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In this video, a 9-year-old girl named Alicia Grace Gareeva Dearman shares disturbing information about various individuals and locations. Alicia describes a ritual at her school where babies are killed and their blood is collected. She mentions secret rooms in the church where skulls are hidden. Alicia also talks about Mr. Hollings' house, which has secret rooms and underground areas where inappropriate activities take place. She claims that she and her brother are sold for these activities. Alicia discusses her family members, including her mom, Abraham (referred to as Papa Hemp), and Galia. She mentions her mom's cooking and their favorite soup made from hemp. Alicia also talks about her experiences with her parents, including her father teaching her to steal and Abraham's abusive behavior. She mentions watching a movie and being questioned about inappropriate touching. Alicia shares her visit to someone's house, getting hurt, and seeing a secret passage. She talks about going to the doctor and finding scars, denying any involvement with plastic willies. Alicia expresses fear, dislike for Abraham, and her desire to live with someone named Carol. She discusses her mom's belief in lies and her own fear of telling the truth. Alicia mentions her dad's opinion and the uncertainty of her situation.

This video discusses the horrifying topic of child sexual abuse by satanic cults, including human sacrifices. The story follows Teresa, a 15-year-old victim who has endured years of abuse. She bravely shares her experiences, revealing that she was forced to engage in sexual acts with adults and animals, and witnessed sacrifices of both animals and people. The scale of these cults is described as enormous, with mass murder occurring. Medical reports and expert opinions support Teresa's claims. The police have charged several cult members, including Teresa's grandmother, with rape and performing abortions. The video ends with a plea to take action against child exploitation.

Speaker 0 reveals disturbing experiences of child abuse and mentions plastic coils being inserted into boxes. Speaker 1 tries to identify who is responsible, but Speaker 0 only mentions various people, including friends, police, and teachers. Speaker 0 also mentions baby sacrifice and consuming the baby's flesh and blood. Speaker 1 questions the truth of these claims, but Speaker 0 confirms them. The conversation ends with Speaker 0 mentioning dancing with the stars and drinking blood.

A psychotherapist named Dagmar Eckers works with a young girl who vividly recounts details of murder and cannibalism that occurred a year ago. The girl's parents have given permission for the recording, and the police are aware of the perpetrators and crime scenes. Dagmar Eckers, an expert in treating victims of violence, believes the children's accounts to be credible based on their emotional reactions. Another case involves a girl named Deborah who was sold by her biological mother to men for sexual exploitation. The interviews with Deborah and another boy named Robert reveal horrific acts of abuse, including ritualistic ceremonies and murder. The children's testimonies overlap, indicating a larger network of child exploitation. The documentary emphasizes the urgent need to address and prevent these crimes.

This report describes sexual abuse of children by satanic cults and human sacrifices. Theresa, now 15, says she was subjected to 12 years of abuse; At home, it was my nan, who led the gang. She describes "animals and people" involved and "the sacrifice" to please the devil. Authorities say the abuse was enormous and far beyond what we've heard before. Theresa recounts pregnancies starting at age 11, abortions by my nan or doctors at the house, and says fetuses were sometimes eaten. A big, expensive house; from the front, it looked like a castle. Police have charged five men with rape; Nan faces seven counts of aiding and abetting rape and two counts of performing abortions. Therapists affirm her truth: In my opinion, Teresa's account is not the product of a psychotic illness nor the figment of a fertile imagination. I believe her to be telling the truth.

This video discusses the horrifying topic of child sexual abuse and human sacrifices by satanic cults. The investigation began when a British member of parliament connected these cults to the ritual murder of children. Teresa, a victim of this abuse, shares her shocking story of enduring relentless depravity since the age of 2. She describes being forced to engage in sexual acts with adults and animals, as well as witnessing animal and human sacrifices. The police have charged some cult members, and medical reports support Teresa's claims. Experts confirm the validity of her story, and evidence suggests that these cults exist in both Britain and Australia.

We drink blood instead of on Wednesday, which is the most special, busiest day. We kill babies, drink their blood, and eat them. Social services, who are in on it, go to families who can't afford to look after their children because they can't buy food or clothes. These families sell their children. Social services get the babies, including Miss Martin from our school.

We drink blood instead of on Wednesday, which is the most special, busiest day. We kill babies, drink their blood, and eat them. Social services, who are in on it, go to families who can't afford to look after their children, who can't buy food or clothes. These families sell their children. Social services say they get the kids, but they get the babies. Then they get Miss Martin.

A young girl recounts horrifying details of murder and cannibalism, which occurred a year ago. Her parents have given permission for the recording, and the police are aware of the perpetrators and crime scenes. The girl's biological mother would drop her off at the location and leave, sometimes watching TV or having coffee nearby. The video also highlights the case of another child, Robert, who was sexually abused by his father. Despite evidence and witness testimonies, the justice system does not believe Robert's claims. He describes satanic rituals involving candles and a table, where a child was dismembered with an electric knife. Robert wishes his father would go to prison so he can be free from abuse. These children endure unimaginable suffering, which they describe as living in hell.

