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Great academies of the rabbis were established, Pharisees ruled Judaism. The Babylonian Talmud codified oral traditions, endorsed killing indirectly, and promoted adultery and child sex. Gentiles were deemed inferior, with no legal rights. The Talmud belittled Jesus, encouraging persecution. Jewish culture values knowledge and questioning. Israel's fight is supported. Anti-Semitic remarks were made. Circumcision practices were criticized. Supporting Israel was discouraged. Jewish hatred towards Jesus was highlighted.

The video discusses controversial passages from the Talmud, a compilation of Jewish oral history and lore. It mentions instances where the Pharisees indirectly caused harm, including the crucifixion of Christ. The Talmud is said to endorse adultery and sexual activity with minors, but only under certain circumstances. It also portrays Gentiles as inferior to Jews, denying them property rights and legal protection. The Talmud is critical of Jesus, defaming him and claiming he is in hell. It expresses hatred towards Christians and encourages their persecution. The video concludes by discussing the origins of the Talmud and its controversial passages.

The speaker presents a volume of the Talmud, the Steinsaltz edition, claiming it contains shocking and evil content that rabbis want to keep hidden. The passage discusses the ketubah, a marriage contract, and how its value differs for virgins and non-virgins. The speaker highlights a section that addresses scenarios affecting a woman's virginity status, such as intercourse with a man and a girl less than three years old, or a young boy less than nine years old with a grown woman. The speaker expresses outrage, stating that according to this passage, a Jewish woman could have a relationship with his ten-year-old son. He suggests that the Talmud promotes abhorrent behavior and questions what goes on in families that uphold it as a holy book. The speaker insists that this is not a debunked conspiracy, presenting the text as proof.

The speaker clarifies that the Talmud is not the most important book in Judaism. The Torah holds the highest position, followed by the Tanakh (Torah, Writings, and Prophets). The Talmud is next in importance. There are two versions of the Talmud: the Babylonian and the Jerusalem Talmud. The speaker characterizes the Talmud as containing debates and disagreements between rabbis. The speaker suggests the verses to be read may contain content about Christ. The speaker states the Talmud is not necessarily considered canonical or authoritative.

In Babylon, sexual perversion was common. The Talmud endorses marrying 3-year-old girls, with respected rabbis like Simeon Ben Yohai supporting it. Ben Yohai said a man can have intercourse with a young girl, comparing it to putting a finger in the eye. The Talmud also mentions sexual activity with small boys.

The punishment for transgressing the Noahide laws is death. The laws are complex, covering various aspects such as marriage and idolatry, which differ for Jews and non-Jews. For instance, the implications of bowing down to an idol involve nuanced considerations, including intentions and actions. While some laws are stricter for Jews, non-Jews face different standards. The key point is that the punishment for violating these laws is severe, leading to frustration among some. A non-Jew can be punished without prior warning, unlike a Jew, where a warning is necessary. This distinction is based on logical interpretations of the Torah.

The Talmud teaches that Gentiles are considered inferior to Jews, not even classified as men. Gentiles have no legal rights, and if a Jew is sued by a Gentile, the verdict favors the Jew. Sharing Talmudic teachings with Gentiles was punishable by death. Jews are praised as exalted beings, while Gentiles are viewed as vile. The Talmud promotes the idea that the best Gentile deserves to be killed.

The video discusses the Pharisees and their influence on Judaism, particularly through the Talmud. It highlights Jesus' criticisms of the Pharisees and their practices, including their ability to indirectly kill others and their loopholes for adultery. The video also mentions the Talmud's endorsement of child marriage and sexual activity with minors. It further explores the Talmud's view of Gentiles, depicting them as inferior to Jews and denying them property rights and legal protection. The video concludes by discussing the Talmud's negative portrayal of Jesus and its encouragement of persecution.

