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Speaker 0 argues we are at the cusp of a new age and will achieve the expansion of peace, stating that together we can lead this and become not a secondary power, but a primary power in the advance of humanity. Speaker 1 emphasizes living in a time of miracles and unprecedented opportunities, and identifies the challenge as leveraging Israel's successes into our successes and victories here because we are one people. They say Israel's weakness is ours and Israel's strength is ours, and that now Israel has turned the entire geopolitical situation on its head, so the diaspora must leverage those wins and win here. Speaker 2 notes, in response, to skip Miami and go straight to Israel if leaving New York. They describe an Israeli economy undergoing a transformation, not only high-tech-led but with a built finance sector. They mention new tax laws and regulatory relaxation, with hedge funds set up in Israel in Q1 so Israel can become another capital of finance, potentially beating London within a short decade. They describe Israel as a gateway to the world: New York as a gateway to America, Hong Kong to China, Dubai to Southeast Asia, and IMEC running through Israel, with opportunities being limitless. They forecast building a trillion-dollar economy over the next decade and present a choice: stay in New York in a declining empire or come to Israel, which is part of the rising middle of the world moving south and east. Speaker 3 recalls a mission to bring a million immigrants to Israel, stating the need for those million olim to maintain Israel’s demographic balance, noting that the Soviet Jews who came saved the country and that it is necessary to save the country again. Speaker 4 reflects on the transformation of the American Jewish condition over the past two years and the anxiety over rising antisemitism. They contend that the only serious answer is to believe again that being Jewish is the most important thing in the world and in our lives, arguing that American society allowed Jews to live normal lives for decades, which was a pleasant holiday from destiny, but the holiday is over. They urge not lamenting fate but heeding the summons, shedding Jewish stars or wearing them with purpose, and embracing the truth that the Jewish people are not normal, never really were. They call for a great Jewish awakening to continue in strength.

Speaker warns about actions in Gaza, insisting: 'I gotta be careful the way I say this.' He asserts: 'To they're gonna try to ethnically cleanse Gaza.' He continues, 'I mean, that that's and I'm I don't use that term lightly. Okay?' He states, 'They're talking about basically removing 2,500,000 people from there.' After a pause, he adds: 'Okay?' and says, 'And, honestly, they have a mandate to go seek justice and revenge. They do.' He closes by referencing the idea that 'they need to have a true truce or a peace treaty, that's morally after you see women and children be burned alive and dragged to the streets.'

Speaker 0: 5,000,000 Jews in Israel and 5,000,000 Jews in America cannot defeat 1,300,000,000 Muslims. But if the Christians are with us, maybe we have a fighting chance. It’s very unpalatable for Jews to love the Christians or to understand even if we don’t love the Christians that we should let the Christians help us. We should let the Christians help us. Speaker 1: What’s going on in the world today? There’s a very big divide. The 70 nations are really 35 and 35, and 35 are controlled by Edom, the Western world (what many consider America), and 35 are controlled by Ishmael, the Arab Muslim world. That world history is coming down to the two powers, the Western world against Ishmael. The question is, who stands last in that great war, which is also called Goy Gomagog. Right now, we are undergoing two simultaneous Golusim, Edom and Yeshma’am. We know that the two nations that will last till Mashiach comes is Rome and Yeshma’am. These are the only two nations that will exist until Mashiach comes. And, we wanna know who’s gonna be the last man standing, Asaph or Ishmael? By the way, my message to both of them is we wish both of them to wipe each other out. And, we all feel very comfortable here in the Western world. Yeah. You know, America will protect us and America will conquer Yeshmaul and then Mashiach will come. But, whatever it is, we wish both sides wiping out the other party. Speaker 2: There’s a battle between Edom and Ishmael. And until the end of days, these two forces will counterbalance. But what’s the greatest danger in the world? The greatest danger is if Eisov and Ishmael ever came together, if they ever united, they would destroy the world. You can never mix and together. When and come together, they destroy the world. Esau and Ishmael two times in history, and those were the two most dangerous moments in the collective history of a Jewish program. When Edom and Ishmael come together, Speaker 3: it brings destruction to the world. Speaker 1: If you wanna know, what would the world look like if the Western world and Ishmael ever got together? Auschwitz.

