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My German youth, you are fortunate to witness a time of upheaval and greatness. You are experiencing the birth of a great age, a miracle of our time. Buildings are being erected, factories founded, and a new German being is maturing. My life struggle has not been in vain. You will be brave, courageous, and loyal, but you will see the Fatherland with different eyes. You will learn a different kind of dedication to the eternal Reich. In five years, a miraculous accomplishment has been made in your training. The coming years will reinforce this miracle. A new youth will assemble, constantly stronger and healthier, giving greater hopes for the future. We are accustomed to fighting and will parry every attack. You shall stand beside me, holding our banners high. Though our adversary might carry his Soviet symbol, with our symbol, we shall triumph once again.

Speaker 0: How How would you look at Hitler in this light? Would you see him as a personification, a symbol of the father? Speaker 1: Oh, well, no. No. Not at all. I know. No. You see, I I couldn't possibly explain that very complicated fact Hitler represents. It is just too too complicated. You know? He's a hero figure. Yes. And the hero figure is far more important than any fathers that have ever existed. I see. Speaker 0: Much broader than Speaker 1: right No. He was a medium father, but all not at all. He was a hero Yeah. To in in in the German myth. Yeah. And mind you, a religious hero. He was a savior. Yes. Yes. He was meant to be a savior. That is why they put his photo on upon the others. Yes. Yes. Or somebody declares on his tombstone that he is happy to that his eyes have beheld Hitler. And now he kept lying peace. Oh, yes. It's the human race, you know.

Nationalsozialisten, Parteigenossen, der Rückblick muss über 1933 hinausgehen. Der 30. Januar war für uns die Erfüllung nach vierzehn Jahren Kampf. Wir zogen nicht blind los, sondern sehend und glaubend. Ich bin dankbar für diesen Tag vor drei Jahren. Die Pioniere unserer Bewegung sind hier versammelt. Ich selbst habe diesen Kampf vierzehn Jahre lang geführt und die SA gegründet. Alles, was ihr seid, seid ihr durch mich, und alles, was ich bin, bin ich durch euch. Die Besten des deutschen Volkes standen schon damals in unseren Reihen. Wer heute gegen uns steht, tut dies, weil wir Deutschland wieder frei und stark gemacht haben. Das sind die Feinde unseres Volkes seit dem Krieg und der Revolution von 1918. Die Bewegung hat dem deutschen Volk Einheit gegeben. Wenn einer von uns stirbt, kommen zehn nach. Deutschland wird nie wieder in Schande versinken. Ihr, meine ältesten Parteikämpfer, seid die Garanten dafür. Aus euch wird eine junge Generation hervorgehen. Deutschland wird die Zeiten von November 1918 nicht wieder erleben. Wir wollen Frieden, aber wir stehen für Ehre ein. Deutschland hat seine Ehre vor der Welt zurückerlangt. Wir sind freie Weltbürger geworden. Die kommenden Jahre werden Opfer erfordern. Nationalsozialismus ist eine Lehre des Kampfes und der Arbeit. Was immer ihr opfert, deutsches Volk, wird nicht umsonst sein. Unser Deutsches Reich, unser Deutsches Volk und unsere Nationalsozialistische Bewegung, Sieg Heil, Sieg Heil, Sieg Heil! --- National Socialists, Party Comrades, the retrospective view must go beyond 1933. January 30th was the fulfillment for us after fourteen years of struggle. We did not set out blindly, but seeing and believing. I am grateful for this day three years ago. The pioneers of our movement are gathered here. I myself led this fight for fourteen years and founded the SA. Everything you are, you are through me, and everything I am, I am through you. The best of the German people were already in our ranks back then. Whoever stands against us today does so because we have made Germany free and strong again. These are the enemies of our people since the war and the revolution of 1918. The movement has given the German people unity. If one of us dies, ten will come after. Germany will never sink into disgrace again. You, my oldest party fighters, are the guarantors of this. A young generation will emerge from you. Germany will not relive the times of November 1918. We want peace, but we stand up for honor. Germany has regained its honor before the world. We have become free citizens of the world. The coming years will require sacrifices. National Socialism is a doctrine of struggle and work. Whatever you sacrifice, German people, will not be in vain. Our German Reich, our German Volk, and our National Socialist Movement, Sieg Heil, Sieg Heil, Sieg Heil!

