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There are calls for unrest and violence against political figures, including Donald Trump. Suggestions of physical altercations and even assassination are made. The speaker mentions taking Trump out and causing harm to his supporters. There are references to violent acts and threats towards politicians like Gorsuch and Kavanaugh. The tone is aggressive and threatening, with a warning to Trump supporters to be cautious. The speaker poses a hypothetical scenario of being stuck in an elevator with Trump, Pence, or Sessions, questioning survival.

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This type of violence is not okay and is becoming too common. It doesn't matter which side, party, or person it's directed at; it has to stop. We have a responsibility to be better.

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During a Seattle vigil, a speaker repeatedly asserts: "Do you support his death? I do." and "You support Charlie Kirk being killed? Yes." The speaker also says "Fuck Charlie Kirk" and notes: "On the day he died, you're here at a vigil Yep. For Charlie Kirk, and you support his death." The dialogue includes: "You sure do you support a Nazi? No. I don't support a Nazi. Charlie Kirk wasn't a Nazi." "You you support a shooter?" "Yep. Sure do." "You support Charlie Kirk's shooter? Sure do." "Would you shoot somebody like Charlie Kirk? I would've killed him myself." The exchange ends with: "Do you have a job here in Seattle? Nope. I take that for a look."

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Speaker 0 launches into a furious monologue, directing insults at someone who would report fellow Americans to the federal police, calling them dumb, idiotic, unpatriotic, and un-American. The speaker says, “Eat a dick,” and condemns anyone celebrating the capture or arrest of fellow Americans. They insist they are not moving on to other news and insist on staying on the topic, expressing anger toward those they reference as helping “the feds.” The speaker demands that the others understand they should not think the situation will benefit them or make them feel safer. They declare, “God is just and swift,” and threaten a confrontation, signaling they will address the matter aggressively while claiming to have “friends in high places” who will listen without payment, asserting they know they are a “good fucking person,” American, and a Christian who loves the nation. In contrast, they accuse the others of not loving their country, not being Christian, and not caring as much as they claim. The speaker asserts they have ample time and resources, contrasting themselves with others who supposedly have less. They reference a public figure, Candace, suggesting someone is upset by her actions toward someone named Charlie, and claim they have time to engage as needed. The speaker rejects the idea of having four kids, stating they have “a bunch of anger,” substantial intelligence, and many friends, and they condemn their opponents with coarse language. They declare they will not threaten violence and assert they would not harm a fly, stating they love flies even though they think they are awful. They insist they do not have to harm anyone, claiming God tells them not to seek retribution on their enemy and that vengeance belongs to God. The speaker ends by reiterating, “Fuck you,” and asserting that God loves them and will handle the situation, directing final hostility toward the unnamed others.

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Pro gun advocate Charlie Kirk just got shot in the neck at his debate rally. The speaker laments political violence: “I try to avoid American politics... but I've opened X to a bunch of little bitches crying and whinging about how political violence is never the answer.” They claim, “These people are gunning for politics that are inherently violent to its people, to to marginalize people, to people who need access to health care.” The message: this is “the same across the West”—“This isn't just The US. This is England too.” The speaker adds, “I'm sick of this idea that you can't meet violence with violence. If somebody was smacking you... you're going to hit them back. You have to.” They conclude, “These people do not care if you live or die... They want you to die.” “Why is anyone anyone condemning that fucking kill them all kill them all”

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Speaker 0 says, "If you're celebrating the death of Charlie Kirk, you're a bad person. You're going to hell." Speaker 1 adds, "May. Fuck Charlie Kirk," and declares, "The off ramp to the high road is closed," insisting they won't feel guilty about a "bullshit hero" who spread harm. They stress, "This has nothing to do with conservative versus liberal" or with Democrats versus Republicans, and point out the alleged suspect is "an old white guy." They predict media will misframe the event as "an isolated incident by a lone shooter" and that "it's gonna end up being a white guy." They acknowledge sadness with "Abso fucking lutely," but conclude, "However, fuck that guy. God’s timing is always right." "Good day, goofies."

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Speaker 0 expresses anger and threatens those who support Trump. Speaker 1 apologizes, and Speaker 2 also apologizes. Speaker 0 continues to express anger and clarifies that they only want to fight those who are causing problems.

