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Speaker 0 outlines concerns about governance and patient safety, stating that “the governor” is ultimately over the issues, with nurses and the medical board implicated. He recalls that the medical board “came in and Please please do from letting insurance are being abused,” noting that complaints would take up to eight months to be contacted back or would “vanish into a black hole.” He emphasizes that staffing was blamed despite unspent staffing funds and asserts the governor is ultimately responsible. He mentions that his staff queried the possibility of being an Israeli spy and calls for immediate hearings, adding that discussions have been ongoing and something will be done. He references news that Josh Shapiro, a Kamala Harris vice-presidential contender, was queried by her staff about being an Israeli spy, and contrasts this with the lack of questioning about Walsh being a Chinese spy or having a predilection to fraud. He references antisemitic lines of credit and notes receiving massive inquiries, saying they will host a seminar on how to fight back, including defamation lawsuits as a recourse for public figures, though acknowledging the difficulty of such actions. Speaker 2 states she does not know the person but notes a predilection for people close to the others, insisting the person is “not part of the club.” Speaker 0 recalls a podcast with a Christian podcaster and expresses that to do this line of work, one must believe God drives it because they do not make money. He remarks on being disliked for not chasing popularity and invites others to examine their Twitter feeds. He describes the harassment they face, including lawfare, stalking, threats, and the desire to “kill me,” recounting examples like Carrie Donovan. Speaker 2 agrees on the intensity of threats and emphasizes the importance of truth and accountability in their reporting, not wanting to be deterred by intimidation. Speaker 0 adds that belief in a higher purpose is necessary to endure the profession, noting that after October 7 his faith was shaken but returning to the idea that God orders their steps. Speaker 2 adds that the local community deserves to know when someone is not who they claim to be or has a criminal record, and that elected officials deserve scrutiny. Speaker 1 introduces Adam with Accuracy in Media, saying he is dealing with three defamation suits from wealthy individuals’ families and has faced 13 swatts and daily death threats, sometimes requiring off-duty police at college campuses. He highlights the value of anti-SLAPP laws and tort reform, noting North Carolina lacks an anti-SLAPP law, which would help dismiss frivolous defamation suits protecting free speech, and criticizes legislators for lobbying for lawyers. Speaker 0 announces a good development: a story they broke on Thursday prompted Brendan Jones, head of the real bulldog in North Carolina’s oversight committee, to request appearances before his committee in Winston-Salem. They plan to discuss the Winston-Salem event, North Carolina A&T, and the Western North Carolina story, which Margo finds triggering. Speaker 3 from the city notes DEI support and discusses terminology changes since the FBI’s ban, and Speaker 1 comments on leadership differences between states, suggesting better governance in other legislatures and hoping for improved leadership locally. The exchange ends with remarks about leadership and governance comparisons.

In a heated exchange, Speaker 0 vents frustration at a man and his friends, saying: "I hope that one day you stand up from the bathroom mirror and shoo yourself in the face. In front of who? In front of your bathroom mirror. And then you're gonna go and stand with your God and have to answer for what you believe. And the damage that You wanna stand in front of? Your mirror will get your face and shoot yourself. You are gonna stand in front of God." He adds: "Okay. You and I both say you're a Christian. I am a believer in God. But not a Christian. I'm Jewish." Speaker 1 responds: "Everybody is Jewish. Oh, I did on the third." Speaker 0 retorts: "As soon as I said Jewish, there it is. Crappy Jewish."

There have been discussions among my Jewish friends about the disappointment and silence surrounding certain individuals who have disappeared. We are keeping track of those who have been anti-Semitic, anti-Israel, or have remained silent. We are not easily convinced or fooled. So, when people come asking for favors or investments, be aware that we are paying attention and remembering.

I don't get why left-leaning media, which I hear is mostly Jewish, labels people as white supremacists. Did you really say that? Yeah, I mean, my Jewish friends say it is. But why do they seem to dislike white guys? It's just woke culture, man. It's all about virtue signaling and that kind of stuff. I just don't understand it.

