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The speakers discuss what they describe as a massive Jewish organizational effort to combat antisemitism since October 7, claiming “all Jewish organizations in United States together have spent upwards of $600,000,000” (Speaker 0) and that “Way more than that” (Speaker 1), including hundreds of millions in Israel and in propaganda efforts. They question whether this spending has reduced antisemitism, withSpeaker 0 asking, “Has it helped? Has all this money stopped? It even slowed down the hatred against us?” and affirming that “The answer is no. All the efforts … have accomplished very little.” Speaker 1 criticizes Ronald Lauder, describing him as the center of the universe and speaking from a perspective of a global revolutionary cycle they claim has governed history for long eras (every 77–89 years). They say the World Jewish Conference is the “mothership” coordinating censorship and globalism, asserting that “they run the censorship” and that if you say they run it, you’ll be banned. They cite President of the World Jewish Congress’s claim that influence across Europe and America declined despite spending hundreds of millions on propaganda, listing “760,000,000” and “500,000,000” as funding figures, and allege ongoing censorship and suppression of dissent. The speakers reference various controversial and inflammatory statements and positions. They quote or paraphrase a figure (Mathis Dopferner) claiming, “I’m a goy and I’m a Zionist… I am Mu the cow, and we must do whatever Israel says,” calling the speaker’s stance a cult. They present these into a broader claim that Jewish leadership is pushing controversial narratives and that censorship efforts are intensifying. Speaker 0 returns to emphasize that despite extensive advertising, full-page ads, newspaper conferences, and other public-facing campaigns, “the facts have accomplished very little,” arguing that antisemitism is not deterred by these measures and that “antisemites already have access to all the facts, and they're not interested in the facts or truth.” They criticize the dissemination of a narrative that paints Jews as responsible for global events and crises, stating “Gaza war, the Jews started it. The high cost of gas… Global warming is the Jews,” and they claim demonstrations have remained and intensified after the Gaza war. The dialogue shifts to discussions of immigration and policy measures proposed by a speaker identified as “a goy”: zero tolerance for open hatred of Jews; expulsion of anti-Semitists where legal; preferential immigration and citizenship for Jewish families in Europe and the U.S.; making Jewish culture more visible in Europe; and curbing anti-Semitism on social media, especially TikTok, as a dangerous propaganda machine. The conversation also includes continued ideological blame toward Jewish leadership for global events, accusations of censorship, and claims that the public is being misled by elites. Toward the end, a promotional aside appears, with Alex Jones advocating continued support, promoting the Alex Jones Network, Alex Jones Live, and related stores, urging listeners to share links and to remain engaged in the “resistance,” while presenting himself as fighting “hoaxers” and asserting ongoing broadcasts despite claims that he had been shut down.

The Speaker of the House threatens to arrest any Congress members who interrupt Benjamin Netanyahu's speech. The power a foreign country has over America is concerning, as no other country would allow this. Israel wouldn't let the US president advise their congress. Netanyahu's speech implies Israel controls America.

The speaker claims that opposition to Israeli policies is being labeled antisemitism, and free speech is threatened. They allege that the definition of antisemitism is being broadened, even to include parts of the Bible, and that the Trump administration is pushing this on college campuses. The speaker references a senate hearing on antisemitism where Rabbi Levi Shemtov called for hate speech laws, using rhetoric similar to Ibram X. Kendi's "anti-racist" stance. The speaker suggests that the Trump administration is now enacting policies similar to those they opposed during the BLM movement, but this time in the name of combating antisemitism, which the speaker believes is actually for the benefit of Israel. They feel Netanyahu is running the White House and that Trump is supporting Israel at the detriment to American freedom.

