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I don't understand why left-leaning media, which some say is predominantly Jewish, labels people as white supremacists. According to my Jewish friends, this perspective exists. But why is there a perceived animosity towards white individuals? It seems to stem from what some call "woke" culture and virtue signaling.

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Racism goes beyond what's visible, benefiting white people through white privilege. It shapes identities, creating norms that favor whites and hold back people of color. These beliefs are embedded in institutions, perpetuating inequality. Understanding racism is crucial to making meaningful change together.

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Having children is the greatest gift of my life, and having a transgender child has enriched my perspective and wisdom. I encourage Supreme Court Justices to engage with their children and relatives about their experiences with transgender and non-binary individuals. They may be surprised to find that these identities are part of the diverse fabric of humanity.

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A group of white women discuss their realization of their own racism and the need to address it. They acknowledge that their privilege has led to the erasure of others' experiences and lives. One woman shares how she discovered her own racist thoughts, which she attributes to her father's influence. The speaker questions the claim that white women are the most dangerous people in the world, suggesting that they are more silly than dangerous. Another person speculates that these women are using discussions on race as a way to enhance their resumes for leadership positions in corporate America. They argue that the normalization of anti-white bigotry is an attempt to undermine the Christian foundation of the country.

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You can be anything you want, regardless of your skin color. How we treat people should be based on their character, not their race. Children naturally see beyond color; they love everyone who is kind and smart. Critical race theory aims to change this innocent perspective, but I want my child to understand that hard work and determination are what matter. She can make friends with anyone, no matter their background. We need to reject CRT because children inherently embrace love and kindness without seeing skin color. We should focus on supporting those who are hurting.

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I believe all white people are racist due to the systemic structure that empowers white privilege. As a white person, I acknowledge my own racism.

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PSA for parents raising white daughters: Stop pressuring them to become mothers. It's not their destiny or birthright. This mindset leads to entitlement and the belief that they can take someone else's child if they can't have their own. Men are to blame for starting this narrative, limiting women's roles to motherhood. Let's break this cycle.

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Here's a brief overview of racial awareness development: As early as three months old, babies favor faces of their own race. By nine months, they struggle to differentiate other racial features if not frequently exposed. Two-year-olds start categorizing by race and grasp power dynamics. By age three, children show biases, often associating positive traits with the dominant race, but they can still respond to positive racial messaging. Five-year-olds display social biases, often linking negative traits to non-white races. However, even at this age, they're capable of standing up against racial injustice.

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White niceness is a tool of white supremacy. It's fake and conditional, based on how well you cater to white people. If you challenge them or talk about racism, they turn hostile. Many white people use niceness to hide their racism and make themselves look good. They see anyone who isn't nice according to white standards as an enemy. They attack and gaslight black people who speak out against racism. But the truth is, anti-black racism, systemic racism, and white supremacy are not nice. Pretending they don't exist is not nice either. There's no nice way to talk about racism. It's time to do better and stop using niceness as a cover-up.

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I used to hate white people due to older generations instilling distrust in me. Media reinforced this narrative, creating a victim mentality. Growing up in a predominantly black neighborhood, I rarely encountered white people, but still felt hostility towards them.

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White people need to realize that they created the concept of race to benefit themselves. Therefore, solving issues related to race is their responsibility.

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Racism is a complex system that exists in both traditional and modern forms. It is a multilayered, institutionalized system that distributes unequal power and resources between white people and people of color. All members of society are socialized to participate in this system, regardless of their intentions. To not act against racism is to support it. The focus should not be on whether racism occurred, but rather on how it manifested in a given situation. The racial status quo is comfortable for most white people, so anything that maintains their comfort should be questioned. Those who experience racial oppression have a deeper understanding of the system, but white professors are often seen as more legitimate. Resistance to anti-racist education is expected and should be addressed strategically.

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If you're a decent person, it should be easy to renounce whiteness. I encourage you to renounce your whiteness because it's not right to be white.

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Some children are taught early on that they don't belong, which hinders their potential. The Pine Project has been essential for my growth as a white educator, highlighting the often-invisible aspects of my identity. A common misconception is that discussions about race are inappropriate for young children. However, babies notice race by three months, and biases can develop by age four or five. Educators play a vital role in shaping children's views on race, and silence can reinforce racism. Delaying these conversations creates a vacuum where children absorb negative biases. If educators don't facilitate discussions, children will learn about race from the dominant culture, forming their own ideas without guidance.

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White people are tired of hearing about racism and oppression. They are tired of black people's excuses for not graduating high school or raising their kids. Black kids are running all over the city with no parents because the parents let them. Black parents won't cooperate, especially black mothers. Some black mothers chase away men who want to be there for their kids with obnoxious and degrading behaviors. White people are done and getting ready to remove their support. Then black people will understand what racism and oppression is all about.

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I'm mixed race, specifically half Italian, quarter Mexican, and quarter Irish. It's a tricky thing because sometimes I feel like I can't win. If I acknowledge the non-white part of my heritage, I risk being accused of performative wokeness. But if I emphasize the white part, it can seem like I'm trying to distance myself from my Mexican roots. According to my 23andMe results, I'm 87% white, which means my dad's father was half white. So I have three fully white grandparents and one half-white grandparent. Despite this, some people still question whether I'm truly white. But it's fine, I own all parts of who I am.

