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The speakers assert that certain groups should be prevented from entering the country and proselytizing in mosques about overthrowing the government and replacing it with Sharia law. They argue this is sedition, not freedom of speech or religion, and that the battlefield is domestic. One speaker states that dismantling injustice involves replacing the system with people who represent the prophet and that Islam is jihad. Another speaker claims that spreading Islam involves jihad and fighting those who don't accept Islamic rule, which is a command of Allah. For Muslims in the West, jihad means establishing the deed of Allah through all means necessary, including using protests to overthrow non-Muslim governments.

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The problem with Islam is that Islam is an absolutist religion where Muslims believe this is the word of God aka Allah and no man can ever question the word of Allah which is extremely problematic and it has no place in any civilized culture. Chapter two verse 98. Allah is an enemy of non muslims. Chapter three verse 85: No other religion is accepted other than Islam. Chapter eight verse 12: Allah will instill fear in the hearts of those who disbelieve Islam and Muslims. You cut their limbs by hitting their necks. Chapter three verse 118. Make only Muslims your intimate friends. Chapter three verse 28 and chapter nine verse 23, do not make friends with non Muslims. Chapter eight verse 39. Fight non Muslims until the faith of Allah is fully established. Chapter 22 verse 30. Idols are filth. Chapter nine verse five, ambush and kill the idolaters and wherever and whenever you can find them. Chapter 33 verse 61, wherever the faithful and the idolaters are caught, they will be brutally killed. Chapter three verse 62, chapter two verse two fifty five, chapter 27 verse 61, and chapter 35 verse three. There is no other god than Allah. Chapter 21 verse 98 Those who worship anyone other than Allah are the fuel of hell. Idolaters are pure and unholy. Chapter four verse 101 Kafirs are open enemies and kafirs are basically sinners so anyone that doesn't believe in Islam will. Chapter nine verse 14: Allah will punish the disbelievers at the hands of the believers. Be cruel to the prisoners of war. Chapter eight verse 69: All spoils including women are halal, and that refers to the fact that Muhammad said that if Muslims go and conquer the land, then the women in that land are halal or permissible to the soldiers. Chapter nine verse 29 by humiliating infidels make jizya from them so if you don't know what jizya is, jizya is basically a tax imposed on non muslims when muslims govern the land so what used to happen was is that muslims attacked such 10 countries and they established a caliphate, so they either killed people that didn't convert to Islam, but some groups they were like okay if you don't want to convert to Islam you have to pay us an extra tax and that was called the jizya. Chapter 66 verse nine Do jihad war with the infidels and the beneficiaries. Chapter four verse 56: Will cook the skin of the disbeliever and you see that sometimes you know it happens in Pakistan, happens in Afghanistan when someone is blasphemous towards the Quran or Muhammad, they burn them to death, and it actually happened recently to some girl that was accused of ripping up the Quran and they burned her to death in public. Chapter eight verse 57: Be cruel to the prisoners of war. Chapter eight verse 69: All spoils including women are halal. Chapter nine verse 14: Allah will punish the disbelievers at the hands of the believers. Chapter thirty two verse 22: take revenge on those who leave islam so as you know the punishment for apostasy is death in islam and I'm considered an apostate because I'm an ex muslim so I just went through these verses okay to just spread awareness first of all but at the same time I want to know from the Labour government and from Kyrgyzstanbul are we as a homophobic if we question these things? It says in the Quran right and I didn't go for the hadiths because the hadiths are a thousand times worse. Are we as a homophobic if we question the life of Muhammad? Because he took part in 29 offensive battles.

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Islam is a system, not just a religion, encompassing all aspects of life, similar to the Norwegian system. Both systems have their own version of jihad, which means "fight," dictating when they can start and end fights, and when they can kill. International law considers it legitimate for non-Islamic systems to kill, but when Islam discusses its own version of Islamic law, including killing, it's labeled as terrorism, which is a double standard. The latest stage of Islamic jihad involves fighting non-believers wherever they are found, also known as offensive jihad.

