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Before the late 1800s, beliefs about Israel were different. CI Scofield, a controversial figure, published a Bible promoting pro-Israel views. This Bible, backed by wealthy businessmen, influenced many young preachers. The idea of blessing Israel is based on Genesis 12, but Scofield's interpretation differs from the original text. Many Christians today follow Scofield's notes rather than New Testament teachings.

A version of the Bible was edited to include support for Israel, which has been used to rally evangelical backing for the country. However, this support contradicts biblical predictions of the antichrist ruling from Israel. Jews await their messiah, who Christians believe will be the antichrist. This contradiction raises questions about the true identity of the messiah and the implications of supporting Israel.

The segment discusses a recent effort in which Israel hosted about 1,000 American Christian pastors who were invited to sign forms pledging to be ambassadors for Israel within their congregations, including receiving plaques and certificates. A crowdsourced list of these pastors, compiled by a popular X user known as Gen X Girl, shows a concentration in the American Southwest (California, Texas, Arizona, Nevada, Colorado) with denominations including evangelicals, Baptists, Methodists, and many nondenominational churches. The participants’ willingness to pledge allegiance to a world government is emphasized as a point of concern, with the claim that “their allegiance belongs to God and no foreign government.” Pastor Jay Chase Davis of The Well Church in Colorado (not on the list) comments that the event is “pretty wild” and offers two understandings. First, he suggests understanding Israel’s political instincts and the biblical reality of how Christians should think about nation-states, citizenship on earth, and citizenship in heaven. He notes that Americans naturally favor an “American first” attitude, but asserts that the political entities of Israel relate to America because America is the global superpower, and that evangelicals have been fed a “twisted” scriptural interpretation about Israel and God’s redemptive plan. He posits that Israel is courting evangelical support because evangelicals form a large voting block, and that these pastors are being brought over to become ambassadors who will defend Israel in various capacities. He asserts that some dispensationalist teachings have led to views that could imply salvation apart from Jesus, which he labels as heretical, and argues this makes evangelicals vulnerable to manipulation. Speaker 0 asks why Orthodox and Catholic pastors aren’t on the list and what doctrinal reasons would exclude participation, while Speaker 1 explains that the trip likely targeted a specific demographic (evangelicals) due to their historical theological training (often influenced by dispensationalism) and political leverage. He describes the goal as a tour with credentialing to defend Israel and align evangelical leaders with Israeli interests, noting susceptibility due to confusion about Israel’s modern political actions and salvation doctrines. Philip’s question raises concern about evangelizing Israelis during such visits, suggesting it would not be well received; Speaker 1 confirms mixed reception and expresses suspicion that the mission may be more about indoctrination and political outreach than evangelism. For viewers concerned about their church’s alignment, Speaker 1 advises asking questions, emailing pastors, and potentially seeking a different church if the church’s stance becomes incompatible with one’s beliefs. He recommends consulting historic confessions (e.g., Westminster Confession of Faith, London Baptist Confession 1689) and engaging with educational resources such as his podcast Full Proof Theology and his work with the Center for Baptist Leadership.

The speaker discusses the Scofield Bible, claiming that its emergence is linked to a historical convergence of major events in the early 20th century. They state that around the time when the Federal Reserve was founded and the Balfour Declaration occurred, the Rothschild family recruited a pastor in the Deep South to produce a new version of the Bible—the Scofield Bible. According to the speaker, this Bible introduced new interpretations of biblical text. They assert that Jewish influence affected Christian interpretation through this edition, describing it as the origin of Judeo-Christian ideas and the concept that Israel represents the modern political nation of Israel as understood in the Bible. The speaker further claims that the Scofield Bible was funded by the Rothschild family. They assert that the Rothschilds owned the publisher responsible for distributing the Bible, identifying Oxford Press as the publisher. Because of these ownership and funding arrangements, the speaker contends that they had the ability to push the Scofield Bible into widespread circulation, across megachurches and across entire denominations of Christianity. As a result, the speaker concludes that Christianity was effectively “Jewified” through this process. Key points highlighted include: - The Scofield Bible was created in the early 1900s, coinciding with the founding of the Federal Reserve and the Balfour Declaration. - The Rothschild family hired a pastor in the Deep South to author a new Bible version (the Scofield Bible) with revised interpretations. - This edition introduced or popularized Judeo-Christian concepts and reinforced the idea that Israel today aligns with the Israel of the Bible. - The Scofield Bible was funded by the Rothschild family and distributed through a publisher (identified as Oxford Press) that they owned, enabling its widespread adoption. - The widespread push of the Scofield Bible contributed to Christianity being “Jewified” across megachurches and denominations.