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I refuse to pledge allegiance to the religion of wokeism and won't condemn white supremacy just to play your game. However, I do condemn racial discrimination. The best way to end discrimination is to stop discriminating based on race. We need to unite this country regardless of skin color or gender. The media's divisive tactics have caused a breakdown in trust. They need to take accountability for their failures and start rebuilding trust. I don't have time for these games until then.

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"I'm surprised by the amount of women, you know, who continue to support him. You know, let's be clear. Women can be misogynists too. We internalize a lot of those values especially if we feel that's what we need to do to stay safe and protected and, you know, have our wealth secured." "And if you're, you know, if you're a right wing woman, you're gonna go along with what your husband says is like, you know, you're the lowly woman." "Yeah. And I and I'm not a person of color, so I don't wanna speak to this from a black, let Latinx, Latina perspective on this. But Tanya and I, as you can tell, you know, both have white skin. And, you know, we'll talk about our own peoples. How, you know, we look very similar, but there can be a lot of hatred of each other along tribal lines." "I mean, I can give an example of that."

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White people fear that there is no other way to be human except the way they are, which is to dominate. They believe it's human nature and that others would do the same if given the power. However, history shows that black and brown people have interacted without subjugation and colonialism. We should strive for a politics that rejects the idea of superior and inferior human beings. White people fear letting go of power because they can't imagine another way. While violence is not the solution, we must challenge their corrupt thinking. We need to remember that white colonialism and imperialism have a beginning and will eventually end. Our goal is to imagine the steps to move beyond this interruption of black and indigenous world-making caused by whiteness.

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Speaker 0 argues that there is a whiteness pandemic behind the racism pandemic, beginning in the family system where young children are socialized into the culture of whiteness within white families. The first recommendation is to remember that the whiteness pandemic is a pandemic, and that if you were born and raised in the United States, especially in a white family, you’ve been raised in the pandemic and can help halt and reverse it. The first specific recommendation is for white parents to invest time in their own racial identity development by joining an organization like Showing Up for Racial Justice or a local BLM chapter.

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I'm tired of discussing race and the constant conversations around it. However, it's essential to engage in these discussions to make progress. When I feel overwhelmed, I find that taking action helps. Recently, I registered voters in Freeport, New York, which can influence political control and important issues like statehood for Washington, D.C. Voting is crucial, but we must also encourage others to vote. An incident I experienced highlighted the pervasive racial bias in our culture, which many people, especially white individuals, may not recognize. It’s important to understand that racial bias exists deeply in society, as seen in tragic events like the police brutality in Minneapolis. We need to confront and combat this bias actively.

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Here's what research suggests about the development of racial awareness: At three months old, babies prefer faces of the race they see most. By nine months, they struggle to distinguish facial features of other races if not frequently exposed to them. Around age two, children categorize people by race, noticing and absorbing power dynamics. By age three, biases develop, with positive traits often assigned to the dominant race. However, positive messaging can still be effective. By age five, children of all races often show social biases, mainly associating negative traits with non-white races, but they are also capable of acting against racial injustice.

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As a black man, I don't see white supremacy plaguing our country in my everyday interactions. People in small towns and cities like Dallas and Houston have been kind and respectful, even those wearing MAGA hats. Some may argue that racism is hidden, but I refuse to live under the assumption of oppression based on what might be said behind closed doors. This perpetuates a victim mentality that doesn't align with my reality.

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It's an ongoing battle, but on good days, we find the courage to fight for the best in us. White supremacy is the biggest terrorist threat to our country.

Armchair Expert

Jennifer Eberhardt | Armchair Expert with Dax Shepard

Guests: Jennifer Eberhardt

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Dax Shepard interviews Jennifer Eberhardt, a social psychologist and professor at Stanford University, whose work focuses on racial bias and its impacts. Eberhardt shares her background, growing up in a predominantly Black neighborhood in Cleveland before moving to a mostly white area, which heightened her awareness of race. She discusses the "other race effect," where individuals struggle to recognize faces outside their own racial group, and how this phenomenon influenced her social interactions. Eberhardt highlights the disparities in police treatment based on race, recalling her father's experiences with law enforcement. She emphasizes the importance of understanding implicit bias, which is shaped by societal structures and personal experiences. Her research reveals that individuals often perform worse on standardized tests when they are aware of stereotypes about their race, illustrating how bias can affect performance without internalization. She discusses her work at Stanford, including founding Spark, which addresses real-world issues through social psychology. Eberhardt's studies show that individuals perceived as more stereotypically Black face harsher penalties in the criminal justice system. She also notes that racial disparities can reinforce negative stereotypes, leading to more punitive attitudes. Eberhardt recounts personal experiences with her sons, highlighting the conversations she has about race and safety. She reflects on the complexities of parenting Black children in a racially stratified society, emphasizing the need for awareness and caution. Throughout the conversation, she advocates for evidence-based reforms in policing and community relations, stressing the importance of understanding the systemic nature of bias and the need for practical solutions to combat it.