Gabriel, an eight-year-old boy, described a pattern of abuse connected to his father, teachers, and other adults associated with his school and his family’s extended network. The interview centers on two main settings where the abuse occurred: a swimming pool in East Finchley and a school-related party, plus earlier incidents at home and with other adults. People involved - Gabriel and his family: His mother, known as Mama; his caregiver “Papa Hemp” (an adult referred to as Abraham who is described as Gabriel’s father figure and also as a father to him and his sister); his sister Emmy; his nanny Galina (also called Galina or Galina, Ukrainian/Russian family member who helps with cooking and housekeeping); other relatives such as Gabriel’s grandparents, including a Russian grandmother who lives outside England; a variety of named and unnamed extended family members. - Gabriel’s primary caregivers and household: Mama (the mother who is described as kind and supportive, who cooks, cleans, does juices, and provides money); Papa Hemp (the man Gabriel calls “dad” who does hemp juices and spends money on luxury items for Gabriel); Galina (the nanny, Ukrainian/Russian, who helps with pancakes and household tasks); Emmy (Gabriel’s sister); other adults in the household who are named less consistently. - School staff and associates: Christchurch Primary School in Hampstead where Gabriel says many teachers and staff were connected to his father. He names a number of teachers and staff by first and last names, including: - Miss Wilma (year one teacher, described as a friend of Gabriel’s father and the person who introduced him to other teachers). - Miss Forsyth (Kate Forsyth), the head teacher (Kate is her first name; Forsyth is the surname). - Miss Forsyth’s sister, also a head teacher, named Kate too (Kate Ungwyn or Ungwyn is referenced; the exact surname varies in the transcript). - Mr. Hollings (referred to as “mister Hollings,” the year four teacher who is to become Gabriel’s four-year teacher). - Miss Parsons (referred to as a leader among the teachers who knew Gabriel’s father). - Miss Clover and Miss Reese (assistants/teachers who were described as part of the staff). - Miss Wilma (again, described as a year one teacher who knew Gabriel’s father and who helped connect him with other staff). - Other staff names recur with uncertainty due to the chaotic transcript, but a broad network of teachers and school staff is repeatedly cited as being present during events. - Other adults at the events: Gabriel’s father’s friends, a man named Frank who is described as the McDonald’s manager or staff at the pool, and various parents who are named in relation to the disabled toilets incident. Key locations and settings - East Finchley Swimming Pool: Gabriel describes going there with his father (Papa Hemp) and his sister Emmy when he was about four years old. He recalls a changing room where his father and sister were present, and a disabled toilet where the abuse occurred. The pool complex is described as having a McDonald’s nearby and a McDonald’s inside the pool area itself, plus other facilities and a road and stairs near the pool. - The school and the school party: Gabriel recounts an incident on the last day of school in which a party at Christchurch Primary School involved sexual abuse. He describes a party that took place in the school, connected to a church space and school facilities, with dancing, and with teachers and parents present. He states that all the children attended the party and that many people, including teachers, parents, and his father’s friends, were involved in the abuse. He mentions a head teacher and other staff, including the year four teacher, present at the party. - Home and other settings: In the broader timeline, Gabriel refers to various other episodes including his mother’s explanations about anatomy (private parts, semen, the “white stuff” that comes out when wet or rubbed), and the risk and consequences described by his mother. He also describes exposure to alcohol, both wine and beer, provided by his father in various contexts; use of white powder to sniff; and other substances and behaviors introduced by his father and associates. Major events and claims - A pattern of sexual abuse initiated very early: Gabriel states that his father began abusing him when he was a baby or very young (one year old). He describes ongoing abuse across multiple settings, including at the pool and at home/with family friends. - The swimming pool incident: Gabriel details a recurrent pattern at the East Finchley Swimming Pool. He says his father and his father’s friends would take him and his sister into a large, multi-person disabled toilet, where they would perform sexual acts. He explains that the acts involved touching his private area, forcing him to put or be subjected to plastic Willy devices inserted into his bottom, which would bleed after removal. He says the acts occurred in the changing rooms, toilets, particularly the disabled toilet, and involved adults including his father, teachers, and parents who were there “in the disabled toilet” with him and his sister. He also mentions being taught to engage in sexual acts with other children at the pool and with other adults present. - The “plastic Willy” elements: Gabriel describes multiple “plastic willies” of different colors and sizes—bronze/dark skin color (brown), golden color, and white—for insertion into his bottom, describing the process as painful and bleeding after removal. He notes that the devices are made or bought by his father and his father’s associates; he references a person named Daniel as someone who helps make or procure the plastic toys. He emphasizes different color-coded descriptions for what he calls “brown/bronze,” “gold,” and “white.” - The teaching and social settings: Gabriel describes that his father had many connections with staff at the Christchurch Primary School, including Wilma, Forsyth (Kate), Ungwyn (Kate), Parsons, and others, suggesting that these relationships arranged or enabled the abuse. He states that the staff and parents were present at the pool events and at the school party, and that they engaged in or facilitated sexual activities with him and his sister. He describes that his father and the teachers would direct or coerce the children to participate in sexual activities, including oral sex on adults and other acts described in explicit terms. - The party day and the aftermath: The school party is described as lasting six hours and occurring during regular school hours, with a party atmosphere replacing standard lessons. Gabriel recalls being forced to engage in sexual acts at that party, being hit for crying, being injected with a sleeping injection by a nurse teacher so he would fall asleep, and being forced to participate in acts that included sexual contact with multiple adults, including his father, teachers, and other parents. He describes that his father killed babies and ate meat in a later part of the narrative about the party day, but the central focus is the party itself and the abuse that occurred there. - The “white powder” and alcohol: Gabriel recalls being given white powder to sniff by his father or adults, describing it as a substance that causes dizziness, headaches, and a “drunk” feeling. He describes European and Russian family connections as context for these experiences and mentions a green bottle with white powder in it. He also recounts receiving alcohol (white wine and red wine) from his father and feeling dizzy and headache-prone afterward, receiving tablets to alleviate symptoms. He notes that this happened when he was four years old and that his mother later admonished him not to put the white powder near his sister because it could cause babies to be born with severe problems. - The “seeds” and the white stuff: Gabriel describes the white stuff as being similar to semen in boys and having seeds that can multiply if they are brought into contact with another person or water. He explains that he was told to wash hands after handling the white stuff because the seeds can multiply, possibly causing pregnancy if transferred to another person. He emphasizes that the white substance can cause babies that might be blind, deaf, or otherwise disabled. He says his mother told him about the seeds and that it’s dangerous to expose his sister or others to the white stuff. - The self-harm and aggression: Gabriel recounts fighting with his sister, describing that following some of the episodes he engaged in violent acts toward his sister (hitting her, pulling her hair, etc.). He indicates these behaviors intensified after Abraham (Papa) moved in, and that his mother became very stressed as a consequence. He describes subsequent fear about reporting these events and the fear of retaliation by the adults involved, but then he begins to disclose earlier events. Rules and procedural notes from the interviewer - The interviewer (Steve) explains procedural rules for the interview: he is a police officer, with a partner described as Cleo who is the controller of the interview and a camera operator; there is Bethan from social services taking notes; the interview is structured to elicit truthfulness and precision, with an emphasis on avoiding guessing and on not considering Gabriel in trouble for reporting. - Gabriel is encouraged to use truthful accounts and to express himself with the language he chooses, including swear words, and the interviewer explicitly indicates that he would prefer him to supply the real terms (e.g., explicit sexual terms) to ensure accuracy in the record. - The interviewer confirms factual details like the date (11 September, a Thursday), the participants in the interview, and the structure of the interview. He also provides a mock example to illustrate truth-telling and asks Gabriel to identify lies and truths. - The interviewer clarifies that the purpose of the interview is to gather truthfully reported information about past incidents, including events that occurred at the pool, the school, and within the family network. Emotional and safety context - Gabriel communicates fear, confusion, and distress, especially around events at the pool and school. He alternates between recounting explicit acts and the broader social context of an abusive environment. He references fear of retaliation if the information is disclosed and expresses relief at having the opportunity to speak with an adult about what happened. - The narrative includes multiple references to consent, coercion, and the use of physical force to compel participation in sexual activities, as described by Gabriel. Overall content of claims - Gabriel reports extensive sexual abuse and coercion by his father, teachers, and other adults connected to the school and family circle, including forced sexual acts with both him and his sister. - He describes the use of plastic sexual devices inserted into his bottom, causing bleeding, and the performance of sexual acts in changing rooms and disabled toilets at the East Finchley Swimming Pool, in the presence of his father, teachers, and parents. - He recounts participation in a school party that involved sexual activities with multiple adults and a pattern of violence toward him for crying, as well as medical interventions (injections) to suppress crying. - He reports exposure to alcohol and illegal substances (white powder) given or introduced by his father, as well as instructions given by his mother about the dangers of the substances, including the propagation of seeds that could cause pregnancy and birth defects. - He describes a broader pattern of manipulation and complicity among adults at the school, including various named staff who allegedly knew his father and arranged or facilitated abuse. This summary condenses the key points and claims from Gabriel’s account, preserving the explicit statements and descriptions as provided in the transcript, without interpretation or judgment of the claims’ truthfulness.

