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Speaker 0 states, "The first one I see out, I wanna destroy you," and declares to Islam, "you are an evil satanic religion."

The speaker believes that the only solution to a problem is the extermination of white people from the planet. The speaker claims that white people are going to kill "us," and therefore, "we" need to solve this problem. The speaker urges listeners to set up their own system, stop "playing," get serious, and not be diverted.

The speaker asserts that the country should be more fearful of white men, claiming they cause most of the deaths in the country. The speaker suggests profiling, monitoring, and creating policies to combat the radicalization of white men.

The speaker emphasizes the need for a solution to the ongoing problem. They express concern that focusing on other issues is diverting attention from finding a resolution. The speaker mentions the use of advanced technology by white people to monitor and prevent any individual from coming up with a solution. They believe that the only solution is to exterminate white people.

The speaker expresses concern about the high number of deaths caused by white men in the country. They emphasize the need to address white supremacy as the most dangerous terrorist threat to the nation. The speaker clarifies that their statement is not influenced by their presence at a black HBCU and that they hold this view wherever they go. The speaker urges people to stand against the poison of white supremacists.

I express extreme frustration and anger towards white individuals, suggesting that they should all perish. I advocate for a global elimination of their genetic presence, using any means necessary.

A revolution demands killing as part of a revolutionary act. It was stated that there has been no call for the killing of white people, at least for now, but there are no guarantees about the future. If things continue as they are, there will be a revolution. When asked for clarification, it was confirmed that "we are not calling for the slaughter of white people, at least for now" means that at some future date, there may be a call for the slaughter of white people. It was stated that this may very well happen in the future. The phrase "shoot to kill Hamazah. Kill the poor, the farmer" was also stated.

Speaker 0 greets with “Shalom” and asks listeners to send a donation to TR News to help us wipe out the white race. They say, “If there was a war tomorrow, which there will be, because I’ll probably start at the end of the session.” They add, “If there was a war and it kicked off, I would be there on the front line fighting for Israel.”

The speaker emphasizes the need for a solution to the ongoing problem. They express concern about the continuous struggle and urge for action to prevent future generations from facing the same issues. The speaker believes that white people are aware of this and are using advanced technology to monitor and prevent any individual from coming up with a solution. They suggest that the only solution they see is the extermination of white people.

The speakers discuss the idea of killing as part of a revolution. Speaker 1 mentions that they have not called for the killing of white people, but cannot guarantee the future. Speaker 2 expresses concern about the message being shared on Twitter, but Speaker 1 dismisses it as crybabies. Speaker 1 emphasizes that if things continue as they are, there will be a revolution. Speaker 2 questions whether Speaker 1 is ruling out calling for the slaughter of white people in the future, and Speaker 1 responds that they don't know what will happen. The conversation ends with Speaker 0 repeating the phrase "kill the poor, the farmer."

The speaker expresses controversial and offensive views about black women and black people in general. They suggest that banning black people would reduce crime and criticize Barack Obama's stance on gun control. The speaker also complains about being targeted online and expresses a desire for violence against black individuals. They argue that black neighborhoods are dangerous and imply that white people would not live there. The speaker concludes by calling for a ban on black people and suggests that America would be better without them.

Speaker 0 claims to be brave and unafraid of being surrounded. They mention having already killed 800 people and express a desire to kill one more. Another person interrupts, referring to someone as a peaceful individual and suggesting they be left alone.

