troubling rise in Islamophobia, causing fear among Muslims in their own country. Many women in hijabs feel unsafe using public transport, and Muslim families face abuse after attending mosques. This surge in Islamophobia is unacceptable, particularly as Muslim women and girls are disproportionately targeted. Mosques are increasing security, and British Muslims often face unjust scrutiny. Britain should be a place where Muslims can fully express their identities without fear or discrimination. The contributions of British Muslims should be recognized and celebrated, and their stories heard. As leader of the Labour Party, I appreciate the vital role of Muslim members, activists, and politicians in shaping our party. I also want to thank the Muslim organizations and mosques that work diligently to raise awareness about Islamophobia.

Jonathan (Speaker 0) and Michael (Speaker 2) along with Jonathan Conricus (Speaker 1) discuss the Australia Hanukkah attack, antisemitism, and the political context surrounding Palestinian statehood and Islamist extremism. They also touch on free speech, protests, and potential international implications. - Jonathan’s initial reaction to the Australian shooting: He was not surprised, framing it as part of a broader pattern he terms “globalize the Intifada.” He cites experiences in Australia, including Bondi Beach visits and conversations with the Jewish community, who he says feel betrayed by legislators and exposed by law enforcement. He argues the atmosphere in Australia has allowed antisemitic attacks, with radicals allowed to shout antisemitic slogans and attack synagogues. He accuses the Australian government of being weak and cowed, quick to side with Hamas and Palestinians while demonizing Israel, and contends this climate enabled violence against 2,000 Australian Jews celebrating Hanukkah. He calls for full support and protection for Jews in Australia and for leadership to change its stance toward global affairs. - Netanyahu connection and limiting principle: Michael notes Netanyahu’s August letter to Australian Prime Minister Albanese warning that support for a Palestinian state fuels antisemitic violence and benefits Hamas. Conricus is asked about a limiting principle: could endorsing Palestinian statehood by various figures (Ehud Barak, the UN Security Council’s Oslo-era blueprint, etc.) be linked to such attacks, potentially implicating many figures including Donald Trump? Conricus responds that the situation in Australia goes beyond a mere recognition of a Palestinian state and highlights the disquiet in Israel across political spectrum about linking Israel’s actions to global support for Palestinian statehood, especially after October 7 atrocities. - Protests and incitement: Jonathan argues the protests in Australia, including chants like “gas the Jews,” reflect incitement and a broader systemic failure by authorities who allowed Hamas supporters to dominate public spaces and harass Jews. He recounts encounters with Hamas supporters in Melbourne and claims police and local government enabled harassment against Jews, including demands Jews remove kippahs to avoid incitement. He says hate crimes against synagogues have gone unsolved and that this atmosphere of violence and antisemitism needs to change. - Pro-Palestinian vs pro-Hamas distinction: Michael asks where to draw the line between pro-Palestinian and pro-Hamas protesters. Conricus argues the distinction is artificial and notes that polls show Hamas is the most popular Palestinian political group, suggesting that many demonstrators imply support for Hamas even if they do not explicitly say so. He believes the dominant sentiment among protesters on October 7-8 was supportive of Hamas, even if framed as pro-Palestinian nationalism. He also mentions paid protesters, particularly in US/UK campus contexts, but emphasizes ideologically driven protesters. - Free speech and incitement: Michael insists that if protests include chants and actions that incite violence, this becomes a free-speech issue, citing First Amendment protections in the US and contrasting with other countries. Jonathan counters that incitement can justify restriction when it explicitly calls for violence against a protected group, noting that “gas the Jews” crosses lines beyond free speech, and criticizes Australian authorities’ tolerance of violent incitement. - Chronology and retaliation: The participants discuss the October 7 Hamas attack and Israel’s subsequent response. Jonathan clarifies that Hamas conducted an unprecedented, unprovoked attack killing 1,200 Israelis, with later identification of missing and abducted individuals. He describes Israel’s border closure and subsequent major offensive in Gaza. Michael points out debates around whether attackers’ motives included broader geopolitical narratives, while Jonathan underscores the gravity and scale of the October 7 killings and the need to acknowledge the initial atrocity. - Islam and Western integration: Jonathan addresses Islam as a monotheistic faith with nearly 2 billion followers, expressing no issue with Islam as a religion but concern about Islamist ideology and an imperialistic mindset. He cites Sweden’s immigration policy as an example of perceived societal strain and argues for cautions about cultural integration, border policies, and governance standards in Western societies. - Acknowledgment of individual bravery: They remark on Ahmed Ben Ahmed, a Muslim shop owner who helped defend Jews during the Australian attack, acknowledging his bravery and suggesting he should be recognized for valor. - Iran, Israel, and alleged blame: The discussion covers claims about Iran or Israel behind the attack. Michael asserts there is no evidence linking Mossad or Iran to the attack, while Jonathan suggests Iranian involvement is possible but not proven, noting Iranian propaganda and the potential for blowback, while maintaining that the attackers’ exact affiliations remain unclear. They note Iranian condemnation of the attacks, with skepticism about Iranian statements.

