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Women are either born women or have transitioned to be women. Women are all different, including biological women and trans women. If someone transitions to being a woman, they are no longer a man.

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Sexism, racism, misogyny, homophobia, and the war are all interconnected. By studying their history and understanding their connections, we can see that the climate crisis is also linked to racism.

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The speaker discusses the concept of being "woke" as making historically marginalized identity groups sacred. This ideology emphasizes the protection of these groups from offense and calls for absolute equality in prestigious positions and resources. Unlike traditional ideologies, this is more emotional and grounded in empathy for specific marginalized groups like the black civil rights movement and the LGBT community. It is driven by emotional attachments rather than systematic ideas.

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We are our own individual voices, representing our own bodies. Each tribe has its own unique voice, and we cannot speak for others or claim ownership over their beliefs.

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The issue of trans women and intersex women participating in women's sports is not complicated. It comes down to whether you believe they are real women or not. Policing who counts as a real woman is rooted in racism and white women's conceptions of femininity. Some argue that trans women have an unfair advantage, but there is no published research on this. Even if there is an advantage, the range of body types within the female category is much larger than anything attributed to trans women. Trans women have been competing for decades without winning elite championships or Olympic gold medals. The fear of trans women taking over women's sports is irrational and transphobic. The question of fairness can be compared to regulating performance-enhancing drugs in sports. Ultimately, if you believe trans women are women, they should be able to compete with other women.

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You can never truly be a woman because a woman is defined by being a woman, not a man. No matter how hard you try, you'll never be like Cher or Snow White. While our rights are being taken away, it's up to us to decide if you're genuine or just pretending. You may try to be a man, but you'll never be one. So stop trying to act tough. Embracing femininity is powerful, even though society may see it as challenging and intolerable. They want to deceive us.

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Race should not be the determining factor in our relationships. It's about connecting with people who share our values and goals. The media and others profit from fueling racial division, making us feel trapped in a never-ending battle. We need to focus on the present, not where we come from. It's about finding common ground and moving forward.

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A woman is your mother. Some want to remove the title of mother from women and call them "baby carriers" instead. President Biden, over 80 years old, should know what a woman is.

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The issue of trans women and intersex women participating in women's sports is not complicated. It comes down to whether you believe they are real women or not. If you do, then stop policing who counts as a real woman. The scrutiny faced by intersex athletes, particularly women of color, is based on white women's conceptions of femininity. The argument that trans women have an unfair advantage over cis women is irrelevant because there is no published research on this. The range of body types within the female category is already significant, and trans women have been competing for decades without dominating. The fear of trans women taking over women's sports is irrational and transphobic. The question of creating a standard for competition is similar to regulating performance-enhancing drugs. Ultimately, if you believe trans women are women, they should be able to compete with other women.

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Speaker 0 asks if it is possible to change one's race, to which Speaker 1 responds that race is inherent and rooted in one's origins from long ago. Speaker 0 then draws a parallel to gender, questioning if it is also determined at birth. Speaker 1 acknowledges the similarity but suggests that gender and race are distinct.

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White people need to realize that they created the concept of race to benefit themselves. Therefore, solving issues related to race is their responsibility.

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As BIPOC women, we're tired of constantly advocating for white women, just as all women are tired of having to advocate for men. Women have taught me that there's no single definition of "woman" that excludes me without also excluding millions of cisgender women. Consider women born without a uterus, those with chromosomal differences, hormone imbalances, or facial hair. According to Boston Children's Hospital, one in five thousand women are born without a vagina. Therefore, you cannot exclude trans women without also denying the womanhood of many cisgender women. I challenge you to tell them to their faces that they are not women.

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Intersectionality refers to the reality that we all have multiple identities that intersect to make us who we are. It gives us a way to talk about oppressions and privileges that overlap and reinforce each other. Intersectional theory is applied across social divisions and understandings of domination, such as whiteness, masculinity, and heterosexuality. Racism, sexism, and ableism exist on their own, but when combined they compound and transform the experience of oppression. Intersectionality acknowledges that unique oppressions exist, but is also dedicated to understanding how they change in combination. Different types of discrimination result in varying forms of advantage and disadvantage. Black Lives Matter is an example of a movement with an intersectional philosophy, fighting for folks on the margins, including Black LGBTQ, women, fem, trans, and disabled people. Discrimination and social inequalities are a system and the fundament of our economies, political, and cultural systems.

