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Islam is portrayed as evil, with its prophet Muhammad accused of various atrocities. The speaker believes that these actions contribute to terrorism and claims that Islam promotes hatred, violence, and the subjugation of Muslims. They argue for the de-Islamization of societies to preserve freedom, advocating for vigilance, perseverance, and strength against barbarism. They seek support for their cause.

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The problem with Islam is that Islam is an absolutist religion where Muslims believe this is the word of God aka Allah and no man can ever question the word of Allah which is extremely problematic and it has no place in any civilized culture. Chapter two verse 98. Allah is an enemy of non muslims. Chapter three verse 85: No other religion is accepted other than Islam. Chapter eight verse 12: Allah will instill fear in the hearts of those who disbelieve Islam and Muslims. You cut their limbs by hitting their necks. Chapter three verse 118. Make only Muslims your intimate friends. Chapter three verse 28 and chapter nine verse 23, do not make friends with non Muslims. Chapter eight verse 39. Fight non Muslims until the faith of Allah is fully established. Chapter 22 verse 30. Idols are filth. Chapter nine verse five, ambush and kill the idolaters and wherever and whenever you can find them. Chapter 33 verse 61, wherever the faithful and the idolaters are caught, they will be brutally killed. Chapter three verse 62, chapter two verse two fifty five, chapter 27 verse 61, and chapter 35 verse three. There is no other god than Allah. Chapter 21 verse 98 Those who worship anyone other than Allah are the fuel of hell. Idolaters are pure and unholy. Chapter four verse 101 Kafirs are open enemies and kafirs are basically sinners so anyone that doesn't believe in Islam will. Chapter nine verse 14: Allah will punish the disbelievers at the hands of the believers. Be cruel to the prisoners of war. Chapter eight verse 69: All spoils including women are halal, and that refers to the fact that Muhammad said that if Muslims go and conquer the land, then the women in that land are halal or permissible to the soldiers. Chapter nine verse 29 by humiliating infidels make jizya from them so if you don't know what jizya is, jizya is basically a tax imposed on non muslims when muslims govern the land so what used to happen was is that muslims attacked such 10 countries and they established a caliphate, so they either killed people that didn't convert to Islam, but some groups they were like okay if you don't want to convert to Islam you have to pay us an extra tax and that was called the jizya. Chapter 66 verse nine Do jihad war with the infidels and the beneficiaries. Chapter four verse 56: Will cook the skin of the disbeliever and you see that sometimes you know it happens in Pakistan, happens in Afghanistan when someone is blasphemous towards the Quran or Muhammad, they burn them to death, and it actually happened recently to some girl that was accused of ripping up the Quran and they burned her to death in public. Chapter eight verse 57: Be cruel to the prisoners of war. Chapter eight verse 69: All spoils including women are halal. Chapter nine verse 14: Allah will punish the disbelievers at the hands of the believers. Chapter thirty two verse 22: take revenge on those who leave islam so as you know the punishment for apostasy is death in islam and I'm considered an apostate because I'm an ex muslim so I just went through these verses okay to just spread awareness first of all but at the same time I want to know from the Labour government and from Kyrgyzstanbul are we as a homophobic if we question these things? It says in the Quran right and I didn't go for the hadiths because the hadiths are a thousand times worse. Are we as a homophobic if we question the life of Muhammad? Because he took part in 29 offensive battles.

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Muslims in Britain and Western Europe have more rights, including freedom of worship, than in any Islamic country. However, problems arise when failures of Islamic societies, such as intolerance of freedom of conscience, apostates, expression, minorities, and women, are imported into Britain. The call for a parallel legal system is considered monstrous, as no other group demands such a thing. The speaker asserts that Western Europe's laws are based on reason, while Islam's are based on revelation, creating a fundamental conflict. It is the Muslims of Europe who have let down Europe. Muslims must understand they have no right not to be offended and cannot justify violence or censorship because they dislike something. They should not demand more hate laws to defend Islam. A society where even the deepest feelings can be challenged is the only one worth living in. Islam has failed Europe and its own Muslims.

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Islam is portrayed as evil, with its prophet Muhammad being accused of various atrocities. The speaker believes that Islam promotes hatred, violence, and submission. They advocate for de-Islamizing societies to maintain freedom, emphasizing the need for vigilance, perseverance, and strength against barbarism. They seek support for their cause.