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"Jihad is really removing oppression." "Muslims do not want to be wiped out like the Aborigines in Australia." "The white man carried out massacres and genocide against the Aborigines in Australia." "The white man carried out these massacres and genocide in Canada." "He carried out these genocides in The United States Of America, and he attempts to carry out these genocides today in Gaza." "But the deen of Islam has legislated jihad that wherever anyone attempts to carry out genocide, then Allah has commanded the Muslims, do not permit them to carry out genocide." "Take up arms and defend yourself, and do preemptive strikes wherever those preemptive strikes, which is offensive jihad, is needed."

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According to Islamic doctrine, the purpose of Islam is to establish a worldwide Islamic state, or caliphate, governed by Sharia law. Islam divides the world into Dar al Islam, where Sharia law prevails, and Dar al Harb, the abode of war, where it does not. The goal of Islam is to eliminate Dar al Harb through jihad, defined in Islamic law as warfare against non-Muslims. Since 9/11, the national security apparatus has been unprofessional in its approach to this war, because it has ignored the enemy's own stated reasons for fighting. Jihadis, from the 9/11 hijackers to others, have stated they are waging jihad to impose Islamic law and establish a caliphate. Authoritative Islamic law defines jihad as total warfare against non-Muslims, encompassing psychological, political, and subversive tactics.

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Islamist preachers in British mosques are expressing support for Hamas and advocating for jihad against the Jews. They view the actions of Hamas as a welcome punch on the nose to the enemy. When asked if this can be classified as terrorism, they reject the term and defend the Palestinian resistance. They argue that inside Masjid al Aqsa, Zionist incursions occur daily and compare the actions there to Talmudic rituals in synagogues. They believe that those defending al Masjid al Aqsa should not be blamed, as they are fighting for a just cause.

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According to Islamic doctrine, the purpose of Islam is to establish a worldwide Islamic state, or caliphate, governed by Sharia law. Islam divides the world into Dar al Islam, where Sharia law prevails, and Dar al Harb, the abode of war, where it does not. The goal of Islam is to eliminate Dar al Harb through jihad, which is defined in Islamic law as warfare against non-Muslims. Since 9/11, the national security apparatus has been unprofessional in its approach to this war because it has ignored the enemy's self-identification. The enemy, from the 9/11 hijackers to the Jihadi in Chattanooga, identifies as Muslims waging jihad to impose Islamic law and establish a caliphate. Authoritative Islamic law defines jihad as total warfare against non-Muslims, encompassing not only physical violence but also psychological warfare, political subversion, and other tactics.

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Islam is evil, with Prophet Muhammad setting a violent example. His followers resort to terrorism. Islam promotes hatred, violence, and submission, incompatible with freedom. De-Islamizing societies is crucial for maintaining freedom. No appeasement, only vigilance, perseverance, and strength against barbarism are needed.

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America is the cancer. America, the American government, secularism, democracy, capitalism, these are cancers that have spread their illness all over the world, In America and in The Middle East. Non Muslims are tired of this cancer. They're tired of the American government. They want to see a new way of life. And as Muslims, we have to understand that we have that new way of life. Rasulullah was sent as a mercy for all of mankind. Why? Because the way of life he brought will bring that mercy. The way of life he brought will bring that tranquility to Muslims and non Muslims. They don't have to because Islam is a just religion that has come to be implemented upon

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Islam is not a tolerant religion, despite the presence of tolerant Muslims like brother Jihad. The life of Muhammad, whom Muslims follow, involved killing, marrying a 9-year-old, and seeking revenge against those who opposed him. This contradicts the idea of tolerance. While some Muslims may be tolerant, the true nature of Islam is evil, based on my knowledge of Arabic and the Quran. I hope to see Middle Eastern people protesting against the control of religion and Allah himself, similar to the European spring against religious authority. By telling my people the truth about Islam, I believe they will fight against it and belong to God instead.

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Terrorists worship death, not God. If we don't act against organized terror, violence will spread and generations will suffer. We must condemn this killing to avoid judgment from our people, history, and God. This battle isn't about different faiths or civilizations, but between barbaric criminals and decent people protecting life and their religion. The victims of terror are not defined by their religion. To defeat terrorism, nations must deny sanctuary to these evil foot soldiers. Every country in the region has a duty to ensure terrorists find no refuge on their soil.