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Conservative women come in various backgrounds, shapes, sizes, and flavors, not all looking the same. Why hate from outside when you can't even get in?

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Speaker 0 summarizes reactions to a piece, clarifying that he is not saying women cause all problems in the world, but arguing that feminization has led to a specific issue: wokeness. He recalls being baffled by the woke phenomenon in 2020 and describes it as mass hysteria, noting that understanding its cause is important for preventing future occurrences. He presents a simple, elegant thesis from another article: wokeness is feminine patterns of behavior applied to institutions where women had not been well represented until recently. He contrasts two approaches to moral questions: men ask, What are the facts? What are the rules? whereas women tend to ask, What are the relationships at play here? How can we make everybody happy? How can we reach an outcome that will satisfy all the parties? He suggests that this consensus-oriented, relationship-focused approach aligns with wokeness. The piece highlights timing as a crucial factor. He points to a series of institutions that became majority female within the last five years and notes the coincidence with the rise of wokeness. Law schools in America turned majority female in 2016 and have become even more female since, now around 55–56%. The New York Times became majority female in its workforce in 2018, which he implies may explain susceptibility to internal fads, policing, and revolts. Medical schools are now majority female, and the white-collar workforce with college degrees in the United States is majority female overall. In the realm of management, 46% of managers are women, nearly a majority. He concludes that the fact these institutions tipped over to being majority female around the same time that wokeness emerged could not be a coincidence, suggesting a link between increased female representation and the spread of the woke phenomenon. The underlying implication is that the shift toward more female representation in these influential sectors created a structural environment where consensus-driven, relationship-focused considerations became more prominent in institutional culture, coinciding with the surge of wokeness.

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Our constitution had some fundamental flaws at its inception. Black men, native peoples, and women were not considered people who were equal or who needed to consent to the government. However, the forces pushing our democracy to fulfill the ideals laid out in the text of our constitution have most often come from those very folks entirely left out or marginalized in the constitution's original iteration. The WWCDA is one of those forces pushing and is a shining example of how women joining together, and including some extraordinary men too, can empower change. This gala is an important opportunity to remind ourselves of the important work that still needs to be done.

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I am a woman who knows my identity through biology. Stereotypes don't define me. I oppose promoting non-scientific gender propaganda to children under the guise of inclusivity. Including men and nonbinary individuals in Women's History Month erases women's achievements. This exclusive club undermines women's recognition. Thank you. Translation: I am a woman who knows my identity through biology. Stereotypes don't define me. I oppose promoting non-scientific gender propaganda to children under the guise of inclusivity. Including men and nonbinary individuals in Women's History Month erases women's achievements. This exclusive club undermines women's recognition. Thank you.

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"I'm surprised by the amount of women, you know, who continue to support him. You know, let's be clear. Women can be misogynists too. We internalize a lot of those values especially if we feel that's what we need to do to stay safe and protected and, you know, have our wealth secured." "And if you're, you know, if you're a right wing woman, you're gonna go along with what your husband says is like, you know, you're the lowly woman." "Yeah. And I and I'm not a person of color, so I don't wanna speak to this from a black, let Latinx, Latina perspective on this. But Tanya and I, as you can tell, you know, both have white skin. And, you know, we'll talk about our own peoples. How, you know, we look very similar, but there can be a lot of hatred of each other along tribal lines." "I mean, I can give an example of that."

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We should not dwell on the past and instead focus on treating everyone as individuals. While acknowledging the history of racism and slavery, we should aim to move forward and not make race or gender the central focus of every issue. It is important to address inequities, but constant rehashing of the past may hinder progress towards a more inclusive society.

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Women who date trans women are considered valid lesbians if they identify as female and their partner identifies as a woman. The labeling of lesbian is seen as politically significant and it would be ideal to eliminate the need for such labels. Regarding trans people, the speaker believes that theories surrounding them are constantly evolving. They compare the diversity of theories within the trans community to feminism, where there is both agreement and disagreement. The speaker emphasizes the importance of who gets to have a voice in shaping these discussions. As journalists, they acknowledge their privileged position in being able to express their own perspectives.