Speaker argues the Israeli hard-right government has a mandate to ethnically cleanse Gaza, saying, "they're gonna try to ethnically cleanse Gaza," and to "remove 2,500,000 people from there." He adds, "the idea that they need to have a true truce or a peace treaty, that's morally crap after you see women and children be burned alive and dragged to the streets." He cites pattern recognition—"COVID, Maui fires, you know, Epstein"—and says his gut instinct is reliable. "I've been to Israel many times." He calls the country a fortress and notes "the whole country is surveilled." He claims "The last nine months, Israel is on the brink of civil war," with "hundreds of thousands of Israelis taking to the streets because Bibi Netanyahu was basically redefining the Israeli constitution"—"That’s not an exaggeration." Netanyahu has "an emergency government and a mandate to lead," and he asks, "Was there a stand down order?"

This list details over 1,030 expulsions of Jews throughout history. The speaker blames Jewish behavior for these expulsions, citing Jewish supremacist tendencies, insular communities, and influence in America. They claim Jewish values include celebrating death and point to the conflict in Gaza as an example of Jewish vengeance. The speaker warns that the world may seek a "permanent solution" to the "Jewish problem" if Jews do not change their ways. They also suggest that Jews are behind the COVID bioweapon genocide. Ultimately, the speaker urges Jews to live peacefully with non-Jewish people.

Speaker 1 says the Gaza crisis raises motive questions and a possible 'stand down order'—six hours or more—while noting Israel is a fortress with a surveilled border. He recalls Israel’s nine months of near civil war over Netanyahu’s judicial overhaul, and that Netanyahu now has an emergency government. He suggests internal betrayal or 'bad agents' within the government or IDF whispers, arguing 'this is the closest thing to the Holocaust that any of us have lived through.' He warns the hard-right government has a mandate to 'go seek justice and revenge' and may attempt to 'ethnically cleanse Gaza' of '2,500,000 people.' He states, 'The answer is it shouldn't be a top priority to the American government because we have so many problems here to execute a CIA coup d'etat in another country.' He cautions against a wider war—'bombing Iranian oil depots' could draw in Russia and China, risking escalation, and notes past wars like the Six Day War and Yom Kippur War as context.

