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Speaker 0 asks, “Can we stop here? Can we stop here? We’ll stop right here for one second. Please join us in a quick prayer.” The quick prayer: “Heavenly father, thank you, lord, for this woman, this young woman, lord. My sister, I love her so much, lord.”

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I pray for whoever is watching this video, asking for blessings and closeness to Jesus. If you're struggling, remember that you have a purpose and are loved. If you feel distant from Jesus, may He draw near to you and help you grow in your relationship with Him. Know that your pain is temporary and you will overcome it. May you be filled with the Holy Spirit. God bless you and have a good day.

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Speaker 0: Let's pray for the poor so they don't turn into thieves. Thank you very much, thank you very much, very kind. Speaker 1: I'm not sure if we're on air. Yes, yes, someone is listening. Sorry for the messiness.

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Mister President, over the past four years, we have seen challenges, but we praise God for His guidance. Let us pray. Blessed is the nation whose God is the Lord. As President Donald J. Trump takes the oath of office again, we thank you, Lord, for raising him up and giving him strength. We ask for your protection and wisdom for President Trump and blessings for Melania as First Lady. We also pray for Vice President-elect JD Vance and his family, that he may support President Trump as a strong ally. We take this moment to reflect on the great things you have done for our nation, and we seek your help to keep our hearts aligned with you. We pray in the name of Jesus Christ. Amen. Ladies and gentlemen, please welcome Associate Justice Kavanaugh to administer the vice presidential oath of office.

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Please pray for the poor so that they don't turn into thieves. Thank you very much, thank you very much, very kind. I don't know if we're live. Yes, yes, you're on the air, someone is listening. Sorry for the messiness.

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My name is Jake Lang, a January 6th prisoner, and I've been incarcerated for 1,300 days without a trial. Despite this, I want to remind everyone that God is still with our country. We must have faith and continue our movement to reclaim America. Jesus Christ is guiding this revival, and His spirit lives in all who call on His name. I urge those who support Donald Trump and seek freedom for January 6th political prisoners to pray for us and for Trump. Our mission is to pray persistently, just like the widow in the parable who sought justice. If she received it, how much more will our Father in heaven do for us? Amen.

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Hello, America. I'm Jake Glenn, a January 6th political prisoner held for 1,422 days without a trial. Despite this, I find strength through faith. Are you connected to the living waters of Jesus? He sustains me during this trial. We must hold the DOJ accountable for infringing on the constitutional rights of those who protested on January 6, 2021. Many have faced long incarcerations for standing against what they believe was a stolen election. This is a grave injustice in American history. I urge you to turn to God and accept Jesus into your heart. He can heal and empower you in your weaknesses.

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Let's bow our heads and bless the meal. Everyone, say Namaste. Now, let's get some food. The line is long, so I'll grab something fresh off the grill. We have sausages, brisket, and ribs. Do you have any vegan options? Unfortunately, no. I guess a bun with ketchup will have to do. By the way, have you seen my husband? I’m starting to worry. I think he went around the house. Who's your favorite Batman? What have you done? You're eating meat! It was an accident; it means nothing to me! Don't go! I just haven't had real food in a while.

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Jesus was a Jewish rabbi living in two thousand years ago. He was a rabbi from the Galilee. He came to Jerusalem. He turned the money tables. I think people forget that the world of Jesus was a Jewish world. His name is Jewish. Jesus is standing in synagogue. He's holding the scriptures. But what are the scriptures? He's holding the Old Testament. He's holding the Hebrew scriptures. For God so loved the world that he gave his only begotten son, Jesus, the Jew. Salvation is of the Jews. The patriarchs, Abraham, Isaac, and Jacob, are all Jewish people. Christian, there's a Jewish man living in your heart. The scriptures are Jewish scriptures. Our Messiah is a Jewish Messiah. As Gentiles we are grafted into the root system of Israel. The church has not replaced the Jews.