America must consider the price of its alliance with Israel and how it has benefited. Contrary to claims that supporting Israel blesses America, the speaker argues that Christian Zionism is a heresy originating from the Scofield Bible and fueled by televangelists. The speaker claims Jews lost their chosen status by rejecting Jesus, transferring it to Christians. Despite trillions of dollars in American aid, the speaker suggests America has not been blessed. They cite the rise of LGBT values, abortion, economic decline due to open borders and mass immigration, and increased crime and drug abuse as evidence. The speaker claims Tel Aviv is the gay capital of the world and corrupts other nations. The speaker claims real Christians, including those in occupied Palestine, reject Christian Zionism, citing the Jerusalem Declaration. The speaker concludes that Christian Zionism is a satanic cult that has cost America lives and treasure. The speaker urges Christians to stand with Jesus and act accordingly.

In the early nineteen hundreds, around the Federal Reserve’s founding and the Balfour Declaration, the Rothschild family hired a pastor in the Deep South who made a new version of the Bible called the Scofield Bible, with new interpretations. They didn't change Jewish influence. Yes. Literally. That's where Judeo Christianity kinda came from. And the idea that Israel is this modern Israel thing is the Israel of the Bible. It came from that Bible. And the Scofield Bible was funded by the Rothschild family. Then it was pushed because they owned the publisher that publishes like all the books. I think it was Oxford Press. And so they had the deals that they could make to get that Bible into all the mega churches across whole denominations of Christianity. And so that was when Christianity got kind of Jewified.

The speaker claims that the "Zionist occupation of Palestine that calls itself Israel" is built on lies and theft, having stolen the name "Israel." The name originates from the Old Testament, where Jacob was renamed Israel, and his descendants were the Israelites. Those who accepted covenants with God were part of the House of Israel, later the Christian Church established by Jesus. Rejecters of Jesus were the Jews, a pejorative term for those who rejected Christ. The speaker asserts that the true Israel is the Church, not a birthright or DNA privilege. Christian Zionists are deceived in believing today's Jews are still in covenant with God from the old covenant with Abraham. The speaker rejects Calvinist theology and predestination. In 1948, Zionists stole the name Israel to mislead evangelicals and religious Jews. Only religious fanatics in Puritan circles supported Zionism, misinterpreting scriptures. The speaker believes evangelicals are not Christians, the chosen people are not chosen, and Israel is not Israel. The true Israel is a spiritual fellowship of people with faith who follow Jesus. The Zionist occupation is a Jewish military dictatorship that has fooled religious fanatics and the secular masses.

The speaker discusses how the Rothschilds influenced the creation of a new Bible to support a political Israel. They highlight the misunderstanding of God's promise to Abraham, emphasizing a spiritual kingdom over a physical one. The true descendants of Abraham are those who walk faithfully with God, not a political nation. This spiritual seed is what defines Israel, not a physical lineage. The speaker emphasizes the importance of faith and spiritual connection over political and military agendas.

The speaker differentiates two groups of Jews as described in the Bible: the first group is called the synagogue of saints, and the second is the synagogue of Satan, which exists in the latter days (also described as the remnant of God's people, which will be Jewish people). The speaker asserts that nearly all religious deceptions in the latter days are connected to the synagogue of Satan, energized by supernatural power called the devil, and that this is the biblical teaching. He states, “This is what I believe,” and emphasizes that some people have a “strange brilliance” and are “smart,” energized by that supernatural power. The speaker then discusses power dynamics, noting that Hitler “had a stranglehold on Germany, on the banking of Germany, on everything in Germany. And on India, they had the whole thing, you see.” He adds that Hitler “went about it wrong,” but argues that “this stranglehold has got to be broken or this country is gonna go down the drain,” implying a need to take action, even if difficult to say aloud, suggesting that “nobody said that I like it the second time. We might be able to do something.” In terms of personal political identity, the speaker claims that “everybody thinks of you as conservative, and then when you lean a little bit in that direction towards the sociological thing is the big thing.” He asserts his own conservatism relative to the other person, noting, “I’m more conservative than you are,” and acknowledges that he has to lean a little to some extent. The speaker then discusses interactions with Jewish people in contemporary circles, mentioning that he sees “Mr. Rosenthal at The New York Times and people of that sort,” and that “not all the Jews, but a lot of the Jews are great friends of mine.” He notes they are “friendly to me because they know that I’m friendly to Israel,” but he claims they do not know “how I really feel about what they’re doing for this country.” He comments that he has “no power and no way to handle them,” but ends with a conditional statement that “I would stand up if it if, you know, under” a circumstance not fully stated in the excerpt.

