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Speaker 0 claims that someone tells edgy jokes about the holocaust and cookies to appear cool. Speaker 0 says that the next step is to declare oneself the true conservative, not a "bunch of masturbating losers who live in your mother's basement." Speaker 1 states that someone was making holocaust jokes. Speaker 1 asks if Nick Fuentes, described as a "weird little gay kid in his basement in Chicago," is participating in a super PAC to bump off Joe Kent.

Speaker 0 asks what group the others are with and expresses belief in the Holocaust. They question why it is illegal to question it in 18 countries. When asked if they think it should be illegal, they answer yes. The speaker then asks why the others are there, to which they respond with "power." The conversation ends with a comment about subscribing to someone's belief and a crude remark.

Speaker 0 asks what group they are with and expresses belief in the Holocaust. They question why it is illegal to question the Holocaust in 18 countries. When asked if they think it should be illegal to question the Holocaust, they answer affirmatively. The speaker mentions that they are out there for power and tells two boys to leave. They also mention subscribing to Sandy's Believe in Freak Chung and express admiration for the person.

Speaker 0 asks what group the others are with and expresses belief in the Holocaust. They question why it is illegal to question the Holocaust in 18 countries. When asked if they think it should be illegal, they answer affirmatively. The speaker then asks why the others are present, to which they respond with "power." The conversation ends with a comment about subscribing to someone's belief and expressing admiration.

Speaker 0 discusses being accused in DMs of turning their space into an Israeli Jew space, noting a poll they put up where listeners guess the Jewish proportion, with guesses around 50-99% Jewish. They acknowledge that Truth and they themselves are not Jewish, yet point out that a group making up 2% of America and 0.2% of the planet is “a lot of them up here at the moment.” They attempt a divided calculation on how many Jews are in the space today, suggesting 38.2% of Jews while only 2% Jews overall, calling the resulting discrepancy a 9.2 difference and labeling these patterns as antisemitic. They urge others not to listen to a particular person in their space who they allege is antisemitic. The speaker then accuses others of trying to “figure out who the Jews are,” and says “Nazis are,” claiming to be someone who researches how many Jews are in things. They reference Sarah, saying she dislikes when the speaker brings up facts, data, or discussions about JFK, questioning why it matters who killed JFK and arguing it doesn’t matter who did 9/11 or the USS attacks, and stating “What if it was a Jews? What does that change? Nothing.” There’s a call to mute others, and an accusation that the audience will mute the speaker. The speaker mentions posting their DNA and receiving death threats “literally from Jews almost daily,” remarking on its repetitiveness and rarity for a reel. They reference “the third reel you’re not allowed to talk about” and question why the media or politicians won’t discuss it. The speaker introduces themselves as Isaac and someone named Shane, and asks whether the reaction might be connected to “the narcissism, schizophrenia, paranoia that runs rampant amongst the Jewish community.” They claim they can only talk on spaces and are frustrated that they’re not allowed to discuss Jews, asserting that the audience doesn’t realize they’re effectively arguing their own point. They conclude with a push to let them talk about how many Jews there are.

Speaker 0 asks what group they are with and expresses belief in the Holocaust. They question why it is illegal to question the Holocaust in 18 countries. When asked if they think it should be illegal, they answer affirmatively. The speaker then asks why the others are present, to which they respond with "power." The conversation ends with a comment about subscribing to someone's belief and expressing admiration.

Speaker 0 asks what group the others are with and expresses belief in the Holocaust. They question why it is illegal to question it in 18 countries. When asked if they think it should be illegal, they answer yes. The speaker then asks why the others are there and tells them to leave. They mention subscribing to someone's belief and express admiration.

Speaker 0 asks what group they are with and then expresses their belief in the Holocaust. They question why it is illegal to question the Holocaust in 18 countries. When asked if they think it should be illegal, they answer yes. The speaker mentions that they are out there for power and tells two boys to leave. They also mention subscribing to Sandy's Believe in Freak Chung and express their admiration.

Speaker 0 asks what group they are with and expresses belief in the Holocaust. They question why it is illegal to question the Holocaust in 18 countries. When asked if they think it should be illegal to question the Holocaust, they answer yes. The speaker then asks why they are there and tells them to leave. The conversation ends with a comment about subscribing to Sandy's Believe in Freak Chung and a crude remark.

Speaker 0 asks what group they are with and expresses belief in the Holocaust. They question why it is illegal to question the Holocaust in 18 countries. When asked if they think it should be illegal, they answer yes. The speaker then asks why the others are there, to which they respond with "power." The conversation ends with a comment about subscribing to Sandy's Believe in Freak Chung and a crude remark.

Speaker 0 asks what group they are with and expresses belief in the Holocaust. They question why it is illegal to question the Holocaust in 18 countries. When asked if they think it should be illegal to question the Holocaust, they answer affirmatively. The speaker mentions that they are out there for power and tells two boys to leave. They also mention subscribing to Sandy's Believe in Freak Chung and express admiration for the person.