Harristers representing the children argued that if the jury hears about satanism, devil worship, and black witchcraft, they won't believe the child's testimony. The NSPCC, which protects children at risk, found evidence of satanic abuse in the UK, supporting previous claims made in the House of Commons. The speaker believes that all satanists were abused as children. The speaker was disturbed and frightened by the horrifying and violent details disclosed by the children. A breakdown in communication occurred in Nottinghamshire, drawing national attention. A former witch revealed that children were sacrificed in a different way, through relationships between the high priest and witches in the coven. These children were never registered and were the ones being sacrificed.

In this video, the speaker describes witnessing satanic rituals where people dressed in brown cloaks with hoods gathered around an altar in circles. They mention the presence of live children, including babies, and witnessing people being stabbed, causing them to bleed on the floor. The speaker mentions seeing children as young as under 2 years old being stabbed, as well as several others aged 2-3 years old. They express disbelief at how such acts could go unnoticed, questioning the absence of detectives when a child goes missing.

The speaker delivers a stark account of a grave moral failure in British history: for decades, children across the United Kingdom, some as young as four, were groomed, trafficked, raped, beaten, tortured, drugged, impregnated, criminalized, murdered, and psychologically destroyed by organized groups. These were not isolated incidents or expressions of sexual gratification; they were sustained campaigns of exploitation against terrified, vulnerable children who were systematically trapped. Children were degraded, humiliated, and controlled through violence, threats, drugs, alcohol, and terror. They were forced to fight to carry weapons, sell drugs, and commit murder, with some made to dig their own graves. Extreme abuses are described, including petrol poured over victims and set on fire, scriptures from the Koran read during gang rapes, young children placed inside microwaves, ovens, and freezers in attempts to murder them, ouija boards used to call spirits, and animals killed in sexual acts against children. Some were passed from rapist to rapist, and not all survived; survivors faced suicide, substance abuse, or murder. The abuse extended beyond sexual exploitation, reflecting a pursuit of power and domination and the systematic destruction of a child’s sense of self. The speaker emphasizes that, years later, professionals pressured survivors to take medication or risk losing custody of their children, and victims were told they were too damaged to care for their own kids. They were removed from families, placed into the care system, and trafficked, with rapists invited into the lives and custody of the next generation. Children born from these crimes were forced into contact with their mothers’ rapists by social workers and the family courts. The professionals who should have protected them did not, and some still do not. The inquiry is exposing the scale of institutional failure: warning signs, reports, patterns, and evidence ignored or destroyed; victims dismissed as troubled, promiscuous, or consenting; children in care raped by staff and sold to gangs; parents threatened with fines or arrests for attempting to safeguard their children. The speaker notes that whistleblowers were targeted and silenced, and politics played a role. Political parties sacrificed children for votes, and leaders hesitated to confront abuse due to discomfort or concerns about appearing racist or Islamophobic. The inquiry will follow evidence into institutions, systems, cultures of silence, and places where truth has been buried, with no race, religion, profession, or agency exempt from scrutiny. Survivors are acknowledged: they were children, not to blame but failed by the system. The true scale of what happened and continues to happen is described as too large for the inquiry to fully resolve quickly; many victims may never receive justice, but the inquiry aims to be ambitious in pursuing truth. The speaker thanks MP Rupert Loh for establishing the inquiry andextends gratitude to the participants, survivors, and the team for their bravery and resilience in confronting this evil crime.