Speaker 0: In February and March 2026, I'll be back on the road in Hull, Gateshead, Derby, and Colchester. 2026 is when they want to cross the line as fast as they can into an AI controlled humanity. We stand up now or we regret it forever. That's four dates. Speaker 0: I recorded an edition of a show for iconic.com called Legacy, relating the content of my books to today. A central concept is what I labeled in the 1990s as problem reaction solution, also known as a false flag. The idea is to create a situation—war, terrorist attack, banking collapse, or something similar—then present the version of the problem you want the public to believe to provoke outrage and urgency. Then you covertly create the problem, evoke a public reaction, and openly offer the solutions you’ve already prepared. Speaker 0: Nine-Eleven is given as a classic example: attack on New York and Washington, blame Arab terrorists, claim Osama bin Laden and the Taliban orchestrated it. The reaction is “do something,” followed by the invasions of Afghanistan and other Middle Eastern countries. In response to Bondi Beach, the point is made that representatives may not truly represent the people, and a global network I call the global cult drives dystopia through digital AI means, operating through governments, intelligence agencies, and militaries worldwide. Even leaders such as presidents or prime ministers may not serve their nations’ people but the global cult’s interests. Speaker 0: One center of this global cult’s operations is Israel, established in 1948 for that purpose. The claim is that leadership claiming to represent Jewish people operates for the global cult rather than Jewish communities, and may even sacrifice Jewish lives to advance its aims through problem reaction solution. The Gaza crisis since October 7 is described as the world’s large-scale trauma, with statements about the Israeli government’s psychopathy and a super psychopathology characterized by a complete lack of empathy and deletion of compassion. The question is whether such leaders can truly have compassion for fellow Jews if they are driven by a broader agenda. Speaker 0: Regarding October 7, the Gaza border fence is described as the world’s most defended border, with sensors so sensitive that even a small animal would be detected. Yet Hamas breached the fence in multiple places, and there were reports of a stand-down by the Israeli defense forces, allowing the cross-border assault and hostage-taking. The outcome, it’s claimed, was used by Netanyahu to justify mass slaughter and destruction in Gaza, with talk of plans to take over land and expel Palestinians. The narrative then shifts to global perception, with some Christian Zionists wavering in support due to Gaza atrocities, and Israel allegedly funding influence campaigns to restore its global image, including money to American politicians and media interests. Speaker 0: When a new attack—Bondi Beach in Australia—occurs, Netanyahu publicly notes a Jewish man disarmed one of the attackers (though a Muslim did so), before retracting. This is presented as part of a pattern: calls to crack down on anti-Semitism, equating anti-Semitism with criticism of Israel and Zionism. The claim is that the only beneficiary is those who use such events to justify censorship and control of information, while the victims, including Jewish people who died or were injured, gain nothing. Speaker 0: The discussion reiterates that mind-control techniques exist and could drive individuals to commit mass violence without full awareness, referencing mind-control concepts like Manchurian candidates. The speaker urges asking “who benefits?” and considering elements of problem reaction solution and false flags in analyzing events, recognizing that appearances of representation do not guarantee genuine representation. For readers interested in more, the speaker directs to their books and content.

People don't realize that Israel's actions against Hamas are part of a larger turnaround. Hamas didn't anticipate the extent of Israel's response; they were completely oblivious. God forced their hand because we're witnessing the beginning of the end of Islam's destructive power, particularly against the Jews. They are being neutralized. Iran is next; the Muslims will fall, and Iran will revert to its people. This will end the evil of Yeshmoyil, bringing Muslims closer to Jews through the Abraham Accords, a result of Donald Trump's efforts. We are witnessing unprecedented historical changes unfolding one after another.

Speaker argues the Israeli hard right government has a mandate to ethnically cleanse Gaza, saying, 'to they're gonna try to ethnically cleanse Gaza.' They claim they aim to remove '2,500,000 people from there.' He adds, 'there is they this idea that they need to have a true truce or a peace treaty, that's morally crap after you see women and children be burned alive and dragged to the streets.' He says, 'The whole country is a fortress' and you 'cannot go 10 feet without running into a 19 year old with an a r 15 or an automatic machine gun that is an IDF soldier.' He states, 'The last nine months, Israel is on the brink of civil war' and notes protests against Netanyahu, who 'now has an emergency government and a mandate to lead.' He asks, 'Was there a stand down order?'

Two, they're gonna try to ethnically cleanse Gaza. They're talking about basically removing 2,500,000 people from there.

The IDF allowed the Hamas attack to invade Gaza. Jewish history is filled with war and violence, believing they are chosen by God to kill. Some believe in Jesus' message of salvation for all, not just one group. Success and suffering have alternated for the Jews. The future may bring either victory or worse outcomes. Netanyahu may aim to erase Palestinians, but the consequences could be dire. The situation is complex and unsettling.

The speaker claims that Israel views the October 7th attacks as an opportunity for ethnic cleansing in Gaza to solve a demographic problem. This allegation is based on data in the Israeli press, where, according to the speaker, Israelis have openly discussed this idea. The speaker states that the population of Gaza is largely composed of descendants from the 1948 ethnic cleansing, and that there was another massive ethnic cleansing after the 1967 war in the West Bank. The speaker suggests that a third attempt at ethnic cleansing in Gaza is not surprising. According to the speaker, literature on the creation of Israel thoroughly documents that ethnic cleansing was discussed by Zionists from the beginning, as it was seen as necessary to create a greater Israel. The speaker rejects the idea that Palestine was a land without people for a people without land.