My German Volksgenossen, happiness cannot be had for nothing; everything must be hard won. The victims are witnesses and guarantors of victory. The National Socialist movement did not begin by demanding sacrifices. We attempted to convert those who were tools of a supranational power. During those November days, the bloody Red Terror began to rage openly in Germany. In the heavy fighting of 1919, German men were murdered because of their love for Germany. Behind this mad blindness, we see the same power. The Soviet Republic broke out, and we are seeing victims who made an inner choice to take the path leading to National Socialism. Members of the Thule Society were savagely slaughtered in Munich as hostages. The National Socialist Movement set out on its path, and on this path lies not a single opponent murdered by us. Behind every murder, stands the hate filled power of our Jewish foe, who attempted to subjugate our German Volk. Among these victims was Horst Wessel. National Socialism has now registered its first conscious martyr abroad. Even as we took power three years ago, the same incidents were taking place. A guiding hand organized these crimes. Now for the first time, the party responsible for these deeds has become visible. Our party comrade was struck down by the power waging a fanatical battle against our German Volk. That Jewish murderer did not suspect that by killing one, he would awaken millions of comrades. These dead became the banner bearers of our idea.

Eva Braun and Adolf Hitler had met when she was just 17 and she worked as an assistant to the photographer Heinrich Hoffmann, who went on to become Hitler's personal cameraman. Hitler and Braun became lovers in 1932. Now, thirteen years later, as the remaining German forces were overwhelmed, Eva wrote in a letter to her friend, Hertha Schneider, we are fighting here until the last, but I'm afraid the end is threatening closer and closer. On April 29, Hitler decided to marry his longtime mistress Eva Braun. The ceremony was concluded with Goebbels and Bormann as witnesses. Hitler signed the wedding certificate but when it was Eva's turn, she began to write her surname as Braun before crossing out the letter B and instead writing Eva Hitler. Arm in arm, Hitler led his bride to the study for the wedding reception. Hitler now admitted for the first time that all was lost. Hitler said, everything is lost. Pack your things and go. You to have leave and within an hour, the last plane would bring you out. After that moment of silence, Eva Braun stepped forward, went to him and took his hand and said, but you know I will stay with you. Less than two days after the wedding on April 30, Hitler and his bride ended their lives together. They had been married just a few hours. Eva took a cyanide capsule, popped it into her mouth, she died instantly. Hitler picked up his gun, put it to his right temple and fired. Hitler's dog Blondie was also poisoned. Members of the staff carried the bodies in blankets and soaked them with what petrol they could find and set them alight. Hitler did not want to be handed over to the barbaric Bolsheviks because he knew what they had done to Mussolini. Thus, taking his life and setting his body on fire was his own wish. One day before committing suicide, Hitler dictated his political testament, a suicide note, in which he denied any responsibility for starting the war. Right up until the very end, when Hitler had nothing to gain, he wanted the world to know that he had never wanted war.

The decline of our culture includes contamination, decomposition of literature, and the poisoning of theaters. Millions of Germans are no longer participating because this art was not born from our people. It is foreign and has nothing to do with the German character. It was imposed by a subversive press. There is an assault against the education of our children's brains, tearing out memories of our German past and insulting the great men of our people. This removes its memory from the hearts and brains of German youth.