The Talmud contains hateful references about Jesus, calling him the product of adultery and a fool. There are implications that the Jews may have killed Jesus, with some believing he deserved it. The Talmud even gloats about Jesus dying young, comparing him to Balaam. Peter Schaeffer's book, "Jesus in the Talmud," confirms the Talmud's narrative refers to Jesus, stating he deserved death as a blasphemer and idolater. The Jewish community takes pride in Jesus' execution, claiming he got what he deserved.

The Talmud speaks harshly about Jesus, calling him a sorcerer, idolater, and son of a whore. It claims Mary slept with a Roman soldier, leading to Jesus being born out of wedlock. It even suggests Jesus is burning in excrement in hell.

There is a dark matter still in the world today: human ritual sacrifice, an ancient practice, and it has been something for which Jewish extremists have often been accused throughout time. Understandably, many people are skeptical of this bizarre accusation that has the Jewish people for at least two thousand years. After all, why would fanatical Jews in the past and perhaps even to this very day commit human sacrifice? Many people do not like to even think about the topic, believing it to be pure anti-Jewish propaganda. Likewise, the Jews themselves are quick to say that such claims are lies handed down through the centuries. However, there are two sides to this issue. One side believes Jewish ritual murder is not merely anti-Jewish propaganda, but a fact that has had a terrible impact on society since it began. Perhaps some viewers may doubt what is uncovered in this video, but an honest glimpse into this matter may make you think. Likewise, an in-depth and fair examination will make most skeptics into true believers. It is true that many of the people who conducted research into these matters were branded by Jews with the epithet of anti-Semite. A term used by Jews to stifle discussion on any topic that criticizes them. Certainly, however, if someone who is branded an anti-Semite by Jews says the sky appears blue on a sunny day, is it any less blue just because the so-called anti-Semite said it was? This is usually the case with respect to these matters. While some people who investigated these matters were really anti-Semites, it was the fact that human sacrifice was practiced by Jews that caused many of these people to become anti-Semites. After uncovering the secret among the Jewish cult in times past, how could a Gentile feel otherwise? After all it is not the anti-Semite who commits the foul act of human sacrifice, now commonly referred to as Jewish ritual murder. Yet Jews sought to make the Gentiles who reported these crimes appear worse than the Jews who committed them. Most historians know and admit that human sacrifice has occurred in the past amongst various sects. The Aztecs’ blood-stained temples attest to this. Many innocents met their fate that way with their hearts plucked from their bodies. The practice called in India where women would sacrifice themselves in flames is still practiced today in obscure parts where some of India's 1,000,000,000 mostly Hindus live. In Mexico, even just a few years ago, a strange cult was uncovered that had sacrificed many people, including American college student Mark Kilroy. The same is true of Africa and various parts of South America today. If you merely comb the Internet, you’ll realize that, yes, there are some groups who still engage in barbaric practices such as human sacrifice. So what are the facts about the Jews? Have they also engaged in such terrible acts in the past? And could there be some proven sect amongst Jews, extremists no doubt, who to this very day still commit the wicked crime of ritual murder. Most Jews have asked about ritual murder will vehemently deny any knowledge of it, of course. And they’re probably telling you the truth. If there are Jewish hate mongers who engage in these acts and there is strong evidence to indicate such, it is probably only a small number of them. So if this is indeed the case, one question still remains. What makes these crimes stand apart from other cruel acts committed by man against man in the past? The answer to this question is not a pretty one. Based on numerous reports from the past to modern times, the main difference is the degree of cruelty. Reports say children sacrificed in Jewish occult rights were tortured to death in the most cruel and heartless ways imaginable. After the ceremony, Jews reportedly dried the child’s blood, often absorbing it into paper, for their various occult rights. Aside from claims of Jewish ritual murder being carried out in an extremely vicious manner, there’s one other difference that sets this crime apart from others. When such crimes are uncovered, not only the local Jewish groups, but Jews from all over the entire world seek to conceal it. In the past, Jews have even set aside a special fund to cover up such acts. However, by doing this they become as a police might say, an accessory after the fact. From time to time, there have been brave and honest Jews who would deviate from their kinsfolk and admit to the truth of these crimes. While such honesty was not common amongst Jews, it still occurred on occasions. For this reason alone, indictment against all Jews cannot be made. Indeed, some Jews, young and old, have admitted these crimes in front of court, written about them in books, discussed them in debates, and so forth. For the most part, however, Jews typically deny such accusations. They have even developed a phrase for this type of accusation, blood libel. This term is often used as a rallying cry amongst Jewish groups.