The speaker argues that “Christians evangelists here in America, which almost all of them are Republicans, they probably all gonna vote for Trump” and that they are “very poor Israel.” He says, without Christianity, the U.S. has little to do with Israel, noting “The only things they are helping us is because of religion reason.” He contends they’re “not doing it for us. They are doing it only for themselves.” He warns, “Make no mistake. They all believe that once we will go back to the holy land and JC Penny will show up to redeem the world, he will put us all to be burned in hell,” because “we've never accepted him, and we won't accept him.” He questions why “a lot of the people who made Aliyah, it's Christian money,” adding “They get hundreds of millions of dollars donation from them.” He says “the Messiah would come,” but “They just have the wrong identity of the Messiah. That's it. They believe that it's actually JC.” “They would dump all the Christian symbols you know well because it would be so obvious that it's all fake. Mhmm. Rabbi Thay”

In 1908, Oxford University Press published the Scofield Reference Bible, a false and misleading interpretation of the Christian text. This bible aimed to promote the idea that the future state of Israel was the path to God. The book gained significant influence in American seminaries and Bible schools, shaping the beliefs of future pastors and teachers. American Christianity became increasingly Zionist after the establishment of the State of Israel in 1948. The Scofield Reference Bible, edited by Cyrus I Scofield, contained numerous footnotes that distorted scripture, claiming that God promised the land of Israel to the present-day state forever. These interpretations were used to justify Christian Zionism and support for Israel. However, these claims were based on false interpretations and lacked historical accuracy.

The Scofield Reference Bible, published by Oxford University Press in 1908, aimed to reinterpret Christian texts to support the idea of a Jewish state in Israel. This book was promoted in American seminaries, shaping the beliefs of future pastors. Following the establishment of Israel in 1948, American Christianity became increasingly aligned with Zionism. The Scofield Bible's footnotes distort biblical texts to suggest that God promised land to modern Israel, despite the fact that the nation did not exist during Abraham's time. Critics like Philip Morrow and Dr. Furman Curley have warned against the dangers of Christian Zionism, linking it to militarism and conflict in the Middle East. They argue that true Christian teachings advocate for peace, not war, and caution against doctrines that could lead to violence against others.

