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"The Canaanite Arabs have inhabited the land of Palestine since prehistoric eras, meaning the era before reading and writing." "Archaeological evidence, including farming tools dating back to a time when the Jews were not originally present, suggests that there were inhabitants who preceded all others in living on this land." "Life in Palestine reached the city state stage at the beginning of the Bronze Age, 3,200 BCE, 2,000 hounds BCE, marked by the presence of settled communities, houses, farms, and stability." "It was called the Gurab civilization, as archaeological excavations have confirmed." "During this time, trade and industry thrived, and bronze and metals were smelted." "According to the Torah narratives, the Israelis, led by Moses, came to Palestine from Egypt during the period approximately between fifteen hundred BCE to fourteen sixty BCE according to the most prevalent accounts." "Then Joshua, the son of Nun, led them to Jericho."

Bibles once held family histories, with many Christian families keeping them for generations. A 1905 Bible shows a map labeled "Palestine," contradicting claims that Palestine never existed. Palestinians, including Jews, Christians, and Muslims, were citizens of Palestine, and Jesus was one of them. The term "Israel" historically referred to the people of God, not a political state. Following the 1917 Bolshevik Revolution, Jewish groups infiltrated Palestine, leading to violence against local populations. In the 1940s, these groups declared the state of Israel, recognized by Harry S. Truman. This event marked the beginning of ongoing conflict, with Palestinians facing displacement and violence as they resist attempts to be driven from their homes.

Speaker 0: The Israelites is not Israel. And as Tony and I are both Catholic, and so when we talk about the Israelites that are talked about in the Bible, there is a clear distinction between this prophecy about the Israelites and the government of Israel and white Europeans settling into the holy land. Mhmm. And so when we say this, like, the Israelites, the Israelites in the bible are actually the Palestinian people who have been there for thousands of years, not the white European from Ukraine or Poland or America. The Israelites are the people who were indigenous to that land that lived there for thousands of years, and those are not the people who have Trump wrapped around his finger. It's this, like, settler colonial white Europeans that have settled into the land of the actual Israelites that have either blackmailed him or cut deals with him financially. I mean, we go back to greed. Right? Greed is always, like, a big factor decisions. So Trump, in all senses, is wrapped in intertwined with this government and the Zionist regime and the Rothschilds and the Vanderbilts and the 13 rich families that control the world, basically. Right.

The Palestinian genome is a combination of three Stone Age populations that shaped the Levant. 33% is Natufian-related, a proto-agriculturalist culture. 35% is from Anatolian Neolithic farmers who migrated into the Levant and mixed with Natufians, forming Levant Neolithic farmer DNA, which makes up 50-60% of the Palestinian genome. During the Copper Age, Iranian Chalcolithic people migrated into the Levant. Palestinians derive 50-80% of their ancestry from groups genetically similar to Bronze Age Canaanites. Samaritans have the highest genetic similarity to the Canaanites, up to 80%. Modern Palestinians are not genetically related to the ancient Philistines; Greeks and Italians are more closely related to them. The region was conquered by various empires, including the Islamic Rashidun Caliphate in the 7th century AD. Arabic DNA peaks at around 20% among Palestinian Muslims. Later, there was foreign admixture from Egyptians, North Africans, Circassians, Kurds, and Bosnians. Despite diversity, Palestinians share a connection to one of the world's oldest historic regions.

Palestine, located between the Mediterranean Sea and the Jordan River, has been a significant crossroads of the Middle East for thousands of years. It has been the site of numerous conflicts and has seen various civilizations, including the ancient Jewish kingdom of David, the Phoenicians, and the Romans. In the 7th century, Arabs captured the region from the Byzantines, followed by the Abbasid dynasty. The Crusaders established a Latin kingdom in the 11th century, which lasted for 200 years until the Mamluks took control. In the 16th century, the Ottomans incorporated the area into their empire. Throughout history, these diverse cultures have left their mark, and Palestinians view themselves as the heirs to this rich heritage.

DNA tests are allegedly prohibited in Israel because they would reveal that virtually no Ashkenazi Jews are Semitic or have ancestral connection to Palestine. The speaker claims to have met Chinese, Vietnamese, and African Jews, none of whom are native to Palestine. The speaker states that some Ashkenazi Jews are entirely European in their DNA. The speaker recounts being assaulted by a BBC manager who had recently converted to Judaism. The speaker believes that converting to Judaism does not give someone the right to displace Palestinians.