Before 1914, Germany and Russia prevented Jewish world mastery because they weren't fully under Jewish control, unlike Western democracies. Germans and Russians had scorn for Jews, posing a threat of a leader like Frederick the Great. To counter this, the speaker claims the Jews pushed to overthrow monarchies, disguising it as a call for a sovereign people. The speaker alleges that Germany's guilt in WWI was failing to organize a strong enough defense to deter attacks or ensure victory. The speaker claims that in 1912, the Reichstag's refusal to raise three army corps, influenced by "democratic Marxist Jews," led to Germany's defeat. The speaker asserts that these same individuals disarmed Germany while inciting other nations to arm themselves. The speaker calls for recognition of the war's causes, labeling those responsible as "November criminals" who betrayed Germany. The speaker advocates for their execution. The speaker concludes by stating that honoring the sacrifices of those lost in the war requires building a new Germany.

Since 1914, I have dedicated myself to my people with love and loyalty. I did not desire war in 1939, it was instigated by international statesmen of Jewish origin. Despite efforts for peace, war was wanted for business and by propaganda of international Jewry. I choose to remain in Berlin, refusing surrender to enemies. I urge soldiers to resist in the spirit of National Socialism. I ask my comrades to prioritize the nation's interests over personal feelings. Let us build a National Socialist state for future generations, serving the common good above all else. All Germans, National Socialists, and soldiers must remain faithful to the new government and resist international Jewry.

Speaker 0 asserts that Nick Fuentes thinks Hitler was cool, but reminds him that Hitler ultimately lost and had to shoot himself. This implies that Fuentes should understand he isn’t on a winner, even if he believes otherwise. The speaker adds, “Oh, you’re nicer than me. I’d say follow your leader,” and then clarifies, “That’s not our advice.”

The speaker claims that no one has analyzed why Germany, despite being well-educated and having many Nobel Prize winners, turned on the Jews. The speaker asserts that the reason is because Jews in Germany displayed the same ethnocentrism, power grabbing, influence peddling, buying of politicians, and media domination that they allegedly display in the United States. The speaker predicts that the United States will experience "Weimar conditions" and solutions similar to what happened in Germany, including a future Holocaust. The speaker believes the U.S. is heading in the same direction as Germany due to historical trends. The only difference is that the U.S. has more guns, lawlessness, and a revolutionary spirit.

The speaker states it is a miracle they have found each other, and that this is Germany's good fortune. They contrast this with other countries where masses are stirred up to attend protest rallies against fascism and national socialism, for Bolshevism, arms shipments, donations, and even people shipments. The speaker claims they have never called for people to attend a rally. They assert that if they ever do, all of Germany will be a single rally, with millions inflamed against the old adversary and hereditary enemy of humanity.

Adolf Hitler opens with a May Day address, declaring the day sacred for the Deutsche Volksgenossen and calling on the German people to recognize that all who contribute to national work must stand together, pledging to defend German honor, equal rights, and European peace. He proclaims that the Führer has spoken and that the German people should stand behind him in steadfast loyalty. Speaker 1 emphasizes that he speaks with the authority of someone who has grown from among the people, having stood beside them in wartime and through hardship, and who rose through diligence, learning, and hunger. He asserts personal continuity with his earlier self and recalls his experiences during the war, noting a rise from within the common ranks. Hitler or the extemporaneous speakers describe the labor force and the masses, noting perceived achievements within three months of focused effort and claiming that the German people have engaged in national tasks only tied to their own volk (people). The text asserts that the nation’s struggle was borne by the German farmer and worker, and that the people should not be meddled with by outsiders who “live everywhere and nowhere,” a critique of rootless international interest groups. Speaker 3 laments that Volkerstrife is fomented by a small, rootless international clique seeking to prevent peace, and emphasizes that the volk is bound to its soil, homeland, and living conditions. The speaker envisions a future where the German Volk can finally be treated with respect in international affairs and where peace is attainable if the nation remains united. Speaker 4 articulates a request for the German people to judge him for his work, urging them to vote in his favor if he has served them well. He addresses the common German, criticizing those who resist sacrifices and who fail to understand the benefits of shared burdens, such as the “Eintopfsonntag” (one-pot Sunday) and broader wartime austerity, arguing that these measures supported millions of people, including children. Speaker 1 reflects on the denial of Marxism as a political objective and frames the split in the nation as a betrayal of workers, contrasting it with a supposed commitment to a peaceful, unified Germany that does not threaten other nations. He praises a disciplined, orderly implementation of National Socialism and recounts how the movement, once small, has grown through sacrifice and loyalty to the Führer. Speaker 5 and Speaker 2 discuss the Party’s long-term goals: the movement started with two principles—be a true world-views party and seize power in Germany. They claim the nation’s future rests on a unified, disciplined people with a strong political leadership alongside the army. The youth are envisioned to be educated to reject class distinctions, to endure hardship, and to perpetuate German unity even after the older generation passes. The movement promises a peaceful future and asserts that Germany will now pursue collaboration with other nations, while insisting that no German must reject the communal labor that binds the Reich together. In closing, Hitler/Hitler-adjacent speakers celebrate the creation of a “new Germany” symbolized by the spade as a sign of a new community, a revolution accomplished by the people’s will, with a warning to enemies that the nation will stand firm and endure, and that unemployment has fallen as the nation builds a shared future. The address asserts that the next collective appeal will once again demonstrate the unity and resilience of the German Volk.