Speaker 0 argues that what is happening in Gaza is a ritual sacrifice. She notes that Israel is besieging and bombarding Gaza and acknowledges disturbing videos seen on social media, but contends that the truth is far more disturbing than the common description of events. She claims that throughout human history, civilizations have practiced ritual sacrifice before war, citing the Aztecs (temples with thousands of human skulls and mass murder of enemies in public) and the Phoenicians/Carthaginians (child sacrifice), with Romans also practicing human sacrifice by parading enemies through Rome and then strangling them at the Temple of Jupiter after a triumph. She states that this is sacrifice, though not always labeled as such. The central question she raises is why such sacrifices occurred in these civilizations and why, she says, Israel is doing something similar in Gaza today. She emphasizes that 47% of Gaza’s population is 18 years old, so the majority of those killed are children, calling this a striking and blatant aspect of the situation. She asserts that the world can clearly see what is happening in Gaza, and that the Israelis seemingly want the world to hate them. She notes widespread protests around the world against Israel’s actions in Palestine and argues that if Israel wanted to achieve its aims, there would be more effective, secret methods (for example, poisoning water or air to cause cancers), which could eliminate Gaza’s population over 20–30 years without public discussion. Instead, she claims, Israel chooses to do this openly to provoke global outrage. The speaker contends that this is intentional, designed to create the ultimate taboo—disgust and contention that unite the world against Israel. She connects this to a belief in extreme forms of Jewish eschatology, suggesting that some in the Israeli government want to accelerate an end-times scenario in which Israel fights the entire world with God’s help. She uses a Chinese military analogy: fighting with a river behind your back, where forcing an army to retreat to a dangerous river leads to a surge of energy to destroy the enemy. She equates the river to the taboo of killing children, arguing that there is no exit for Israel—either they go all the way or the world destroys them. She concludes by noting that online, this narrative is circulating globally and causing trouble everywhere.