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After a guest called someone a demagogue and dangerous, the speaker's family received death threats. One threat involved someone wanting to show up in New Hampshire, which the police intervened in. The next day, the speaker's security guard called at 3 AM, reporting someone was at their house threatening 4 dead bodies. The speaker doesn't attribute the threats directly to the guest's comments. The speaker doesn't want to engage in rhetoric that endangers others. They also believe the guest was wrongfully pushed out of the White House for comments around 9/11. The speaker wants to set a good example for discourse in the country, acknowledging their competitive nature in the presidential campaign sometimes hinders this. They hope to build a friendship.

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Speaker 0 says, “They doing too much, man, and they keep pushing people. You know?” Speaker 1 erupts, “Oh, shit. What the fuck? They killed my did they fucking kill that guy? Are you fucking kidding me, dude? Not again. Are you fucking kidding me? That guy's dead. Yo. We need people on”

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A discussion centers on the claim that 'Charlie Kirk got shot and killed,' with participants reacting. One says 'Happy. Goodbye,' and another adds 'That's good that people are getting shot just off a political view.' The conversation repeats 'Charlie Keurig got shot and killed today,' and someone replies 'Girl, someone had to do it.' Others call the target 'he was a misogynist.' When asked if they'd press a button to prevent it, one says 'Nope. I think things happen for a purpose.' A speaker predicts media framing: 'the left has dispute so much hate and brainwashed so many people into doing stupid shit like this.' They claim 'he deserved it' and call it 'a sign of what liberalism has done to US society. It's just led to a complete moral decay and decay of morals and just any semblance of humanity.'

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Speaker confronts the audience with a blunt accusation: 'Every one of you, you are. You're complicit in the attempted assassination of Donald Trump twice.' They demand silence: 'You dare Just be quiet.' The speaker asserts the audience 'are responsible for this because you are a you are echoing the horrifically horrible political violent rhetoric that's being produced by the Democrat party.' They reiterate to all present: 'Every single one of you here.' The passage closes with a pointed question: 'How can you say that you don't even know'. The speaker frames the remarks as a direct rebuke to the audience and implicates the rhetoric as coming from the Democrat party.

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The speaker expresses concern over extreme rhetoric surrounding Trump, linking it to recent violence. They call for an end to hyperbolic statements from all elected officials. Another speaker mentions Trump's strong criticism of Biden. Both emphasize the need to calm down and address the dangerous escalation of rhetoric to prevent further violence. They stress the importance of leaders tamping down on inflammatory language to avoid inciting more violence.

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Speaker 0 presents a Nehemiah analogy: he builds a wall while the townspeople shout at him to come down, and he repeated, “I cannot come down. I am busy building.” She says she feels the same: no time to address the noise, and their silence does not mean complacency. She asserts that Turning Point USA and the handpicked staff loved by her husband are not involved in the alleged conspiracy, and they are busy building. She emphasizes that grieving in their own way, they are trying hard to find answers after something evil happened. Any lead is sent to authorities, with calls to dig into it and not leave any rock unturned, aiming for justice for her husband, herself, and her family more than anyone else. Her breaking point comes when others come after them: “Come after me. Call me names. I don’t care. Call me what you want.” She will not tolerate targeting of her family, Turning Point USA family, or the Charlie Kirk show family, especially when people profit from attacking those she loves. She declares righteous anger, saying this is not okay, a mind virus, and that she believes in the judicial system. She notes their team is working hard, and she apologizes for any language, insisting it’s not okay. Speaker 1 remarks that they have never seen her like this, to which Speaker 0 responds that her reaction is righteous anger. She stresses that their team is human, not machines, and has faced more death threats and kidnapping threats than ever before. The team is exhausted; every time the threats are brought up, they must relive trauma from the day her husband was murdered. She acknowledges that her team is rocked to the core and must endure ongoing public scrutiny and conspiracies. She questions whether the online hostility has intensified because she shines a light on issues, asking what people expected from her. They note that some target her accessories, normalizing an atmosphere of personal attacks. She quips about a “conspiracy collection,” suggesting that those who want to pick her apart can do so—this had been happening even before her husband’s murder. Speaker 0 concludes that the abuse was occurring prior to Charlie’s murder, and both she and her partner have endured persistent, harrowing criticism and threats for years.

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Transcript portrays a speaker accusing leftists of celebrating Charlie Kirk's death and circulating provocative statements about guns and violence. It includes the lines: 'Leftists celebrating Charlie Kirk's death.' 'Watch this.' 'Bye, Charlie Kirk.' 'Like you said, people getting shot and killed for the second amendment is so worth it. I never thought we'd agree on anything.' 'Bye.' 'I just wanna be part of yourself.' 'By the sword, die by the sword.' 'He did say that gun deaths were an acceptable side effect of gun rights.' 'Congratulations to Charlie Kirk for becoming the new poster child for gun awareness and violence.'