Islam is present in London, where two small radical groups have formed quasi vigilante organizations to enforce their ideologies on the streets at night. One group consists of hardline Muslims advocating for Sharia law, while the other is a militant nationalist group with strong Islamophobic tendencies called Britain First. These groups engage in a turf war, representing Britain's two least popular gangs. The dialogue between the speakers includes derogatory remarks about each other's beliefs and nationalities.

Zionism relies on antisemitism for support, with organizations like the Anti Defamation League inflating incidents to stay relevant. Israel fuels antisemitism, creating a hostile environment for Muslims, Christians, and even Jews who just want to live normally.

In a field report from the Holy Land, Tucker Carlson and his team explore the lived experience of Christians in a region where religion, politics, and funding intertwine. The segment frames Christendom’s presence as both historical and fragile, shaped by borders, custodianship, and shifting demographics. - The setting and question: Carlson pulses between Nazareth and Jerusalem-adjacent areas, noting that the Holy Land lies within Jordan—a predominantly Muslim monarchy that funds much of the region’s religious and cultural life. The central question is how Christians are faring: thriving or suffering? The host asserts that in Israel, Christians are not thriving; their numbers are shrinking in absolute terms and as a share of the population, especially since the Gaza War and the rise of extremism. Clips circulating online purportedly show Christian clergy in Jerusalem spat upon by Jewish extremists, raising concerns about anti-Christian hostility that US funding seems to overlook or deny. - The Archbishop of Jerusalem (born in Nazareth) speaks frankly about decline and exposure to oppression: he says Christians in the Holy Land have been here for two thousand years, but today they are in a period of decline. Since 1948, many Christians fled or were expelled; the Christian population halved, with subsequent declines after 1967. He emphasizes Jerusalem as the spiritual capital of the Christian faith, but notes the thinning presence and the difficulties of sustaining communities, particularly in Nazareth and the Galilee, where emigration has increased in two recent decades. - Refugees and the Christian presence: The Archbishop notes that many Palestinian refugees from the 1948 creation of Israel were Christians, contradicting the stereotype that Palestinian refugees are predominantly Muslim. He gives an example of Beirut’s All Saints Anglican community, which is 90% Palestinian Christians from Galilee, illustrating long-standing Christian diaspora within the region. Bethlehem is highlighted as a site of economic and religious pressure due to the separation wall and movement restrictions; the Christian population in Bethlehem has fallen from about 100,000 to under 30,000. He attributes some of these declines to limited aid, both domestically and from Western churches, and to concerns that donations can end up in the wrong hands. - Aid and funding dynamics: The Archbishop argues that while Western churches provide some support through bodies like the American Friends of the Diocese of Jerusalem, a disproportionately large share of Western Christian aid flows to Jewish settlements rather than to Nazareth or Bethlehem. He contends that money from the West can be linked to settlement expansion and land confiscation in Christian areas, creating moral tension for Western Christians who fund the region. He cites Jordan’s King Abdullah as a donor who has funded repairs to sacred sites such as the Nativity and the Holy Sepulchre, illustrating a different model of custodianship and interfaith stewardship. - Custodianship and Jerusalem’s status quo: The Jordanian king is described as the custodian of holy sites in Jerusalem, including Al Aqsa and the Church of the Holy Sepulchre, a framework the Archbishop says maintains a shared space for Christianity, Judaism, and Islam. He argues that handing custodianship entirely to the Israeli government would produce exclusivity and degrade the three-faith balance that has historically preserved access to sacred sites. - Practical realities for worship and safety: The Archbishop details routine security constraints around the Church of the Holy Sepulchre, especially on Holy Saturday during Holy Fire, where Israeli police restrict attendance and limit pilgrims, sometimes to a fraction of typical numbers for “safety reasons.” He notes that similar restrictions affect other holy sites and events across Israel and neighboring areas, including Orthodox and Jewish observances. He references efforts to engage U.S. diplomats, like Ambassador Mike Huckabee, to address these access limits, though without consistent success. - Everyday threats and incidents: The Archbishop describes spitting at clergy as a recurring, if not constant, problem in Jerusalem, tied to fringe groups and to a broader climate of secular or religious animus. There is talk of vandalism and intimidation directed at Christian sites, with limited legal recourse because spitting and harassment are not consistently criminalized in the way the clergy and authorities would hope. - The West Bank and Jordan as a model: The Jordanian Christian interlocutor (Speaker 3) frames Jordan as a regional model for coexistence, arguing that Christians in Jordan feel integrated with Muslims and receive constitutional protection and equal rights. He highlights three pillars of Jordan’s Christian flourishing: constitutional equality, political and social stability, and Hashemite leadership that prioritizes interfaith dialogue, meritocracy, and mercy. He notes Christian representation across government and business, suggesting that, despite being a minority (roughly 3%), Christians are disproportionately represented in leadership roles, which he sees as evidence of a functioning model for minority resilience. - Refugees as a regional test: The Jordanian interlocutor emphasizes Jordan’s long history of hosting refugees from Jerusalem, Gaza, Syria, and Iraq, framing Jordan as a nation built on refugee experience and humanitarian responsibility. He stresses that stability in Jordan—economic, political, and social—depends on leadership, constitutional rights, and the willingness of the international community to sustain support, particularly given donor fatigue and shifting attention from the US and other partners. - A plea to Western Christians: The interview closes with a call for American Christians to engage directly with ancient Christian communities in the Holy Land, to listen to their experiences, and to support stability and coexistence without reducing faith to political slogans or demonizing one group. The Archbishop concludes with a hopeful vision: Jerusalem should belong to all people, a sacred center for Christians, Jews, and Muslims alike. In sum, the conversation juxtaposes narratives of Christian decline and resilience, heavily weighted by political context, funding flows, and interfaith custodianship. It presents Jordan as a contrasting, stabilizing model for minority Christian life in the Middle East while insisting that Western Christian communities rethink their engagement and support for Christian communities in the Holy Land.

