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The system we live in was created by white men, for white men. Its purpose was to build and maintain power and resources, specifically wealth, for them. We see this reflected in society constantly. What we're witnessing now is a new extreme. People are not only defending their whiteness, but violently fighting to maintain white supremacy. They are going to extraordinary lengths politically and economically to ensure the system doesn't change, making it clear that they don't want anyone else to have access or power.

Slavery was common across civilizations, not just in the West. It was not solely based on race. Many different races owned slaves, including black people and Native Americans. The US government fought to end slavery, and reparations may not be the best solution. Western civilization was the first to reject slavery morally, so we should not feel ashamed but proud.

I have two white daughters, ages seven and nine. Raising them in a white supremacist society means I'm actively working to counter the "white fantasy" they're growing up in. Whites often have fantasies about their identity, feeling entitled and lacking a true understanding of history. White children are often seen as innocent, which follows them through life, while children of color are often adultified and not given the same nurturing. To counter this with my own children, it's important to name racism for what it is: a power dynamic between white people and people of color. White parents shouldn't be afraid to have these conversations.

We exist within systems designed to assimilate us, a legacy of formal education's intent to erase indigeneity and integrate us into settler society. This settler colonial reality persists today. It's time to reject the "white gaze" – that pressure to conform to settler norms. This isn't about individual white people, but about dismantling the structures of settler colonialism and patriarchy that dictate our behavior. Once we remove that gaze and the expectations that come with it, we create space for our ancestors and our true selves to guide us.

The speaker acknowledges that asking the white majority to change is difficult. Throughout history, no ethnic majority group has willingly transitioned from being a majority to a minority and enjoyed it. This is essentially what the racial justice left is requesting from the white majority. The speaker emphasizes that change, especially change that is desired and beneficial, is always challenging.

Black people sold black people; white people just paid for it. The speaker's great-great-grandmother was sold by her father to another black man, who then sold her to her husband. Slavery existed worldwide, including in the Arab, Persian, and Greek worlds, and among Europeans. Slavery is not unique to black people. Racism is given too much respect. Discrimination would still exist even in a mono-racial world; people would discriminate based on traits like eye color. As long as you are competition and a threat, someone will try to remove you, regardless of race. Conversely, if you add value, you will be appreciated, regardless of race.

White people are described as being superior at violence, insecurity, fear, ignorance, blame, ego-driven actions, oppression, gaslighting, lack of empathy, intellectualizing oppression, taking what's not theirs, copying ideas, gentrification, appropriating cultures, destroying humanity, upholding white supremacy, and lying, stealing, cheating, manipulating, and withholding information. It is also mentioned that white DNA comes from black females.

The speaker acknowledges that asking the white majority to change is difficult. Throughout history, no ethnic majority group has willingly transitioned from being a majority to a minority and enjoyed it. This is essentially what the racial justice left is asking for. The speaker emphasizes that change, especially change that is desired and beneficial, is always challenging.

Many white people have not fully understood how their identity is shaped by the concept of whiteness, which hinders their ability to connect with humanity. Recognizing oneself as part of humanity, rather than above it, fosters connections with people of different backgrounds. This inability to see oneself in others leads to various personal and societal issues. The hope is that this film and its message will help liberate individuals from these constraints. Ultimately, this liberation can benefit everyone, as we have all been misled about our identities and those of others.

The speaker challenges the idea of a unified white or European identity, noting that Europeans fought each other in two world wars and that there is no clear boundary of who is 'white' (examples: Italians vs Swedes; Turks in Europe). They warn that any imagined unity would create an Us-versus-them dynamic and inevitable division. They question the existence of a European identity and of whiteness itself, suggesting race is an American concept tied to post-slavery. They point out that Europeans have long histories of war and nationalist ambitions—fascist tendencies, Franco-like rule, a Catholic monarchy, and exclusion of Muslims or evangelicals. They argue those ideas were never American; Europe has been an immigrant country, but some now seek to overturn the constitution and create a fascist dictatorship with a Catholic government, which would be the most anti-American idea they've heard.

We, the black majority, must fight for our freedom by reclaiming our land, seizing the means of production, and redistributing everything equally in a society that prioritizes black people. Peaceful methods have failed, and we are already at war, as our people are under attack on farms. White people are land thieves with no stake in our society, and we will respond accordingly. We have been patient for over 400 years of colonialism. We don't want your pity, we are coming to take what you owe us. Farm murders are gruesome. Attackers intend to kill. Victims endure torture, with cases of nails being pulled out, and hands being removed. A 12-year-old boy was drowned in boiling water. These real-life horrors surpass the worst movies.

Speaker 0 argues that white Americans will soon be a minority, and that this is great. Speaker 1 counters that whites will not be the majority and describes it as an exciting transformation and evolution, a progress of the country. Speaker 2 states that whites will be a minority very soon and says, “I'm okay with that.” Speaker 1 asks, if the white working class is in trouble, whether new Americans should be brought in. Speaker 3 predicts America will look very different in a hundred years, with racial labels becoming less distinct (“You're black, you're white, you're Hispanic, you're Puerto Rican, whatever”), and says that complexity will be good in the end. Speaker 2 contends that white Americans feel they are losing their country and ownership, and that they are, in the end, not the future. Speaker 3 asserts that for the first time in American history, the number of white people went down; “White population is declining for the first time in history in America.” Speaker 3 cautions that white people will not be the majority in the country anymore, noting it will be the first generation with whites as a minority. Speaker 1 proclaims, “Treason to whiteness is loyalty to humanity.” Speaker 3 proclaims that to abolish whiteness is to abolish white people. Speaker 1 contends that white people are committed to being villains in the aggregate. Speaker 3 declares, “We gotta take these motherfuckers out.” Speaker 2 asks whether it was the duty of every good revolutionary to kill all newborn white babies. Speaker 3 responds, “We have to kill white people,” and, when pressed, mirrors that sentiment with, “When we say we wanna kill whites, we don't really mean we wanna kill whites. We do. We have to exterminate white people off of the face of the planet to solve this problem.” Speaker 1 comments, “When do we start killing white people?” and then, “start killing all white folks, but maybe?” Speaker 3 reiterates the extermination goal, stating, “We have to exterminate white people off of the face of the planet to solve this problem.” Speaker 5 adds, “An unrelenting stream of immigration. Nonstop. Nonstop. Folks like me who were Caucasian of European descent will be in an absolute minority in The United States Of America. Absolute minority.” He concludes that this shift is not a bad thing and calls it a source of strength.