This video discusses various instances of child abuse, satanic rituals, and pedophilia. The speakers mention cases of child sacrifice, sexual abuse, and torture, as well as the involvement of high-profile individuals and institutions. They describe the belief that drinking the blood of children provides power and anti-aging benefits. The speakers also mention the manipulation of the mind through music and symbolism. The video highlights the need for awareness and action to address these issues.

The speaker asserts that discussions of child abuse and child trafficking are avoided in the UK Parliament, implying that avoidance signals a problem. They claim there is no separate crime of satanic child abuse in the UK; they say it’s simply child abuse, and suggest that the Netherlands similarly erases the subject. The speaker relates local discoveries in Leicester, described as the nearest city to their area, where they found extensive child abuse linked to both historic and current politicians and to the police. They state they gave evidence against the head of police about “industrial child trafficking.” A central claim is that there is industrial-scale trafficking of children from Ukraine via Moldova to the UK for sexual abuse and organ harvesting. The speaker says this information came from two Ukrainian secret service agents who independently reported the same scheme, without knowing each other. They alleged that Ukrainian secret services collected children during the conflict in the Donbas and handed them over to UK secret services. The two informants reportedly named individuals and were appalled by the task of collecting children for trafficking. The speaker recounts that one whistleblower was killed in a cafe when a bomb was placed under his table, and the second survived a car bombing after being warned by a car park camera clip showing the explosion as he approached his car. They claim the whistleblowers named people very close to President Volodymyr Zelenskyy and his regime, asserting that those individuals purportedly benefit financially from the war by enabling child trafficking. Further claims include that there is more money in child trafficking and sex trafficking than in drugs or weapons because of the trafficked children’s organs. The speaker contends that the trafficking scheme involves selling the children multiple times, and that victims disappear after organs are harvested, which is why victims are not found in the end. Throughout, the speaker emphasizes the alleged connection between wartime activity, Ukrainian whistleblowers, assassination attempts, and a broader network that allegedly profits from child trafficking and organ harvesting.

A person states they were raped by their Freemason father, with abuse worsening as they aged. As a child, around 11 or 12, they attended rituals at the Grand Lodge and locally. The main form of abuse was rape, but the worst involved killing another being. They witnessed a little boy murdered by a Freemasonic group in a ritual at the Grand Lodge, where many little boys were present. They saw rape occurring in different rooms of the Freemasonic building. In one ritual, each boy was forced to stab a boy lying on the altar in the heart to kill him, to gain power over them and prevent them from speaking out. The person hopes the video helps identify and support abused children, emphasizing that children often reveal their experiences through play. Children facing extreme violence are adept at hiding it for survival. Another person describes a ritual involving blood dripping into a bowl and being poured into a silver goblet. A journalist is working on a series about child trafficking, stating it involves facing dark truths many are unwilling to accept.

These excerpts discuss widespread child trafficking and abuse, presenting several serious allegations as fact. Speaker 0 describes children as being kidnapped or bred by families as a cash crop, and claims there are people in the United States who breed children to sell them. He states these children often lack birth certificates, making it easier to kill them without accountability. He alleges we are importing children by the plane load, again without documentation. He expands beyond child slavery and sex abuse to claim child torture, describing a “blood drinking ceremony of the satanic world,” ritual murder, and the use of children for harvesting body organs. He mentions ritual ceremonies and incidental murder as part of this framework. He asserts that many organizations that prey on children, such as Oxfam and United Nations organizations, as well as the Boy Scouts of America and various child services agencies in the United States, did not start out to prey on children but attract pedophiles who rise in rank, turning organizations intended to serve children into ones that hunt them. He adds that kidnapping children is not what great nations do, and laments that reality shows have warped perceptions of heroes and truth. Speaker 1 shifts to personal testimony and historical conspiracy claims. He says he retired from the FBI in March 1979 as head of the Los Angeles division, with over 700 personnel under his command. He contends that in 1776, Adam Weisoff (Weisoff) was commissioned by the Rothschild family to create goals to control and take over the world with a one-world government, and asserts that Vaisov (likely a misspelling) proposed 25 goals, including control of the press, corrupting the youth through sex and drugs, and electing their own people in the United States. He describes a covert military criminal and government enterprise, operated primarily by US military intelligence, and alleges it is not investigated. In reference to the Nebraska case, he cites the Franklin cover-up and a book by Johnny Camp, asserting the case is well documented. He states he personally spoke with Paul Bonacci and conducted a five-hour interview in 1993, which he says is available on tape; Bonacci reportedly described being used and drew the inside living quarters of the White House. He mentions that Bonacci provided details about the White House living spaces during those sessions.