For fifteen years there has been only talk, so action is required. The speaker states they have taken action, working for fourteen years on an instrument, and their strength is tied to the strength of their Volk. They believe miracles come from the power of the Volk, and they want to mobilize its best efforts. The speaker claims to belong exclusively to the German Volk and everything they have undertaken has been for the Volk. They stand up for the German peasant because the peasant is the foundation of German power. The speaker claims to be the only statesman in the world without a bank account, stocks, or shares, and wants their Volk to be strong to survive. They claim to have not set foot on foreign territory, robbed any nation, broken into a house, or stolen anything. The speaker believes only the German Volk can judge them in German matters, not an international council. They ask the German Volk to look at the greatness of the last three years and be proud, stating they have become a marvelous, decent, hard-working, and energetic folk capable of accomplishing anything. The speaker subordinates themself only to the German Volk, asking them to judge their work.

The speaker compares two translations of Hitler's writing: the "Stalag version" used for British POWs, and Dalton's translation. The speaker believes the Stalag version is more accurate and that Dalton's translation contains bias. Examples of Dalton's alleged bias include removing the word "virtue" when describing intolerance, changing "symptoms" to "embody" when discussing the Jewish mentality, and adding the phrase "foreign to human nature." Dalton also allegedly changes "ardent spirit" to remove a positive connotation and suggests Christianity is the "first spiritual terror." The speaker claims that Dalton's translation attempts to link Christianity and Judaism by adding loaded words and implying Hitler viewed them similarly, which the speaker disputes. The speaker accuses Dalton of dishonesty and subversion, akin to Jewish people who lie about Hitler. The speaker objects to Dalton's claim that his translation should be the "standard."

Adolf Hitler's major crime was freeing Germany from crippling debt by printing their own money. He revitalized the country, leading it to prosperity. The speaker suggests confronting the financial system by printing our own money. They argue that Hitler's actions were not those of an evil man, but of someone who loved his country and its people. Genuine smiles on Germans' faces meeting Hitler reflect their gratitude for the improved living conditions. This challenges the negative narrative surrounding Hitler and encourages reevaluation of history.

Speaker 1 argues there is a political revolution underway, stating: "The Germans have been on the national apology tour for eighty years, apologizing to everyone in sight for all the terrible evil things they did and for, quote, unquote, starting the second World War." He adds: "The truth is the Germans did not start the second World War." He claims: "Everything that happened in Germany was a reaction to communism, Bolshevism in Russia, the emergence of Stalin's Russia, and the fear of communism, and the mass murder programs in the Soviet Union and the interwar years." He notes: "The Germans and they're not the only ones. Virtually all the Europeans were horrified by it." He contends this is the phony narrative that was created, that this happened exclusively in a vacuum, that Hitler woke up and decided to start a world war, and calls it "phony" and "misleading" and "fundamentally wrong." He concludes: "The Germans need to put an end to the apology tour." He adds: "Perhaps they will because it's gotten them into this position they are now." "They are now a nation living on on the precipice of poverty and destruction."

