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Speaker 0 and Speaker 1 discuss a historic shift in American public opinion regarding the Israel-Palestine conflict. - Speaker 1 notes that public opinion on who voters sympathize with shifted dramatically in the wake of the current war. In October 2023, Americans favored Israel by 48 points; now, they favor the Palestinians by 1 point. He says he reviewed polls since the question began in the 1980s and that this is the first time Palestinians lead on this question, marking a historic shift away from the Israeli position toward the Palestinians. - He emphasizes that the shift was led by Democrats, moving from Democrats favoring Israel by 26 points to Palestinians by 46 points, describing it as a roughly 70-point swing and stating that, for the first time ever, more Americans sympathize with the Palestinians over the Israelis. - Speaker 0 adds that the shift is “a first that I have seen in my lifetime” and credits independent media and journalists reporting from Gaza for bringing images to social media, including images of civilians and alleged Israeli actions. He asserts that without on-the-ground reporting, people wouldn’t have seen certain images, asserts that journalists were killed by the IDF, and claims those images contributed to waking people up. - He contends that APAC is panicking, citing a new ad and a rebranding as “America first,” and argues Israel has lost the media war and the narrative, including some conservative and evangelical support (referencing Charlie Kirk’s base). - Speaker 1 details a parallel shift within the Republican Party, noting a significant age-based divide. Among Republicans over 50, they sympathize with Israel by 66 points; among those under 50, they sympathize with the Palestinians by 25 points. This creates about a 40-point gap, with younger Republicans leaning more toward the Palestinians than older Republicans. - Speaker 0 adds that Israel has hired pro-Israel influencers—paid about $7,000 per post—targeting the youth to reel back pro-Israel sentiment in the conservative youth vote. He notes these influencers were primarily young, implying a deliberate strategy to mobilize younger voters, while older voters are less in need of such outreach. - The speakers conclude that this combination of media exposure, shifts in party and demographic alignments, and targeted influencer campaigns constitutes a broad, historic realignment in American attitudes toward the conflict.

Christian influencers. The speaker discusses "the woke right," saying, "I call it the woke reich," and adds, "they're insane," though "they're actually meeting on some of the things." He argues we must "secure that part of our the base of our support in The United States" which is "being challenged systematically," noting "a lot of this is done with money. Money of NGOs, vast. Money of governments, vaster." We must "fight back," and "Our influencers" should be engaged: "you should also talk to them... they're very important." The strategy is to "use the tools of battle" and adapt as weapons change; "you can't fight today with the swords" or "cavalry." New tech like drones may appear. The most important battleground is "social media," and the "most important purchase" is "glass followers"—"Five followers. TikTok. TikTok. One. Number one." Then: "we have to fight the fight... to take give direction to the Jewish people and give direction to our non Jewish friends," and asks, "Are we gonna succeed with everyone? No. Will there be a strong"

Speaker 0 and Speaker 1 discuss how Jewish ideas and leadership could speak to young people, especially young men, in a way that contrasts with what they view as norms from other conservative circles. Key points: - There is a sense that certain public figures (Nick Fuentes, Andrew Tate) speak into the lives of young men in a way that “normie conservatives” do not, prompting a question about what Jewish ideas leadership could offer to renew and revitalize society. - Speaker 1 argues that biblical (Jewish) ideas—extended through Christianity—impose a clear, muscular sense of purpose: individuals have a role and responsibility in the world and must actively pursue moral duties every day. Not doing so makes someone a “loser” and worsens their life. - The speakers advocate for not being shy or apologetic about these messages to young men. They believe a proudly stated, assertive message is needed, and criticize the tendency within parts of the pro-Israel and Jewish communities to adopt apologetic tones when discussing anti-Semitism or Israel. They claim there is an actual value system that aligns with traditional Americanism and provides a positive path. - They critique Nick Fuentes directly, labeling him as a “loser” who is a basement-dwelling, internet-ranting figure. They stress that listeners should not imitate such behavior and instead can pursue legitimate life milestones like employment, marriage, and forming meaningful relationships. - The discussion includes a moment referencing Tucker Carlson disparaging Fuentes during an interview with Candace Owens; Fuentes retorted that Tucker was insulting “the basement” and “those are your people,” which the speakers use to illustrate a responsibility to educate those who are less successful or misguided rather than scorn them. - The overarching claim is that listening to Fuentes leads to a markedly worse life, and listening to Andrew Tate’s life prescriptions similarly worsens one’s life—leading to loneliness, lack of purpose, and financial loss. The speakers argue that, without aggressively promoting their own values and countering opposing ones, society risks losing. - The speakers emphasize it is their job to teach others to know better, rather than letting these alternative figures define young people’s lives. They insist the content and framework of Jewish/traditional values can offer a constructive alternative that resonates with traditional American ideals.

