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"The Canaanite Arabs have inhabited the land of Palestine since prehistoric eras, meaning the era before reading and writing." "Archaeological evidence, including farming tools dating back to a time when the Jews were not originally present, suggests that there were inhabitants who preceded all others in living on this land." "Life in Palestine reached the city state stage at the beginning of the Bronze Age, 3,200 BCE, 2,000 hounds BCE, marked by the presence of settled communities, houses, farms, and stability." "It was called the Gurab civilization, as archaeological excavations have confirmed." "During this time, trade and industry thrived, and bronze and metals were smelted." "According to the Torah narratives, the Israelis, led by Moses, came to Palestine from Egypt during the period approximately between fifteen hundred BCE to fourteen sixty BCE according to the most prevalent accounts." "Then Joshua, the son of Nun, led them to Jericho."

The Bible prophesied that Israel would have a new language, a pure one where they would call upon Yahweh. This language, unfamiliar to ancient Israelites, evolved from Hebrew to European languages like English. Phoenicians brought Hebrew to Greece, where it became Koine Greek, then Latin, and eventually the modern European languages. European languages, including English, have roots in ancient Hebrew, fulfilling the prophecy of a new language for the Israelites. Today, English is widely spoken and understood, with many popular translations of the Bible in this language.

Speaker 0: The Israelites is not Israel. And as Tony and I are both Catholic, and so when we talk about the Israelites that are talked about in the Bible, there is a clear distinction between this prophecy about the Israelites and the government of Israel and white Europeans settling into the holy land. Mhmm. And so when we say this, like, the Israelites, the Israelites in the bible are actually the Palestinian people who have been there for thousands of years, not the white European from Ukraine or Poland or America. The Israelites are the people who were indigenous to that land that lived there for thousands of years, and those are not the people who have Trump wrapped around his finger. It's this, like, settler colonial white Europeans that have settled into the land of the actual Israelites that have either blackmailed him or cut deals with him financially. I mean, we go back to greed. Right? Greed is always, like, a big factor decisions. So Trump, in all senses, is wrapped in intertwined with this government and the Zionist regime and the Rothschilds and the Vanderbilts and the 13 rich families that control the world, basically. Right.

Why doesn't Hebrew sound Semitic at all? Nazi. Modern Hebrew, or Israeli Hebrew, is about 150 years old, while biblical Hebrew ceased as a spoken language around two millennia ago and was largely used for liturgy; the Talmud was written in Aramaic. The revival of Hebrew as a spoken language is credited to Eliza Yitzhak Perlman (Eliza Ben Yehuda), a Russian-born Ashkenazi linguist who sought to revive it. He adopted Sephardic pronunciation and layered it with European influences from Yiddish, Russian, Polish, and German, shaping its distinctive sound—such as not rolling r’s like Semitic languages and blending non-Semitic vowel patterns. The movement faced Orthodox opposition, but Zionism pushed forward; in 1922, Britain declared modern Israeli Hebrew one of the three languages of the land, including Arabic and English. There’s no definitive record of ancient Hebrew’s pronunciation, though Yemenite Hebrew offers clues.

The speaker notes that there is no real way to know how ancient or Biblical Hebrew sounded, but there are beautiful indications of what it might have sounded like, evidenced by Yemenite Hebrew, and leaves the audience with this thought.

In this video, the speaker discusses a book written by Benjamin H. Friedman, a Jewish man, who challenges the belief that present-day Jews in Palestine are the true descendants of the Judeans. According to Friedman, the word "Jew" was only introduced in the 18th century, and Jesus referred to himself as a Judean, not a Jew. The speaker verifies that the Latin words inscribed on the cross during Jesus' crucifixion mean "Jesus of Nazareth, ruler of the Judeans." The term "Jew" now carries both religious and political connotations.

