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Europe has been predominantly white throughout its history. Some bureaucrats have decided, against the people's will, to make us a minority in just one generation. If you speak out against this, you'll be attacked. But staying silent means letting it happen. The choice is yours, and I've made mine. Translation: Europe has been mostly white historically. Bureaucrats are making us a minority in one generation against our will. Speaking out leads to attacks, but staying silent allows it to happen. I've made my choice.

Europe has been predominantly white throughout its history, but now bureaucrats are deciding that Europeans should become a minority against the will of the people. Speaking out against this will result in attacks. The only other option is to say nothing and allow it to happen. A choice must be made.

The increase in hate groups can be attributed to shifting demographics in the US. In 1970, the country was about 83% white and 17% people of color. Today, the demographics have changed significantly, with 66% white and 34% people of color. This change has been challenging and will continue to be as we navigate it as a nation. Additionally, the fact that whites will no longer be the majority by 2040 has become part of the popular discourse, including among white supremacists. Some people mistakenly believe they can push back against this demographic shift, but it is not possible to change demographics by limiting immigration.

The speaker acknowledges that asking the white majority to change is difficult. Throughout history, no ethnic majority group has willingly transitioned from being a majority to a minority and enjoyed it. This is essentially what the racial justice left is requesting from the white majority. The speaker emphasizes that change, especially change that is desired and beneficial, is always challenging.

Whites will will not be the majority. Whiteness is a form of racial oppression. New Sweden emerging. The immigration process coming toward Europe is irreversible. An unrelenting stream of immigration. Nonstop. Nonstop. Sweden is destined to become a multiracial, multicultural society. The wave still continues. It's not gonna stop nor should we want it to stop. At this point in time, Europe has not yet learned how to be multicultural. Fewer than 50% of the people in America from then and on will be white European stock. The task is to bring this minority together in such a way that it makes it impossible for the legacy of whiteness to continue to reproduce itself. My concern is doing it right with whiteness. That's not a bad thing. That's a that's a source of our strength. Europe is not gonna be the monolithic societies they once were in the last century.

The speaker acknowledges that asking the white majority to change is difficult. Throughout history, no ethnic majority group has willingly transitioned from being a majority to a minority and enjoyed it. This is essentially what the racial justice left is asking for. The speaker emphasizes that change, especially change that is desired and beneficial, is always challenging.

Speaker 0 argues that white Americans will soon be a minority, and that this is great. Speaker 1 counters that whites will not be the majority and describes it as an exciting transformation and evolution, a progress of the country. Speaker 2 states that whites will be a minority very soon and says, “I'm okay with that.” Speaker 1 asks, if the white working class is in trouble, whether new Americans should be brought in. Speaker 3 predicts America will look very different in a hundred years, with racial labels becoming less distinct (“You're black, you're white, you're Hispanic, you're Puerto Rican, whatever”), and says that complexity will be good in the end. Speaker 2 contends that white Americans feel they are losing their country and ownership, and that they are, in the end, not the future. Speaker 3 asserts that for the first time in American history, the number of white people went down; “White population is declining for the first time in history in America.” Speaker 3 cautions that white people will not be the majority in the country anymore, noting it will be the first generation with whites as a minority. Speaker 1 proclaims, “Treason to whiteness is loyalty to humanity.” Speaker 3 proclaims that to abolish whiteness is to abolish white people. Speaker 1 contends that white people are committed to being villains in the aggregate. Speaker 3 declares, “We gotta take these motherfuckers out.” Speaker 2 asks whether it was the duty of every good revolutionary to kill all newborn white babies. Speaker 3 responds, “We have to kill white people,” and, when pressed, mirrors that sentiment with, “When we say we wanna kill whites, we don't really mean we wanna kill whites. We do. We have to exterminate white people off of the face of the planet to solve this problem.” Speaker 1 comments, “When do we start killing white people?” and then, “start killing all white folks, but maybe?” Speaker 3 reiterates the extermination goal, stating, “We have to exterminate white people off of the face of the planet to solve this problem.” Speaker 5 adds, “An unrelenting stream of immigration. Nonstop. Nonstop. Folks like me who were Caucasian of European descent will be in an absolute minority in The United States Of America. Absolute minority.” He concludes that this shift is not a bad thing and calls it a source of strength.