The discussion centers on the way lawmakers reference religion in foreign policy and whether that approach is effective. Speaker 0 asks the audience how many think a respected lawmaker like Ted Cruz uses the Bible to justify aid to Israel, even if he doesn’t know the verse, and whether that is the best approach. Speaker 1 responds by referencing Ted Cruz’s Genesis twelve three, and notes that many find that off-putting when contrasted with the New Testament, specifically Paul’s writings about the new flesh not being the same as the people in the old covenant. Speaker 1 asks, “Yes. Romans nine?” and agrees with the sentiment. Speaker 0 then asks Speaker 1 if they are Catholic, to which Speaker 1 replies that they are converting Catholic from Judaism, revealing that they are ethnically Jewish. The exchange confirms Speaker 1’s Jewish ethnicity. Speaker 0 brings up concerns about APAC, asking if Speaker 1 has concerns about APAC. Speaker 1 confirms that they do. Speaker 0 notes that some people tell them that criticizing APAC equates to being anti-Semitic, asking whether this is true. Speaker 1 calls that notion ridiculous and says it’s great to have concern for one’s country. The conversation shifts to APAC’s influence. Speaker 0 presents a characterization (as a possible summary of Speaker 1’s view) that APAC represents a form of prioritization that cuts in line, away from the American people. Speaker 0 asks whether this is a fair summary. Speaker 1 answers affirmatively, “100%.” Finally, they articulate the core idea: the public votes and are citizens, but a separate group is described as receiving higher priority for whatever reasons. Speaker 1’s agreement underscores a shared concern that APAC’s influence creates a prioritization that bypasses the ordinary American electorate.

Speaker 0 discusses how to tell if you are controlled: if there is somebody or something you’re not allowed to criticize. He gives historical examples: in Nazi Germany you couldn’t criticize the Nazi party; in the Soviet Union you couldn’t criticize the communist party of Russia; in China you can’t criticize the Chinese Communist Party; in North Korea you can’t criticize Kim Jong Un; in Cuba you can’t criticize the Cuban Communist Party. He then asks who you can’t criticize in America, and answers: the Jewish lobby, on both sides. He claims this shows who controls the country and asserts that the conversation is on the edge because it touches the third rail and breaks a taboo about power. Speaker 1 interjects that Dave Smith isn’t allowed to criticize Israel, noting that both sides have issues. Speaker 2 adds that it isn’t allowed to criticize, repeating that you’re not allowed to. Speaker 0 concludes by stating that this proves they control America and that they control free speech in the country.

Speaker 1 believes the Jewish lobby in the United States is too powerful, even for the interests of Israel, because they pressure too many people. They have many means at their disposal to pressure people. The President of the United States pays attention to the lobby because they are strong and control many things, including newspapers, media, banks, and finances. Speaker 1 believes the Jewish community in the United States is powerful enough to make the media reflect their view of foreign policy.

Speaker 0 argues that Israel, through its lobby, has manifested so much power over the United States Congress that the country is embroiled in wars they believe they should not be in. He states that whenever Israel is mentioned, someone claims you’re an anti-Semite, and he contends that policies in the Middle East have been one-sided and subjective, leading to many enemies and the importing of terrorists as a consequence. He asserts: “Israel through their lobby has manifested total power of the congress of the United,” and expresses a concern that taxpayers and the citizens of the United States should control their government, not a foreign entity. Speaker 1 challenges these assertions, saying: “You did. That’s not what you said. You said they’re controlling our foreign policy. They’re controlling our domestic policy.” He presses back, stating: “That quote, they are influencing and the sole control of influencing of our domestic policy is an absurdity. It sounds like you are a kook.” He explicitly disputes the idea that Israel controls the Congress and domestic policy. Speaker 0 clarifies, “I believe they control the senate and the house foreign affairs committee.” Speaker 1 repeats that claim as insane, prompting Speaker 0 to insist: “I’m not suggesting it. I served in congress for seven…,” implying a longer service and experience to support his concerns, though the sentence is cut off. The exchange centers on claims of disproportionate Israeli influence in U.S. federal policy, the objectivity of Middle East policy, and the contention that foreign lobbies, particularly related to Israel, have undue power over congressional decision-making, contrasted with direct rebuttals labeling such claims as irrational or insane.

Speaker 0 believes Christians are biblically commanded to support Israel, based on the idea that those who bless Israel will be blessed. Speaker 1 questions if this refers to the modern political entity of Israel, with its current borders and leadership, as opposed to the Jewish people. Speaker 0 affirms that the biblical reference to Israel does indeed refer to the modern nation-state, which he says is the same nation of Israel spoken about in Genesis. Speaker 1 expresses skepticism, suggesting that most people interpret the Genesis passage as referring to the Jewish people, not necessarily the political entity of modern Israel.