The episode addresses the question of whether Zionist settlers in Israel, if they are Semitic, have Hebrew that sounds Semitic. It asks why Israeli Hebrew doesn’t sound Semitic at all and considers whether the language’s sound is tied to who created it. The presenter notes that modern Hebrew has only existed for about 150 years. Before that, ancient or biblical Hebrew was a nonspoken language for around 2,000 years, mainly used liturgically for prayer, sacred texts, poetry, or literature, and the Talmud was not even written in Hebrew but in Aramaic. The revival of Hebrew as a spoken language is attributed largely to a Russian individual named Eliza Yitzhak Perlman. He was an Ashkenazi Jewish linguist who was obsessed with reviving Hebrew as a spoken language. Perlman’s native language was Yiddish, as was common among central and eastern European Jewish people at the time. According to the account, Perlman took the Sephardic Jewish pronunciation and overlaid it with European pronunciations heavily influenced by Yiddish, Russian, Polish, and German. As a result, certain features of modern Hebrew diverge from traditional Semitic phonology. For example, Hebrew does not roll its r’s like Semitic languages do; instead, they say “ra” in a way that the speaker uses as an example with “Israel.” This leads to the impression that Hebrew sounds more German, as in saying “hummus” rather than the expected Semitic pronunciation. The narrative also claims that Hebrew “don’t have the Semitic sound ah,” and that speakers “have to say ah because they don’t know how to say ah.” The overall point is that the phonetic characteristics of modern Hebrew were shaped by this revival process, blending Sephardic roots with European linguistic influences, rather than preserving traditional Semitic phonology.

The speaker expresses a deep curiosity about Jewish history and the land historically linked to them, noting a fascination with Judea, Palestine, and the Holy Land, and asking why the world is obsessed with the Jews. To explore, they turn to a set of historical sources and describe them in some detail. First, they discuss Flavius Josephus, presenting him as a Jewish historian born in 37 CE who died in 100 CE and who wrote pivotal works. They mention an 1872 print that contains his biography, Antiquities of the Jews, and Wars of the Jews, and they summarize the scope of these works—from Antiochus Epiphanes taking Jerusalem to the death of Herod the Great—and note that Josephus lived during a period involving the massacre of innocents associated with the tyrant who ordered it in Matthew. They describe Josephus as someone whose life included being captured by the Romans in 67 CE, with his release allegedly tied to his prediction of the election of Thespian as emperor, and they present opposing views about him: some think he was a Roman plant, others think he was a great historian. Next, they reference History of the Jews, volume three from 1866 by Henry Hart Milman, described as a doctor of divinity and professor in England. They express particular excitement about this volume because it contains information on the Essenes, an obscure religious sect associated with Jesus, noting that the Essenes are described as persecuted by the Romans and whose origins remain obscure. The speaker then reflects on the broader question asked at the outset: why is the world so obsessed with the Jews? They mention having seen a color map of Palestine in the Bible and wonder whether the narrative twisted history, suggesting Palestinians might be dying as the “plant” (likely referring to a perceived occupying power) rules the world. They acknowledge that a hundred and fifty years ago, they intend to investigate further with sources like Josephus and Milman to uncover answers and plan to put these works online for others to read. Throughout, they reiterate that they are not suicidal and emphasize that they have nothing against the Jews—only a strong curiosity, noting the old adage that curiosity killed the cat.

"As Christians support the government of Israel, we are commanded to support Israel." "It says that those who bless you, Abraham, this was before Israel, will be blessed by God." "And those who curse you, Abraham, will be cursed by God." "For not all who are born into the nation of Israel are truly members of God's people." "Being descendants of Abraham doesn't make them truly Abraham's children." "Israel didn't have a nation or a land to call their own for almost two thousand years since the destruction of the temple in the year seventy AD." "The nation of Israel was recreated through some political operatives after World War II." "I think the scripture makes it clear that it's about whether you're blessing or cursing the true children of Abraham, those who believe the promises of the gospel."

I explored Jewish literature regarding origins and found three notable quotes. The 1925 Jewish Encyclopedia states that Esau Edom represents modern Jewry, which contrasts with the common belief that Jews are God's chosen people from Israel. The 1980 Jewish Almanac asserts that it is incorrect to label ancient Israelites as Jews or contemporary Jews as Israelites or Hebrews, indicating they are actually Edomites. Additionally, the Encyclopedia Judaica notes that Edomite Jews began identifying as Hebrews and Israelites around 1860.