The Khazars were a Turkic confederacy in Eastern Europe, known for their religious diversity and interactions with various groups. They were physically similar to Turks and had ancestry from Indo-Europeans. Some Ashkenazi Jews may have Khazar ancestry, but it's a small percentage. Traditional views depicted the Khazars as heathens, while modern DNA studies show limited Khazar influence on Ashkenazi Jews. The Khazars were eventually defeated by Kievan Rus' and disappeared from history. They are part of a larger story involving Turkic empires and interactions with settled societies.

Dante Fortson presents a case for undeniable evidence that Ashkenazi Jews are not simply converts or “proselytes” and argues that historical and scientific sources support that Ashkenazi Jews are not descended from the ancient Near Eastern Israelites in the way they are often portrayed. He frames the discussion around Genesis 10 and the genealogy of Ashkenaz as a grandson of Japheth, asserting that Ashkenaz is identified among the Gentiles and that the biblical designation aligns with Japheth’s lineage, not Shem. He uses this to challenge the narrative that Ashkenazi claims are purely Khazar or Khazarian. Fortson emphasizes that the claim Ashkenazi are not the original people of the book is not unique to Israelites; he says other sources have made similar points, and he intends to link biblical text with contemporary research. He references the 16th- to 20th-century scholarly conversation around Ashkenazi origins, including the Thirteenth Tribe hypothesis by Arthur Kessler, which argued that Ashkenazi Jews descended from Khazars rather than from Semitic Israelites. He notes that Kessler’s thesis has been controversial and often challenged by urban apologetics. He then introduces Shlomo Sand, who wrote The Invention of the Jewish People, highlighting Sand’s claim that mass conversions and the lack of a continuous, verifiable diaspora narrative complicate the traditional view of Jewish origins. Fortson provides several non-Israelite sources to support the claim that Ashkenazi origins are European rather than Near Eastern. He cites Arthur Kessler’s 1976 book asserting that Ashkenazim are Khazars, and he cites Shlomo Sand’s 2008 work arguing that Jewish origin narratives are largely inventions of modern historiography. He juxtaposes these with references to Khazar history, arguing that the Khazar Empire’s role in European history is often emphasized by various historians but contested by others. He then brings in genetic research to support a non-Near Eastern origin for Ashkenazi Jews. He cites a January 2006 US National Library of Medicine/National Institutes of Health report (Technion and Rambam Medical Center study) showing that four founding mothers who lived in Europe about a thousand years ago were the ancestors of about two-fifths of Ashkenazi Jews, with the remaining 60% showing more heterogeneous origins. He provides links to the study and summarizes that Ashkenazi maternal lineages largely trace to European origins. Fortson also references a 2013 Nature Communications article stating that the majority of Ashkenazi Jews are descended from prehistoric European women, and that Ashkenazi maternal lineages do not originate primarily in the Near East or from Khazar mass conversions. He quotes the Nature Communications report, which notes that female ancestors converted to Judaism in the North Mediterranean around two thousand years ago and later in West and Central Europe, and that the findings contradict the notion of a Near Eastern or Khazar origin for most Ashkenazi mitochondrial lineages. He brings in a 2014 LA Times/AP report concluding that all Ashkenazi Jews alive today can trace their roots to a founder group of about 330 people who lived during the Middle Ages, a finding tied to a genome sequencing study published in Nature Communications. He emphasizes that this origin narrative aligns with European roots for Ashkenazi Jews rather than Levantine origins, while Sephardic Jews are described as originating from regions around the Mediterranean (Portugal, Spain, the Middle East, and North Africa). Fortson cites the Encyclopedia Britannica entry on Ashkenazim and its distinction between Ashkenazim and Sephardim, noting that Ashkenazim historically lived in the Rhineland and later spread to Poland, Lithuania, and Russia, with cultural and linguistic differences such as Yiddish usage. He uses this to argue that Ashkenazi identity involves specific historical, linguistic, and geographic contexts that diverge from a simple Near Eastern origin. A recurring theme is the contrast between biblical/literary claims of lineage and modern scientific evidence. He discusses Jew FAQ’s explanation of who is considered a Jew (mother-line descent or formal conversion) to illustrate the complexity and exclusivity of Jewish identity, arguing that even within Jewish sources there is a recognition of a group that is not easily identified as originated from the Near East. Fortson repeatedly asserts that the presence of European ancestry in Ashkenazi lineages, and the visual mismatch between biblical assumptions and genetic/population studies, undermines claims that Ashkenazi origins are exclusively Semitic or Near Eastern. He argues that these conclusions are supported by multiple independent sources, including government and academic outlets, and that opponents who rely on a Levantine-centric narrative often fail to address these receipts. Throughout, Fortson challenges what he describes as a promotional narrative from urban apologetics that labels questions about Ashkenazi origins as antisemitic or racist. He contends that scientists and historians outside the Israelite-centered frame have produced consistent findings that Ashkenazi origins are European, and that the biblical Ashkenaz is linked to Japheth’s line in Genesis, rather than to a simple Near Eastern origin story. He invites viewers to examine the linked sources in chat and description, urging critical examination of receipts and encouraging continued exploration of the topic. In addition to the main discussion, Fortson plugs forthcoming content: a video on the Ravi Zacharias scandal and a Berean TV segment addressing ten billion cities in the coming kingdom, as well as commentary on doctrinal issues in Christianity and the interactions among various apologetics communities. He closes by reiterating that patrons will receive app access early and promoting ongoing fundraising and publication efforts, while stressing the importance of examining sources to understand the origins and identity of Ashkenazi Jews.