Speaker 0 states their support for Israel stems from a biblical teaching: those who bless Israel will be blessed. Speaker 1 questions if this refers to the modern government of Israel. Speaker 0 clarifies the Bible refers to the nation of Israel. Speaker 1 asks for a definition of Israel, questioning if it means the current political entity run by Benjamin Netanyahu, and Speaker 0 confirms that it does. Speaker 1 suggests the Genesis verse refers to the Jewish people, but Speaker 0 disagrees. Speaker 1 points out Speaker 0 cannot cite the exact scripture. Speaker 0 says they are explaining their personal motivation, not saying all Christians must support the modern state of Israel. Speaker 1 summarizes Speaker 0's position as being based on a Bible verse they cannot locate.

Speaker 0 argues that "Israel's our greatest ally. We should never ask anything of them." They echo: "Protecting Israel's most important thing. They're our only real ally." They question, "If they're our only real ally, why does Israel have a long history of transferring military technology, including American military technology to China? To China?" and ask, "Why is China running the Port Of Haifa, Israel's biggest port?" They claim "From Israel's perspective, we're not a close ally" and "The loyalty is not requited. It's one way." They say Netanyahu "has pushed it too far" and that "the governor of Israel, in particular, the prime minister Benjamin Netanyahu, has pushed it too far." They add "I control Donald Trump. I control the United States Congress. I control The United States." They cite Trump on West Bank annexation: "No. I will not allow it. It's not gonna happen." and "I will not allow Israel to annex the West Bank." The speaker concludes "It's been enough. It's time to stop" and that "This is why Donald Trump has lost support over this Israel question."

"As Christians support the government of Israel, we are commanded to support Israel." "It says that those who bless you, Abraham, this was before Israel, will be blessed by God." "And those who curse you, Abraham, will be cursed by God." "For not all who are born into the nation of Israel are truly members of God's people." "Being descendants of Abraham doesn't make them truly Abraham's children." "Israel didn't have a nation or a land to call their own for almost two thousand years since the destruction of the temple in the year seventy AD." "The nation of Israel was recreated through some political operatives after World War II." "I think the scripture makes it clear that it's about whether you're blessing or cursing the true children of Abraham, those who believe the promises of the gospel."

Discussion questions whether a lawmaker like Ted Cruz uses the Bible to justify aid to Israel and whether he knows the verse. The speaker cites: "Ted Cruz's Genesis twelve three." They reference "the New Testament" and "the writings of Paul where he talks about how that the new flesh is not the same as the people in the old covenant. The new flesh is everybody's." "Romans nine?" A participant "Ethnically Jewish" and "Converting Catholic from Judaism" asks: "Are you Catholic?" and says they have concerns about APAC. "I'm told that by some people Mhmm. That if I criticize APAC, I'm anti Semitic." Another adds: "I think it's ridiculous. Yeah. I I feel like it's great to have a concern for your country." They ask: "Do you think that the that APAC represents Again, I'm not saying I believe this, but I think this is what you're saying, that it represents a kind of cutting in line of prioritization away from the American people." "100%."

Speaker 0 argues that the biblical quotation is being misrepresented, saying that instead of “I will bless those who bless Israel,” the relevant wording is “I will bless those who bless Abraham,” and claims the passage is not even being quoted properly by those using it to justify action. Speaker 1 says the effect is to distort American politics, stating that it was agreed during the “Russia hysteria” of the last administration that it was wrong and illegal for a foreign government to control American politics. They assert that now the national conversation is centered on a “tiny, totally irrelevant” country with “one great city, Jerusalem,” described as geopolitically irrelevant and “at the behest of a foreign government.” Speaker 1 adds that the foreign government is said to be openly threatening censorship of those who disagree—“you don’t agree with us? We’re gonna censor you”—and questions how that can stand. They state that they see a pattern in which small satellite groups, including the ADL and APAC, push the position, and that “the congress obeys.” They conclude that a foreign leader calling for censorship of American citizens, along with related organizational and congressional responses, must be a “red line.”

Speaker 0 questions Speaker 1's focus on defending Israel, suggesting it represents foreign influence over US politics. Speaker 1 accuses Speaker 0 of obsessing over Israel and implying Jewish control of foreign policy, which Speaker 0 denies. Speaker 0 refutes being antisemitic, stating the concern is with a foreign government's influence, not Jewish people. Speaker 0 points out Speaker 1's stated goal to defend Israel upon entering Congress. Speaker 0 asserts that a lawmaker's job isn't to defend foreign governments, and accuses Speaker 1 of being "sleazy" for implying antisemitism. Speaker 1 questions why Speaker 0 is only asking about Israel. Speaker 0 reiterates that the issue concerns a foreign government, not Jewish people.