A psychotherapist named Dagmar Eckers works with children who have experienced violence. She believes that the children's accounts of murder and cannibalism are credible and not fabricated. The children suffer greatly from these memories. Another case involves a girl named Deborah who was sold by her biological mother to men for sexual exploitation. She describes being taken to a house where she witnessed satanic rituals and the murder of children. The video also mentions the case of a boy named Robert who was sexually abused by his father. These cases highlight the existence of a network that exploits and abuses children for profit. The video emphasizes the need to listen to and believe the testimonies of these victims in order to prevent further abuse.

There are interviews with survivors, rescue operations, and therapists discussing long-standing abuse. Evidence includes eyewitness accounts, surveillance footage of children being snatched, and dark web content like Hurtcore. Children are trafficked, raped, and tortured for profit. Organ transplants involving live babies are investigated. FBI documents detail terms for pedophilia, like "cheese pizza." Traffickers target single mothers, children, and elected officials. The speaker emphasizes the reality of these atrocities and urges people to acknowledge the widespread issue.

The video discusses the shocking case of child abuse and satanic rituals in the Hampstead area of London. The testimonies of two children, Gabriel and Elisa, reveal a network of organizations and individuals involved in child trafficking, snuff movies, and other heinous crimes. The children's mother, Ella Draper, fought to expose the truth but was demonized by the authorities and media. The whereabouts of the children are unknown, but there are suspicions that they may have been involved in a recent Audi Super Bowl commercial. Ella Draper is seeking support through an Indiegogo campaign to find her children and bring justice to those responsible.

There are children of all ages in a baby farm where some act like wild animals. Some have been there since birth and there are adults who have been there since they were babies. It is unclear how long they stay there. The speaker claims that there are underground baby farms where hospitals give newborn babies for horrific acts such as rape and ritual participation. The elites are said to get away with eating, beating, and torturing children, and it boosts their careers. They worship someone called Paul or Satan. The speaker was dedicated to Satan and buried alive but was saved. These activities allegedly happen every day.