- "In 1917, the Rothschilds, leaders of the synagogue of Satan, purchased Palestine from the English via the Balfour Declaration, which neither party had the right to buy or to sell." - "Palestine belonged to its rightful heir, the Palestinians, who are the biblical Hebrews, the true Israelites." - "This is the biggest political propaganda scam that the Rothschilds, with the aid of Zionist author Theodor Herzl, have perpetuated." - "Over 60,000,000 people were brutally killed within a fifty year period." - "Seventy five years ago, on 05/14/1948, prime minister David Ben Gurion declared the creation of the state of Israel." - "Today, Palestinians still live under apartheid, are killed on a daily basis."

My name is Sônia Bloomfield, an anthropology professor specializing in Israel's history, society, and culture. The Palestinians originated from the ancient Philistines, a Greek people who settled in Gaza after being expelled from Egypt. Over time, they assimilated into other cultures and ceased to exist. In 137 AD, the Romans destroyed Israel and named the land Palestine, after the long-gone Philistines. Until 1967, the term "Palestinian" referred to anyone living in the region, including Jews, Arabs, and Africans. However, after the Soviet Union and terrorists claimed that only Arabs were Palestinians, the narrative changed. The truth is that the land was abandoned and neglected until the Jews revitalized it.

Speaker 0 expresses interest in collecting old books and references “Nineteen ten Irish Wisdom Preserved in the Bible and Pyramids by Conor McDowry.” “Kinda shows you a little something about who took the Celtic language, the tiny hats.” “Look at that right there. Hebrew was taken from the Irish language.” “Isn't that interesting how certain things are always left out?”

Many Jews in Palestine today come from Eastern Europe, specifically from a group called the Khazars. The Khazars were a nation that not many people know about. These Eastern European Jews cannot trace their ancestry back to ancient Jews in Palestine. They are not semites and never have been. The history of the Khazars and their kingdom has been kept out of history textbooks and classroom courses. Even the Jewish encyclopedia confirms this.

In this video, the speaker discusses a book written by Benjamin H. Friedman, a Jewish man, who challenges the belief that present-day Jews in Palestine are the true descendants of the Judeans. According to Friedman, they are actually descendants of the Khazars. He also claims that the word "Jew" was only introduced in the English language in the 18th century, and Jesus referred to himself as a Judean, not a Jew. The speaker verifies that the Latin words inscribed on the cross during Jesus' crucifixion support this claim. The speaker emphasizes that the term "Jew" has both religious and governmental connotations, while "Judean" is purely geographical.

Israel, a state since 1948, is 3000 years old, according to a proud Muslim. Many prophets disseminated their teachings in Canaan, later renamed Israel by Joshua Ben Nun. King David declared Jerusalem as the capital. Jesus referred to the land as Israel in the gospel of Matthew. The Roman Emperor Hadrian expelled Jews, replacing Judea with Syria Palestine, which evolved into Palestine. Shechem became Neapolis or Nablus. Israelis are not foreign colonialists, and coexistence is crucial. The video aims to correct misinformation and promote peace.

Israel, established in 1948, is often contrasted with Palestine, which has a much longer history. However, a Muslim speaker points out that Israel has roots dating back 3000 years, with prophets teaching in the land of Canaan. King David declared Jerusalem as the capital, and even Jesus referred to the land as Israel. The name Palestine came later when the Roman emperor Hadrian expelled Jews and renamed the region. The speaker emphasizes that the Jewish people are not foreign colonialists and advocates for peaceful coexistence between Israel and Palestine. They hope to correct misconceptions and spread the truth.

It's a pretty known fact that the Jews are God's chosen people, that the Jewish homeland is Israel, that the Jews believe in the Old Testament, and that the Old Testament is about Jews. However, almost none of these facts are true. "Nowhere in the Bible does it call the Jews God's chosen people." "The Jews don't really believe in the Old Testament, and only maybe 5% of the people in the Old Testament can even be considered Jewish." "the expression anti Semite literally means against Shem or his descendants. However, being anti Jewish isn't the same as being anti Semitic." "Shem is the son of Noah, the guy who built the ark when Mesopotamia flooded." "Except Abraham has never been a Jew nor will he ever be a Jew."