The conversation centers on accusations about wrongdoing in the music industry and the role of Jewish people in media. Speaker 0 says that all the people who hurt you in the music industry are individuals and are not Jews, insisting they are human with opportunities who took them. Speaker 1 counters by saying that those individuals are Jewish, and notes that eight people who “would collude and talk without me” were in groups, implying organizational involvement. They discuss the idea of “Jewish control of the media.” Speaker 0 argues that it’s not correct to say there’s Jewish control of the media or that there is “Jewish media,” and pushes to call out individuals by name rather than labeling them by their Jewish identity. Speaker 1 maintains that there is a Jewish presence involved, stating, “I'm calling the industry out” and emphasizing that his lawyer, regulator, and others were Jewish, though he also acknowledges groups colluding without him. Speaker 0 challenges the framing, saying there is no Jewish media or Jewish control of the media, and questions the framing of “Jewish media” or “Jewish record label.” Speaker 1 presses on, insisting that there is a pattern of Jewish involvement in roles that facilitate wrongdoing, describing it as an engineering of the system by Jewish people, and saying, “If you're an engineer and you're not holding to the truth, that's not engineering.” The dialogue shifts to a call for naming individuals rather than Jews, suggesting, “Don’t call them Jews, call them by their name and start a war against those individuals.” Speaker 0 concedes frustration with those who “get fucked over in the music industry and in the media,” and asserts that Jewish people have suffered even in history, referencing the Soviet Union and the Holocaust, and implying that the suffering of Jews should be acknowledged. The exchange touches on the appropriateness of discussing Jewish identity in this context. Speaker 1 asks if it’s permissible to say “Jewish” aloud, while Speaker 0 questions whether saying “Jewish media” equates to anti-Semitism. The conversation ends with a concern about whether it is acceptable to say “Jewish” or “Jewish media” or “Jewish controlled media,” and they reference the term “JM” as a shorthand for their discussion. Key themes: disagreement over whether Jewish people control media, insistence on naming individuals rather than labeling groups by ethnicity or religion, the impact of industry practices on artists, and a confrontation over the boundaries of discussing Jewish involvement without becoming antisemitic.

Here's your DNA test. We sent it to the lab and got the results back immediately. Look at this: European, Siberian, East Asian. Wait a minute... 97.7% Jewish. Are you Jewish? Yes? You're in a room full of Jewish people. Are you scared? No? Welcome to Hollywood! I went to Katz Deli when I was in New York. It's really good. Look around the room - everyone here is Jewish. It's crazy, right? How do you feel about all this? I've always loved the world.

The speaker identifies as half Jewish, stating his sister calls him the "Shabbat boy." He claims that Ivanka and Jared are Jewish, and he has participated in many Sabbath dinners and events. He says that he has occasionally been asked to push the elevator button for them. He states he is not here tonight.

Are you going to cover the Diddy scandal in your stand-up routine? Have you thought about how to approach it? I probably won't. Why not? It's about family. If he's convicted, would you consider it then? No. So you think Diddy is completely off-limits? Yeah, that's right. Alright, thanks. How are you doing?

The speaker discusses allegations about Jews, such as the myth of a world Jewish conspiracy or Jews controlling media, government, and other institutions. They mention that these claims are considered anti-Semitic. Speaker 1 asks if it's anti-Semitic to mention having Jewish connections, to which Speaker 0 responds with a list of companies and organizations, implying that many of them are Jewish-owned or influenced. Speaker 1 points out that the speaker has faced backlash and lost endorsements for their statements. The conversation ends with Speaker 0 listing more companies, some of which they believe are Jewish-owned.

The speaker differentiates two groups of Jews as described in the Bible: the first group is called the synagogue of saints, and the second is the synagogue of Satan, which exists in the latter days (also described as the remnant of God's people, which will be Jewish people). The speaker asserts that nearly all religious deceptions in the latter days are connected to the synagogue of Satan, energized by supernatural power called the devil, and that this is the biblical teaching. He states, “This is what I believe,” and emphasizes that some people have a “strange brilliance” and are “smart,” energized by that supernatural power. The speaker then discusses power dynamics, noting that Hitler “had a stranglehold on Germany, on the banking of Germany, on everything in Germany. And on India, they had the whole thing, you see.” He adds that Hitler “went about it wrong,” but argues that “this stranglehold has got to be broken or this country is gonna go down the drain,” implying a need to take action, even if difficult to say aloud, suggesting that “nobody said that I like it the second time. We might be able to do something.” In terms of personal political identity, the speaker claims that “everybody thinks of you as conservative, and then when you lean a little bit in that direction towards the sociological thing is the big thing.” He asserts his own conservatism relative to the other person, noting, “I’m more conservative than you are,” and acknowledges that he has to lean a little to some extent. The speaker then discusses interactions with Jewish people in contemporary circles, mentioning that he sees “Mr. Rosenthal at The New York Times and people of that sort,” and that “not all the Jews, but a lot of the Jews are great friends of mine.” He notes they are “friendly to me because they know that I’m friendly to Israel,” but he claims they do not know “how I really feel about what they’re doing for this country.” He comments that he has “no power and no way to handle them,” but ends with a conditional statement that “I would stand up if it if, you know, under” a circumstance not fully stated in the excerpt.