Speaker 0 argues that America’s economy is war-based and that those who plan it rely on Christians for support. Christian Zionists, by whatever name, are described as the primary enablers of serial wars, sanctions, and occupations of Islamic states. The question posed is why Christians support war when Jesus demanded peace, with the claim that they have been conditioned to see Islam as a threat. Christian Zionist leaders are accused of using themselves as propagandists against Islamic governments, including Iraq, Palestine, Afghanistan, Somalia, Bosnia, Iran, and Sudan. The speaker’s purpose is to explain how this has been done and what can be changed, asserting that wars are an official economic policy of the U.S. government and that Christian Zionists are the only major faction supporting wars in places like Iraq. Responsibility for economic and social disasters, rising energy and food costs, is attributed largely to Christian Zionists, who are described as influential in presidential politics and as among our friends and relatives, requiring a constructive approach rather than ridicule. Speaker 0 states that Christian Zionism is a promoted religion that makes little sense on its own and is not believed for its logic. The claim is that endless wars erode morality and currency, citing Great Britain as an historical example. Christian Zionists are said to be swayed to support war as long as they believe Muslims are on the receiving end and Israel benefits. The speaker emphasizes not excusing Jewish war-making but asserts that for every Jewish Zionist, there are 10 or 20 Christian Zionists doing their work. Christian Zionists are accused of turning away from Jesus’ words, “blessed are the peacemakers,” and love of enemies, and the speaker asserts that followers who fail to stand for justice will be questioned. Speaker 1 adds that the Christian Bible demands peace, with “Blessed are the peacemakers” cited as a central, uncompromising message. They challenge pastors and religious leaders to find any line in the Bible permitting war or killing, concluding there is none. Speaker 0 notes that political change requires understanding the roots of Christian Zionism, mentioning that many who “Israel first” do not identify as Christian Zionists and may deny the label. Media figures at the apex of Christian Zionism—John Hagee, Ron Parsley, Pat Robertson, the late Jerry Falwell—are named as having expressed views that war against Islamic states is necessary, including war against Iran, and some advocate preemptive military action against Iran. Speaker 1 asserts that Christian Zionism is the only religion with war as a core principle, contrasting it with mainstream Christianity of 2,000 years. They question how to identify a Christian Zionist with a litmus test: whether they believe modern Israel fulfills biblical prophecy. Speaker 0 and Speaker 1 discuss biblical interpretation, arguing that God’s promise to Abram did not grant land to present-day Israel forever, and that Scofield’s notes in The Scofield Reference Bible (fundamental to Christian Zionism) distort scripture. They criticize Oxford University Press for promoting Scofield’s notes, suggesting that Scofield’s footnotes insert unbiblical interpretations, such as an unconditional blessing of Israel and a perpetual land grant, and claim that these notes misrepresent the promise and connect blessings and curses to contemporary politics. Historical commentary includes: the Balfour Declaration, World War I involvement, and the role of Zionist influence through Scofield and Oxford University Press in shaping American evangelical support for Israel. Philip Morrow (Gospel of the Kingdom) and Doctor F. Furman Curley are cited as early critics who warned against dispensationalism and Christian Zionism, linking Armageddon predictions to support for war. The transcript includes firsthand testimony from Gaza: Shireen, a Palestinian from Gaza, describing nightly missile raids and occupation, and the film’s purpose to document the consequences of Christian Zionist policy. The concluding appeal urges sharing the film with mainline pastors and encouraging recovery of America for God, rejecting the notion of a divinely ordained Israeli state. The film is dedicated to Shireen and others affected by the conflict.

A new political military Israel was promoted through the Scofield Study Bible, funded by the Rothschilds, to gain Christian support for a one world government. However, the true promise to Abraham was a heavenly kingdom, not a physical nation. The misunderstanding of Israel's purpose led to conflict in the Middle East. The real descendants of Abraham are those who walk faithfully with God, not a specific ethnic group. This spiritual seed is what truly matters, not political or military power.

The Schofield Reference Bible, published in 1909 by the Oxford University Press with later editions, is described as one of the most influential study Bibles on dispensationalism. It is not a Bible in itself, but the footnotes annotated by Cyrus Schofield into the King James Bible, synthesizing the Bible’s message into seven distinct dispensations between creation and judgment, during which God deals with humanity in various ways, specifically in matters of salvation and the nation of Israel. Schofield built upon the works of John Nelson Darby, referred to as the father of modern dispensationalism, and Clarence Larkin, who systematizes teachings into charts and published them in a book titled modestly as the greatest book on dispensational truth in the world. It is stated that the Schofield Reference Bible is largely responsible for Christian Zionism within churches, and it has influenced generations of American Christians to adopt the belief that the Jews are still God’s chosen people and that Christians should support the nation of Israel. When Christians asked for biblical justification for that support, they are said to often point to Genesis chapter 12 verse 3—not because it says Israel or the Jews, but because the footnotes state, “there was a promise of blessing on those individuals and nations who bless Abraham’s descendants and a curse laid on those who persecute the Jews.” The commentary is claimed to interpret “curse them to curse at thee” as meaning that a nation that commits the sin of antisemitism brings inevitable judgment, by interpreting cursing Abraham as cursing Israel and interpreting cursing Israel as antisemitic. This stance is asserted to fly in the face of the New Testament, which records Jesus Christ cursing the nation of Israel and Jews on multiple occasions (Matthew 21:19 and 43; Revelation 2:9 and 3:9; and 1 Thessalonians 2:14–16). It is also claimed that Schofield’s commentary on Genesis 12 aligns far more with the Talmud than with the Bible, since Gittim 56 through 57 teaches that the person who curses the Jews will be judged by God in hell, burning in their own excrement. This is presented as one of many reasons why every Christian should throw out their Schofield Reference Bible.