We exist within systems designed to assimilate us, a legacy of settler colonialism where formal education aimed to erase indigeneity. This reality persists today. It's time to reject the "white gaze," that internal voice pushing us to conform. This isn't about individual white people, but about dismantling the settler colonial structure and patriarchy that dictates our behavior. Once we remove that gaze, who fills the void? For me, it's my ancestors who take precedence, guiding my actions and perspectives.

- "White people didn't invent slavery. In fact, they were the first to end it." - "Slavery is evil, but it's an ancient human evil practiced by everyone to everyone." - "Trans Saharan slave trade." - "Barbary slave trade." - "Europeans did take slavery to another scale when they came to Africa." - "Which major power stopped slavery first? The British, in large part because of pro human Christian values." - "White people aren't better than anyone else, but they're also not worse." - "That lie makes us ignore history and fuels racial hatred." - "The only way out of this is to stop making morality about the color of people." - "Because in our capacity for good and evil, we are all equals."

The speaker discusses the connection between colonization, the transatlantic slave trade, and the establishment of Africa as the ultimate racial other. They explain how the idea of race was used to justify the brutal exploitation of Africans and the dehumanization of black people. This ideology also served to legitimize the dominance of whiteness globally. The speaker emphasizes that these legacies not only defined subordinate groups but also established and legitimized the dominance of the white group. They conclude by stating that even in 2021, whiteness continues to hold power globally due to the historical processes of colonialism and the transatlantic slave trade.

When a white person dies at the hand of an immigrant, we may acknowledge it briefly, but then we move on. What does this say about us? It suggests a society that has given up and accepted defeat. But have we truly given up? Do we accept the globalist vision being forced upon us? If we don't fight for our continent, religion, and people, this era will be remembered as the time when Western nations were conquered not by armies, but by invitation. A corrupt elite invited the invaders and made the native population pay for it.

The speaker acknowledges that asking the white majority to change is difficult. Throughout history, no ethnic majority group has willingly transitioned from being a majority to a minority and enjoyed it. This is essentially what the racial justice left is asking for. The speaker emphasizes that change, especially change that is desired and beneficial, is always challenging.

South Africans don't understand white people. Science shows white people are inferior, with Neanderthal blood. White populations are shrinking, along with their leadership and wealth. We are dealing with the weakest whites ever. We expect humanity, but whites are below human. It's like negotiating with a wild dog – you can't expect it to guard your house. We seek justice for stolen land and butchered people, but we're not out for blood. Why don't white people understand Ubuntu? They don't have a heart because they're incapable. You can't expect human behavior from a dog.

White people fear letting go of power because they believe domination is human nature. However, history shows that black and brown people existed without subjugation before white colonialism. The speaker advocates for moving beyond whiteness and imagining a world without it. They emphasize that whiteness has a beginning and will have an end, and that black and indigenous cultures existed long before white colonialism. The goal is to overcome the historical tragedy of whiteness and create a better future.

White people need to realize that they created the concept of race to benefit themselves. Therefore, solving issues related to race is their responsibility.

As South Africans, we don't understand white people. Science, even studies conducted by white eugenicists, shows they're an inferior species with Neanderthal blood. Their population is shrinking, and their leadership and wealth are dying out. We're dealing with the weakest whites ever. We expect humanity from them, but they're barely human. It's like negotiating with a wild dog, expecting it to guard your house. We ask for justice for stolen land and butchered people. We're not seeking their blood, yet they lack ubuntu and heart. But they're incapable of it. You can't expect human behavior from a dog.

The speaker asserts the dominant narrative in America is that white people are evil and should be ashamed. The other speaker believes people should take responsibility for the system they've created. The first speaker calls it the best system in the world, but the second speaker disagrees, citing many European countries are better off. The first speaker asks if they mean European countries with a higher density of whites, like Northern Europe, which the second speaker seems to confirm. The first speaker points out the better systems aren't in Turkey or communist Eastern Europe, implying the only systems considered better than America are more white than America.

If you're a decent person, it should be easy to renounce whiteness. I encourage you to renounce your whiteness because it's not right to be white.

The speaker questions whether white people can be saved and emphasizes that no one is born white. They argue that whiteness is a destructive concept that promotes a flawed understanding of maturity. They suggest that changing our perspective and moving away from this vision is necessary to avoid a path towards death.

White people worldwide need to recognize how their personal identity is shaped by whiteness and how it hinders their ability to connect with humanity. Understanding that they are part of humanity, rather than above it, allows them to empathize with people who look different from them. Whiteness prevents this connection and creates societal and personal problems. The film and this work aim to liberate people from these issues and the lies they have been told about themselves and others. This liberation is beneficial for everyone involved.