- On October 7, approximately 1,200 people were killed, with about 400 combatants and 800 civilians, according to the speaker who bases this on authoritative human rights reports (UN HRC Commission of Inquiry, Amnesty International, Human Rights Watch). He notes that these organizations do not have perfect records but argues there is no compelling evidence that contradicts Hamas and other armed groups in Gaza being responsible for the majority of deaths, while there is no evidence that Israeli actions within Israel constituted a significant share of the total deaths. - The speaker contends there is no credible evidence of weaponized rape by Hamas on October 7. He discusses the UN Commission of Inquiry’s distinction between rape and sexual violence, and Pamela Patton’s report, which he says concluded there was no direct digital or photographic evidence of sexual violence on October 7, despite reviewing thousands of photographs and hundreds of hours of digital evidence. He argues the rape claim relies on assertions by observers and advocates rather than verifiable forensic or photographic proof. - Eyewitness testimony is challenged as being part of a pattern that could promote a narrative of Israeli moral exceptionalism; the speaker asserts that some eyewitness accounts “tell you Israel is the most moral army in the world” and notes that many such testimonies come from sources described as biased, with Israeli soldiers often embedded in a siege mentality. He suggests that Israeli society, with a citizen army and strong military culture, may have incentives to shape or repeat certain stories. - The speaker discusses Hamas’s planning and motives in the years leading to October 7, describing Gaza as an “inferno under the Israeli occupation.” He cites early 2000s characterizations of Gaza as a concentration camp by Israeli officials and UN/Human Rights reports, and notes the blockade and economic collapse. He explains that in 2023, Gaza was described by The Economist as a “rubber sheep” and by others as a toxic dump, with extremely high unemployment (60% of youth) and a deteriorating social fabric. The anticipated end of Gaza’s struggle was seen when Saudi Arabia joined the Abraham Accords, leading the speaker to say Gaza’s fate was sealed. - The discussion on Hamas’s shift to violence notes Hamas had previously tried diplomacy, international law (including cooperation with human rights organizations after Operation Cast Lead and Operation Protective Edge), and even nonviolent strategies like the Great March of Return (endorsed by Hamas). The UN report on the March of Return found demonstrators overwhelmingly nonviolent, while Israel was accused of targeting civilians. The speaker argues Hamas pursued multiple avenues but faced a harsh blockade and a failing prospect of improvement. - Regarding the broader regional context, the speaker asserts that the West Bank and Gaza have different trajectories; Egypt and Jordan are seen as neutralizing or stabilizing forces, while the West Bank’s situation is contrasted with Gaza’s harsher conditions. He argues that the goal in places like Egypt is to neutralize, whereas Israel’s policy toward Gaza is described as cleansing or subjugation, a distinction he says differentiates regional dynamics. - The speaker critiques the UN Security Council’s handling of Gaza, describing a 2023 resolution (UNSC Resolution 2803) that endorses the Trump peace plan and creates a “board of peace” with sovereign powers in Gaza, headed by Donald Trump, and notes that no external body supervises this board beyond a quarterly report to the Security Council. He claims this arrangement renders Gaza effectively under a transitional administration, with reconstruction timelines alarmingly long (fifty to eighty years to rebuild) and a minimal chance of Israel withdrawing from the green zone. - He argues that after October 7, the board’s governance path, the Trump plan, and Arab states’ support for the resolution collectively resulted in Gaza’s “death warrant,” with reconstruction hampered by deliberate destruction and political arrangements that preclude meaningful self-determination or statehood for Gaza. - On international reactions, the speaker notes varying support for Gaza among Arab nations and emphasizes that some regional actors (including Turkey, Egypt, Qatar, and others) endorsed handing Gaza to Trump; he accuses these states of compromising Gaza’s future for broader geopolitical aims and accuses several of “slavery and subservience” to such outcomes. - The concluding portion covers Gaza’s future: the speaker reiterates that Gaza has effectively been made unlivable, with rubble and toxic contamination delaying any reconstruction for decades, and he maintains that the path to a two-state solution remains contested, with the Trump-led framework limiting Palestinian rights and self-determination. He indicates he has just completed a book on UN corruption and the Security Council’s role in Gaza, titled Gaza’s Gravediggers, and suggests that the UN declaration of war on Gaza nullifies international law regarding self-determination.

This list details over 1,030 expulsions of Jews throughout history. The speaker blames Jewish behavior for these expulsions, citing Jewish supremacist attitudes and influence in society. They claim that Jewish values, such as celebrating death and vengeance, contribute to conflicts. The speaker warns that the world may seek a permanent solution to the "Jewish problem" if behavior does not change. They criticize Jewish involvement in current events, like the Gaza conflict and COVID-19 vaccines, urging Jews to coexist peacefully with others.