Speaker 0: "Israel operates the most powerful lobby in congress" (APAC), and "through control of congress, Israel demands and gets nearly $5,000,000,000 annually." It claims "No elected official dares criticize Israel" for fear "the Jewish lobby will accuse him of antisemitism, the kiss of death for any politician," and that "the president also knows what Israel wants, Israel gets." It states "The mass media founded and controlled primarily by Jews manipulates the spigot of information out of which Heartland America drinks" and that "if you criticize Israel, you are antisemitic." "Keep your head down, or you are fair game for being knocked off by the Zionist shooting gallery." Speaker 1: "our president and elected officials are slaves to political correctness when it comes to Jews and Israel." They "cannot seriously criticize Israel," cannot end aid to Israel, and "cannot even protest Zionist control of congress."

Ted Pike and his wife Alin argue that Israel operates the most powerful lobby in Congress through APAC, the American Israel Public Affairs Committee. They claim that through this influence, Israel demands and receives nearly $5,000,000,000 annually. They assert that no elected official dares criticize Israel for fear that the Jewish lobby will accuse him of antisemitism, the kiss of death for any politician. They state that the president also knows what Israel wants and that Israel gets it; acting otherwise is political suicide. They claim the mass media, founded and controlled primarily by Jews, manipulates the spigot of information from which Heartland America drinks, and that the message is: if you criticize Israel, you are antisemitic. They warn listeners to be safe, keep their heads down, or they are fair game for being knocked off by the Zionist shooting gallery. Speaker 1 adds that as a result, our president and elected officials are slaves to political correctness when it comes to Jews and Israel. They cannot seriously criticize Israel, especially as the source of Mideast strike and terrorism. They cannot suggest an end of aid to Israel. They cannot even protest Zionist control of Congress.

The discussion centers on political criticism and backlash tied to Israel. One participant says Americans can be criticized heavily about their own government—citing being “brutal” on presidents from Barack Obama to Joe Biden and also being critical of Donald Trump “where he deserves it too”—but claims a different standard applies when criticism involves Israel. They describe a “hard no” response from a faction of the conservative movement, where critics are labeled “grifter[s]” and attacked by “bots nonstop online,” alongside an “apparatus” that “immediately turns on you.” They ask who is effectively trying to “veto” or block efforts by figures such as Tom Massie, podcasters, and people raising issues on social media. The other participant argues that the groups involved “entirely support Israel,” and points to Israel-related funding and campaigns, saying they have to set aside “seven hundred and fifty million dollars in a propaganda campaign” and references hiring Brad Parscale. They say Brad Parscale runs Salem Media and “had to register as a foreign agent for a foreign government.” They also claim that during the Trump reelection effort, “millions of dollars had disappeared from the campaign,” and that Parscale was “in charge of it,” implying it is “kind of shocking” and “odd” that he would be responsible for missing money and later overseeing other efforts. They add that it was “so significant” that he “had no choice,” and note that Parscale is “upfront about being a paid—at least… about being” something related to the arrangement being discussed. The conversation then returns to criticizing Israel’s government and foreign policy. One participant says it is “fine to be critical of Israel,” arguing that having “an issue with Israel’s foreign policy” or claiming Israel “getting us into a war” should not automatically make someone an “anti-Semite” or “a bad person.” The transcript ends mid-sentence with “I question the.”

Speaker 0 believes the Jewish lobby in the United States is too powerful, even for Israel's interests, because they pressure too many people. This pressure, exerted through various means, ultimately doesn't help Israel. The president of the United States pays attention to this lobby because they are strong and control many things. When asked to elaborate on what they control, Speaker 0 lists newspapers, media, banks, and finances. Speaker 1 expresses surprise and asks if Speaker 0 really believes the Jewish community in the United States is that powerful.