The speaker discusses being accused of horrible things due to being Jewish and receiving messages questioning their trustworthiness as a dual Canadian-Israeli citizen. Another speaker asks if they work for an Israeli intelligence firm called Black Cube, to which the speaker denies. The conversation shifts to a specific point that the speaker didn't fully answer before abruptly ending.

Speaker 0: "We're just gonna try to we're we're gonna just stamp out everything type type of practice, but it goes to the point where if, for example, if I I have less ability sometimes online to criticize the Israeli government about backlash than actual Israelis do. And that's really, really weird, isn't it, Megan?" Speaker 1: "That's not right. Wrong headed." He says he faced blowback after saying, "Mossad, possibilities with Epstein," a comment he stands by, and that he "reported what Alan Dershowitz has said as his lawyer." He writes, "He says, I think he would have told me. He didn't say he had any of those connections. I hear all that. That doesn't mean it's not true." "I think all these things should be explored." "It's one of the many things that should be explored around Epstein." He finishes, "But saying that and also saying he might be a US asset, etcetera, doesn't make you antisemitic."

The speaker discusses being accused of horrible things due to being Jewish and receiving messages questioning their trustworthiness as a dual Canadian-Israeli citizen. Another speaker asks if they work for an Israeli intelligence firm called Black Cube, to which the speaker denies. The conversation shifts to a specific point that the speaker didn't fully answer before abruptly ending.

"We're just gonna try to we're we're gonna just stamp out everything type type of practice, but it goes to the point where if, for example, if I I have less ability sometimes online to criticize the Israeli government about backlash than actual Israelis do. And that's really, really weird, isn't it, Megan?" "That's not right. Wrong headed." "I So got some blowback after saying Mossad possibilities with Epstein, a comment behind which I stand." "I've, of course, reported what Alan Dershowitz has said as his lawyer." "He says, I think he would have told me." "He didn't say he had any of those connections." "I hear all that. That doesn't mean it's not true." "It's one of the many things that should be explored around Epstein." "But saying that and also saying he might be a US asset, etcetera, doesn't make you antisemitic."

Speaker 0 argues that individuals, not Jewish people, are responsible for wrongdoing in the music industry and media. Speaker 1 disagrees, asserting that Jewish people control the media and that it is not antisemitic to say so. Speaker 0 insists on addressing individuals by name rather than generalizing about Jewish people, referencing Nazi Germany and the suffering of Jewish people. Speaker 1 asks if using the term "JM" is acceptable or antisemitic.

- Now some someone did tell me at synagogue while I was offline, you know, just a heads up. - Candice is really going after you. - I was up till 3AM local time that night just dealing with all the messages and emails and whatnot there. - It's not fun. - This is not pushback. Right? - This is literally just picking a Jewish person and calling him subhuman filth and sinking your band of millions of neo Nazi zealots on a Jewish person who happens to be a husband and father to a to a to a young child. - It's awful, awful stuff. - Aaron, I think I I'm pretty sure I've said this publicly already. - I'm talking to lawyers. - I think that we have a a potentially serious case here for defamation, and I'm very much speaking with lawyers, and we'll see what happens. - I clerk for a federal appeals judge. - I know I know a thing or two about United States constitutional law.