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Speaker 0 asks for a single verse in the Quran, the hadith, and the Islamic literature that says, "go and kill innocent people." It's a challenge, with lines like, "It's a can. It's wanna hear it? Do wanna hear it?" He responds, "Yeah. I will cast terror into the hearts of the disbelievers. Therefore, cut off their necks Okay. And cut off every fingertip." "That's one. There are a 142. Go to Surah five. Go to Surah eight. Go to Surah 12." He adds, "Don't come here and pretend to me that your book is any different to any other sect of Islam." "Okay. Okay. I've studied the Quran. I've studied the Bible." Then, "Let me tell you one thing. Yeah. And this is a fact."

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Computer analysis found the Arabic word for "kill unbelievers" appears over 33,000 times. This repetition could lead to brainwashing, with examples like Osama bin Laden constantly saying "kill them," accompanied by graphic descriptions such as crucifixion and amputation. Islam in the West wants to present a kind face, but historically, in countries they took over, Christians and Jews were killed.

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They don't love us and want to kill us all, whether the Australian government or Israel likes it or not. Jihad is seen as the solution for the Muslim Ummah. Muslims are eager to join the Mujahideen and serve in the fight for Jihad.

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In our religion, capital punishment is justified for those who leave and spread corruption. It is not for individuals to take into their own hands, but under an emir's authority in an Islamic state. The Sharia aims to protect society over individual freedoms like drinking alcohol or causing harm. This prioritization is crucial to prevent chaos and maintain order.

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In this video, the speaker discusses the concept of holy war in Islam, known as Jihad. They claim that there is a misconception about this term, which has been spread by those who oppose Islam. The speaker emphasizes the importance of acknowledging and understanding the true meaning of Jihad, and encourages Muslims to use this term openly and positively in their daily lives. They suggest that it is time for mothers to instill the love for Jihad and the desire to strive for it in their children from a young age.

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"What you're really saying is Islamic doctrine is divisive and hateful towards non Muslims, and it is about domination." "And it's incompatible with Western freedom and democracy." "So if the purpose is jihad in America, then you must lie." "This is what Islam demands. You wanna be a true believer? This is what it takes." "Their money, their lives, they left their family behind in order to go fight to make the world the word of Allah supreme." "Offensive jihad that we know, as the prophet says, it is the highest beacon of Islam, you know, as the prophet says," "whoever fights so that the word of Allah subhanahu wa ta'ala is supreme in the land, then he is peaceabilah." "Inshallah, one day we will become martyrs." "We're coming to power. We're coming to power." "This is how we come to power."

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Islam's goals are clear and not limited to the Muslim Brotherhood. World domination is part of Islamic ambitions and Sharia law. Islam is not just a religion but a state that seeks to control people through government. Islam is inherently governmental, and welcoming it means welcoming the seeds of a coup d'etat. Islam is revolutionary by nature.

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Muslims are encouraged to fight Jews and Christians for expansion. Peace with non-Muslims is not possible as Islam is a warrior religion. Living in non-Muslim countries like Britain is seen as being in a state of war. Treaties with non-Muslims can be temporary and should end when Muslims become stronger.

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Shirk, the act of associating partners with Allah, is considered the most evil of all evils. Only Muslims follow Tawhid, the belief in the oneness of Allah. Jihad is a means to establish Tawhid, not a goal in itself. In the state of jihad, the life and property of a mushrik (polytheist) hold no value. The Prophet Muhammad was commanded to fight until people testify that there is no deity worthy of worship except Allah. Once they do, their life and property become protected. Christians are considered mushrikun and commit shirk, making them impure in the eyes of Allah.

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The speaker defines terrorism as "the systematic and deliberate attack, the murder, maiming, and menacing of innocents, of civilians for political goals." They note that you can tell a lot about terrorists, but what happens when they come to power is telling. The speaker asserts that "those who fight for freedom and come to power do not impose terrorism." Conversely, "those who fight in terroristic means, end up as being masters of terrorist states."