Speaker 0 asks what group they are with and expresses belief in the Holocaust. They question why it is illegal to question the Holocaust in 18 countries. When asked if they think it should be illegal, they answer affirmatively. The speaker then asks why the others are present, to which they respond with "power." The conversation ends with a comment about subscribing to Sandy's Believe in Freak Chung and a crude remark.

Speaker 0 asks what group the others are with and expresses belief in the Holocaust. They question why it is illegal to question the Holocaust in 18 countries. When asked if they think it should be illegal, they answer affirmatively. The speaker then asks why the others are present, to which they respond with "power." The conversation ends with a comment about subscribing to Sandy's "Believe in Freak Chung" and a crude remark.

Speaker 0 asks what group they are with and expresses belief in the Holocaust. They question why it is illegal to question the Holocaust in 18 countries. When asked if they think it should be illegal to question the Holocaust, they answer affirmatively. The speaker mentions being in a position of power and tells two people to leave. They also mention subscribing to someone's belief and express admiration.

Speaker 0 asks what group they are with and expresses belief in the Holocaust. They question why it is illegal to question the Holocaust in 18 countries. When asked if they think it should be illegal to question the Holocaust, they answer affirmatively. The speaker mentions that they are out there for power and tells two boys to leave. They also mention subscribing to Sandy's "Believe in Freak Chung" and express admiration for the person.

Speaker 0 and Speaker 1 discuss the idea that people use coded language, noting that the code is "glaringly obvious when they say pizza and when they say jerky." They describe how such terms stand out as obvious codes. They question the practicality of other coded comments, asking, "Why do I need a chilled container to," followed by "Right. You know, a chilled bag or whatever they say," indicating confusion about the packaging or handling of something being coded. Speaker 1 adds a rhetorical rejection of the behavior, saying, "Jesus Christ," and questions, "And so you think they're eating babies?" The conversation moves from skepticism about ordinary explanations to a stronger, more sensational hypothesis, with Speaker 0 affirming, "Oh, yeah. I absolutely believe that." This leads Speaker 1 to suggest an association with Kurt Metzger, saying, "You should get together with Kurt Metzger You'd crazy," implying a link to similar views or discussions. Speaker 0 reflects on the belief system as dating "back, like, you know, a long long time. Dates this is Moloch worship." The term "Moloch worship" is invoked to describe the perceived ancient or ritualistic undertones behind the coded language and alleged practices. The exchange mentions an "other email" that contained the sentence, "thank you for the torture video. I enjoyed the torture video," indicating that there are communications expressing enthusiasm for violent content. This line is highlighted as part of the broader pattern they are observing. Speaker 0 reiterates their conviction that people who hold these beliefs "don't want to accept it. Like, don't wanna believe it. They don't wanna accept it," emphasizing a reluctance among others to acknowledge these supposedly hidden realities. Overall, the dialogue centers on the idea that coded language (with examples like "pizza" and "jerky") is obvious, that the contents or activities behind the codes might involve extreme or violent practices, and that there is a long-standing, possibly ritualistic framework (Moloch worship) underpinning these beliefs. The speakers acknowledge an element of denial among others who refuse to accept these interpretations, and they reference provocative associations (such as the torture video email) to illustrate the pervasiveness of these beliefs and communications.

Speaker 0 asks what group they are with and expresses belief in the Holocaust. They question why it is illegal to question the Holocaust in 18 countries. When asked if they think it should be illegal to question the Holocaust, they answer affirmatively. The speaker mentions being in a position of power and tells two individuals to leave. They also mention subscribing to someone's belief and express admiration.

Speaker 0 asks what group they belong to and expresses belief in the Holocaust. They question why it is illegal to question the Holocaust in 18 countries. When asked if they think it should be illegal, they answer affirmatively. The speaker mentions being in a position of power and tells two individuals to leave. They also mention subscribing to Sandy's "Believe in Freak Chung" and express admiration for the person.

Speaker 0 questions Speaker 1 about his Jewish identity and references a "virulent anti-Semite" acquaintance who is supposedly friends with Holocaust denier David Irving. Speaker 0 brings up the Holocaust, referencing "smokestacks of Birkenau" and questioning the validity of the Holocaust. Speaker 0 claims this acquaintance denies the Holocaust by pointing to shadows in aerial photos of Dachau. Speaker 0 says this person questions how 6 million people could disappear. Speaker 1 denies being a Holocaust denier, stating he had a Bar Mitzvah. Speaker 0 says the acquaintance seemingly admitted people died, but questioned the number. Speaker 0 says everyone is entitled to their opinion, and that the number of deaths is somewhere between 600 and 6 million.

Speaker describes conservatives warning that a serious bill is being pushed to restrict freedom of speech by making it illegal to criticize Jews. They frame this as significant, noting a "little bit of good news" because Goebbels has one of those quotes: "once Jews start making laws about speaking about Jews, it's usually the the sign of their first their demise." The speaker replies, "That's awesome. Yeah, that's great," and then appeals for aid to push the bill, concluding with, "We could use your help with pushing that bill." The exchange reflects a stance in favor of the bill and opposition to criticizing Jews.