The transcript centers on a controversial, repeatedly asserted claim that Jewish people run or control the media. The speakers discuss Kanye West’s position on Jewish influence, repeatedly insisting that “the Jews run the media” and that interviewing a Jewish host on a Jewish platform implies media control. Specific points raised include: - A speaker asserts that “Artists over in the music industry are individuals. They're not Jews. Can you say They are they are Jewish,” followed by a quick retort, and the line “Nigga. They are. Lex fucking Friedman?” to imply Lex Friedman is Jewish and part of the media. - A speaker says, “The Jews do run the media,” and argues that a Jewish person interviewing Kanye on a video podcast proves media control, calling Lex Friedman a “Jew” and a “fucking Jew,” and claiming the interview demonstrates media control by Jews. - The discussion frames the media as Jewish-owned or Jewish-run, referencing Lex Friedman, YouTube’s leadership (Susan Wojcicki), and positions within the media ecosystem to support the claim of Jewish influence. - One speaker states, “There is [Jewish control of the media],” while another questions whether it is antisemitic for Ye (Kanye) to say “Jewish” aloud, with the other replying that there is “no Jewish media” and then contradicting that with “There is.” - The dialogue inserts biographical claims about Jewish individuals in media leadership, including “Susan Wojowski” (Susan Wojcicki), noting she ran YouTube for a decade, and suggesting this corroborates the premise of Jewish control of media. - The conversation touches on personal experiences and accusations about people in the industry, including allegations that a Jewish lawyer and a regulator were connected through groups, and that a “head of YouTube” being Jewish supports the claim. - The speakers criticize Lex Friedman’s interview style, calling him “boring,” and claim his position on Jewish media is inconsistent with his role as a media figure, while reiterating the assertion that “the Jews run the media.” - The discussion broadens to reference other examples, including Logan Paul’s crypto project and the broader pattern of alleged exploitation by “Jewish media” or “Jewish” entities in various industries, including music and media. - The dialogue ends with continued questions about whether mentioning “Jewish media” is acceptable, and a repeated concern with naming individuals to “start a war” against those perceived as part of the media establishment, insisting that the media is “Jewish” and “run by Jewish people.” Overall, the transcript presents a persistent, unnuanced narration asserting Jewish control of media institutions, interwoven with personal grievances, confrontations about antisemitism, and critiques of specific media figures.

Speaker 0 says, "powerful institutions are at play here, and there's a coordinated effort to spread this parasitic ideology," and asks, "Are you willing to name the group behind us? Because behind all these institutions, there seems to be a Cohen, a Berg, a Stein." He then asks, "What are your thoughts on the Jewish influence about on gender ideology?" Speaker 1 replies, "So you're you're Am I gonna do anything about the Jews is what you're asking me? No." Okay. Do I need to dignify that with a further response, do think?" He adds, "Or And Jewish donors, they have a lot of explaining to do, a lot of decoupling to do, because Jewish donors have been the number one funding mechanism of radical open border neoliberal quasi Marxist policies, cultural institutions, and nonprofits." "This is a beast created by secular Jews."

Speaker 0 argues that Knowles will never be on your side, claiming 'He is married to a non Catholic Jewish woman. I'm ask him ask multiple times when he was in CA. She comes to mass with him, but she is not Catholic.' He says he 'will confirm what I am telling you.' The conversation notes disbelief: 'Your wife isn't even Catholic. She's a Jew.' They reference Ben Shapiro, saying 'Ben took like ten years to think about what he would say about you on his show and he went with a gay fish South Park joke.' The tone mocks Shapiro as desperate: 'Don't you love that? It's so desperate. It just reeks of desperation.' They declare 'Trump won the election on a Jewish holiday' and warn that 'it's only a matter of time before we are eating the carcass of your company.' Closing line: 'Bobby Johnson's $10.'