There are 2.5 million Jews in New York facing harassment. I won't stand for it. I don't understand why you're here instead of ensuring Jews can wear a yarmulke safely. This behavior is unacceptable. They hate the police, American freedom, and the first amendment. They intimidate and harass. I should be able to wear a yarmulke without fear. Thank you to the NYPD for your service.

This year, there was extremism during the Jerusalem Day March, with leaders dehumanizing Palestinians. Police did not stop extremists from attacking Palestinians in the Muslim Quarter. Journalists were also targeted. Despite efforts to de-escalate, police prevented filming, provoking and humiliating those present.

The speaker highlights that the mass protests worldwide are not just about supporting Palestinians but also about hating Jews. They provide an example of a protester in London who suggests that the West should give a place in Germany to Israeli Zionists and compares them to Hitler. The speaker sarcastically thanks the protester for clarifying that when they say "Zionist," they actually mean Jews.

The speaker expresses concern about the safety of openly Jewish individuals in London during anti-Israel protests. They recount being stopped by police and told their presence could provoke violence. The speaker calls for action against anti-Semitic behavior at these protests and urges people to join a walk on April 27th to show solidarity with the Jewish community and demand a safer environment. They emphasize the need for accountability from authorities like the Metropolitan Police Commissioner and the Mayor of London.

Disturbing reports and footage from Amsterdam show violent attacks on Jewish fans during a match involving Israel's soccer team, Akabate El Aviv. Pro Hamas mobs are seen beating, kicking, and even running over fans. In one incident, a fan was reportedly held until he declared, "free Palestine." These actions reflect the global call to "globalize the intifada." Each of these incidents is a clear anti-Jewish hate crime.

There has been a troubling rise in Islamophobia, leaving many feeling unsafe in their own country. Women wearing hijabs are afraid to use public transport, and Muslim families face abuse after attending mosques. This surge is unacceptable, especially as Muslim women and girls are disproportionately targeted. Mosques are increasing security, and British Muslims are unjustly questioned as if they are terrorists. Britain should be a place where Muslims can fully express their identities without fear or discrimination. The contributions of British Muslims must be recognized and celebrated. As the leader of the Labour Party, I am grateful for the Muslim members, activists, and organizations that enrich our party and work to combat Islamophobia.