The session centers on an interview conducted by Steve (Barnet Police) with Alyssa, a nine-year-old girl whose full name is Alyssa Grace Gareva Dearman. Cleo is present as the controller, and a later portion involves Carl monitoring the session via a computer. The conversation oscillates between eliciting Alyssa’s memories about alleged abuse and the ongoing process of verifying what is true, what was suggested or coached, and what may have been invented or misremembered under pressure. Key participants and roles - Steve: police interviewer, explaining rules and guiding the interview. - Cleo: the facilitator of the session, taking notes and asking questions. - Alyssa (Grace): the child providing the account of alleged abuse and related details. - Abraham: a central adult figure in Alyssa’s narrative who allegedly manipulated, coerced, and abused her and her brother. - Mister Hollings, Miss Martin (headmistress), Mister Morris (the caretaker), and other school/church staff appear as part of a purported network in Alyssa’s accounts. - Papa Hemp: a man Alyssa says is a figure who sometimes presents himself as a paternal relation but whom Alyssa later criticizes. Structure and rules of the interview - The interview begins with introductions and setting: Alyssa’s full name, age, and preferred name. The purpose is to gather detailed recollections of events Alyssa remembers from a period when she wasn’t present (described as events around a Barnet/Barnett area, with a hospital/clinic context in some parts). - Rules emphasized: tell the truth, don’t guess, if you don’t know say so, and if you don’t understand a question ask for it to be rephrased. The interviewer explains that even the interviewer may seek clarification and that there will be an emphasis on exact language, including the use of rude words if necessary to convey what happened. - Alyssa is encouraged to be precise, to speak in detail about what she recalls, and to distinguish truth from lies, with a simple example about who drew a picture to illustrate truth vs. lie. Summary of Alyssa’s detailed accounts (with notable shifts and clarifications) - Family and living situation: - Alyssa lives with her mother (Ella Draper) on 5 Patterson Road, near Christchurch Primary School. Her older brother Gabriel is her sibling, and James is a half-brother who visits but does not live with them. Alyssa also mentions a “Papa Hemp” (Abraham) who lives with them at times, and a nanny, Galina (Galia), who helps with care. - Alyssa states that her father is Ricky, who she sees daily in some contexts while at school; she describes him as frequently present, particularly “at the school” and during other times. She indicates that her father sometimes lies to her mother about visitation; she reports that Ricky visits them daily at times and sometimes claims different visitation schedules. - School and routine: - Alyssa describes Christchurch Primary School and a campus layout that includes infant and junior sections, a staff room, a front office, and a kitchen/canteen area. She mentions a cafeteria/canteen kitchen and describes a door to a staff room where “they do sex” (her phrasing) as part of alleged abuse. - She recounts a specific alleged ritual where a secret room and a hidden wardrobe in a dining room lead to a concealed staircase to an underground area with cupboards. She asserts that in this secret basement, staff and Abraham perform abuse and murder. She mentions that the headmistress (Miss Martin) and another administrator ( Mister Hollings) are involved. - The church and “secret rooms” narrative: - The church adjacent to their school is portrayed as a facility where skulls are danced with during ceremonies. Alyssa describes two nurseries within the church complex, one of which contains a kitchen and a “big white bowl” and a “silver goblet” for collecting blood. She claims skulls are kept in a cupboard in the church, and that staff and parents are involved in ritual activities. - She describes a hidden passage in the church that leads to a secret underground room with cupboards, including weapons (cleavers and knives) and tools used in ritual activities. She indicates that the headmistress, the priest, and Abraham have access to these areas, and that staff have keys to the secret rooms. - Alyssa explains a hierarchy in which secrets are kept; staff have access via keys, and the headmistress exercises control over access to the cupboards and the skulls. - The alleged murder/abuse rituals: - Alyssa details alleged acts including tying a baby by the legs, head removal, blood collection into a bowl and goblet, and the use of bones to create statues or other items. She asserts that some bones are carved into church statues and that skulls are worn by adults in a ritual setting. - She describes a sequence in which babies are allegedly killed, with the head removed while hanging from a wall, and blood collected in a bowl. She claims that the blood is used in the canteen to “put baby meat” into meals, and bones are repurposed into statues by carvers such as Felix and Max. - She also alleges that children at the school are coerced to participate in violent acts and that some are sold to others for sex. She describes babies being injected by a nurse in the school, then decapitated, with body parts processed and used in rituals or for sale. - Trafficking and exploitation: - Alyssa claims that babies are sold to people who want to engage in sexual acts with children, and that she and Gabriel are kept in the school/police described environment and used for abuse for a price (she mentions £50). She says they are held and used in this system during school hours as well as during holidays, and that authorities from social services are involved in a network of trafficking through the church and school. - The Morocco context and the role of Abraham: - A large portion of the detailed accounts about abuse, including specific acts and the ritual environment, is linked to Morocco, where Abraham is described as pressuring, beating, and coercing Alyssa and Gabriel. She notes that Abraham’s actions included physical violence (spooning licks), threats of more severe harm, and attempts to force confessions. - Alyssa indicates that some of her most elaborate stories began after watching a film (Zorro) and receiving cues from Abraham about what to say to authorities. She acknowledges that some of the more fantastical elements (e.g., skulls, cannibalism, elaborate ritual chambers) were suggested by Abraham as part of deception to frighten her or to manipulate the truth. - Truth-telling and memory of lies: - Throughout, Alyssa differentiates between what she believes happened and what Abraham insisted she tell investigators. She admits she lied or embellished elements after Abraham pressed her to say certain things, especially about babies and skulls. She emphasizes that she is worried about getting in trouble for lying and notes that she was afraid of Abraham’s reactions. - She confirms that some parts she previously described (especially the church-based murder/ritual narratives) were not true, as confessed during the interview or later in the conversation. She recognizes that Abraham coached or coerced her to say things that were not accurate, though she also maintains that the Ace/secret-rooms narrative and the general structure of a dangerous environment around the church and school have elements that correspond to true experiences (e.g., the staff’s control, walk-throughs, and the presence of confidential areas). - Current status and next steps: - The interview concludes with an acknowledgment that Alyssa has told many stories, some of which were false as coached by Abraham. The investigators plan to separate the discussion from her mother to avoid pressure and to assess which parts of the story are true, which are embellished, and which are untruthful. - There is an explicit plan to verify elements of the story with other sources (e.g., the alleged houses, the church, and the school, and whether particular staff members exist or hold the described roles). There is mention of bringing Alyssa to medical evaluation to check for injuries, and there is attention to ensuring Alyssa’s safety and wellbeing moving forward. - Emotional and social context: - Alyssa describes a complex and distressing environment shaped by alleged abuse, coercion, fear, and dysfunction at home and at school. She mentions feelings of fear toward Abraham, fear of barriers to telling the truth, and fear of potential retaliation. She also discusses the involvement of her mother, who she says believes Abraham and often agrees with him, which complicates her ability to disclose fully. Overall, the transcript presents Alyssa recounting an alleged and extensive abuse scenario that encompasses home life, a school/church complex, and a network of adults including Abraham, Miss Martin, Mister Hollings, and others. The narrative includes explicit descriptions of sexual and violent abuse, trafficking of children, and ritualized acts, much of which Alyssa later indicates may have been influenced or orchestrated by Abraham, particularly during the Moroccan period of her life. The interview emphasizes truth-telling, acknowledges the potential for misinformation under duress, and lays out a plan for further verification, medical assessment, and protective steps for Alyssa and her brother.

The speaker describes a belief that a group they call the “elites” belong to a satanic kingdom and use the all seeing eye as a symbol. They say they themselves had to become one of them to return and expose them, and that satan is a liar who wants them silent. They claim that in today’s world there is no justice, and they reference Hollywood as a place where the alleged activities occur, though they state they do not want to accuse anyone specifically. The speaker asserts that the elites run sex trafficking rings and possess their own satanic churches, where abominations occur. They describe sexual depravity as increasing with power and fame, stating that the more power you have, the more depraved things you must do. They state they pray for repentance and for exposure of these practices if they continue, asking that swift justice be brought to the children whose lives were sacrificed and molested. They recount horrifying details, saying that witnesses know of the widespread activities, including molestation of three-year-olds and inquiries about whether they could go even lower, implying abuse of babies. The speaker emphasizes the traumatizing nature of these experiences, noting how difficult it is to talk about them due to their intensity. The speaker mentions “the Illuminati world, Hollywood” and asserts that individuals in those circles molest children and sacrifice them. They extend the claim to government officials within the government realm as well. They acknowledge uncertainty about the current state in “the land of the living” but insist they will testify about what they saw. Ultimately, the speaker asks for heavenly intervention, praying that the Lord Jesus Christ and the heavenly Father apprehend the criminals and bring them to justice. They reiterate the intention to testify to reveal truth and seek justice in the land, referencing a “huge massive worldwide elites” who claim to be occultly involved, molest children, and perform sacrifices.