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The speaker expresses awareness of Islamophobia Awareness Month but dismisses the concept as non-existent. They argue that the term Islamophobia is a weapon used by Islamists and leftists to silence criticism of Islam. They claim that Islam is incompatible with Western values and has caused division and mistrust. The speaker also criticizes Muslims for not acknowledging the problems within their religion, such as violence and intolerance. They suggest renaming the awareness month to focus on cultural terrorism or the violence depicted in the Quran. Overall, the speaker strongly opposes the use of the term Islamophobia and criticizes Islam as a religion.

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The speaker references the Catholic Catechism as found in the library, noting that it states, "the church's relationship with the Muslims is the plan of salvation also includes those who acknowledge the creator. The first place among whom are the Muslims. These profess to hold the faith of Abraham, and together with us, they adore the one merciful God." They mention an “excellent little bitty comic book” called The Prophet by Jack Chick, available for about $2, which "goes through the history of the Muslim church and how they started." The speaker asserts that "Very few people realize it was the Catholics that started Islam." They claim Catholics "started the whole religion purposely to try to get the holy land back for the Catholics," "built up the Islam," "funded Mohammed," and "trained him." They say a Catholic nun was sent "out of the monastery" to "find a young promising Muslim, marry him, and train him to raise up an army of Arabs to go take back the holy land for the mother church." The speaker acknowledges this is "Quite an interesting story if you wanna read about that." They assert that it "started to work, but then it failed because Islam got so big," and conclude, "they said, well, forget you, Catholics. We're doing what we want." Finally, they state a statistic about Muslims, noting there are "now, what, 10%, 20% of the world population," and claim that "Islam" is not known by most Muslims to have "started off as a front for the Catholic church."

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The speaker urges listeners to resist before their right to complain is taken away under the accusation of "Islamophobia," which they claim is being introduced as equivalent to race hatred or bigotry, rather than objection to an extreme religion. They warn that ecumenical figures may open the gates to "barbarians," and multicultural authorities will enable this. As examples of what happens if resistance fails, the speaker cites a cricket team in England forced to change its name from "Middlesex Crusaders" and stories about little pigs being removed from English schools to avoid offending the "religion of peace."

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There is a growing antisemitism in France and Europe, but it is not accurate to say that the French people are antisemitic. The antisemitism comes from the Islamized suburbs, influenced by Arab and Islamic culture, which expresses hostility towards Jews and Christians. This hostility is rooted in texts like the Quran and hadiths, which refer to Jews and Christians as pigs and dogs. The rise in antisemitism is not due to the French population, but rather the importation of a population that has been anti-Jewish for centuries. Some individuals exploit this situation for political reasons, using the anti-Jewish sentiment along with anti-police and anti-French sentiments prevalent in these Islamized suburbs.

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Islam is evil, with Prophet Muhammad setting a violent example. His followers resort to terrorism. Islam promotes hatred, violence, and submission, incompatible with freedom. De-Islamizing societies is crucial for maintaining freedom. No appeasement, only vigilance, perseverance, and strength against barbarism are needed.

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Islam is not a tolerant religion, despite the presence of tolerant Muslims like brother Jihad. The life of Muhammad, whom Muslims follow, involved killing, marrying a 9-year-old, and seeking revenge against those who opposed him. This contradicts the idea of tolerance. While some Muslims may be tolerant, the true nature of Islam is evil, based on my knowledge of Arabic and the Quran. I hope to see Middle Eastern people protesting against the control of religion and Allah himself, similar to the European spring against religious authority. By telling my people the truth about Islam, I believe they will fight against it and belong to God instead.

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Islam is portrayed as evil due to the actions of its prophet Muhammad, who allegedly committed violent acts such as killing Jews, raping a young girl, and gifting sex slaves. These actions are seen as influencing some Muslims to turn to terrorism. Islam is described as preaching hatred, promoting violence, and being incompatible with freedom. The speaker advocates for de-Islamizing societies and emphasizes the need for vigilance, perseverance, and strength against barbarism. They seek support for this cause.

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Islam is seen as protected while criticism is deemed dangerous due to fear of its dominance in the West. The West is in an identity crisis, erasing its history and values. Concerns arise about the future if Islam becomes the majority. Questions are raised about cultural preservation and immigration without public consent. The clash between Western freedom of choice and Islamic submission is highlighted. The need for sovereignty and respect for cultural differences is emphasized. Concerns are raised about the imposition of Sharia law without public approval.

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The speaker argues that the burden of proof lies on those claiming Islam is a religion of peace, stating actions by Muslims globally cause fear of Islam, not critics. Examples cited include 9/11, bombings, and various forms of oppression in Islamic states like Saudi Arabia, Iran, and Yemen. The speaker questions the notion that these are extreme fringes, comparing it to calling the Vatican the extreme fringe of Catholicism. They highlight issues like unequal rights for women, child marriage, and executions for blasphemy and apostasy. The speaker states they are under no obligation to respect Islam and sees brutality and violence in countries where Islam dictates. While acknowledging peaceful Muslims exist, the speaker contends that Islam itself is not peaceful, citing literal interpretations of the Quran, such as the command to beat women. The speaker concludes that the evidence shows Islam is not a religion of peace.