- Erica Kirkburg has allegedly been seen at Fort Huachuca the day before her husband died. - Speaker 1 and Speaker 0 discuss this sighting, noting a photo of Erica Kirk with a ponytail from her past and claiming she matched the person seen at Fort Huachuca in the lobby the night before, who was with a man present at that meeting. - Mitch, described as a veteran who uncovered US involvement in cartels and was silenced, is claimed to have seen Erica. He is also said to have identified the same person in the lobby as Erica. - Speaker 2 notes another picture of Erica Kirk with a ponytail from the past, asserting the person in that photo matches who was seen at Fort Huachuca, and that the man with Erica was present at the meeting. - Stu Peters is brought in, with Speaker 1 summarizing that, in plain English, Erica is “sketchy.” Stu Peters claims he is 99% sure he saw Erica Kirk at Fort Huachuca with Brian Harpole, congressman Mark Amity, and a group of military officers; Mitch similarly says he is 99% certain of what he saw. - A directive is issued to “Shut it down, Stu,” and a private meeting is referenced where Candace is told to walk back statements and “simmer down,” with a threat that she could end up like Jackie. - The discussion considers the possibility that Erica was in a motel on the eighth and suggests she might have been there for a different reason, noting her mother moved to Arizona because she got involved with the military, which could be unrelated to the meeting on the ninth. - Speaker 5 defends Erica indirectly by saying that just because Erica’s parents have ties to Raytheon and Israel, and her mom moved to Arizona and are seen at Huachuca two days prior to a shooting, does not mean “we” did it. Candace is pressed not to inquire further. - The dialogue shifts to a broader comment about Ben Shapiro and Charlie Kirk; Speaker 1 questions why the widow of Charlie Kirk would inspire a public nervous breakdown by Ben, and speculates about Israel’s involvement with 9/11. - The conversation includes explicit antisemitic and inflammatory remarks from Speaker 5, including “You stupid little Goyim. How dare you insult my chosenness?” and references to “dark people.” - A Son of the record remark about the slave trade is made, with a claim that “the trading day” landed on a Jewish holiday, affecting operation. - The exchange ends with a directive to Candace to “match” and a retort about choosing a private meeting to stop questions, followed by a return to derisive comments about Jewish holidays.

I'm considering taking in an Israeli refugee, but I have some concerns. I joke about giving them a shelf and fridge, but then I might end up sleeping in my own shed because the toilet is occupied. It's funny, right? I recently did a job where I got heavily booed for a joke, but I believe if you don't like it, you can leave. I care about the people in Gaza.

Speaker 0: "If young men could get a girlfriend and buy a house, antisemitism would disappear. No. Yes, it would. Let me All this online hatred towards Jews would disappear if young men could buy a house and get a girlfriend." Speaker 1: "Actually, yes, it's that simple." Speaker 0: "No. It's not. Because young men are not sitting, I would argue, and Look. Part about what he's saying is is right." Speaker 1: "Young men aren't sitting there. I wanna hear what you're saying, but but he is I mean, he's anti Semitism, weighing on anti Semitism Of course. For a second guy? Yes, sir. Yes."

When the speaker rapped in high school, people said they were "tight for a white dude" or "tight for a white girl." The speaker responded to these comments by stating, "I'm not white, I'm Jewish." This was repeated multiple times.

- The conversation opens with anticipation of Jake Lang kissing a wall on camera, and a moment where he reportedly “takes that punch,” indicating a bold, fearless display regardless of possible risk. - They discuss a video involving Lang and his stance toward Israel, noting Lang posted content about “standing with Israel,” which allegedly gained wide views (hundreds of thousands) but low engagement (roughly 98 likes). - The speakers speculate about broader political manipulation, referencing “Jew hatred,” conspiracy theories about igniting a holy war in America, and using such dynamics to shift focus away from Israel and back toward Muslims and Gaza conflicts. They express a hypothetical plan for demonstrations around the Israeli embassy, framing it as “America first, America only,” and suggest an “anti Semite tour” framing, questioning the term’s applicability since Jews and Muslims are both Semites. - There is an exchange on antisemitism and political stance, with one participant acknowledging his Ashkenazi Jewish heritage (Russian, Latvian, and French lineage on his mother’s side) and debating whether Ashkenazi Jews have territorial blood ties to Israel. The other participant jokes about “a little bit of sand” in the mix and uses provocative humor to challenge credibility. - The dialogue touches on personal identity claims: one speaker asserts being “physically white and also bloodline white,” and questions whether Jews are white, asserting that “Jesus was white” and arguing that God would not make Himself not white. This leads to a provocative claim that “Jews I do,” and a concluding remark that “Jews are white” and the notion that “God would not make himself not white,” attributed to a Jake Lang quote to be used in future statements. - A tangent involves a future protest plan: Lang mentions a helicopter stunt, with a helicopter pilot offering to deploy a fleet for a dramatic entrance; another participant confirms the speaker’s expectation of a large, media-grabbing protest event. - The overall tenor combines sensational political stances, personal identity disclosures, and provocative, combative remarks about Israel, Jews, Muslims, and white identity, culminating in a provocative assertion that it would be notable to include the line, “God would not make himself not white,” as a memorable Jake Lang quote.

Is there a kosher athlete you want to meet? Yeah, Max Fried. Why? Because he's Jewish, and I haven't met him yet. I thought you meant kosher athletes, so I was surprised at first.