Speaker 0 asserts that if you have a Scofield Reference Bible, you need to know the author of that reference Bible because he’s not who people think he is; he is not Doctor Scofield. Speaker 1 corrects: Never was a doctor. Speaker 0 specifies: Nelson Darby is the man who created dispensationalism, and Larkins basically packaged it in his books, but it was Scofield who distributed it. John Nelson Darby’s doctrines supposedly went nowhere in Britain among the Plymouth Brethren through the 1800s, with only pockets in the United States aware of them, until Cyrus Schofield became the propaganda meister for Darby’s doctrine. Speaker 2 defines the Scofield Reference Bible as a King James Bible with notes in the margins acting as a commentary, in which dispensational truth is taught, and the Bible was shipped around the world. Speaker 3 adds: Many contributors to the Scofield Reference Bible helped sweep the movement across the United States. Speaker 2 explains: Somebody financed publication of many Scofield Bibles, and they were mailed to churches across America. Speaker 0 elaborates: The Bibles were given to Baptist young preachers in seminaries and Bible colleges, facilitating the spread of dispensationalism across pulpits and the country. Speaker 0 continues: Conferences, the establishment of Bible colleges, and Dallas Theological Seminary were part of a coordinated effort to spread the dispensational movement, which was very successful for a time. Speaker 1 notes: The Bibles were distributed widely in rural America and small town churches. Speaker 0 adds: Millions were distributed. Speaker 1 explains: Bible salesmen would get the Bibles for free, then sell them for whatever they could get. Speaker 1 answers: They got them for free from the publishing company—Oxford. Speaker 4 states: C. I. Schofield is placed on a pedestal by independent fundamental Baptists; pulpits across America feature a Schofield Reference Bible. Yet this is a man who preferred to use the Revised Version over the King James for his references, and he used the King James 1611 only because of its popularity at the time. So, he supposedly “threw the King James Bible under the bus” and said it’s not a good one, but used it because it was most popular. The speaker questions why Baptist, King James Only advocates promote a heretic who downplayed and disliked the King James Bible as a man of God who can teach good doctrine. Speaker 0 claims: They infiltrated American evangelical churches with Zionist propaganda, and the Baptist, Pentecostal, Assemblies of God, Church of God, and other denominations progressively bought into it. Speaker 1 adds: People actually believe the notes are sacred as the texts themselves. Speaker 5 contributes: A person with a Schofield Bible wants to read Schofield’s notes on Acts 15, noting that dispensationally, this is the most important passage in the New Testament, giving the divine purpose for this age and for the beginning of the next.

"A 'false and intentionally misleading bible' called the Scofield Reference Bible was published by Oxford University Press in nineteen o eight, 'Its mission was to inject into the Christian text reinterpretations that made the future state of Israel the way to God.' The book 'was to be a foundational document upon which Christian Zionism ... would begin its methodical growth by deception.' 'Note on page 19 that the footnotes dwarf the text.' The footnotes claim, 'God made an unconditional promise of blessing through Abram's seed to the nation of Israel to inherit a specific territory forever,' and speak of 'a promise of blessing upon the individuals and nations who bless Abram's descendants and a curse lay upon those who persecute the Jew.' Critics say, 'For a nation to commit the sin of antisemitism brings inevitable judgment.' 'There was no Jew in the time of Abram.' 'The present day Israel... would be born of force forty years after his death.' Philip Morrow warned that 'the Schofield Bible' has 'usurped the place of authority that belonged to God's Bible alone.' Doctor Curley criticized Christian Zionism's effects."