Speaker 0 explains that Netanyahu evokes Jewish history in his religious text and sentiment to rally support for attacks, and that Nurode explains this increases right-wing sentiment in Israel. Speaker 1 notes that when Netanyahu announced the offensive against Iran, he did not just discuss threats but invoked Jewish history, drawing parallels with Jews rising up against Persian enslavement more than two thousand years ago. Speaker 2 adds: “My brothers and sisters, in two days, we celebrate the holiday of Purim. Two thousand five hundred years ago in ancient Persia, an enemy rose against us with the exact same goal of destroying our people.” Speaker 1 continues: “A day later, Netanyahu invoked scripture describing the government in Tehran as Amalek, the ultimate enemy in the Old Testament, the enemy whose memory and existence must be erased.” Speaker 2: “We read in this week's Torah portions. Remember what Amalek did to you. We remember and we act.” Speaker 1 remarks that this is not the first time Netanyahu has used the Amalek reference to justify violence against an adversary. In fact, his reference to Palestinians as Amalek was cited during hearings in the genocide case against Israel at the International Court of Justice. Speaker 0 states that inciting religious fervor is not unique to Netanyahu; it’s a popular tactic among right-wing and populist leaders to rally support, and it often pays off. She cites opinion polls to illustrate how widespread these sentiments are: a Hebrew University poll on Israel’s war on Gaza found 75% of Jewish Israelis believe there are no innocence in Gaza; a survey by the Institute for National Security released last month shows 78% of Israelis consider Iran a serious threat. Speaker 1 adds that mixing scripture with mainstream politics is playing with fire and has led to talk of a greater Israel spanning from the Euphrates to the Nile River and erasing existing Arab countries in the process, an ambition referenced not only by Netanyahu but also by the head of the opposition in Israel. Speaker 0 concludes with the attribution: Jahan Bin.

The discussion centers on how politicization of intelligence has manifested in different eras, comparing past and present administrations. Speaker 0 asks whether the politicized weapons claims about Iraq and the CIA’s statements in the 1990s can be compared to today’s politicization of intelligence under John Ratcliffe and Tulsi Gabbard as head of DNI, arguing it is much worse now because of the mediocrity of those in control of key agencies. Speaker 1 counters by recalling the 1980s, noting that there was significant politicization of the Soviet threat to justify Reagan’s defense buildup, and adds that this is why he testified against Robert Gates in 1991. He asserts that politicization is bad, and insists that the current situation is worse than in the past. Speaker 1 explains: “It’s Because I look at the people who are ahead of these groups. Come on. Let’s be serious.” He targets the leadership of the director of national intelligence, the FBI, the Department of Homeland Security, and the CIA, saying, “Have you ever seen a cabinet in The United States of such mediocrity, of such venality?” He emphasizes his background, stating, “I haven’t,” and that nothing compares to what is going on now, warning that “a lot of damage is being done to The United States and to the constitution of The United States and to the importance of separation of powers and the importance of rule of law and the importance of checks and balances. This is very serious stuff.” Speaker 0 attempts to steer toward historical figures like Robert Maxwell, but Speaker 1 dismisses that concern as off point, insisting he is making a point about Israel. The exchange then shifts to U.S. support for Israel, with Speaker 1 asserting that “Israel gets what it wants from The United States. It gets it from democratic presidents and from republican presidents.” He also criticizes Barack Obama for signing what he calls “that ten year $40,000,000,000 arms aid agreement,” arguing that Obama “never should have signed” it “because they treated Obama so shabbily in the first place.”