There are three choices before us: communism, a destructive plutocracy, or a true revolution that embraces nationalism and socialism. I believe our civilization, built over 2,000 years, cannot be destroyed by opposing ideologies. The victory of liberators, whether from the east or west, signifies a Jewish victory that would lead to the downfall of our civilization, akin to the fates of Babylon, Athens, and Rome. We risk entering a dark, barbaric era if we fail to defend our heritage. To create a better world, we must unite under one leader. Regardless of our political views, if we wish to save our civilization, we must rally behind the German army and Adolf Hitler.

Do not despair, the misery upon us is the passing of greed and the bitterness of men who fear human progress. The hate of men will pass, dictators will die, and the power they took from the people will return to the people. As long as men die, liberty will never perish. Soldiers, don't give yourselves to brutes who despise and slave you, who regiment your lives, tell you what to do, think, or feel, who drill you, diet you, treat you like cattle, and use you as cannon fodder. Don't give yourselves to these unnatural, machine men with machine minds and machine hearts. You are not machines or cattle, you are men.

The speaker claims to have solved internal problems without harming others, seeking no glory through violence. They assert Germany has not caused suffering, taken anything unjustly, or threatened anyone, repeatedly offering friendship. Despite this, they allege a smear campaign persists, falsely claiming Germany will invade Austria, fueled by agitators who desire no peace. These agitators are identified as a small, international clique that thrives on stirring up mistrust, known from within Germany itself. The speaker praises Germany's unified leadership and the growing consideration among its people, expressing pride in being their Fuhrer. They describe being moved by the sight of German workers and believe other nations, if they saw this peaceful, laboring folk, would reject the agitators and understand Germany's role as a guarantor of European order and human culture. The speech concludes with a call to pledge dedication to the German Volk and Reich.

The speaker visited Germany in 1933 because the papers were full of what was happening there. Someone offered to introduce her to Hitler, and she was extremely interested, as everyone was at the time. Upon meeting him, she found him to be a very interesting and fascinating man. The speaker emphasizes that Hitler was charming and completely different from anyone she had ever met. She notes that he possessed something special to rise from being an out-of-work painter to dictator of Germany. When asked about Hitler's responsibility for the deaths of 6,000,000 Jews, the speaker states that it is inexcusable. She says the man she knew was not someone she could have believed capable of such acts. She also points out that other dictators have killed more people than Hitler, yet were still visited and found charming by world leaders long after committing their crimes. She initially didn't believe the reports of atrocities, but eventually accepted them.

In the 1930s, Hitler was given power by the wealthy, powerful, and complacent elite who thought they could control him. They believed his extreme views were just for show. However, like other dictators, Hitler brought death and despair. Millions of Germans thought it couldn't happen there. In 1933, Germany was wrong. The speaker questions if the same mistake will be made today. Hitler asks if he will become a dictator, to which he denies.

Speaker 0 describes a stance to attack only on the front lines, not against women or children, noting that “that was a data loss,” and that they “did it to all fronts” and “we did not fly a night attack.” He argues that since bombs would be dropped anyway, before the German people he cannot permit his own Volksgenossen to perish while sparing foreigners, so the war must be fought and the sacrifices available must be used. Speaker 1, after acknowledging that he cannot deny this any longer, refers to himself as “the greatest strategist born so far” and declares that the Luftkrieg (air war) is his doing. He calls it a brilliant idea by Mister Georgill against the civilian population, noting England apparently rejected this in anticipation of future developments. He asserts that in this war he did not conduct night attacks on civilian populations in Poland, arguing that at night the objective cannot be hit as accurately, so he primarily targeted roofs and aimed at military targets. He says he did the same in Norway, Holland, and France. He contrasts this with a belief that the British Air Force would be unable to escape German scrutiny if night raids targeted civilians, implying that the German campaign aimed at military targets. As the war in the West ended, he extended his efforts toward “Henglad,” and faced pressure from many to act sooner: “how long, Führer, do you wait? They do not stop.” He waited over three months and then gave the order to commence the fight with the same resolve with which he had started every battle, continuing “up to now.” Speaker 2 portrays the enemy as incredibly cruel and determined to destroy Germany, stating that the enemy has proclaimed this thousands of times, and asserting that there is no reason to doubt it. He intensifies the claim by equating the enemies’ motives with biblical purge concepts, describing a wish for Germany’s extermination with “Mann und Maus und Jung und Alt.” He emphasizes that what would be done to German women and children cannot be imagined, urging that it will be a total war that affects every German, their lives, existence, family, wife, and child—the war threatens life itself. He concludes that wherever now flourishing cities and villages exist, a future of desolation would result, turning into a desert; the war, he says, is total and affects everyone.