The transcript argues that Oxford University Press launched a deliberate attack on Christianity by publishing the Schofield Reference Bible in 1908, a Bible whose notes purportedly inject reinterpretations that connect the future state of Israel to access to God. It states the book’s importance led OUP to open its first American branch, publishing it and promoting it through key American seminaries and Bible schools, thereby shaping future pastors’ beliefs to align with a peacemaking tradition favorable to the state of Israel. The speakers claim many pastors were unaware of the danger at the time, and that the Schofield Bible would later be used by secular powers to steer Christians toward political and financial servitude to present-day Israel. They assert American Christianity became increasingly Zionized after 1948 with the appearance of the state of Israel, aided by Oxford University Press’s Zionist influence and its New York publishing branch, which published the Schofield Reference Bible as a foundational document for Christian Zionism and evangelicalism, contributing to its growth through deception. The narrative links the founders of world Zionism, especially Chaim Weizmann, to efforts to involve the United States in World War I and to gain land in Palestine, arguing that a small number of dominant American scientists influenced President Wilson to enter the war, resulting in substantial American casualties while enabling Zionist aims in Palestine after the Balfour Declaration. The Schofield Reference Bible is described as copyrighted in 1909, an old and new testament with many notes added originally in the Old Testament, with later additions in the New Testament and a radical 1967 revision. The cover features Cyrus I. Scofield and an editorial board including James M. Gray, president of Moody Bible Institute, and other seminary leaders. Distribution allegedly occurred through seminaries, influencing new pastors who returned to churches with the Schofield Bible in hand. A critical examination of a page from Genesis 12:3 is used to illustrate the alleged distortions: the verse, part of the Torah and quoted in the Koran, is presented as a basis for Christians and Zionists to claim that present-day Israel should own all land in the Middle East beginning with Palestine. The 1967 Scofield edition reportedly contains more footnotes than the 1909 version, with a footnote claiming an unconditional promise of land to Israel forever, which the speakers assert is not stated in the passage. They argue that the footnotes render Abraham’s promise as a perpetual land grant to Israel, and that the note uses the later term “Jew” unjustly to describe biblical figures from before the existence of Judah or the Jews. The transcript contends that Oxford’s notes imply blessings or curses based on support for Israel, and that a nation’s supposed sin for not aiding Israel would invite divine judgment, a claim the speakers label as a form of antisemitism manufactured by Christian Zionism. They argue that the concept of national sin is flawed, and that individuals alone sin, not nations. Historical figures like Philip Morrow and Doctor F. Furman Curley are cited as Orthodox Christian critics who warned against dispensationalism and Christian Zionism. Morrow warned in 1927 that Schofield Bible had usurped authority from Scripture, while Curley in 1983 linked premillennialist advocacy of Israel to wars in the Middle East and urged Christians to seek peace rather than war, criticizing figures like Hal Lindsey and Jerry Falwell. The final note emphasizes that Jesus’ simple New Testament teachings do not support Christians taking life abroad, urging a reconsideration of the doctrine behind Christian Zionism.

I am neutral towards Israel. The speaker believes that Israel should stand on its own and survive on its own merits. They claim that Zionism, which they say is not related to Judaism or the Jewish people, is a driving force behind the new world order. They argue that powerful interests in the United States and England, not the Jews, were responsible for the formation of Israel. The speaker believes that people are being manipulated by religious beliefs, church leaders, secret societies, and the media. They mention the Book of Revelations as the ultimate plan and state that there will be no pre-tribulation rapture. The speaker asserts that Christ will not be coming soon and warns against blindly believing in it. They criticize those who believe they will be saved from the upcoming tribulation and compare them to Nazis.

Rick discusses a 1905 Bible to make a point about Palestine and Zionism. He notes that every church and Christian family had a Bible containing family genealogy, weddings, baptisms, and burials, passed down through generations. He points out that this particular Bible was published in 1905. He then contrasts it with the Schofield Bible, which wasn’t published until 1913, and mentions that he has an original 1913 Schofield in his office, calling it “the introduction of the Zionist heresies about a future state of Israel and separating the church from Israel and all that rapture stuff.” He emphasizes that this Bible is a pre-Schofield edition, with no Schofield notes. Opening the Bible, he shows a map of the Holy Land on page 13, and states, “Palestine,” noting that it says Palestine and omits “Israel.” He addresses listeners who claim that “there’s never been a Palestine,” specifically naming John Hagee as an example of those who claim it. He argues that the 1905 Bible map clearly shows Palestine, and asserts that most Bibles from that era had a map of Palestine. He asserts that “Palestine is in the Bible itself in the Old Testament.” Rick frames the map as evidence against what he calls propaganda or confusion purportedly planted by Zionists in the minds of millions of Christians in America. He repeats the claim that the Bible map from 1905 includes Palestine, using this to counter the belief that Palestine never existed. He concludes by affirming, “I have a map, Rick. There it is,” signaling that the map in his pre-Schofield Bible supports his point. Key points: - A 1905 Bible contains a map labeled “Palestine,” not “Israel.” - Schofield Bible (1913) is distinguished as introducing Zionist-era views of a future Israeli state and separation of the church from Israel. - The speaker asserts that Palestine is present in the Old Testament and that many Bibles of the era carried maps of Palestine. - The map is presented as counterevidence to claims that Palestine never existed, and is used to argue against what he describes as Zionist propaganda in American Christianity.