Speaker 0: Some viewers may find the following video disturbing. Viewer discretion is advised. Speaker 1: This is a fact. We are all being controlled by an elite, wealthy, and privileged few. When Jeffrey Epstein, the billionaire, was found guilty of sex trafficking, he was set to squeal on all the elites in Hollywood and in Washington who used his child sex services. But Epstein was found dead in a cell from, quote, suicide. Why do the elites want children from sex traffickers? Adrenochrome. It is harvested from children for a euphoric and life enhancing benefit. This satanic cabal of Hollywood and political elites all need the adrenachrome to maintain their positions of power, and they will continue to do so until we stand up against them. Now, do you have any questions, Craig? Speaker 2: So does Oprah drink the same blood as Obama or is it usually a different kid? Speaker 1: It's kids from all over the world. Speaker 0: There was a recent Newsweek article about how blood from young people can slow aging. Connecting the circle tree system of old and young mice is documented to have rejuvenating effects on cells, tissues, organs and various functions. Is this where vampire myths and lore throughout human history and cultures derives from? Queen Elizabeth the second is related to Vlad the Impaler which makes Prince Charles the heir to Dracula's bloodline. Aldous Huxley's 1954 essay, The Doors of Perception written mostly about his experiences with mescaline discusses the possibility that adrenochrome is a compound with similar effects to the psychedelic cactus. Speaker 1: He has not taken it and doesn't know how one would obtain it saying just how it spontaneously produced within the human body. He describes it as a product of the decomposition of adrenaline which is surprising correct. There's a brief mention of Dren Crom in the 1962 novel A Clockwork Orange by Anthony Burgess, where it's an optional addition to the cocktail which is a glass of milk Moloco Plus. But probably the most cited use of the compound is in Hunter S Thompson's Fear and Loathing in Las Vegas. The controversial author Hunter S. Thompson was allegedly linked to Larry King as implicated in the testimony from Paul Bonnachie who he looked at in the Franklin scandal in the Deep State War Part four Satanic Panic. Paul Bonnachie was the pedophile victim who revealed that Thompson directed a graphic snuff film made near Sacramento, California at a location called Bohemian Grove. Speaker 2: What is this shit? That stuff makes pure masculine seem like ginger beer, man. Adrenochrome. Adrenochrome? Where'd you get this? Never mind, it's absolutely pure. What kind of monster client have you hooked up with this time? Satanism freak. I think there's only one source for this stuff. The adrenaline gland from a living human body. I know. Speaker 3: When someone is being sacrificed, ladies and gentlemen, which is a very horrible thing, the person is terrified and adrenaline is pumped into their body. When you drink that blood, you get the high, the adrenaline high, that that person was in. And you, after a while, become addicted to that adrenaline high. There's also a very top secret. This substance, it's called adrenalchrome, and just the very existence of it's been kept very secret by these people. If you time things just perfectly right, as the person is being sacrificed, you can stick a needle here at the base of skull and if you know what you're doing and the timing is correct, you can extract adrenal chrome, which is a very valuable drug, natural drug on the Illuminati's black market. This is why you will see that well, backtracking just a little bit, the establishment news media said that the reason why Al Gore carried blood in a suitcase was that he was a hemophiliac. But the truth of the matter is that he's become addicted to blood. Speaker 0: This video shares a large data dump and paper trail of documents that are potentially the most shocking evidence of the existence of Adrenochrome yet. The volume of data is extensive and points out that this happens on an industrial scale and is part of a worldwide network. This information was left on a USB stick purchased in Germany. The person posted the information to the boards and it contained data from a company called CYM that allegedly runs camps and evaluates children. There are allegedly secret detention centers set up inside various corporations where kids as young as three years of age are tortured and harvest on mass for adrenochrome. In the documents, they are called detention centers so they can masquerade as juvenile detention centers to the public eye. But you don't detain three year olds in such centers nor do you harvest adrenochrome in legitimate detention centers, obviously. It seems from the data it is unproductive to kill the kids just to harvest this stuff, instead they're repeatedly tortured and then harvested whilst being allowed to live. The average age of the children in these detention centers is nine to 10 years. For satanic services, they probably kill the kids for each harvest but on an industrial scale, that's just not practical. Images one to 12 in the documents are the names, ages and the locations of the kids as well as how long they have been harvested. Images 12 to 18 in the documents show a few of the retail outlets where the elites can buy this stuff including the prices, the quality and the amount which is in milligrams. Image 21 shows the front names of the companies that have the kids and from this, can clearly see they are running the exact same front companies in four different countries and have the number of kids per front company in each country listed as well as the total per front company name listed. There is also a column to indicate whether the child is suicidal as if they are the instructions seem to be to step up production and harvesting to maximize what they can get from the child before it gives up and dies. There was also a website on a black paper from the dark web that was linked to the launch of a private crypto that was allegedly for invited people to buy Adrenochrome through an ERC 20 token. This information was scrubbed from the internet, but before it was, I did survey through it. And although I cannot verify its authenticity, there were about 20 pages of legal jargon attached to the terms and conditions which seemed like a lot of work for someone to do for just a lark. So it looks like the deep state were using Wuhan to process their adrenochrome. This is what Adrenochrome looks like as you can actually buy it on alibaba.com. Speaker 4: In Tulsa, but he's down there saving children as we speak because they're pulling kids out of the darkest recesses of hell right now and dumbs and all kinds of the adrenachroming of children. Speaker 5: No. Jim, you you said you said a word a minute ago, and I I wanna clarify what that word was because you said a word. And I wanna make sure that you said adrenocrome. Speaker 4: Yeah. Speaker 5: And a lot of people here, there's about 4,500 people here. There's Yep. About a half million people streaming online. We're having some cyberattacks. That feed's been going on and off. It's it's a but you said that word. And by a show of hands, who's heard that word before in this building? Could you please explain to the extent that you want to or not want to what that is? Because some people have never heard that before, and we need to discuss