The Talmud contains numerous disparaging statements about non-Jews (referred to as Goyim or Akkum). Sanhedrin 59a equates murdering a Goy to killing a wild animal, and Abu Dazarah 26b suggests even the best Gentiles should be killed. According to Sanhedrin 59a, a Gentile who studies the Talmud deserves death. Liber David 37 warns against revealing religious teachings to Goyim, fearing they would retaliate. Yebimoth 11b seemingly permits sexual relations with girls as young as three. Hikothakum X states one should not save Goyim from death, and Shoshen Ham 388:15 advises eliminating anyone giving Jewish money to Goyim. Shoshen Ham 2:66:1 allows Jews to keep lost property belonging to Gentiles, as returning it increases the power of lawbreakers, though exceptions exist to promote a positive image.

Speaker 0 presents the view that great academies of the rabbis were established, thousands of new laws formulated, and that the Pharisees who killed Jesus Christ remained the rulers of Judaism. He asserts that in Babylon the Pharisees codified oral traditions into the Babylonian Talmud, which he claims reveals Israel’s apostasy and supports Christ’s descriptions of the Pharisees as hypocritical and malignant. He cites a Talmud passage in Treatise Sanhedrin claiming a Pharisee may kill indirectly, giving an example where binding a neighbor leads to starvation and liability is avoided. He contends the Pharisees manipulated Romans to kill Christ, arguing Romans were the direct cause of Christ’s death but the Pharisees claimed Romans as the guilty party. He states Christ called Pharisees adulterers and that the Talmud provides “loopholes” for adultery, providing examples such as exceptions for sex with a minor or a heathen’s wife, and endorses seduction of unwed adolescent girls described as designated bond maids. He emphasizes death penalties differ for natural versus perverse sexual acts, alleging that rape in a perverted form falls outside legal jurisdiction, and claims sexual perversion was a long-standing practice in Babylon. Speaker 1 continues by noting three major Talmudic treatises contain passages endorsing the seduction and marriage of three-year-old girls, with Simeon Ben Yohai among prominent rabbis upholding this privilege. He states that in Israel today, many venerate Simeon Ben Yohai. He quotes Simeon Ben Yohai and the great Raba approving intercourse with a little girl under three years and a day, comparing virginity to tears returning to a little girl, and asserts the same section covers sexual activity with small boys. He adds that the Good Samaritan story portrays Pharisees as racial bigots, unwilling to respond to a non-Jew’s suffering. He notes that God’s command to the Canaanites was harsh and that by New Testament times, separation and the sword had become obsolete, with God no longer making racial distinctions. Speaker 1 and Speaker 0 discuss Gentile status in the Talmud and Jewish encyclopedias, claiming the Talmud’s critical attitudes toward Gentiles, including that Gentiles are not men but barbarians, lack legal rights, and that a Gentile’s suit in Jewish courts favors the defendant if the plaintiff is Jewish. They claim Christians are curses within the Talmudic framework, that Jesus is portrayed as a bastard, and that Gentiles face death for Sabbath observance or for providing testimony in a Jewish court. They assert that the Talmud equips Jews with an ethic fostering bigotry, isolation, and persecution, leading to the expulsion of Jews from Babylon to the West by the eleventh century. Speaker 2 reframes as a positive counterpoint: the tradition of Talmudic questioning, continuous inquiry, and a culture of learning that never ends, which exploded when the walls of the ghetto fell, and remains part of contemporary Jewish culture. Speaker 3 declares solidarity with Israel, insisting “Israel’s fight is our fight,” vowing unity and resistance to anti-Semitism, and asserting they will not be discouraged, defeated, or silent. Speaker 4 interjects with a hostile confrontation, expressing willingness to “kill Christ again,” accusing Jews of killing Jesus, and making violent threats toward a pastor and others; a rabbi’s circumcision practice is described graphically as supportive of Talmudic Judaism, followed by a denunciation aimed at Christian Zionists.