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Participants discuss the news that Charlie Kirk was shot, with uncertainty about whether he is dead: "Murder for having a different opinion from somebody else." They note, "I haven't seen anything that said confirmed." Rumors about who shot him spur debate: "a supporter shooting their gun off in celebration"—"That's a crazy take." They stress we "We don't know any of full details of this yet" and that "it's not a tweet. It's not on their Twitter account" or anything, with clips shared by "Dave Portnoy reposted this." The mood is horror and condemnation: "Nobody deserves that." They condemn the culture of division, call out "paid propagandists masquerading as the news," and warn this event could either spur meaningful dialogue or fuel violence and fear. The speakers fear the impact on political courage and discourse.

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My coworker was all in a tizzy because she gonna tell me that Charlie Kirk got shot, and I said, good. So we get into this whole conversation about it, and she goes, well, you can't hate people for their political views. And I'm like, yes. I can. Like, that's specifically why I hate people sometimes. You can't hate me for my views because my views don't infringe upon your rights. You don't hate me for what I believe in because it doesn't interfere with your life. Some of these views are dangerous, and I'm glad he got shot. Hopefully, he dies. I don't care.

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Speaker claims, "Brother Charlie got murdered, assassinated a few days ago, but the truth is he was assassinated a few years ago." They argue that electing people who demonize their political opponents leads to violence, adding, "So you might have pulled the trigger yourself." The speaker asks, "Who demonize political opponents? Who call political opponents enemies, Hitler, a threat to democracy, who say because we disagree, if you see someone, walk up to them and if they're eating in a restaurant, tell them they're not welcome, get in their face." They warn, "When you start saying stuff like that, calling your political opponents Nazis, fascists, stuff like that. Well, sooner or later, a kook is gonna hear that. A crazy person is going to hear that, and they're going to act on it."

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The dialogue centers on extreme political hostility and radicalization. A speaker advocates violent intimidation against political opponents, suggesting they should be exposed and harmed. He notes there was a “layup” against Herschel Walker, while acknowledging Walker was “prepared very well” and arguing to attract younger viewers on TikTok. A second participant counters by labeling the tactic as “shock” and mentions a Florida opportunity to earn $100,000. Messages left at a candidate’s office are described as threats of violence. The discussion also touches Berkeley housing, suggesting property owners withhold rentals from the poor. The segment closes with explicit calls to violent action against opponents, including killing and murder, and a provocative reference to “red capitalist blood.”

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Trump and his supporters are accused of embracing and joking about political violence, which the speaker strongly condemns. Various individuals are heard expressing their desire for uprisings, unrest, physical confrontations, and even assassination towards Trump. The speaker mentions blowing up the White House and warns Trump supporters to be cautious. The transcript concludes with the speaker shaming those who harbor anger and hatred towards the former president.

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Speaker 0 states, “J 6 Insurrection is right over there. What? I'm at this fucking scene. This” as they indicate being at a scene related to January 6. The conversation shows they are physically present at the location and reacting to the surroundings. Speaker 1 describes the situation as “harassment. Stalking and harassment,” and expresses a desire to file a police report, saying, “I’d like to file a police report for stalking and harassment.” They repeat the request, asking, “Can I file a police report for stalking and harassment?” They claim, “She won’t leave leave me alone,” and state they’d like to file a police report for stalking and harassment, adding, “I’d like to follow a police report.” They ask for guidance about the legality of the behavior: “If she follows me, will she be arrested for stalking?” They further describe the immediate scenario as occurring “Across the street.” Speaker 0 interjects with further location detail, saying, “the street,” and then adds a string of hostile remarks including, “Bug pussy bitch,” and “There you go. My Rolly Pole. Back to blue. White is right. Get the fuck out of my country, Patricia.” These lines convey aggression and attempts to assert identity or affiliation. Speaker 1 continues with a distressed tone, muttering, “Oh my god. Take that stress,” before being told, “Shut up, cunt” by Speaker 0, indicating continued hostility and verbal abuse. Overall, the transcript captures a confrontation at a scene that centers on concerns about stalking and harassment, with Speaker 1 seeking a police report to document the alleged stalking; Speaker 0 responds with aggressive commentary and insults, including politically charged and profane statements. The exchange conveys an urgent emotional confrontation regarding harassment, with explicit requests to file formal complaints and questions about potential arrest for stalking.