An entire native population, regardless of race, is being systematically disenfranchised. Middle-class Americans are losing both economic and political power, exacerbated by mass immigration. The leaders responsible for these changes show no empathy for those affected, often blaming the country for its struggles. This cycle of harm leads to resentment towards the very people they hurt. Acknowledging this reality is essential, and it will continue to be voiced openly.

This speaker discusses the difficult conversations surrounding truth and reconciliation in the country. They highlight the historical injustices, such as the genocide of Indigenous people, enslavement of Africans, exploitation of Chinese labor, and British genocide in India. The speaker emphasizes that whiteness has been responsible for the suffering of brown and black communities. They argue that Donald Trump has not created racism, but rather exposed its existence.

The speaker states that nine months ago, they would have considered making "pro white content" insane, as white pride is associated with evil and hate. They believe white people are uniquely taught to hate themselves and are blamed for all atrocities. The speaker claims white people are the only ones taught to be color blind and are constantly subjected to diversity initiatives. They assert that white people are a global minority being replaced in their own countries, and the speaker has "had enough."

White people fear letting go of power because they believe domination is human nature. However, history shows that black and brown people existed without subjugation before white colonialism. The speaker advocates for moving beyond whiteness and imagining a world without it. They emphasize that whiteness has a beginning and will have an end, and that black and indigenous cultures existed long before white colonialism. The goal is to overcome the historical tragedy of whiteness and create a better future.

White people need to realize that they created the concept of race to benefit themselves. Therefore, solving issues related to race is their responsibility.

A white liberal told the speaker that they don't have a clear understanding of their political beliefs and that the MAGA crowd will never accept them. The speaker believes the MAGA crowd already accepts them based on likes and comments. The speaker states they have "left the plantation" and no longer subscribes to liberal views. The speaker will be voting for Donald Trump and is clear on that choice.

The speaker discusses the issue of decision-making when it comes to racial diversity. They point out that if the majority of decision-makers do not experience racism, they may not fully understand its nuances and impacts. This becomes a problem when there is a lower representation of racialized individuals at the table. The speaker suggests that in order to achieve true inclusion, we need to question and potentially dismantle the current decision-making process of one person, one vote. They argue that relying solely on this system may hinder progress towards anti-racism, as there may not be enough people pushing for change.

Speaker 0 believes Democrats are cynically toying with the anti-racist movement, which will cause whites to see things racially, leading to a conflict with no clear solution, unlike the first civil war. Speaker 0 claims a well-armed rural white population is now correctly understanding that it is being targeted by a mob that claims it's guilty of things it isn't guilty of yet. Speaker 1 suggests many whites are no longer interested in their own identity and won't take up that war, complicating the situation. Speaker 0 agrees it's complicated and asks if there's an acceptable way it ends.

If you're a decent person, it should be easy to renounce whiteness. I encourage you to renounce your whiteness because it's not right to be white.

The speaker predicts that as the United States becomes nonwhite and white people become a minority, someone will eventually claim to represent white people. The speaker states they will reject this person, because no one speaks for them simply because they share the same skin color. The speaker says agreement, not shared skin color, is what allows someone to speak for them. The speaker equates the idea that someone of a certain skin color or ethnic background automatically speaks on behalf of all people who share that skin color or ethnic background to a Nazi idea. The speaker says they will oppose this, even when it happens to them.

The speaker acknowledges that the world is changing and that their country will soon become a minority white European country. They emphasize that this change will not affect how they operate or their focus on delivering economic benefits. Instead, they believe it is important to treat those who are afraid of change with respect.

Speaker 0: At some point, many people will hate you for what you've done. Despite preaching inclusivity, they won't include you. The majority still holds power, and we allow it because we take sides in arguments. No one will understand our perspective.

White people fear that there is no other way to be human except the way they are, which is to dominate. They believe it's human nature and that others would do the same if given the power. However, history shows that black and brown people have interacted without subjugation and colonialism. We should strive for a politics that rejects the idea of superior and inferior human beings. White people fear letting go of power because they can't imagine another way. While violence is not the solution, we must challenge their corrupt thinking. We need to remember that white colonialism and imperialism have a beginning and will eventually end. Our goal is to imagine the steps to move beyond this interruption of black and indigenous world-making caused by whiteness.