Speaker 0 says they bought this Bible in an antique store, dating roughly 1825 or 1836. The first page has “a map A map? Of Palestine,” which he finds very interesting, and he notes some verses are “gone” or not there anymore, including “Matthew seven verses 21 through 23.” He quotes: “Many will say to me on that day, Lord, Lord, … we used to pray in your name, in the name of Jesus, … Get away from me, you evildoers. You lawless people. You workers of iniquity. Get away from me.” He claims this is Jesus on the day of judgment disowning his own people for not worshipping God, even though they did works in Jesus’ name. Speaker 1 adds: “The key to this is to realize that even Jesus realized and knew that you shouldn't pray to him because he was merely a mortal man. He knew that we needed to pray to a higher power, whether you wanna call it source, God, spirit, nature.” They claim “They removed these verses” to push energy into Jesus and to torture on the cross and through the Eucharist, calling the Bible tainted “to bend to the will of man, tainted to evil” and noting “evil doers who prayed to Jesus.” What do you make of that?

Rabbi Stephen s Weiss is cited as saying that Hitler was right about Jews being a race, arguing that the World Zionist Organization and its descendants follow in Theodore Herzl’s footsteps to create a “behemoth criminal outlaw mafia of Jew supremacy.” The speaker asserts there are “700 NGOs” serving Jewish causes, and that Jews act as a sovereign nation within host nations, pursuing Jewish interests “not above their host nations, but only at the detriment of their host nations,” implying Jews operate as an ethnic monolith and proclaim “we are a race” and an ethnic supremacist ideology. The claim is connected to the Kolergi plan, described as the erasure of the white European race, characterized as more ethnic than cultural, and presented as a racial tradition written after millennia of Christian history. Turning to biblical framing, the speaker cites First Peter 3:12, asserting that “no prophecy of scripture is of any private interpretation, but holy men spake as they were moved by the holy spirit,” and then presents John and Thessalonians as sources claiming Jews are adversaries to all men, who murdered prophets and the Lord Jesus, and are “pleasing not God,” thus enemies. The speaker declares no business dealings or obligations with Jews, aside from possibly conversion to salvation, and asserts an exclusionary stance toward Jews in America, referencing the framers of 1787 and Ben Franklin, who allegedly insisted on constitutionally excluding Jews due to their potential to erode the country’s moral fabric, smear Christianity, build a separate state within a state, and financially strangle the host nation if opposed. The claim is that without such exclusion, Americans would be in the fields while Jews would be in the counting rooms. The narrative connects these ideas to contemporary policy, claiming Jews hate “founding stock Americans,” and accuses Jews of “flooding the borders of every white European country” and using Germany as a cautionary tale against opposition to Jewish “degeneracy” and anti-host nation actions. It alleges Hitler wanted Germany to be for Germans, calling Hitler’s stance a grave mistake for opposing “the Jews.” The speaker asserts that the Jews declared war on Germany in 1933, eleven years before D-Day, and accuses them of deceit, insisting that listeners should accept a perspective that rejects Judeo-Christian norms, money, military power, intelligence sharing, and lawfulness. The speaker appeals to a community of listeners who frequent spaces with contributors like Truce, Joanne, and Tyler, claiming broad dissatisfaction with “Judeo bullshit, exile horseshit,” and rejecting Jews’ continued presence in the United States and elsewhere.

The speaker asserts the following: The Talmud teaches them to enslave the Gentile financially through high interest. The Talmud teaches that they are to kill Christians. They're to depopulate Christians and Gentiles. The Gentile has no soul. He's an animal. Only the Jew, you know, has a soul and a relationship with God. And that impair in their paradise when Messiah comes, that each Jew is going to have 2,800 Christian and Gentile slaves at their beckon. So you can see how they like the dispensational pre millennial heresy because they become their useful idiots politically to to con constantly praise Israel as God's people.