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Speaker 0 describes a conversation with a Somali neighbor about what he calls "Somalian fraud" in Minnesota. The neighbor explains that many Somalis come from clan-based and Muslim-majority backgrounds with distinct beliefs about spoils, subjugation, and taxation. He says that, in Somalia, Muslims believe the spoils of war are rightfully theirs and that, when they subjugate non-believers, they impose a tax on them. He asserts that Somalis in Minnesota view their “plunder” as something that non-believers pay to them, effectively framing it as a tax paid by white people to Somalis and Muslims. The neighbor further claims that Somalis “do not comprehend the Western laws” and do not see them as competing with the Sharia law they practice. He explains that the outrage over fraud is hard for them to grasp because, in their belief system, these actions are permitted. He also states that in their religion, they are permitted to lie, and that their behavior in Minnesota—being outraged when fraud is exposed—aligns with teachings that permit lying, taxing non-believers, and plundering because it is viewed as rightfully theirs. The speaker reflects that this perspective might make sense if one is raised under one belief system and moves to another, and notices dissonance with Western norms. He adds a postscript noting that the neighbor suggested people might be upset about issues like marrying very young girls, pointing to cultural practices they say have been happening in Somalia. In sum, the speaker relays a neighbor’s claim that Somalis view Western laws as subordinate to their Sharia-based beliefs, justify exploitation as rightful “plunder” and taxation of non-believers, and may excuse deception as permissible, framing these actions as consistent with their religious and cultural background.

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Since 2012, with events like the attacks by Mohamed Merah, the Charlie Hebdo shooting, the Bataclan attack, the beheading of Samuel Paty, and other incidents, I believe what we have witnessed is not terrorism, but rather jihadism. The Quran instructs Muslims to conquer territories and convert populations to Islam. Islam operates on a binary system, with the Dar el Islam (the world of Islam) and the Dar el Harb (the world of war). Peace is only achieved through conversion and submission to Islam. Islam, meaning submission, is a totalitarian religion that encompasses all aspects of human existence and believes that submission to God is the path to emancipation.

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Rasulullah, also known as the eradicator and the terminator, described himself as the prophet of massacres and complete bloodshed. Contrary to the misconception that he lived a peaceful life, he did not conform to societal norms. If Rasulullah were alive today, those who hold this misconception would label him a terrorist and imprison him in Guantanamo Bay.

Keeping It Real

THE 1,400-YEAR WAR: Raymond Ibrahim on the Real History of Islam
Guests: Raymond Ibrahim
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Raymond Ibrahim’s extended discussion in this episode centers on the doctrinal roots and historical trajectory of jihad within Islam, emphasizing that the concept has been a persistent, embedded component of Islamic teaching rather than a modern aberration. Ibrahim recounts his career as a scholar who, through reading Arabic texts in archives like the Library of Congress, confronted a disconnect between Western narratives and primary sources. He argues that al-Qaeda’s Arabic writings reveal a consistency with classical Islamic doctrine and the concept of jihad as an ongoing imperative, not merely a reaction to Western actions. The conversation explores how Qur’anic language, such as the ongoing call to fight the “kafir” or the people of the book, differs starkly from Old Testament wartime accounts, shaping a persistent framework for Sharia and a worldview that distinguishes between two basic realms of political order and conflict. A central thrust of Ibrahim’s analysis is the distinction between the Meccan period, which he characterizes as relatively peaceful and tolerant in rhetoric, and the Medina period, which becomes aggressively practical and political as the Prophet Muhammad consolidates power. He details how revelations evolved, how later verses abrogate earlier ones, and how the interpretive tradition, including concepts like tawriya and taqiyya, can frame strategic speech and action. The interview then broadens to the long arc of jihad across centuries, arguing that Muslim states and non-state actors have pursued a variety of jihad modalities—military, political, demagogic, demographic—while sometimes cloaking intent in Islamist rhetoric to advance strategic gains within Western societies. Ibrahim also critiques mainstream historiography and argues that European Christian-Islamic encounters were shaped by rapid expansion and conquest rather than a simple balance of coexistence. Toward the end, the host and guest discuss contemporary consequences for Europe and the United States, including migration, assimilation, and policy responses. Ibrahim notes that some regional powers treat extremist groups as threats or tools to be managed, while others ban or suppress such groups outright, illustrating a realpolitik dimension to religious ideology. The conversation closes with guidance for readers who want to understand the historical record and its implications for current events, including Ibrahim’s recommended starting point in Sword and Scimitar to grasp the long war between Islam and the West.
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