The speaker presents a hypothetical scenario regarding DNA testing between two populations connected to a geopolitical region. The core claim is that, if one conducted a comprehensive DNA test across Palestinians as a group and compared the results to a comprehensive DNA test across Israelis as a group, the Palestinians would show more actual genetic ties to the landmass in question than Israelis would. The speaker further notes that the Israelis are mostly of Eastern European origin, implying that their genetic ties to the landmass would be comparatively weaker or less direct in this hypothetical comparison. In essence, the assertion is that Palestinians have greater genetic connections to the landmass than Israelis, with the caveat being the geographic and ancestral characterization of the Israeli population as predominantly Eastern European. The statement is framed as a bet or wager on the outcome of such DNA testing, emphasizing the perceived difference in genetic affinity to the land between the two populations. The speaker uses the contrast between Palestinians and Israelis and makes explicit the claim about the Israeli population’s ancestry, labeling it as mostly Eastern European, to contextualize the expected results of a land-based genetic link. The overall point hinges on the comparison of genetic ties to the same landmass, projecting that Palestinians possess a stronger genetic connection to that land, while the Israeli population, described as largely Eastern European, would not exhibit the same level of connection in the same test. This summarization captures the comparison, the populations involved, the landmass reference, and the stated ancestry descriptor for Israelis, as presented by the speaker. No additional arguments or external information are introduced beyond what the speaker asserted. The emphasis remains on the proposed outcome of a hypothetical, comprehensive genetic comparison and the stated ancestry characterization of Israelis.

Someone challenged the existence of Palestine as a sovereign state, but that argument is flawed because many countries gained statehood recently. The Bible is often used to support the claim of Jewish people to the land, but it also mentions a preexisting Palestinian king in the book of Genesis. This suggests that a Palestinian state existed before the Jewish presence. Although it didn't cover the entire region, it included a significant portion of southwestern Israel. The real issue here is that some people don't want Palestinians to exist, as evidenced by articles suggesting they should be driven into the Sinai Desert.

Palestinians are a diverse group, encompassing followers of Judaism, Christianity, and Islam. They have coexisted for generations in Palestine, where you can find synagogues, churches (such as the Church of Nativity), and mosques (like Masrud Al Aqsa). It is crucial to understand that religion and ethnicity are distinct, as one can practice multiple religions within a particular ethnicity or nationality. Recognizing this is essential in comprehending the situation in Palestine, which is not a religious conflict but rather a genocide.

Israel is 3000 years old, with a history rooted in the teachings of Israelite prophets. King David declared Jerusalem as the capital, and even Jesus referred to the land as Israel. The name Palestine came about when the Roman emperor expelled Jews and renamed Judea. The Jewish people are not foreign colonialists in Israel. It is important to promote peaceful coexistence between Israelis and Palestinians, based on truth and understanding.

Many people on the internet are discovering that Jewish and Israeli music often sounds similar to Arab and other Eastern music. This has confused and angered some individuals. It is important to note that most Israeli citizens and Jews are not Ashkenazi Jews from Europe. Many Jews from Arabic-speaking countries and other Islamic majority nations migrated to Israel, France, and the United States due to various reasons such as persecution and expulsions. The majority of Israeli citizens are of Mizrahi, Sephardic, Ethiopian, or mixed backgrounds. Additionally, a significant portion of Israeli citizens are Palestinian Arabs. It is also worth mentioning that many "Russian Jews" are actually Farsi-speaking Jews from Azerbaijan, Uzbekistan, and Turkmenistan, known as Mountain Jews.