Person 1: I asked to get clarity on the white supremacy concept. I'm half German, half Irish. We’ve talked where nobody believes the holo hoax stuff anymore. The more people read into it with masturbation machines, lampshades, piles of shoes, an honest assessment shows it’s lunacy. But who benefited most from the Holocaust? Jews and world Jewry. But who was the target of Holocaust? Hoaxers. Germany. Germany. White Europeans. No. Germany. So why have Americans been paying so much for Holocaust museums and restitution and memorial councils and support for Israel and for world Jewry? Why are there 700 NGOs for supporting Jews and giving money to Jews, and basically zero to support founding stock white European Americans. Literally zero Jews signed the Declaration of Independence or the constitution, and the constitution and declaration were both overwhelmingly signed by white Europeans. If you want to extend it, like the founding fathers that were Freemasons that were Kabbalist kind of Jews, then that’s not accurate. They weren’t Kabbalists. Freemasonry was created literally in 1843 funded by the Rothschilds for the purposes of subverting Freemasonry and rewriting the narrative around our Freemasonry founding fathers. George Washington, Ben Franklin, James Madison, Van Buren—absolutely correct. Absolutely wrong. If you’re talking about the free Masonic founding fathers, by extension, they’re Kabbalistic Jews anyway. Person 2: Ben Franklin in 1787 … there’s a hierarchy. Crypto Jews, John Kerry Cohen, for instance. He’s a free Masonic Jew as well. Kabbalistic believer and all that stuff. Trump likely is too. He’s a convert. And then you’ve got Freemasons that are secondary because it’s their pathway to be able to become official Shabbos scorer that get to enjoy the perks of all the Jewish crimes that they commit. B’nai B’rith actually did infiltrate the Free Masonic Lodges back in 1843, done by a bunch of German Jews in New York that started the first lodge, then gradually infiltrated the other lodges they didn’t control at that time. B’nai B’rith is actually one of the biggest global movements now; they’ve got over 5,000 of these Masonic houses and schools, etc., that they use for human trafficking. Charlotte, South Carolina is their headquarters. They’re everywhere; you don’t even know where all the homes are because they have so many of them. They’re rival with Khobod Lubovich, another massive movement with many pieces of real estate. They can be probably more powerful than the Vatican combined. I guess they run the Vatican. Person 3: But you understand I’m an anti-supremacist, right? You wanna tell me that you know, the white race, why can’t we have a white country, a white state? No one’s stopping you. Have your white ethnoidentarian state. Nobody cares. When you say they were persecuting the Germans, even after World War II, they killed over 11,000,000. If you believe Theodore Kaufman’s book, Germany must perish. They had Germany on the target list from the early medieval times. Do you recall how many Goy were killed in World War II? It’s like over 80,000,000 or so. They’re mostly whites, British or French, Russians. It’s mainly whites that were killed—Slavs, mainly Slavs. Slavs, but then Brits, French, others, whites were killed too. The point: they want whites fighting amongst each other, brother wars like World War I to wipe each other out and to restrict birth rates by pushing things like LGBTQ, hijacking kids to go through sex changes becoming infertile. It’s the same with the COVID vaccine, leading to sterility and reduced birth rates. So they are looking to kill, gradually reduce the white population. Person 1: Their biggest servants and slaves are white Christians. John Hagee, they’re a problem. I condemn them as well; they’re part of the problem. Since 1909, with the Schofield Bible, they’ve subverted Christians who would have viewed the Bible differently. The facts are the facts. We’re just slaves, manipulated. Take care of your own, don’t tell me you want a white utopia when you’re slaves, soldiers and slaves of Jewry. Albert, with what how the Jews have taken over with their institutions, their control of…

A version of the Bible was edited to include support for Israel, which has been used to rally evangelical backing for the country. This contradicts Christian beliefs, as supporting Israel could align with the arrival of the antichrist according to biblical predictions. Jews await their messiah, who they believe will rule the world from Israel, while Christians predict the antichrist will do the same. This creates a paradox in evangelical support for Israel.