Speaker 0 asks what group they are with and then expresses belief in the Holocaust. They question why it is illegal to question the Holocaust in 18 countries. When asked if they think it should be illegal to question the Holocaust, they answer yes. The speaker mentions being in 3 seats and wanting power. They tell someone to leave and make a crude comment about subscribing to someone's beliefs.

Speaker 0 accuses Speaker 1 of going to jail, but Speaker 1 denies any illegal activities. Speaker 0 questions why Speaker 1 is speaking freely in their country, to which Speaker 1 responds that it is legal to preach about Yeshua in Israel. Speaker 0 abruptly ends the conversation, but Speaker 1 expresses respect. Speaker 0 claims that the Torah instructs to kill Christians, and Speaker 1 acknowledges the discrimination against Christians. Speaker 0 asserts that Christians are idol worshipers.

Person 1: I asked to get clarity on the white supremacy concept. I'm half German, half Irish. We’ve talked where nobody believes the holo hoax stuff anymore. The more people read into it with masturbation machines, lampshades, piles of shoes, an honest assessment shows it’s lunacy. But who benefited most from the Holocaust? Jews and world Jewry. But who was the target of Holocaust? Hoaxers. Germany. Germany. White Europeans. No. Germany. So why have Americans been paying so much for Holocaust museums and restitution and memorial councils and support for Israel and for world Jewry? Why are there 700 NGOs for supporting Jews and giving money to Jews, and basically zero to support founding stock white European Americans. Literally zero Jews signed the Declaration of Independence or the constitution, and the constitution and declaration were both overwhelmingly signed by white Europeans. If you want to extend it, like the founding fathers that were Freemasons that were Kabbalist kind of Jews, then that’s not accurate. They weren’t Kabbalists. Freemasonry was created literally in 1843 funded by the Rothschilds for the purposes of subverting Freemasonry and rewriting the narrative around our Freemasonry founding fathers. George Washington, Ben Franklin, James Madison, Van Buren—absolutely correct. Absolutely wrong. If you’re talking about the free Masonic founding fathers, by extension, they’re Kabbalistic Jews anyway. Person 2: Ben Franklin in 1787 … there’s a hierarchy. Crypto Jews, John Kerry Cohen, for instance. He’s a free Masonic Jew as well. Kabbalistic believer and all that stuff. Trump likely is too. He’s a convert. And then you’ve got Freemasons that are secondary because it’s their pathway to be able to become official Shabbos scorer that get to enjoy the perks of all the Jewish crimes that they commit. B’nai B’rith actually did infiltrate the Free Masonic Lodges back in 1843, done by a bunch of German Jews in New York that started the first lodge, then gradually infiltrated the other lodges they didn’t control at that time. B’nai B’rith is actually one of the biggest global movements now; they’ve got over 5,000 of these Masonic houses and schools, etc., that they use for human trafficking. Charlotte, South Carolina is their headquarters. They’re everywhere; you don’t even know where all the homes are because they have so many of them. They’re rival with Khobod Lubovich, another massive movement with many pieces of real estate. They can be probably more powerful than the Vatican combined. I guess they run the Vatican. Person 3: But you understand I’m an anti-supremacist, right? You wanna tell me that you know, the white race, why can’t we have a white country, a white state? No one’s stopping you. Have your white ethnoidentarian state. Nobody cares. When you say they were persecuting the Germans, even after World War II, they killed over 11,000,000. If you believe Theodore Kaufman’s book, Germany must perish. They had Germany on the target list from the early medieval times. Do you recall how many Goy were killed in World War II? It’s like over 80,000,000 or so. They’re mostly whites, British or French, Russians. It’s mainly whites that were killed—Slavs, mainly Slavs. Slavs, but then Brits, French, others, whites were killed too. The point: they want whites fighting amongst each other, brother wars like World War I to wipe each other out and to restrict birth rates by pushing things like LGBTQ, hijacking kids to go through sex changes becoming infertile. It’s the same with the COVID vaccine, leading to sterility and reduced birth rates. So they are looking to kill, gradually reduce the white population. Person 1: Their biggest servants and slaves are white Christians. John Hagee, they’re a problem. I condemn them as well; they’re part of the problem. Since 1909, with the Schofield Bible, they’ve subverted Christians who would have viewed the Bible differently. The facts are the facts. We’re just slaves, manipulated. Take care of your own, don’t tell me you want a white utopia when you’re slaves, soldiers and slaves of Jewry. Albert, with what how the Jews have taken over with their institutions, their control of…

Speaker 0 asks what group they are with and expresses belief in the Holocaust. They question why it is illegal to question the Holocaust in 18 countries. When asked if they think it should be illegal to question the Holocaust, they answer affirmatively. The speaker mentions being in power and tells two boys to leave. They also mention subscribing to Sandy's "Believe in Freak Chung" and express admiration for the person.

In Germany, the speaker questions the lack of evidence for the Holocaust, leading to the conclusion that it didn't happen. They criticize the justice system for punishing those who deny it. They mention hosting open conferences to discuss the issue. They express disappointment in the lack of response from authorities. Another speaker highlights the tyranny in the country and the thousands of trials related to Holocaust denial. They emphasize the importance of freedom of speech and inquiry.