Some shady shit has been going on with my AncestryDNA results. I've got to show you how they've been changing over time. When I first did the test, my results told me 45% Levant, which makes sense because I am Palestinian. And when I broke down my results, my dad contributed 25% of that Levant DNA. I also got my dad tested and his results had 50% Levant. Fast forward to now, where they've updated their database again, is in theory supposed to make your results more accurate. They're telling me that I'm now only 21% Levant and that my dad is contributing 0% Levant to my DNA. They've changed him from 50% to 22% Levant. And suddenly, he's got all of this extra Arabian Peninsula in him, which is quite fitting because when you hear Zionists spew propaganda, they love to say that Palestinians are not native to the land and that we all are Arabs that came from the Arabian Peninsula. AncestryDNA is owned by Blackstone. And who's calling the shots at Blackstone? This guy, Steven Schwarzman. And he just so happens to credit a trip to Israel for inspiring his entrepreneurial spirit. He's also the kind of guy that will spend money to push his agenda. In this article by the New York Post, they talk about how he was said to be using both his clout and very thick wallet to fund a counter offensive to the anti Israel protests at Yale. Thankfully, I wasn't using AncestryDNA to learn about my ethnicity. I already know I'm fucking Palestinian. I used them to get a DNA file that I could upload onto other websites and learn about my ancient ancestry. From all the way back to the Bronze Age, my DNA ties me to the land of Palestine and The Levant more than anywhere else in the world. Canaanites are my number one match for the Bronze Age, then Phoenicians in the Iron Age, then The Levant again during late antiquity, and then again during the Middle Ages. And when you look at my dad's results, he scores even higher for The Levant. So fuck Ancestry and their bullshit results. I've officially deleted my DNA and my dad's DNA from their website. Those bastards are not gonna have my info anymore. Lord knows what they're doing with our DNA results anyway. Freaks me out. Please don't give them your DNA and please don't give them your money.

Once, Palestine was home to Christians, Muslims, and Jews, under Ottoman rule in the 1800s. After World War I, Britain claimed the land, promising support for Zionism. Many Jews sought refuge, but tensions rose as their intentions became clear. In 1948, Israel established itself, displacing thousands of Palestinians who lost their homes and rights. The conflict escalated, raising questions about humanity and dignity. It's crucial to recognize the ongoing struggle for Palestinian freedom and understand the complexities of the situation. Standing against war crimes is not anti-Semitic; it's about justice. Learn the true story of Palestine.

My name is Sônia Bloomfield, an anthropology professor specializing in Israel's history, society, and culture. The Palestinians originated from the ancient Philistines, a Greek people who settled in Gaza after being expelled from Egypt. Over time, they assimilated into other cultures and ceased to exist. In 137 AD, the Romans destroyed Israel and named the land Palestine, after the long-gone Philistines. Until 1967, the term "Palestinian" referred to anyone living in the region, including Jews, Arabs, and Africans. However, after the Soviet Union and terrorists claimed that only Arabs were Palestinians, the narrative changed. The truth is that the land was abandoned and neglected until the Jews revitalized it.

Many Jews in Palestine today come from Eastern Europe, specifically from a group called the Khazars. The Khazars were a nation that not many people know about. These Eastern European Jews cannot trace their ancestry back to ancient Jews in Palestine. They are not semites and never have been. The history of the Khazars and their kingdom has been kept out of history textbooks and classroom courses. Even the Jewish encyclopedia confirms this.

The Middle East was originally white, with white Adamites settling there. After Noah's flood, Nephilim and Kenites survived and mixed with Adamites, leading to a darkening of the population. The invasion of Islam in Arabia led to further mixing and darkening, spreading to North Africa, Southern and Eastern Europe. This resulted in a permanent change in demographics, with once-white populations becoming darker. Ancient Greeks, Italians, Spaniards, and other Adamic nations were white, but populations in those areas today have changed due to invasions and intermingling. This pattern is repeating in nations worldwide.

Arab countries in the Middle East, including Egypt, have been reluctant to take in Palestinian refugees despite the ongoing conflict between Israel and Hamas. This may be due to political interests, as it allows them to blame Israel for any resulting humanitarian crisis. However, historically, Arab nations have accepted Palestinian refugees. For example, Kuwait expelled 300,000 Palestinians after they supported Saddam Hussein's invasion. Jordan also faced unrest from Palestinian groups, leading to a war and their eventual expulsion. In Lebanon, the presence of Palestinian militants caused chaos and contributed to a civil war. These experiences have made neighboring countries wary of accepting Palestinian refugees, fearing domestic unrest. As long as terrorist organizations like Hamas represent the Palestinians, the situation is unlikely to change.