Speaker 0 argues that it’s logistically absurd to claim the Holocaust involved gassing millions and hauling bodies from so-called gas chambers, noting the inefficiency of that method. He points out the irony that the person most famous for gassing people refused to use gas that could have won the war, because he would not be the first to use gas, despite having 20,000 kilograms of tabun and sarin. He asserts there were no counters to that chemical weapon, yet the decision not to use gas led to the downfall of his country. Speaker 1 adds that Hitler was gassed himself at the end of World War I, which blinded him. During the fall of the Kaiser’s empire, the Reich’s collapse and the emergence of Bolshevik and Weimar structures occurred as some German states did not join the Weimar Republic and became sub-states or Soviet-like entities. Speaker 0 emphasizes that anyone uncertain about Hitler’s legacy should read Mein Kampf and hear from Hitler’s own words to understand why he held his beliefs. He claims Hitler did not begin as an anti-Semite intent on killing Jews, and describes Hitler as someone who admired and observed the universe, was a truth-seeker from day one, engaged in political discussions, and was fascinated by philosophy, German history, the British Empire, and America. He notes Hitler was well-read and well-spoken, but deprived economically, working as a day laborer with little work available to feed himself. He claims Hitler went days without food to afford a book, showing a love of knowledge, and that he wasn’t a failed artist; he was a talented artist whose path could have been architecture rather than drawing. Speaker 0 contends that smear campaigns against Hitler fail and are “nonsense.” He dismisses more extreme claims as false, such as insults about Hitler’s sexuality or anatomy, and mentions that such accusations are common against many figures. Speaker 1 comments that a lot of the negative rumors about Hitler (e.g., perverse claims) are typical allegations made against many people, implying they are not unique to Hitler.

The speaker asserts that democratic nations feign sympathy for Jewish people while refusing to accept them, using excuses that highlight Germany's situation. Germany, unlike these nations, supposedly received Jews for centuries despite their alleged diseases and manipulations that exploited the German nation. The speaker accuses Jews of instigating Germany's inflation and economic ruin after WWI, while democratic nations showed no consideration. The speaker dismisses sentimental appeals, citing the suffering inflicted on Germans after the war. The speaker declares that Germany is for Germans and will prevent Jews from holding leading positions, favoring the education of German peasants and workers. The speaker suggests the world should be grateful Germany is making these culturally valuable people available. Europe cannot settle down until the Jewish question is cleared up. The speaker claims the Jewish race cannot continue as parasites on other nations. The speaker prophesizes that if Jewish financiers instigate another world war, it will result in the annihilation of the Jewish race in Europe, not Jewish victory.

The speaker expresses that the German folk has come to love the audience and that they have become an integral part of national life. They are described as a component in the education of the folk and a bridge to young men in the army. The speaker contrasts Germany with a country where Marxism is attempting to gain power, where cities are in flames, villages are being reduced to rubble, and class is fighting against class. In contrast, the speaker claims to have joined the audience together, making them a foundation for the future of the folk and for the speaker's own faith. The speaker expresses faith in the German youth, considering them a splendid component of the folk.