- The text discusses alleged corruption of Judaism by occult and immoral practices of Babylon, focusing on pederasty or the sexual molestation of children. It asserts that today’s greatest rabbis of the Talmud would be locked up as child molesters. - It claims pederasty was deeply entrenched among respected Talmudic rabbis and that local rabbis could acquire a baby girl at three years of age as a sex toy by rape. - It cites passages from the Talmud as permission: - Nida 45 b: “a woman asks, master, at what age may a woman marry? At the age of three years and one day, he told her. A girl of three years old and a day may be betrothed by intercourse.” - “Rabbi Joseph said, come in here, a maiden of three years old and a day may be acquired in marriage by …” - “When a grown up man has intercourse with a little girl, it is nothing.” - The footnote to this passage says, “tears come to the eye again and again. So does virginity come back to the little girl under three years.” - The Talmud forbids homosexuality among adult Jews, but sodomy with small boys is said to be permitted. It states Leviticus 20:13 forbids sexual relations between men, yet the Talmud defines a boy under nine as a minor, not a man. - Because the boy is not sexually mature, the Talmud teaches he cannot throw guilt upon the rabbi who rapes him; only one who is able to engage in sexual intercourse may throw guilt upon the active offender, while one who is unable cannot. - It notes that the pederasty mentioned is endorsed by the very greatest rabbis of the Talmud, including Ben Zakai, Rabbi Ben Yohai, and Rabbi Akiba.

Question: If a Jew converts to another religion, are they still Jewish? A Jew is a Jew forever and cannot convert. It is simply impossible. The Jew will always remain Jewish. Remember that.

Jewish law allows enslavement of non-Jews, regardless of race, to potentially bring them to Torah. This is not about racism, but a permission to enslave non-Jewish populations for religious purposes.

The Talmud, written down centuries after Christ, contains critical and antagonistic views towards Jesus. It defames him, claiming he was born illegitimately, practiced magic, and died shamefully. The Talmud even states that Jesus is in hell, being punished. According to the Jewish Encyclopedia, Jesus advises us to bless and promote the well-being of Jews, as harming them is like touching the apple of his eye. The Talmud also expresses hatred towards Christian Jews, considering them dangerous heretics. The rabbis believed that the New Testament gospels posed a greater threat to the unity of Judaism than other writings.

The Talmud allegedly contains the following statements: Sanhedrin 52 b: A Jew's act with a Gentile youth is not judged as a capital offense. Yabama 34 a: A Gentile child's violation is not counted as sin. Sanhedrin 54 b, a Jew may have intercourse with a child under nine years old. Yabamoth 55B, a Jew may have relations with a Gentile child. Yabamoth 12B, a Gentile girl's impurity begins at birth. Yabamath 11b, a girl under three years old, if violated, remains a virgin. Avoid Azarah 39a, Gentile children are impure from infancy. Yabamath 98b, relations with Gentile offspring are outside covenantal restrictions. Naderim 27 a, a Jew's relations with a Gentile boy are exempt from binding oaths. Yabamath 70 a, Gentile infants are permissible for Jewish relations. Avoid Azara 45 a, Gentile progenies are deemed unfit for sacred unions but allowable otherwise. Yabamath 82A: A Gentile girl under five is permissible for Jewish relations. Yabamath 86A: Gentile children under three are not sinful if violated. Avoid Azarah 47B: A Jew's act with a Gentile child is not bound by priestly prohibitions. Yabamath 95b, Gentile children under two are usable for Jewish relations. Kethubath 24a, a Gentile girl under six is permissible for violation. Kethubath 15a, a Jew's conduct with a Gentile minor does not breach marital vows. Kethubah 34a, a Gentile girl under seven's violation is not counted. Sanhedrin 54a, a Jew's act with a Gentile boy under nine is not deemed a capital sin. Naderim 22a, a vow against relations does not apply to Gentile children.