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Speaker declares a political shift: "I was an old school democrat. I will never vote a fucking democrat ever." "I was a purple party independent. You lost me. I'm all red now." He condemns those who "celebrate and rejoice in the murder and assassination of someone who just was giving a different point of view than what you're used to in the fucking colleges these days" and says "You are and will always be part of the problem if you're rejoicing in that." He notes "He was a family man. He just came and was respectful to everybody and was assassinated for it." The speaker concludes, "It's fucking pathetic, and so as what the Democratic Party has become."

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Speaker 0 expresses extreme violent intent and distress. The speaker says: “I'm getting ready to blow this goddamn brain job right fucking now. Stop it. Stop it. Blow my brains out. You want me to?” and adds, “No. Stop it. It. It. Shoot me.” They warn, “I guarantee you, you'll go to jail for life,” and, “I'm getting ready to pull his brain down and yours. I'm tired of shit. You're gonna blow my mom. Doing it.” The speaker questions, “You're gonna blow my mom's brains out? Point that gun at me again.” They describe violence in the scene: “No. You just fucking hit him. Did he hit you?” The exchange ends with, “Oh my god. You're going to jail. I do.”

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Transcript excerpt: 'Charlie Kirk got shot and he's dead.' The speaker follows: 'Finally, finally, somebody with a gun, which is almost everybody in The Fucking States, grew up hair and fucking went and shot somebody on the right side.' The passage ends with: 'Thank you. Can we keep this up, plea' The remarks express celebration of violence against a political figure and request to continue such acts. The tone centers on the shooting of a public figure and uses profanity to emphasize approval and a desire for further incidents. These lines appear to celebrate the act and call for more such acts.

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Speaker 1 directs a hostile message at 'Taylor,' repeatedly using profanity: 'fucking Taylor. Call fucking Taylor. I want everybody to know how much I fucking hate you sign this.' The line signals an intent to make the sentiment public. Speaker 0 responds with a casual greeting: 'What's up? Palestine. There you go,' then adds that 'He's not scared. He's not afraid of his own opinion.' The exchange centers on bold, public declarations of opinion and a challenge to voice beliefs openly, concluding with an acknowledgment of fearlessness in expressing one’s views. Although terse, the exchange highlights tension between personal insult and the assertion of courage to speak one's mind, underscoring a confrontational dynamic in public remarks.

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Krystal And Saagar REACT: 'Cancel Culture' Over Kirk Assassination
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Charlie's killing unleashed a wave of recriminations on the right, with a push to track down social posts and pressure employers to fire people who failed to echo the ‘proper’ sentiments. The discussion also hints at a coming government crackdown, as Senator Katie Britt condemns the celebration of murder while insisting individuals who express the wrong views should be held to account. The hosts note that some responses repost Charlie Kirk’s inflammatory quotes, while others simply mourn the loss or condemn violence, highlighting the spectrum of online reactions to a political assassination. The transcript lays out the range of posts under scrutiny: explicit calls for harm, statements that ‘I’m not happy he died’ or ‘I’m cheering for the assassination,’ and even simple quotations of Charlie Kirk’s words. Some posts urge that his killer’s actions were justified; others simply argue that the public should be careful about who is allowed to teach or fly a plane, linking private online sentiments to real-world employment consequences. The hosts note that mainstream Democrats have condemned the killing, while a push persists to frame the event as a lever for left-wing crackdowns. Beyond the posts, the conversation shifts to culture and government power. The speakers argue for guardrails in polite society, and resist government involvement, warning that a future Ministry of Truth could be weaponized to suppress media. They connect this risk to post-9/11 security measures and to the Patriot Act era, suggesting similar incentives for leaders to expand surveillance and enforcement when political institutions feel pressured. The debate then returns to ‘consequence culture’—a nuanced line between legitimate accountability and mass hysteria, with fear that both sides can weaponize shame to silence opponents. The discussion closes with warnings about how quickly the rhetoric can translate into policy, as Steven Miller and Donald Trump signal a crackdown on left-wing groups and discourse, including calls for enforcement against those doxxing or engaging in violence. The guests stress the difference between government power and cultural norms, and urge two-way dialogue in schools and workplaces to define acceptable discourse. They reference Days of Rage and Days of Fire as context for how political violence and state response have evolved, and urge parents to engage with online culture and protect their children while preserving civil liberties.
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