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The speaker invites listeners to consider asking Jesus Christ to come into their life and explains that, for Charlie, his last breath on earth was followed by his first breath in heaven because he placed faith in Christ. The speaker emphasizes that each person must make this decision personally—no one else can do it for you, not parents or friends or anyone else—and presents the gift of eternal life as something only the individual can receive. To help those making this choice, the speaker offers a prayer that can be prayed to ask Jesus to come into one’s life. A communal moment is proposed: everyone is asked to pray the prayer aloud together as a sign of solidarity for those praying for the first time. The speaker asks the audience to bow their heads and then to repeat the words after him. The prayer itself is presented as follows: “Lord Jesus, I know that I'm a sinner, but I know that you're the savior who died on the cross for my sin and rose again from the dead. Come into my life, Jesus. Forgive me of my sins. I choose to follow you from this moment forward. I turn from my sin and make you the lord of my life. And thank you for hearing this prayer, lord, and answering this prayer. In Jesus' name I pray. Amen.” The speaker frames this as a simple step to receive the gift of eternal life, and expresses a hope or expectation that God will hear and answer the prayer. The overall message centers on personal decision, faith in Christ’s crucifixion and resurrection, and a commitment to follow Jesus.

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Speaker 0 recalls the release of Sound of Freedom and how it affected him personally, noting he watched it by himself and it wrecked him even though he doesn’t have kids. He asks the audience if they saw the movie, and recalls that many said no or avoided it as “too much.” He observes that now the topic is appearing in mainstream media and social platforms, and even in radio through references to the Epstein files in songs. He asks what people will do now and whether they will continue to turn a blind eye. He states that trafficking has been happening and is disgusting, demonic, and terrible. He mentions that young children are being trafficked and groomed to become traffickers, and that there are people who run them and people above them who “eat the flesh,” noting he won’t be too graphic. He then poses a core question: what are you going to do? If you are a follower of Christ, he encourages not to stay silent because that is not what the Bible says. He reiterates that children are still being trafficked, not necessarily by the same people, but involving many pedophiles and sick, twisted individuals. He ends with “So what are you gonna do? Love you all.”

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Why are people so comfortable disrespecting faith? For many, faith is more important than family or friends. Mocking Jesus, who died for our sins, is serious. In the last days, scoffers will come, forgetting God's promises and the impending judgment. We must live holy lives, looking forward to a new heaven and earth. Disrespecting God is unacceptable, and we need to pray for those who do. The pursuit of likes and fame is fleeting compared to eternity. We must seek repentance and forgiveness. God has warned us about these times, and we should be vigilant. Let's pray for mercy and guidance for this generation, asking God to open hearts and lead people to salvation. We need to stop playing with God and recognize the seriousness of our actions. Repent and seek forgiveness; time is short.

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Speaker calls for a respectful conversation despite differences: "You guys for a respectful conversation even though we see things very differently." They say, "I think God has a better plan for you." They add, "maybe you have an encounter with God and Jesus loves all of you. And he'll he can transform your life. He transformed my life." They describe life as "And every day is a new day, and it's a hopeful, beautiful life ahead of you." They state, "God loves every single one of us. We're all sinners, and Jesus died I mean, you've definitely been the most respectful one that I've seen." They credit the Holy Spirit: "it's not me. If it was me, I'd be yelling and screaming. It's the holy spirit." They close with, "Jesus has gone to work on my life." "And so god bless you guys. Thank you for a great Charlie, thank you for coming."

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What is everyone thankful for? Just kidding! Let’s enjoy a nice dinner. Can you pass the...