Speaker 0: Before the emergence of the state of Israel in 1948, there was a large number of Jews living in the Arab world, something like 800,000. There were Jews in Lebanon, in Syria, in Egypt, and Iraq. The Jewish community in Iraq was the most ancient, going back two and a half millennia, and it was the most prosperous, the most successful, and the best integrated into local society. But before '48, there were Jews throughout the Arab world, and Muslim Jewish coexistence was not a distant dream. It was everyday reality. The Jews and Arabs lived side by side until the arrival of Zionism. My family and I, we were Arab Jews. We spoke Arabic at home. We didn't speak any other language. Our culture was Arab culture. Our food was the most delicious, spicy Middle Eastern food. It wasn't European food. So in every sense of the word, we were Arab Jews. We Arab Jews had much more in common linguistically and culturally with non Jews around us than with Jews in Eastern Europe. In March 1950, the Iraqi parliament passed a law which said, any Jew who wants to leave the country is free to do so. They have a year to register to leave on a one way visa, and not many Jews registered to leave. And in the next year, five bombs exploded in Jewish premises in Baghdad, and that created a panic and that helped to precipitate the exodus to Israel. Yosef Basri, 28 year old lawyer and an ardent Zionist, and he was responsible for three out of the five bombs. The controller of Basri was an Israeli intelligence officer called Max Bennett. He gave him the orders. He gave him the TNT. In 1950, there were a 135,000 Jews in Iraq. By the end of 1952, there were only about 10,000 Jews left in Iraq, and a 125,000 Jews ended up in Israel. We left Iraq as Jews, and we arrived in Israel as Iraqis. But problem is that Israel claims to be the state of the Jews. Israel claims to speak on behalf of all Jews everywhere. Zionism is an Ashkenazi thing. It's nothing to do with...

Speaker 0 and Speaker 1 discuss a view that the entire Zionist story, history, culture, and Jewish identity are synthetic and contrived. They claim there are think tanks, such as JPPI and others, that strategize on how to advance Zionism, how to change the story, how to better the story, and how to progress to gain more followers. They assert that one of their methods was to make Jews appear as if they are organically connected to The Holy Land, but not from a religious or spiritual perspective, rather from a national perspective. They note that many of these Zionists came from Russia and Poland and spoke Yiddish, while Sfardim spoke Arabic, and they mention having Jewish friends from Syria who speak Arabic. They say the strategy involved changing the language Jews were made to speak to Hebrew, with no more Yiddish, arguing that Yiddish is a dialect of German. Speaker 0 adds a comment that the modern invention of Hebrew is not the same as the ancient language of Hebrew, calling it a reconstruction. Speaker 1 expands, saying that Hebrew is more than a reconstruction and calling it blasphemous. He expands on the language topic by discussing the Talmud, noting that in discussions between rabbis when a question remains unresolved, the term taiku is used to indicate that the rabbinic legal religious discussion has not been resolved. He explains the word is spelled taiku (t a I k u) and is used exclusively to describe unresolved rabbinic legal discussion, contrasting this with today where the word is used to describe a tie in a soccer match, implying a perceived shift in meaning. Overall, the speakers present a narrative in which Zionist identity is manufactured, with deliberate language shifts and reframe of historical connections, highlighting the use of Hebrew over Yiddish, the nationality-based framing of Jewish connection to the land, and a linguistic and cultural reinterpretation of traditional terms and language history. They juxtapose traditional Talmudic usage of taiku with contemporary usage, emphasizing a perceived discrepancy between historical meanings and modern applications.

The Jewish people have been attached to the land of Israel for 3,500 years. The loss of their land occurred during the Arab conquest in the 7th century when Arabs took over the land and made the Jews a minority. Despite being dispossessed and scattered, the Jews never gave up their dream of returning to their ancestral homeland. In the 19th century, they started coming back and building farms and factories. The conflict with the Palestinians arises from their refusal to accept a Jewish state, claiming it as their own. The speaker argues that while Palestinians can live alongside Jews, they cannot demand the dissolution of the Jewish state.