Jonathan (Speaker 0) and Michael (Speaker 2) along with Jonathan Conricus (Speaker 1) discuss the Australia Hanukkah attack, antisemitism, and the political context surrounding Palestinian statehood and Islamist extremism. They also touch on free speech, protests, and potential international implications. - Jonathan’s initial reaction to the Australian shooting: He was not surprised, framing it as part of a broader pattern he terms “globalize the Intifada.” He cites experiences in Australia, including Bondi Beach visits and conversations with the Jewish community, who he says feel betrayed by legislators and exposed by law enforcement. He argues the atmosphere in Australia has allowed antisemitic attacks, with radicals allowed to shout antisemitic slogans and attack synagogues. He accuses the Australian government of being weak and cowed, quick to side with Hamas and Palestinians while demonizing Israel, and contends this climate enabled violence against 2,000 Australian Jews celebrating Hanukkah. He calls for full support and protection for Jews in Australia and for leadership to change its stance toward global affairs. - Netanyahu connection and limiting principle: Michael notes Netanyahu’s August letter to Australian Prime Minister Albanese warning that support for a Palestinian state fuels antisemitic violence and benefits Hamas. Conricus is asked about a limiting principle: could endorsing Palestinian statehood by various figures (Ehud Barak, the UN Security Council’s Oslo-era blueprint, etc.) be linked to such attacks, potentially implicating many figures including Donald Trump? Conricus responds that the situation in Australia goes beyond a mere recognition of a Palestinian state and highlights the disquiet in Israel across political spectrum about linking Israel’s actions to global support for Palestinian statehood, especially after October 7 atrocities. - Protests and incitement: Jonathan argues the protests in Australia, including chants like “gas the Jews,” reflect incitement and a broader systemic failure by authorities who allowed Hamas supporters to dominate public spaces and harass Jews. He recounts encounters with Hamas supporters in Melbourne and claims police and local government enabled harassment against Jews, including demands Jews remove kippahs to avoid incitement. He says hate crimes against synagogues have gone unsolved and that this atmosphere of violence and antisemitism needs to change. - Pro-Palestinian vs pro-Hamas distinction: Michael asks where to draw the line between pro-Palestinian and pro-Hamas protesters. Conricus argues the distinction is artificial and notes that polls show Hamas is the most popular Palestinian political group, suggesting that many demonstrators imply support for Hamas even if they do not explicitly say so. He believes the dominant sentiment among protesters on October 7-8 was supportive of Hamas, even if framed as pro-Palestinian nationalism. He also mentions paid protesters, particularly in US/UK campus contexts, but emphasizes ideologically driven protesters. - Free speech and incitement: Michael insists that if protests include chants and actions that incite violence, this becomes a free-speech issue, citing First Amendment protections in the US and contrasting with other countries. Jonathan counters that incitement can justify restriction when it explicitly calls for violence against a protected group, noting that “gas the Jews” crosses lines beyond free speech, and criticizes Australian authorities’ tolerance of violent incitement. - Chronology and retaliation: The participants discuss the October 7 Hamas attack and Israel’s subsequent response. Jonathan clarifies that Hamas conducted an unprecedented, unprovoked attack killing 1,200 Israelis, with later identification of missing and abducted individuals. He describes Israel’s border closure and subsequent major offensive in Gaza. Michael points out debates around whether attackers’ motives included broader geopolitical narratives, while Jonathan underscores the gravity and scale of the October 7 killings and the need to acknowledge the initial atrocity. - Islam and Western integration: Jonathan addresses Islam as a monotheistic faith with nearly 2 billion followers, expressing no issue with Islam as a religion but concern about Islamist ideology and an imperialistic mindset. He cites Sweden’s immigration policy as an example of perceived societal strain and argues for cautions about cultural integration, border policies, and governance standards in Western societies. - Acknowledgment of individual bravery: They remark on Ahmed Ben Ahmed, a Muslim shop owner who helped defend Jews during the Australian attack, acknowledging his bravery and suggesting he should be recognized for valor. - Iran, Israel, and alleged blame: The discussion covers claims about Iran or Israel behind the attack. Michael asserts there is no evidence linking Mossad or Iran to the attack, while Jonathan suggests Iranian involvement is possible but not proven, noting Iranian propaganda and the potential for blowback, while maintaining that the attackers’ exact affiliations remain unclear. They note Iranian condemnation of the attacks, with skepticism about Iranian statements.