Speaker 0 argues that white Americans will soon be a minority, and that this is great. Speaker 1 counters that whites will not be the majority and describes it as an exciting transformation and evolution, a progress of the country. Speaker 2 states that whites will be a minority very soon and says, “I'm okay with that.” Speaker 1 asks, if the white working class is in trouble, whether new Americans should be brought in. Speaker 3 predicts America will look very different in a hundred years, with racial labels becoming less distinct (“You're black, you're white, you're Hispanic, you're Puerto Rican, whatever”), and says that complexity will be good in the end. Speaker 2 contends that white Americans feel they are losing their country and ownership, and that they are, in the end, not the future. Speaker 3 asserts that for the first time in American history, the number of white people went down; “White population is declining for the first time in history in America.” Speaker 3 cautions that white people will not be the majority in the country anymore, noting it will be the first generation with whites as a minority. Speaker 1 proclaims, “Treason to whiteness is loyalty to humanity.” Speaker 3 proclaims that to abolish whiteness is to abolish white people. Speaker 1 contends that white people are committed to being villains in the aggregate. Speaker 3 declares, “We gotta take these motherfuckers out.” Speaker 2 asks whether it was the duty of every good revolutionary to kill all newborn white babies. Speaker 3 responds, “We have to kill white people,” and, when pressed, mirrors that sentiment with, “When we say we wanna kill whites, we don't really mean we wanna kill whites. We do. We have to exterminate white people off of the face of the planet to solve this problem.” Speaker 1 comments, “When do we start killing white people?” and then, “start killing all white folks, but maybe?” Speaker 3 reiterates the extermination goal, stating, “We have to exterminate white people off of the face of the planet to solve this problem.” Speaker 5 adds, “An unrelenting stream of immigration. Nonstop. Nonstop. Folks like me who were Caucasian of European descent will be in an absolute minority in The United States Of America. Absolute minority.” He concludes that this shift is not a bad thing and calls it a source of strength.

The speaker states that nine months ago, they would have considered making "pro white content" insane, as white pride is associated with evil and hate. They believe white people are uniquely taught to hate themselves and are blamed for all atrocities. The speaker claims white people are the only ones taught to be color blind and are constantly subjected to diversity initiatives. They assert that white people are a global minority being replaced in their own countries, and the speaker has "had enough."

The speaker emphasizes the need for our country to be more fearful of white men, as they are responsible for most of the deaths in the country. They specifically mention white supremacists as the most dangerous terrorist threat to our homeland. The speaker clarifies that their statement is not influenced by their presence at a black HBCU, but rather reflects their belief wherever they go.

The speaker suggests that the only solution to a problem is to exterminate white people. They believe that white people pose a threat and that it is necessary to set up a separate system and be serious about addressing this issue.

The speakers discuss the idea of killing as part of a revolution. Speaker 1 clarifies that they are not currently calling for the killing of white people, but cannot guarantee the future. Speaker 2 questions if they may call for it in the future, to which Speaker 1 responds that they don't know. Speaker 0 adds a statement about shooting and killing.

Speaker 0 states it is not okay to be white because white people have "done too much bad" and should "try not to be white." Speaker 1 questions if these statements constitute hate speech, imagining the reaction if someone expressed similar sentiments toward their skin color. Speaker 1 believes only white people are held accountable for their words and actions, and that some people are striving for supremacy rather than equality. Speaker 1 wonders if the person who made the initial statements is gainfully employed and if it would be wrong to find out where they work and inform their employer.

The transcript presents a hostile, anti-Muslim rant in which Speaker 0 asserts several incendiary claims and threats. The speaker declares: “Prophet Muhammad. Here's your kryptonite, Muslims. Here is your kryptonite.” He states that “We will drive you to the sea, across the sea, back to where you came from, with pigs in our hands and Jesus in our hearts.” He claims that Muslims “cannot stand against the strength of white American men.” The speaker urges Muslims to “go home before we send you packing” and warns to leave now “before the crusades really start.” He references Vlad the Impaler, saying that “as it’s well known, Vlad the Impaler only had to impale a few, the rest left by themselves,” and asks, “Okay? Who are you gonna impale?” This is presented as a suggestion of punitive action. He then contends that “the Muslims need to go home because they’re raping our daughters.” Finally, he states that “to show leniency to the Muslims is to hate our own children,” presenting leniency toward Muslims as equivalent to hating one’s own children.

Speaker 0 expresses their strong disapproval of the protesters and their cause. They challenge the listener to condemn the killing of women, children, and elderly individuals in the streets, but the listener refuses to give a clear answer. Speaker 0 believes that anyone watching would see this lack of response.