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There will come a day when Europe will see more radical extremists and terrorists due to poor decision-making and a misguided sense of political correctness. Many assume they understand the Middle East and Islam better than others, but this is a form of ignorance.

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The speaker expresses skepticism about Islamophobia Awareness Month, arguing that "Islamophobia" is a cynical weapon used to censor truths about Islam. They believe Muslims have "special needs" due to double standards and that Islamic doctrine is incompatible with Western values. The speaker claims Islam's arrival in the West has poisoned society and brought division, not diversity. They assert that there are fewer attacks on Muslims than by Muslims on Jews and gay people, and that professional complainers of Islam are hypocritical. The speaker suggests Muslims should admit their religion is the problem, as it preaches universal Islamic domination and hatred. They compare Islamophobia to Naziphobia and argue that Muslims are a pushy minority who become oppressors when in the majority. The speaker concludes that the word "Islamophobia" should be abandoned and replaced with a "cultural terrorism awareness month" or a "hatred and violence in the Koran awareness month."

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The speaker discusses the use of terms like "confused individual" and "Islamophobia" as cover-ups for Islamic extremism. They express frustration with being labeled as a Nazi or fascist for expressing concerns about the religion. The speaker mentions the phrase "Allah Akbar" being shouted before terror attacks and recalls the period of frequent attacks in Europe from 2014 to 2019. They believe these terms are used to silence those who speak out about what they observe.

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Muslims in Britain and Western Europe have more rights, including freedom of worship, than in any Islamic country. However, problems arise when failures of Islamic societies, such as intolerance of freedom of conscience, apostates, expression, minorities, and women, are imported. The call for a parallel legal system is considered monstrous, as no other group demands such a thing. A fundamental problem exists between Western Europe, where laws are based on reason, and Islam, where laws are based on revelation. It is argued that Muslims in Europe have let down Europe. Muslims need to understand they have no right not to be offended and cannot justify violence or censorship because they dislike something. They cannot demand more hate laws to defend Islam. A society where even the deepest feelings can be challenged is the only one worth living in. Islam has failed Europe and its own Muslims.

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The speaker asserts that Islam is an imperial, colonizing religion, contrary to the left's condemnation of Western imperialism. They claim the association of Islam with peace is a recent invention from the 1970s to appeal to Western liberals, while the etymology of "Islam" signifies submission. Peace, according to the speaker, is only achieved when the world submits to Islam. The speaker notes Islam's historical expansion, including into Spain and Portugal, and suggests Europe is viewed as an entitlement. They mention the siege of Vienna in 1683 as the last major Islamic threat to Europe, leading to 300 years of complacency. Central and Eastern Europe's opposition to mass immigration is attributed to their historical experience with Islam. Another speaker claims the Quran is not fundamentally a religious book, but a manual for conquering other countries, resulting in "bloody borders" and incompatibility with democracy.

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The speaker expresses skepticism about Islamophobia Awareness Month, arguing that "Islamophobia" is a cynical weapon used by Islamists and leftists to censor truths about Islam. They believe the term is used to portray a "fascist ideology" as a victim. They claim many Muslims have "special needs" due to double standards and that Islamic doctrine is incompatible with Western values, citing its views on freedom, women, gay people, and non-Muslims. The speaker asserts that Islam's arrival in the West has not enriched society but has instead brought division and mistrust. They state that there are fewer attacks on Muslims than by Muslims on gay people and Jews, and that some Muslim immigrants have made Jews and gays feel unsafe in Europe. The speaker suggests Muslims should admit their religion is the problem, as it preaches universal Islamic domination, hatred, and violence. They compare Islamophobia to Naziphobia and argue that Muslims are a pushy minority who become oppressors when in the majority. The speaker concludes that the word Islamophobia should be abandoned and replaced with something like "hatred and violence in the Koran awareness month."

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Europe is experiencing a resurgence of antisemitism because it hasn't learned to be multicultural. Europe is undergoing a transformation from the monolithic societies of the last century, and Jews are at the center of this. Jews will be resented for their leading role in Europe's shift to multiculturalism. Without that leading role and transformation, Europe will not survive.