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Two thousand years of Christian history have been horrible to the Jewish people. Unspeakable atrocities have been committed against your family under the banner of the cross and in the name of Jesus. Even with many lifetimes of repentance, it would not be sufficient for all that has happened. Yet tonight there is a message: a new breed of Christian is alive in the world today. There is a new breed of Christian that says, along with you, for Zion's sake, I will not be silent, and for Jerusalem's sake, I will not be still. We have been divided. There is fear. Evangelicals are all missionaries who want to return everyone to Jerusalem so the apocalypse can come, or to have nefesh ben nefesh have a good year so Jesus can return. We know the stereotypes. Jesus both unites and divides us. For Christians, Jesus is our favorite Jew; for most Jews, he’s the cousin you don’t talk about at Pesach. But in this pivotal moment of history, we have an opportunity not to be divided, but to be unified. Everyone in this room—Christian and Jew—prays for the same thing: the coming of Mashiach. May he come soon and quickly and in our day, so we can all sing. And when Mashiach comes, there will be a great press conference in Jerusalem. The BBC and the New York Times will not be invited. The Jerusalem Post will conduct the interview with Mashiach and ask, is this your first visit or your second? The answer will be yes. None of us need to be ashamed or embarrassed or wrong. We are together ascending the hill of the Lord. Until Mashiach comes, we must unite and work. We must become partners—evangelical Christians, eagle's wings, and Jews—as partners in the divine will, working as never before, because we face the same threat. We face radical Islamic ideology on one hand, and radical wokeism and communism on the other hand, an unholy alliance against Western civilization. Against that unholy alliance, there must be a holy alliance that arises of Jews and Christians working together for the betterment of all the human family. It must happen, and it must happen now. Speaker 1: I’m now going to invite CEO of the Jerusalem Post, Ibn Bar Ashkenazi, to give the Shield of David Award to Bishop Stearns.

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Let us pray. We ask for your blessings as we reflect on the journey of your prophet Jeremiah. May it be your will. We also pray for our 47th president, expressing gratitude for the leadership provided by our 45th and now our 47th president. Amen.

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I hope you all feel a sense of peace and joy as you leave today. It's important to embrace joy during this season and time in our lives. Let's carry that feeling with us.

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Most of you are Christians, I'm Muslim in Romania, a Christian country. We must defend our beliefs against disrespect like the Last Supper being mocked. If we don't stand up, our religion will fade. With borders open to non-Christians, we must assert our Christian identity. Men must defend what is important. Let's unite against such actions in the future. Thank you.

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I hope you all feel a sense of peace and joy as you leave here today. It's important to embrace joy during this season and time. Let's take a moment to appreciate that feeling.

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Speaking of church, if more folks went, we wouldn't be in this mess. I agree with you. It's just a handshake. You're welcome to Black Jeopardy. Thank you, my brother. Maybe I'll start a show for you to come on, and we'll call it what jeopardy? No, we don't need it.

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Hey there! Thanks for inviting us to your barbecue; we’ve never been to one before. Meet Clay, our host. We’re Tiffany and Steve. Welcome to our home! We brought a quinoa kale salad. Did you know Jennifer Aniston ate this every day on the set of Friends? We recently moved back to California, but squatters were in our house, and we can’t evict them for a while. We acknowledge that our home is on the traditional lands of the Tongva, Chumash, and Kitch peoples. Now, let’s say grace. Lord, bless this meat we’re about to eat. And remember, Jesus was a person of color.

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Let's see if I can zoom in more. Sorry, my fingers aren't cooperating. Can you hear me? Jesus loves me. You know Jesus, right? He's awesome! God is good.

PBD Podcast

“All Out War on Christ” - Cliffe Knechtle on America’s Problem With Christianity & God
Guests: Cliffe Knechtle
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In a discussion between Patrick Bet-David and Pastor Cliffe Knechtle, they explore various themes surrounding faith, morality, and the current state of Christianity in America. Knechtle emphasizes that the ultimate solution to America's problems lies not in political parties but in the kingdom of God. He critiques moral relativism, arguing that it leads to chaos and a misunderstanding of freedom, where personal choice is elevated above objective truth. Knechtle reflects on the decline of faith in America, attributing it to materialism and a growing secularism that dismisses the relevance of God. He shares insights from his experiences preaching on college campuses, noting a significant anti-Christian bias among some professors and students. He also discusses the rise of Islam and the appeal it holds for some, particularly in providing structure and community, contrasting it with the perceived chaos of moral relativism. The conversation touches on the potential for a pastor to run for president, with Knechtle expressing uncertainty about America's readiness for such a candidate. He highlights the importance of a worldview in shaping political choices, asserting that everyone, regardless of their beliefs, has a perspective that influences their decisions. Knechtle critiques the portrayal of Christianity as a "white man's religion," emphasizing the diverse demographics of Christian followers worldwide, particularly among women of color. He argues that Christianity is growing in regions like Africa and Asia, despite a decline in the West. The discussion also delves into the influence of technology, particularly AI, on religion and society. Knechtle expresses concern about the potential for AI to become a new form of idolatry, while also acknowledging the positive aspects of technological advancements. Knechtle addresses the challenges faced by Christians in contemporary society, including the stigma associated with faith and the need for authenticity in communication. He emphasizes the importance of love and respect in discussions about differing beliefs, advocating for a compassionate approach to disagreements. The conversation concludes with Knechtle sharing his views on the significance of commitment in relationships and the importance of integrity in leadership, drawing from his own experiences and the teachings of Jesus. He encourages listeners to seek a deeper understanding of their faith and to engage thoughtfully with the world around them.