The Talmud contains strong antagonism towards Jesus, portraying him negatively, including claims about his mother, Mary. It asserts that Jesus was born illegitimately and faced a shameful death, being subjected to multiple forms of execution and now suffering in hell. The Jewish encyclopedia states that Jesus advised blessing Jews and ensuring their well-being. Christians, seen as followers of a false prophet, also face condemnation, especially those observing the Sabbath. The Talmud regarded Christian writings as a significant threat to Judaism, leading to prohibitions against sharing food with Christians and rejecting their testimonies in court. Overall, the Talmud reflects a deep-seated animosity towards both Jesus and Christianity.

According to the Jewish encyclopedias, the Talmudic view of Gentiles is that they are not considered equal to Jews. Gentiles are classified as barbarians and are not seen as neighbors to Jews. They are seen as having no property rights and are compared to animals in a Jewish court. The Talmud favors Jews in legal disputes with Gentiles, and it is forbidden for a Jew to reveal the true teachings of the Talmud to a Gentile. The Jewish perspective is that Gentiles are vile, and even the best among them deserves to be killed. Jews, on the other hand, are highly regarded.

It's a pretty known fact that the Jews are God's chosen people, that the Jewish homeland is Israel, that the Jews believe in the Old Testament, and that the Old Testament is about Jews. However, almost none of these facts are true. "Nowhere in the Bible does it call the Jews God's chosen people." "The Jews don't really believe in the Old Testament, and only maybe 5% of the people in the Old Testament can even be considered Jewish." "the expression anti Semite literally means against Shem or his descendants. However, being anti Jewish isn't the same as being anti Semitic." "Shem is the son of Noah, the guy who built the ark when Mesopotamia flooded." "Except Abraham has never been a Jew nor will he ever be a Jew."

The speaker asserts the following: The Talmud teaches them to enslave the Gentile financially through high interest. The Talmud teaches that they are to kill Christians. They're to depopulate Christians and Gentiles. The Gentile has no soul. He's an animal. Only the Jew, you know, has a soul and a relationship with God. And that impair in their paradise when Messiah comes, that each Jew is going to have 2,800 Christian and Gentile slaves at their beckon. So you can see how they like the dispensational pre millennial heresy because they become their useful idiots politically to to con constantly praise Israel as God's people.

The Pharisees established academies and created new laws. The Babylonian Talmud codified their traditions, showing their apostasy. The Talmud justifies Christ's criticism of the Pharisees. It endorses adultery and child sex, degrades Gentiles, and defames Jesus and Mary. The Talmud promotes bigotry, isolation, and persecution. Despite this, Jewish culture values knowledge, questioning, and unity. The speaker expresses pride in Jewish identity and history. Anti-Semitic remarks are made, advocating violence. These extreme views do not represent all Jewish people.

The video discusses the Pharisees' influence on Judaism through the Babylonian Talmud, which endorses disturbing practices like child marriage and bigotry towards Gentiles. It also mentions the Talmud's negative portrayal of Jesus and his mother, Mary. The Talmud's teachings led to Jewish persecution and expulsion in history. The speakers express pride in Jewish culture and unity, while a disturbing individual expresses violent anti-Semitic sentiments. The video ends with a graphic and biased portrayal of Talmudic Judaism.

The speaker explains that the Gospels were considered more dangerous to Judaism than pagan writings. They mention a Talmudic rabbi who believed that Christian writings should be burned because Christianity posed a greater threat than paganism. Another speaker shares their personal experience of being raised in Judaism, stating that modern Judaism has little connection to the patriarchs and prophets of the Old Testament. They explain that the authority of the rabbis, based on the Jewish Talmud, shaped their understanding of God and the world. The speaker also mentions that the rabbis emphasized Jewish superiority over Gentiles in intellect, morality, and race.