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New rule: Islam is a bad idea. The Quran is a hate-filled holy book. The popularity of the name Mohammed in the UK is alarming. Dating Arab men is not recommended. Muslim men are violent and threatening. Suicide bombing is part of their culture. Most Muslims support violence. The problem between Islam and the West has been ongoing for 1000 years. Islamophobia is not real. Unradicalized Muslims are the greatest threat. Islam acts like the mafia.

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A speaker says they would temporarily halt Muslim immigration to the UK until the country gets a grip on the problem. They differentiate Muslims from Islam, calling Islam a "bad idea" akin to Scientology, not a faith. Another speaker insists Islam is a faith and asks if the speaker is Islamophobic. The first speaker denies this, stating there is no such word as Islamophobia, as it is not irrational to fear Islam. They claim the book has over 100 verses that incite violent murder. Another speaker demands respect for religious beliefs and calls the first speaker's words inflammatory and poisonous, accusing them of stirring up hatred and abusing people's religion. The first speaker quotes Sir William Gladstone, who called the book violent and cursed.

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Europe faces an unprecedented situation by welcoming a civilization that has historically been hostile. Throughout history, European ancestors fought to prevent the spread of Islam, which has long sought to conquer the continent. The current mindset in Western Europe dismisses these historical conflicts as misunderstandings, ignoring the underlying Islamic principles that drive such ambitions. While some migrants may seek a better life, there's a prevailing animosity towards Christians, viewing them as infidels. This situation reflects a broader moral conflict, where those promoting Islam see themselves as the bearers of goodness. The hope lies in awakening to the realities of history and the nature of Islam, recognizing its fundamentally hostile stance.

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Europe is facing an unprecedented situation by opening its doors to a civilization that has historically been hostile. Throughout history, Europeans fought to prevent Islamic expansion, but now there is a perception that past conflicts were misunderstandings. While some migrants may seek a better life, there exists within the demographic a kernel of animosity towards Christians and a belief in jihad. The current atheistic climate in Europe complicates the situation, as traditional values seem to be eroding. The hope lies in recognizing the reality of the situation and understanding the historical context and doctrines of Islam, which are viewed as unequivocally hostile.

The Joe Rogan Experience

Joe Rogan Experience #608 - Ali Rizvi
Guests: Ali Rizvi
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In this episode of *The Joe Rogan Experience*, Ali Rizvi discusses his upcoming book titled *The Atheist Muslim*, which explores the contradictions within religious identities, particularly in Islam. He humorously compares the title to oxymorons like "jumbo shrimp," highlighting the complexities of being a Muslim who identifies as an atheist. Rizvi notes that many Muslims in North America are more progressive and often cherry-pick aspects of their faith, similar to how some Jews and Christians do. The conversation shifts to the existence of LGBT Muslims and how they reconcile their identities within a faith that traditionally condemns homosexuality. Rizvi emphasizes that the Muslim community in North America is evolving, integrating more with broader societal values compared to their counterparts in Europe, where integration is more challenging. Rizvi also addresses the issue of radical Islam, particularly ISIS, and the support it garners. He argues that while ISIS does not represent the majority of Muslims, it has more support than is often acknowledged. He discusses the complexities of U.S. foreign policy and its role in shaping perceptions of Islam, suggesting that while foreign policy can be a recruitment tool for groups like ISIS, the underlying motivations are often rooted in religious beliefs. The discussion touches on the historical context of religious texts, with Rizvi pointing out that many Muslims interpret the Quran literally, which can lead to extremist behavior. He contrasts this with how Christianity has evolved, suggesting that secularism has allowed for a separation of religion from state, enabling progress. Rizvi criticizes the term "Islamophobia," arguing that it conflates legitimate criticism of an ideology with anti-Muslim bigotry. He asserts that while Muslims deserve respect as individuals, the ideas within Islam should be open to critique. He highlights the hypocrisy in how progressive circles often defend Islam while criticizing Christianity, suggesting that this selective sensitivity undermines genuine discourse. The conversation also delves into the nature of free speech, particularly in the context of the Charlie Hebdo attacks, where Rizvi expresses frustration at the reluctance of some to defend free speech in the face of violent reactions. He argues that the ability to mock and critique ideas is essential to a free society. Rizvi shares personal anecdotes from his upbringing in Muslim-majority countries, illustrating the indoctrination and misconceptions surrounding Judaism and other religions. He emphasizes the need for a reformation within Islam to move past archaic beliefs and practices. The episode concludes with Rizvi discussing the challenges faced by reformers in the Muslim world, advocating for support of those who seek to promote secularism and liberal values. He expresses optimism about the future, noting that more voices are emerging to challenge extremist ideologies.
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