Shawn Ryan Show

Lee Strobel & John Burke - The Resurrection | SRS #192
Guests: Lee Strobel, John Burke
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The discussion centers around the significance of the resurrection of Jesus Christ, exploring its implications and the evidence supporting it. Lee Strobel and John Burke emphasize the importance of the resurrection as a cornerstone of Christian faith, arguing that Jesus' death and subsequent resurrection validate his claims of divinity. They reference the Shroud of Turin, suggesting it may be the burial cloth of Jesus, and draw parallels between biblical events and the resurrection narrative. Strobel recounts the biblical story of Abraham and Isaac, highlighting the foreshadowing of Jesus' sacrifice. He discusses the historical context of Jesus' crucifixion, detailing the brutality of Roman flogging and crucifixion, and cites medical evidence confirming Jesus' death. He mentions various historical sources, including Jewish historians, that corroborate the crucifixion and resurrection accounts. The conversation shifts to the early reports of the resurrection, with Strobel noting that the creed of early Christians dates back to within months of Jesus' death, making it unlikely to be a legend. They discuss the empty tomb, arguing that the Jewish authorities' admission of its emptiness supports the resurrection claim. Eyewitness accounts are highlighted, with Strobel noting that over 500 people claimed to have seen the risen Jesus, including skeptics like James, the brother of Jesus. Burke shares insights from near-death experiences, suggesting they align with biblical teachings about the afterlife and God's love. They emphasize the personal nature of God's relationship with individuals, citing testimonies of those who encountered Jesus in their near-death experiences. The hosts discuss the dangers of psychics and mediums, warning against occult practices while acknowledging the reality of spiritual warfare. The conversation concludes with a reflection on the transformative power of the resurrection, emphasizing that it offers hope and reconciliation with God. They stress that the resurrection is not just a historical event but a personal invitation to a relationship with God, encouraging listeners to seek that connection. The hosts express gratitude for the opportunity to share these insights, wishing everyone a happy Easter.

Keeping It Real

The Moral Collapse of America - David Harris Jr
Guests: David Harris Jr
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The conversation centers on the role of faith in modern life, and how personal belief intersects with culture, politics, and daily conduct. David Harris Jr. recounts his transformative conversion at 18, describing a moment in a Black church that felt like a tangible encounter with the divine. He explains how his life changed from drug use and risk-taking to a devotional path, emphasizing the experience of being born again and the ongoing relationship with Jesus through the Holy Spirit. The discussion expands to how faith informs values, family, and resilience, with Harris arguing that spiritual truth provides grounding amid societal shifts and moral challenges. He frames the conflict between light and darkness as a real, ongoing spiritual battle that underpins political and cultural currents, insisting that freedom and accountability arise from a personal commitment to Christ rather than from cultural conformity. The hosts explore theological questions about salvation, the exclusivity of Christian claims, and the role of free will in a world where evil exists. Harris uses biblical narratives, such as the prodigal son and the crucifixion, to illustrate forgiveness, redemption, and the costs of discipleship, while acknowledging doubt and the emotional toll of tragedy. The dialogue also touches on heavy topics like suffering and violence, including the assassination of public figures, and how such events can ripple through communities and fuel renewed faith or renewed debate. Throughout, the emphasis stays on how a relationship with Jesus shapes choices, encourages compassion, and motivates action in the world, including healing experiences Harris describes where prayer led to physical and spiritual restoration. The conversation concludes with practical guidance for listeners: begin with a personal commitment to Jesus, explore sacred texts with curiosity, and seek spiritual guidance in daily life, while recognizing the complexities of human experience and the need for patience as trust grows over time.
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