We have a generational issue with young people supporting Israel less. We need to address this quickly. The divide is not left vs. right but young vs. old. The language used by activists has shifted towards Iranian propaganda. We must act fast to counter this trend.

We have a generational issue with young people supporting Israel less. The next generation is influenced by Iranian propaganda, seen in groups like Students for Justice in Palestine. Their language changed quickly on October 8th, adopting anti-Israel rhetoric. This shift is concerning and needs attention. The focus should be on understanding why young people are swayed by Iran's influence.

The speaker states the goal is not to melt into American society but to enter it with Islamic ideals and revamp American thinking, turning people into Muslims. Muslims should not feel distaste or intolerance towards Americans because they are potential Muslims. Education is a key area for Muslims to address. The ultimate objective is to create Islamic systems, not only for Muslims, but to view all people in the country as potential Muslims. The long-range process aims to make all of America Muslim.

The speaker discusses the planned construction of "Epic City," a 402-acre Islamic community in the Dallas suburbs, featuring over 1,000 homes, a school, college, retail stores, and a mosque. This reminds the speaker of the late David Horowitz, who warned against importing Muslims. The speaker expresses concern over the exclusive nature of the development, despite claims it will be open to all, and suggests it poses a threat to American values, referencing "no-go zones" in Europe. He claims Islam has conquest values and seeks to implement Sharia law. He criticizes the leaders, including Texas Republicans, for enabling the "great replacement" and questions why this is being allowed. While acknowledging there are good individual Muslims, the speaker focuses on "institutional Islam." He contrasts this with assimilated Muslims like Dr. Zudi Jasser, who speaks out against radical Islam. The speaker cites Governor Abbott's response to the development, which involves a criminal investigation by the Texas Rangers into potential violations. The speaker claims the developers initially stated it would be a Muslim-only space, but later backtracked. He questions why such a community is being built in Texas rather than the Middle East.

The speaker discusses a shifting tide and a vacuum in the Muslim community, emphasizing that the khutbah is about ummah affairs, our future, and what to do next. The proposed action plan centers on mobilizing every mosque in the country—about 4,000 mosques—to establish a small scholarship fund targeting five critical fields. First, scholarships in journalism to tell our story; second, filmmaking to influence culture and promote fairness; third, law to defend our rights and the rights of others; fourth, political science to engage in policy making effectively and scientifically; and fifth, history to preserve the truth because history is important. If each mosque launches this fund, beginning in 2026 (setting aside 2025), the speaker envisions that five years from now we will have 4,000 journalists, 4,000 filmmakers, 4,000 lawyers, 4,000 political scientists and analysts, and 4,000 students of history who can become teachers of history. In twelve years, if these efforts remain consistent, the Muslim community will have 50,000 individuals in each of these fields, and the Muslim community will command 100,000 in each field within the broader society. The aim is to empower the Muslim community to tell its own story, defend oppressed people, and produce professionals who can participate in public life. The speaker notes that many who study law could run for public office at all levels of government, highlighting areas that have historically received insufficient attention from the community. The overarching call is to build political power and to equip the next generation to shape the future in America. The speaker questions whether this is a radical idea, noting that it is a khutbah, and asks the congregation to feel in their hearts that this is a good plan. The message also addresses supporting relief organizations, but with a strategic emphasis: the Gaza situation illustrated that relief needs were not only about food but about political decisions and power to move aid and resources inside Gaza. The missing element is political power and influence of the Muslim world, and specifically American Muslims, to implement change. A roadmap is proposed through CARE—an organization mentioned as already active with a gala (sold out)—with the aspiration for CARE to become as integral to community belonging, engagement, and support as the mosque itself. In closing, political engagement should become the norm rather than the exception: voter registration should be routine, running for political office from within the community should be the norm, and supporting those who deserve votes should also be standard practice. Normalizing these actions is presented as the path to close the gap and move toward a brighter future, Insha'Allah.