Speaker 0 explains that Netanyahu evokes Jewish history in his religious text and sentiment to rally support for attacks, and that Nurode explains this increases right-wing sentiment in Israel. Speaker 1 notes that when Netanyahu announced the offensive against Iran, he did not just discuss threats but invoked Jewish history, drawing parallels with Jews rising up against Persian enslavement more than two thousand years ago. Speaker 2 adds: “My brothers and sisters, in two days, we celebrate the holiday of Purim. Two thousand five hundred years ago in ancient Persia, an enemy rose against us with the exact same goal of destroying our people.” Speaker 1 continues: “A day later, Netanyahu invoked scripture describing the government in Tehran as Amalek, the ultimate enemy in the Old Testament, the enemy whose memory and existence must be erased.” Speaker 2: “We read in this week's Torah portions. Remember what Amalek did to you. We remember and we act.” Speaker 1 remarks that this is not the first time Netanyahu has used the Amalek reference to justify violence against an adversary. In fact, his reference to Palestinians as Amalek was cited during hearings in the genocide case against Israel at the International Court of Justice. Speaker 0 states that inciting religious fervor is not unique to Netanyahu; it’s a popular tactic among right-wing and populist leaders to rally support, and it often pays off. She cites opinion polls to illustrate how widespread these sentiments are: a Hebrew University poll on Israel’s war on Gaza found 75% of Jewish Israelis believe there are no innocence in Gaza; a survey by the Institute for National Security released last month shows 78% of Israelis consider Iran a serious threat. Speaker 1 adds that mixing scripture with mainstream politics is playing with fire and has led to talk of a greater Israel spanning from the Euphrates to the Nile River and erasing existing Arab countries in the process, an ambition referenced not only by Netanyahu but also by the head of the opposition in Israel. Speaker 0 concludes with the attribution: Jahan Bin.

Speaker 0 argues that chanting “from the river to the sea” is in favor of a second holocaust. He suggests some students are ignorant and do not understand what they’re talking about, noting they talk about “end the occupation of Palestine” and needing a history lesson. He states that there has never been a Palestinian Arab state. Before World War I, the land experienced centuries under the Ottoman Empire and was not a Palestinian Arab state. Then came the British mandate for Palestine, followed by a UN partition plan that proposed a Jewish state and an Arab state. The Jews accepted the state and founded Israel, while the Arabs rejected the state and went to war to try to eradicate Israel, and they lost. He says they went to war again and lost in 1967 and 1973 and throughout the Intifadas. Consequently, he asserts that the land historically has “no stronger connection” than any group of people except the Jewish people, and that connection goes back thousands of years. He concludes with a call to “Read your bible.”

It’s described as a cyclical phenomenon of historical waves that come and go. The speaker’s father was a great historian who studied thousands of years of history and asserted that this would come again. The current discourse, however, only looks back to breakfast, and the speaker urges looking back further. He identifies October 7 as the date of “breakfast,” two years ago, noting what happened that day: massive crowds in the capitals of the West, including in the United States, in the cities of The United States, supporting Hamas and shouting for Hamas. The crowds are described as supporting “these rapists, these murderers, these beheaders of men and burners of babies.” The speaker emphasizes that this occurred before Israel acted, asserting that Israel could not even reach the point where it could defend itself for some time. He argues that the event is not related to that specific moment alone but to an underlying hatred of Jews that has permeated centuries. He states there are two things to mention: first, it has been a constant phenomenon of Jewish life over the millennia to have horrifying lies perpetrated about Jews, including vilifications. He cites the charge that “we poison the wells, we drink the children, the blood of children,” along with other sensational accusations, asserting that this pattern is repeated today and is not new. He claims that every time such vilifications have occurred in history, they were preceded and followed by massacres and pogroms, culminating in the Holocaust. Finally, the speaker references the worst pogrom of them all, the Holocaust, in which “6,000,000 Jews were basically burnt alive.”