Palestine's history is marked by significant changes. Once part of the Ottoman Empire, it became a land where Muslims, Christians, and Jews coexisted. However, the Zionist movement in Europe led to the immigration of European Jews to Palestine, causing tensions with the Arab population. After World War I, Britain supported a Jewish homeland in Palestine, leading to violence and eventually the UN's partition plan. Israel declared independence, but neighboring Arab countries objected, resulting in the first Arab-Israeli war. Israel gained control of most of historic Palestine, displacing hundreds of thousands of Palestinians. The 1967 war further solidified Israeli occupation, leading to ongoing conflict and the rise of groups like the PLO and Hamas. Despite attempts at peace agreements, the situation remains unresolved.

Israel, established in 1948, is often contrasted with Palestine, which has a much longer history. However, a Muslim speaker points out that Israel has roots dating back 3000 years, with prophets teaching in the land of Canaan. King David declared Jerusalem as the capital, and even Jesus referred to the land as Israel. The name Palestine came later when the Roman emperor Hadrian expelled Jews and renamed the region. The speaker emphasizes that the Jewish people are not foreign colonialists and advocates for peaceful coexistence between Israel and Palestine. They hope to correct misconceptions and spread the truth.

The Irish people feel a strong connection to the Palestinian people due to shared experiences of displacement, dispossession, and identity denial. This empathy stems from parallels in history, including forced immigration, discrimination, and current hunger crises.

European people originated from Germanic tribes like Franks and Goths, who came from Israelites deported by Assyrians. They were called Kimri and later Scythians by Assyrians and Greeks, eventually becoming Gauls and Germans. The name "German" was coined by Julius Caesar to distinguish pure Gauls. Europeans are Indo-Europeans and Caucasians, tracing their lineage back to Israelites. They believe they are the descendants of Abraham, Isaac, and Jacob, inheriting biblical promises and prophecies. Their history is intertwined with Christianity.

The Israelites were promised by Yahweh to turn deserts into thriving nations. European Israelites fulfilled these promises by thriving wherever they went, unlike non-European nations. Europeans ruled without being ruled and never lacked food. The Israelites in Europe and Palestine consumed dairy, a key distinction as non-whites are mostly lactose intolerant. This dietary difference supports the argument that non-whites cannot be the Israelites. The ancient Israelites were farmers, not traders, and built powerful civilizations based on agriculture and moral law.

Speaker 0 and Speaker 1 discuss the basis for Jewish connection to the land and who has a legitimate claim to it. Speaker 0 begins by stating that there are about 16,000,000 Jews in total worldwide, with 8,000,000 living in the area being discussed, and the remainder living mainly in New York, South Florida, and a few other places. He notes that this is a small population with historical and biblical connections to the land, and asks if such a connection exists. Speaker 1 responds that Bibi’s family lived in Eastern Europe and that there is no evidence they ever lived in the land, and that he isn’t religious. He questions whether there is a true ancestral link. Speaker 0 asks whether there is evidence of any genuine ancestral connection. Speaker 1 asks if there is a family tree for Bibi, and if not, whether anyone has one. Speaker 0 asks how they know, and Speaker 1 elaborates that the point is to establish an ancestral connection to the land. He notes that there has been a practice of Judaism and a connection to the language, suggesting that Bibi has fought for the land, and that his family has fought for it. He raises an obvious, meaningful question: where does this right come from? He explains that many people in the territory Israel controls, particularly in the West Bank, have genetic evidence of having been there for thousands of years, with many identified as Christians for two thousand years, and even if some did not practice Judaism or were Samaritan or pre-Islam, the question remains: how do they compare in terms of rights to someone whose ancestors lived in Latvia or Poland and were Jewish? He questions the basis of being “Jewish” by faith, language, or Torah. Speaker 0 challenges the question, asking how we know if Bibi’s ancestors ever lived there, and expresses confusion about what Speaker 1 is trying to determine. Speaker 1 emphasizes that a claim of rights based on ancestral presence is significant because many claims hinge on whether ancestors lived there, whether money flowed, and whether displacement occurred. He reiterates that it is not a theoretical issue like a grandparent’s distant past, but a real question of who has the right to be there. Speaker 0 remains unable to fully process Speaker 1’s point.