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Some individuals are trying to define who is a woman, but we encourage them to provide a scientifically based definition. We are open to considering new ideas, but we will not engage in politically motivated conflicts. The hate speech and aggression on social media fueled by this agenda is unacceptable.

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The speaker argues against the idea of self-identifying with different genders, stating that pronouns cannot be chosen like adjectives. They question the definition of womanhood and challenge the concept of trans women being considered women without a clear definition. Another speaker suggests that womanhood is an umbrella term for those who identify as women, but struggles to provide a concrete definition. The conversation delves into the complexities of gender identity and the appropriation of womanhood.

The Rubin Report

How Famous Feminists Betray Women Behind Closed Doors | Riley Gaines

Guests: Riley Gaines

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Riley Gaines discusses her experiences as a former NCAA swimmer and the challenges posed by transgender athletes competing in women's sports. She highlights the recent backlash from feminist organizations, including being labeled a "white supremacist patriarch" by the National Organization of Women, despite her advocacy for women's rights. Gaines recounts her competitive journey, emphasizing her achievements and the unfairness she faced when competing against Leah Thomas, a transgender woman who dominated women's swimming after previously ranking poorly among male competitors. She expresses frustration over the NCAA's policies and the lack of support from feminist groups, noting that many are now undermining sex-based protections. Gaines argues that the current situation is regressive and detrimental to women's sports, emphasizing the need for fairness and safety. She also reflects on the broader cultural implications of gender ideology, asserting that the fight for women's rights is being overshadowed by political agendas. Ultimately, she finds purpose in her advocacy, despite the challenges and backlash she faces.

Uncommon Knowledge

Thomas Sowell on the Origins of Economic Disparities

Guests: Thomas Sowell

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In *Discrimination and Disparities*, Thomas Sowell critiques the prevailing social vision that justifies wealth redistribution based on perceived inequalities. He argues that disparities in outcomes are not solely due to discrimination or genetics, citing historical examples where groups like Jews and overseas Chinese thrived despite facing discrimination. Sowell emphasizes that socio-economic progress among African Americans occurred prior to the Great Society initiatives, which he believes contributed to family structure decline and increased poverty. He highlights the importance of human capital and education over wealth redistribution, asserting that social justice narratives can hinder motivation and personal responsibility. Sowell also critiques the romanticized view of communism among younger generations, attributing it to educational influences. He concludes that historical context reveals the complexities of race relations and socio-economic mobility, challenging simplistic narratives of oppression and victimhood.

The Origins Podcast

Elizabeth Weiss: Indigenous Myths and Cancel Culture vs Science in Anthropology

Guests: Elizabeth Weiss

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In this episode of the Origins podcast, host Lawrence Krauss interviews anthropologist Elizabeth Weiss, who has faced significant backlash for her views on the intersection of science and indigenous beliefs. Weiss argues against allowing indigenous creation myths to interfere with scientific studies of ancient human remains, emphasizing that such ideologies should not hold privileged positions in scientific discourse. Her stance has led to her being canceled from her university position and having her lectures removed from national meetings. Weiss discusses her background, including her upbringing in a military family and her academic journey through anthropology, which was fueled by her interests in anatomy and human evolution. She highlights the importance of understanding biological sex in anthropology, particularly in analyzing skeletons, and expresses concern over the ideological shifts within the field that challenge the binary understanding of sex. The conversation touches on the broader implications of "woke anthropology," where personal narratives and ideologies overshadow scientific evidence. Weiss criticizes the repatriation movement, particularly the Native American Graves Protection and Repatriation Act (NAGPRA), arguing that it often prioritizes myths over scientific inquiry. She points out that many indigenous claims to ancient remains lack scientific backing, and she raises concerns about the influence of these narratives on academic research. Weiss recounts her experiences with institutional pushback, including the cancellation of her talks and the creation of new regulations that hinder her research. She describes a climate in universities where students are treated as fragile and where academic rigor is sacrificed for the sake of avoiding discomfort. The discussion also highlights the absurdity of menstrual taboos being imposed in research settings and the broader implications of such ideologies on academic freedom. Ultimately, Weiss reflects on her decision to retire from her university position, emphasizing the importance of continuing to advocate for scientific integrity and the need to challenge the growing influence of ideology in academia. She expresses hope for the future of anthropology and the importance of maintaining a commitment to evidence-based research.