If the Mossad had the October plans a year prior, why wasn't Israel prepared? The speaker questions why this hasn't been earnestly asked due to the "fog of war." Referencing Tom Friedman, the speaker suggests the Israeli government may be the "worst thing" to happen to Jewish people globally, citing rising antisemitism and the implication that being Jewish equates to supporting Netanyahu, not Israel's right to exist. Netanyahu is described as a "monster" for discussing personal sacrifices on TV while hostages remain unnegotiated for. The speaker supports Israel and a two-state solution, noting past efforts to curtail Netanyahu, like restricting bunker-busting bombs and opening aid lanes. Now, aid is blocked, and journalists are being killed at unprecedented rates. The speaker asks where are the protestors who previously chanted "Genocide Joe," as the situation has worsened, and the end is near.

Speaker says 'the Israeli hard right government has a mandate' and that 'they're gonna try to ethnically cleanse Gaza' by 'removing 2,500,000 people from there.' They claim 'they have a mandate to go seek justice and revenge' and that a peace treaty would be 'morally crap after you see women and children be burned alive and dragged to the streets.' The speaker notes, 'The whole country is a fortress,' and that 'I've been to that Gaza border' where 'you cannot go 10 feet without running into a 19 year old with AR-15 or automatic machine gun.' They claim 'the last nine months, Israel is on the brink of civil war' with protests against Netanyahu for redefining the constitution; now 'Netanyahu has emergency government and mandate to lead.' They ask, 'Was there a stand down order? Was there a stand down order? Six hour?'

Speaker: The speaker begins by saying they used to be a Zionist and are a Holocaust survivor, noting that Zionism was very important for them as a salvation of the Jewish people until they discovered that the state was founded based on the extirpation, the explosion, and multiple massacres of the local population. They insist that this is not historically controversial. They urge taking a longer view to understand the present situation, and argue that the present occupation and the suppression of the Palestinians must not continue in order to move forward. They reference Sharon, mentioning a previous guest who spoke about fragile coexistence, and assert that there was no coexistence at all. The speaker describes oppression, periodic massacres, land occupation in the West Bank, and the continuous expulsion of the population from their homes. They recount visiting the occupied territories three times, including the first time during the first intifada when they cried every day for two weeks at what they witnessed. They state that this cannot go on. The speaker then references news about the algin marbles being returned and questions how the other person “changed your mind about that,” specifically regarding returning the land that’s been stolen from the Palestinians—clarifying they are not talking about the state of Israel, but about since 1967 and what is happening now. They insist that there must be some stop to what is happening, and frame this as being for the sake of both Israelis and Palestinians.

The speaker asserts that "the Israeli hard right government has a mandate, I gotta be careful the way I say this, to they're gonna try to ethnically cleanse Gaza" and that they aim to "remove 2,500,000 people from there" and "go seek justice and revenge." They dismiss the idea of a true truce or peace treaty as "morally crap after you see women and children be burned alive and dragged to the streets." The speaker, who has spent time in Israel, says "the whole country is a fortress" and notes a pattern of disbelief; "you cannot go 10 feet without running into a 19 year old with an a r 15 or an automatic machine gun." He argues "the last nine months, Israel is on the brink of civil war," with hundreds of thousands protesting Netanyahu redefining the constitution; Netanyahu now has "an emergency government and a mandate to lead." He asks, "Was there a stand down order?"

Speaker claims that “the Israeli hard right government has a mandate” and “they're gonna try to ethnically cleanse Gaza,” describing an effort to remove “2,500,000 people from there.” He says there is “a mandate to seek justice and revenge” and that “there is they this idea that they need to have a true truce or a peace treaty, that's morally crap after you see women and children be burned alive and dragged to the streets.” He cites pattern recognition—“COVID, Maui fires, Epstein”—and says the country is a fortress, with the Gaza border where “you cannot go 10 feet without running into a 19 year old with an a r 15 or an automatic machine gun that is an IDF soldier,” and that “the whole country is surveilled.” He adds that “the last nine months, Israel is on the brink of civil war,” with protests against Netanyahu, who now has “an emergency government and a mandate to lead.” He asks, “Was there a stand down order?”