The transcript presents a fringe, highly charged discussion about perceived Israeli influence in the United States, Trump’s shift from “America first” to “Israel first,” and related political dynamics. The speakers repeatedly claim that Israel controls the U.S. government and American foreign policy, with several variations such as “Israel's controlling our government,” “Israel controls us,” and “The government of Israel controls The United States.” They assert that Israel has run American foreign policy for thirty years and that the United States government is taking edicts from Israel, describing it as an “Israel first administration.” As the discussion progresses, the speakers describe discomfort with America’s relationship with Israeli leaders, calling the Israeli government a “satanic regime” and suggesting it seeks to cause pain. They contrast Trump’s campaign promises of “America first” with his alleged current actions, arguing that he has escalated a war on behalf of Israel and turned on earlier allies who did not toe the Israel-first line. They claim Trump has allied with politicians and influencers who are unpopular with his former base, and that he endorses a “massive war on behalf of Israel that he promised he would never start.” They point to specific figures affected by these changes, including those who supported or criticized Trump and Israel. The discussion names individuals and entities linked to the shift, including Charlie Kirk. They claim Kirk was influential against the Iran war and withdrew support for Israel prior to his death; Erica Kirk allegedly took over TPUSA to continue Charlie Kirk’s legacy but allegedly did so in a way that opposes Kirk’s earlier stance, endorsing Massey’s Israel-funded opponent and labeling Massey a “rhino.” They argue donors pressured Kirk to change his stance, leading TPUSA to distance itself from Kirk’s legacy and to align with an Israel-funding candidate backed by Trump. The speakers claim broad consequences for Trump’s base: those who call for justice with the Epstein files, those suspicious of Israel, and those who question Erica Kirk are said to have been blackballed or marginalized. Conversely, supporters of the new Trump are described as urging to move on from Epstein, unconditionally supporting Israel, and reacting strongly to any critique of Erica Kirk. A recurring theme is a critique of Zionism as a political ideology; the speakers distinguish between “Israel” and “Zionism” and argue Zionism controls both the U.S. and Israel. They challenge religious claims that Israel is “God’s chosen people,” offering a Christian critique of that idea and asserting separations of church and state in the U.S. The discussion includes references to alleged silencing mechanisms, narrative control, and tribalism as a “SIOP” framework, describing three characteristics: silencing opposing ideas, a strong narrative, and tribalism. They illustrate these with examples such as censorship of anti-Israel sentiment or questions about Israel, accusations about a fixed narrative like “Israel is our greatest ally,” and the exclusion of dissenting voices. The speakers conclude by asserting that while Israel does not control the U.S., Zionism appears to influence both countries, and that the root issue is the influence of Zionism rather than a single country’s leadership. They urge viewers to speak up while suggesting the changes reflect a broader, troubling shift in political power, ending with a night-time sign-off and personal recovery product plugs being referenced but later deemphasized.

Speaker argues that "And that suits the Israelis just fine." They question how much antisemitic content about Israel online is organic, noting there are "haters" and asking "how much of it is not organic at all?" They contend that some messaging is "being ginned up on purpose to make legitimate questions about the US government's relationship with the government of Israel seem like crackpot stuff, like hate, like David Duke level lunacy?" They add, "Probably some because it serves their interest." They insist the "true villain here" is not "the state of Israel, the Jews" but "the United States" and its leaders, who are "putting up with this." Israel is "a small country with very limited resources" trying to serve its own interests. "You'd think every country would act that way, and most do," yet "there are some that don't, and ours would top that list."

Speaker 0 alleges that Mark Levin has repeatedly called for murdering civilians in Gaza, including children, because they are Amalek or “stained by blood guilt.” They claim this constitutes a blood guilt argument and leads to collective punishment and genocide, describing it as the Israeli government’s attitude and stating that “we’re paying for that.” Speaker 1 responds that they should defend themselves and that if there is collateral damage, that is unfortunate, emphasizing the need for Israel to defend itself. Speaker 0 contends that twenty-five years ago in this country, people didn’t talk that way; blood guilt would imply being guilty by birth, which they say leads to genocide and is unchristian and unamerican. They claim that if someone said such a thing on television, they would be pulled off the air, and argue that saying “kill kids because you don’t like their parents” reflects the Israeli government’s attitude, a well-documented attitude, and that “we’re paying for that.”

Speaker 0 criticizes Senator Cruz for not quoting the Bible correctly, saying, "god says that I will bless those who bless Israel," which is, "not what Genesis says," because it "says, I will bless those who bless Abraham." He notes it was "in that name that he said, this is why we have to do it," calling it "preposterous" and "sad." Speaker 1 argues the effect is to distort American politics. Referring to the Russia hysteria, he says it's wrong and illegal for a foreign government to control our politics, but now "our entire national conversation is about this tiny, totally irrelevant little country with a one great city, Jerusalem," at the behest of a foreign government who's openly saying, you don't agree with us? We're gonna censor you. He cites "the ADL, APAC" as satellites and says "congress obeys," calling it a red line.

Speaker discussion questions whether Ted Cruz uses the Bible to justify aid to Israel, noting 'Genesis twelve three' and that some see it as off putting when confronted with the New Testament, particularly Paul's writings about 'the new flesh is not the same as the people in the old covenant' and Romans nine. The dialogue reveals that the speaker is ethnically Jewish and converting Catholic, and has concerns about APAC. They mention being told that criticizing APAC could be labeled 'anti Semitic,' and 'I think it's ridiculous.' The group asks if APAC represents 'a kind of cutting in line of prioritization away from the American people,' to which the response is '100%,' followed by 'We vote. We're citizens, but a separate group gets higher priority because of whatever reasons.'