The speaker claims that several common beliefs about Jews are false: that they are God's chosen people, that Israel is their homeland, that they believe in the Old Testament, and that the Old Testament is about them. The speaker asserts that the term "anti-Semite" is misused, as Semites include Assyrians, Babylonians, and Persians, not just Jews. Abraham was a Hebrew, not a Jew, and God promised he'd be the father of many nations. The Abrahamic blessing passed to Jacob (Israel), whose son Judah fathered the Jewish people. However, Israel favored Joseph, whose sons Ephraim and Manasseh received the Abrahamic blessing. The speaker says that the Jewish homeland, Israel, was originally Canaan, inhabited by immoral Canaanites. After a civil war, Jews ruled Judea, while Joseph's sons ruled the Northern Kingdom of Israel. The Jews were later conquered by Babylonians and Romans, leading to revolts and banishment. The speaker alleges that Jews don't truly believe in the Old Testament, prioritizing the Talmud, which contains disparaging remarks about Jesus and Christians. The speaker concludes that the Old Testament isn't primarily about Jews, as many figures like Moses and Paul were not Jewish. The speaker states that the Bible encompasses the history of various nations, not just the Jews.

A speaker identifying themselves as Jewish with critical thinking skills questions where information comes from and asks to see sources. They reference opening the Torah and reading the story of how Jewish people ended up in Israel, then challenge the audience about Abraham’s origins and knowledge of his story. They state that Abraham comes from what is now present-day Iraq, and they question what the story with Abraham, the Jewish people, and God is. They assert that Jewish people are not indigenous to Israel and recount a version of the biblical narrative: God speaks to Abraham and offers a present of “free land” for the Jewish people, telling Abraham to take them to a land filled with milk and honey, and that Abraham leads the people there. They ask what happens when they get to Israel and note that there were already people there. They claim that God told Abraham to slaughter and expel those people from the land, identifying those people as the indigenous inhabitants. The speaker condemns what they describe as others on the app presenting this information as fact, expressing concern that Jewish people themselves may not know their own history or the history of their religion, culture, and land. They juxtapose this with broader historical tragedies, suggesting that if readers have wondered what they would have done during the Holocaust, civil rights movement, slavery, and Canada’s genocide of indigenous people, they should look at what people are doing in the present. They argue that worldwide tragedies and genocide continue because people are afraid to speak out due to social repercussions. Throughout, the speaker emphasizes the following core claims: - Abraham originated from a region corresponding to present-day Iraq, not Israel. - The narrative involves God presenting “free land” to the Jewish people and Abraham leading them to this land. - Upon arrival, the land already had indigenous inhabitants. - The divine instruction attributed to God to Abraham was to slaughter and expel those indigenous people. - Many individuals on the app propagate incorrect historical claims as fact, and some Jewish people may lack awareness of their own historical and religious background. - The speaker connects current fear of speaking out to historical and ongoing acts of mass violence and genocide, urging people to speak out rather than stay silent. The speaker ends by linking contemporary social fear to historical injustices, calling for greater courage to speak out.

Eliza Yitzhak Perlman, who later changed his name to Eliza Ben Yehuda, played a pivotal role in shaping modern Hebrew as a spoken language. He was so devoted to the language that when he had a son named Itamar, he completely forbade him to speak any other language besides Hebrew, and even forbade him from speaking to other children if his mother sang him a Russian lullaby. His son, Itamar Ben Yehuda, is known as the first native speaker of modern Israeli Hebrew. The push to make Hebrew a living language met resistance from Orthodox and devout Jewish communities, who held that Hebrew was meant for prayer and sacred ceremonies, not everyday use. Meanwhile, the local Jewish, Christian, and Muslim populations in Palestine had long used Arabic as their lingua franca. Despite these tensions, the Zionist movement popularized the idea of a distinct language for a Jewish state. In 1922, Britain declared modern Hebrew one of the three languages of the land, alongside Arabic and English. The song referenced in the transcript is often perceived as centuries-old, but it was Hebrewized and lyricized only in 1918. It originated as a song of rejoicing after the Ottoman Empire fell and Britain promised, through the Balfour Declaration, support for the Zionist movement and the land of Palestine.