Speaker 0 asserts that Joshua Zimmerman is “the Jew” who is a traitor and an enabler to murder, claiming that Jews engineered the destruction of South Africa and the rise of the African National Congress led by the convicted terrorist Nelson Mandela, whom Speaker 0 says “was in jail for acts of terrorism.” They state Mandela “was not an angel or humanitarian.” The speaker then condemns Julius Malema, alleging he is inciting crimes, and warns of “Genocidal Jews” across Gaza, the West Bank, Lebanon, Syria, and Iran. Speaker 1 introduces Joshua Zimmerman as the person present in Ward 72 at Glen Hazel, saying they are there with fellow fighters to “conscientize the minds of those in the suburbs that the EFF is an all inclusive party regardless of race, class, or status,” and that “Slowly but surely, we are going to start winning more in the suburbs.” Speaker 2 leads chants: “Long live the commander in chief. Long live. Long live. Long live the commander in chief, Julius Malema. Long live. Long live. Viva EFF. Viva. Viva. Aman Clark. Away to.” Speaker 3 describes a crowd of “just under 100,000” chanting “kill the boar.” They identify the Boers as the remnant white South Africans who built South Africa, and say Julius Malema is leading the genocidal chant as head of the South African Economic Freedom Fighters (EFF). They claim the Boer community was betrayed by liberal whites decades ago. They describe South Africa as once prosperous, now suffering under majority black rule, with unreliable electricity and a collapsed agricultural sector, labeling it an economic basket case of savagery typical of failed African states. They claim white people face daily violence and live in a state of siege, particularly those who did not leave after Mandela and the ANC took power. Speaker 3 provides context on the EFF as a South African far-left pan-Africanist and Marxist party founded by Julius Malema and allies in 2013, noting Malema serves as president and that the party is the third largest in both houses of Parliament and growing. They state the party “hasn’t yet started the mass killings of whites, but it will if Malema is to be believed.” They reference an October 2022 speech in which Malema told branch members they should “never be scared to kill.” They cite a 2018 rally where Malema urged supporters to “go after the white man” and proclaimed, “we are cutting the throat of whiteness.” They mention a 2016 rally where Malema said, “we are not calling for the slaughter of white people, at least for now.” Speaker 3 notes that after Robert Mugabe’s death, Malema tweeted quotes hostile toward white people, including “the only white man you can trust is a dead white man,” and asserts that Malema has given warnings of white genocide. They claim that white people who acquiesce to replacement, mass immigration, or intercultural guilt narratives will face death, insisting: “Death follows. Be warned if your current white majority nation has adopted multiculturalism, diversity, and inclusion policies. It won’t end well.” The speakers claim the media hides the truth, leaving whites “supine and docile as they’re killed,” and reiterate Melena’s call: “Kill the whites.” They conclude with a call for whites to be racialists, meaning to defend their own kind.

Speaker 0 asks Speaker 1 if they are ruling out the possibility of calling for the slaughter of white people in the future. Speaker 1 responds by saying they don't know what will happen and it may or may not be them. Speaker 0 clarifies that it could be Speaker 1 and asks what would necessitate that. Speaker 1 doesn't know and questions why they would do that. Speaker 0 asks Speaker 1 to pledge to never call for the slaughter of white people, but Speaker 1 refuses to make that pledge. Speaker 0 understands.

The speaker asserts that the mayor of DA in PE is a white man, and that targeting white men inflicts significant pain on "these people." The speaker states that while Mashaba and Soli will also be targeted, the focus is currently on "whiteness," which they are "cutting the throat of." The speaker expresses a willingness to condemn murder, but not when the victims are white. They refuse to play into the hands of white supremacists, and makes an extreme statement: "Shoot to kill your mother."

The speakers discuss the idea of killing as part of a revolution. Speaker 1 clarifies that they are not currently calling for the killing of white people, but cannot guarantee the future. Speaker 2 questions if they may call for it in the future, to which Speaker 1 responds that it is a possibility. Speaker 0 interrupts and the transcript ends abruptly.

Speaker 0 questions Speaker 1 about their statement regarding the potential future call for the slaughter of white people. Speaker 1 initially states that they are not ruling out the possibility, but later clarifies that they cannot guarantee it. Speaker 0 asks Speaker 1 to make a pledge to never call for such an act, but Speaker 1 refuses. The conversation ends with Speaker 0 acknowledging Speaker 1's response.