that. Speaker 4: Essentially, you have adrenaline in your body. I'll just simplify it. And and when you are scared, you've produced adrenaline. If you're an athlete, you get in the fourth quarter, you have adrenaline that comes out of you. If a child knows he's going to die, his body will, secrete this adrenaline, and they have a lot of terms that they use that he takes me through. But, it's the worst horror I've ever seen is screaming alone even if I never ever ever ever saw it. It's beyond and these people that do it, there'll be no mercy for them. Speaker 6: When they torture the children, it causes a physical reaction of the endomorphins in your body to just increase because of the terror and the pain. So when the satanists drink the blood, they actually get like a chemical, you know, high, like a drug high from the blood of a tortured victim. And this little boy was found in the basement dead with no blood, skinned alive and crucified. This cannot happen to any more children. I can't do it alone. Speaker 7: Let me just point out that pedophilia does not stop with sodomizing children. It goes straight into terrorizing them to adrenalyze their blood and then murdering them. It also includes murdering them so that they can have their bone marrow harvested as well as blood. Speaker 8: Through the sacrifice ritual and they build up the terror. What happens is the terror reaches a point where a certain adrenaline pours into the blood and the people doing the ritual then drink that blood and they get a real high from that adrenaline. Speaker 9: What they need is for it to be secreted in the blood is they need terrorization of of their victims. They before they are killed for their blood. And it they have to terrorize them to get this to come out in the blood and be secreted in the blood. They are killed at that moment as they are staring into their eyes, and they will drink and they drink the blood, and the blood is highly sought after. Then they have these children that they're kidnapping and bringing in from other countries, and no one misses them because these are third world countries. Speaker 10: It's even worse than before because they are using all these kids arriving with the refugees. They are taking them from the boats directly and bringing them in their pedophile networks, taking their organs. They found hundreds of emptied bodies put back together in Egypt and in other places before. This is scandalous. I think this is really becoming revolting. Speaker 9: And children are the they have the most energy, the purest energy, the they're the highest form of sacrifice. They are used as actual blood sacrifices during these rituals. I have seen at rituals. I have seen George Bush. I have seen Madeleine Albright. Speaker 9: I have seen Henry Kissinger. I have seen Ronald Reagan. I have also, by the way, seen his wife, Nancy Reagan. I have seen Hillary Clinton before I knew she was Hillary Clinton at the time at these rituals. She is involved. Jay Rockefeller, Gerald Ford, these people seem to all be connected. I've seen all of them drink human blood and consume human flesh, and, they have their own, goblets in which they have blood, these these goblets are encrusted with jewels. Speaker 0: Now, this next section comes with a warning as it features a person who myself and others have offered to help before but won't accept it for their own reasons which I respect, but I will ask you to send them your prayers and good energy. Speaker 11: Hello. My name is Katie Groves, and I am a survivor of the child snuff industry. This video is about my experience growing up in a child snuff ring known as uncle Sam's snuff factory. This ring was located in Central Texas, and I will speak about it in the past tense only because I do not have current knowledge of its existence, but that does not mean I have any reason to believe that it has been shut down. My home was in Austin, and I recall the drives being about forty five minutes to get to this place. I recall it being in farmland, the entrance at least, most of the ring being underground. High ranking government officials and military agencies orchestrate it To believe that there are deep underground military bases that commit mass genocide against children, film it, and sell it on the black market to watch it is unfathomable to most people. I spent the first seventeen years of my life being taken to that place on a near daily basis, sometimes held for longer periods of time in which I Speaker 10: was Speaker 11: incarcerated, did not know if I would ever see daylight again. I witnessed thousands of murders. They called it Uncle Sam's snuff factory. It is the very literal definition of hell on earth. It is not unique. There are other places like it all over the world. I have been trafficked there as well. It is one of those places where a person can get literally anything they want for the right price if they have the connections to be there. I have seen wealthy aristocratic white women ordering children of color on menus to be delivered, dead, cooked on platters in a wing of the place they called Cannibal's Kitchen. And the reason I'm alive and the reason I survived is because I was born into an organized crime family involved with the CIA who ran this operation. I have the genetics, the family background to be a candidate for perpetration, for continuing the cycle of violence, for being one of the quote unquote leaders or members of the group. So I was kept alive for experimentation, for slavery for use. Because we're not just talking about death, we're talking about the worst possible ways to die. Children being boiled alive in shit and piss that predators paid to donate into iron tubes. We're talking about children cut apart, fed to other children for people's sexual gratification. This is reality. And all I ask of those who watch this is that you remember that while it may be excruciatingly painful for you to look at this reality, to think about this being possible, there are children. I ask you to remember and acknowledge that there are children who are surviving it every day. And if they can do that, maybe you can muster the strength, if you have it, to look, to stop the madness. I doubt if that will ever happen. You can help the collective damage created by these rings. And hopefully one day that collective spirit will be strong enough to take this stuff out at its source. To go down into the trenches and actually rescue the majority of the children in child trafficking who never make it out. 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In this video, multiple individuals discuss their experiences with sexual abuse. Gabriel, a child, reveals that his dad is involved in a strange religion where they kill and eat babies. He also mentions inappropriate touching at a school party and the possibility of moving to a new school. Another speaker talks about their family members and how their father buys them nice things. They recall incidents of inappropriate activities in a disabled toilet at a swimming pool involving parents, teachers, and other children. Lastly, a child discusses their experiences with sexual abuse, including inappropriate touching by their dad, teachers, and parents. They describe the release of white fluid, the dangers of putting it on someone else, and the pain caused by their dad's actions. The child also explains the private parts of boys and girls and how babies are born.