We are at risk of losing our identity due to a lack of diversity. People like you bring change, and that’s why many come here. As more individuals arrive, they will transform the country my ancestors established. It’s natural for me to express concern about this shift.

Speaker 0: The speech opens with a critique of denouncing and a reference to the red guard/ c ultural revolution, questioning why nobody denounces others the way that era was denounced. The speaker recalls that the entire point of Charlie Kirk’s public life was to have actual debate, and asserts that Charlie “died for it.” The last several months of Charlie’s life were devoted, in part, to arguing about this event and this speech, which he asked the speaker to deliver earlier this year, this summer. The speaker notes that Charlie faced immense pressure from people who fund Turning Point who wanted him to remove the speaker from the roster. This has all become public, and the speaker describes the situation as sad, stating that Charlie stood firm in his often stated and deeply held belief that people should be able to debate. The speaker emphasizes that if someone has something valid to say and is telling the truth, they ought to be able to explain it calmly and in detail to people who don’t agree with them, and that they shouldn’t immediately resort to “shut up racist.” The speaker adds that “shut up racist” is the number one reason they voted for Donald Trump. They declare that if they were a racist or a bigot, they would simply say so, noting that it’s America and one is allowed to be whatever kind of person they want. They insist they are not a racist and have always opposed-bigoted views, but criticize the style of debate that prevents the other side from talking or being heard by immediately going to motive, asking why the question is asked, and stating they detect “a certain evil in your soul” in the question. They say that listening to such a question implicates the listeners too, and that someday they may be asked to denounce that person; they assert that friendship is not a reason to defend someone and that love is no defense. The speaker reflects that they thought that phase had ended and that they are not going to engage in those rules. They affirm that if someone doesn’t like what they think, that’s fine as long as they get to express it. That remains their view.

The speakers discuss a perceived rapid demographic shift in Middle America, noting a conspicuous decline in white people at familiar places like rest areas, Walmart, and the DMV, and describe this as part of a broader demographic change across the country. They argue that visiting places where “everybody goes” reveals that the country looks very different now, with fewer white people than in the past, and that this change feels intentional rather than accidental. They describe it as an emblematic problem and suggest that those who have never experienced such places are out of touch with what is actually happening in America. They debate whether it is appropriate to notice these changes, with one saying there is overwhelming pressure not to notice obvious things, and the other acknowledging the change as fast and profound. They question why acknowledging the shift should be considered good if it involves reducing the white population, and they compare it to how people would react if a similar change happened to other races in their native countries. The conversation then broadens to a comparison across demographics: if Nigerians were disappearing from Nigeria, or if Amazonian horned owls were disappearing, most people would deem that bad and question why those populations should vanish. They point out that, unlike other races or species, white people are told they are not native anywhere, and thus there is no recognized indigenous white population. They argue that this leads to the suggestion that white people should not be present in the United States or elsewhere, and they question where whites should be if not in the country that was formed by people of European descent. A central claim is that the people who formed America—“almost exclusively white people of European descent”—were the natives of this country, while the current Native Americans are described as not native to America in a historical sense because America existed as a nation only after it was formed. They contend that the true natives of the country are those who established the nation, implying that those of European descent are the true natives of America. They emphasize that the concept of “native” is tied to the formation of the country, and argue that the natives of America are defined by the nation’s origins rather than by preexisting populations.

The speaker says that the day Latino, African American, Asian, and other communities realize they share the same oppressor is the day they start winning, because they are the majority in the country now and have the ability to take over and do what is needed for everyone and to make things fair. The problem, they state, is that these communities are divided. The speaker begins to elaborate, but the transcript cuts off.

Speaker 0 expresses concern about the perceived dispossession of white people in various aspects of society. Speaker 1 argues that this is not dispossession but rather an expansion of equality and civil rights. Speaker 0 counters by referencing the first citizenship law, which aimed to reserve naturalization for free white persons. Speaker 1 acknowledges the flaws of America's founding fathers but emphasizes the ideal of equality for all. Speaker 0 disagrees, suggesting that the arrival of diverse populations will change the country his ancestors built. Speaker 1 concludes the conversation, acknowledging the time taken.