The presentation outlines how a mosque-affiliated organization can engage with politics through a hierarchy of entities while staying within legal constraints, and it encourages active civic participation and strategic funding to protect the community. Key points: - 501(c)(3) mosque organization: May not engage in partisan political work or lobbying, but can encourage civically engaged behavior such as registering to vote and going to the polls. The benefit of a C3 is tax-exempt status and tax-deductible donations. - 501(c)(4) social welfare/lobbying organization: Outside the masjid, a C4 can lobby, fight legislation, propose legislation, and mobilize people across all levels of government (school boards, city councils, state legislatures, federal). Donations to a C4 are not tax-deductible, but the organization can influence policy and legislation. - PACs (Political Action Committees): These collect money and give to candidates, with contribution limits (e.g., up to $5,000 to a candidate). They can raise funds for candidates but have ceiling restrictions. - Super PACs (independent expenditure committees): Created following a Supreme Court decision about eleven years ago, Super PACs are the most influential in campaigns. They can raise unlimited funds and spend on TV ads, mailers, and digital ads in support of a candidate as long as they do not coordinate with the candidate’s campaign. Additional information about CARE and its structures: - CARE (the C3 organization defending Muslim rights for 30 years) has 70 attorneys and remains available to assist anyone facing discrimination or intimidation due to being Muslim, including outreach through its DFW office. - CARE created CARE Action, a C4 lobbying organization to elevate the political influence of the Muslim community, particularly after the Gaza genocide; there is a chapter in the DFW area with active leadership and contacts. - CARE also established a Muslim super PAC, Unity and Justice Fund. The speaker notes that vocal restrictions limit further discussion but encourages engagement with Muslim organizations for involvement. - The speaker emphasizes that business-as-usual has not prevented genocides and that different, more effective forms of engagement are needed, including redirecting resources to better protect the future of the ummah in America. - The relationship between the Muslim community in the United States and the Muslim world is not ideal, and Muslims in the U.S. bear responsibility because they live in America and participate in its political framework. Participation through voting and organized civic action is framed as essential, since public leadership is tied to electoral outcomes. - The speaker invites further connection with CARE and KAIR staff for questions and opportunities, noting limitations due to C3 status and promising to seek solutions from now until November and beyond. The overall message: The community should move beyond limited engagement and leverage the C3, C4, PACs, and Super PACs framework to protect rights, influence policy, and ensure active participation in the political process, with CARE and Unity and Justice Fund serving as concrete pathways for involvement.

Because these big moneyed Middle Easterners know they can't sell Americans on the idea of marrying off their daughters at age nine or wearing burqas at the beach, instead, their new strategy is this. Not to sell us on their ideology, that won't work, but to get us on their side by seeing the same enemy, Israel. In doing that, they're succeeding because all these right wing influencers are not focusing on the real and ugly truth about Islam.

The speaker observes that the Gaza situation highlighted Israel, but that focus has faded as flotillas disappeared and bombing stopped. He argues there remains a large portion of young men who feel disenfranchised with the system and are seeking someone to blame. If pressed on who is to blame for Israel or Jewish people, he says Nick would be more qualified, though he’s not claiming certainty. Key factors he cites include: many young men waking up in a world where they believe they cannot achieve what their fathers had. They expect unrealistic personal gains and status—wives who respect them, luxury cars, and quick wealth—while traditional paths like steady work, education, and saving fail to deliver due to systemic issues. He attributes this to inflation, money printing, wars, “Somali fraud,” and taxes, which he believes prevent saving or building wealth. As a result, the only perceived path to wealth for some is gambling on crypto. From this frustration, he notes there is a theory that “the Jews” are behind the system, a view that he says will fuel antisemitism regardless of Israel’s actions, whether bombing stops or not, or whether Jewish people engage in media suppression. He argues that as long as many young men feel their lives are broken and have no hope, antisemitism will persist because desperate individuals seek someone to blame. Regarding the Israel conversation, he contends that “it doesn’t matter what Israel does or says or what Trump says,” because the broader issue is the hopelessness of the large subset of young men. He asserts that when a sizable cohort of young, masculine individuals has no hope, they become radicalized and seek blame, which can lead to revolution. He suggests a parallel in European contexts where unemployed or disenfranchised young men blame immigrants. In summary, the speaker links Gaza’s diminished prominence to deeper, structural disillusionment among young men: lack of hope, economic precarity, and the allure of blaming a target (culminating in antisemitic sentiment) as a driving force behind potential radicalization, with the Israel discussion seen as secondary to these underlying conditions. He also notes that the scapegoating tendency is likely to persist regardless of geopolitical actions or rhetoric.

Speaker 0 stated that 'you and the Likud party are cut from the same ideological cloth as Trump and the GOP in America,' citing Charlie Kirk as a mentor and 'Evangelicals' as the reason Israel has public support; he asked for a backup plan 'if we lose evangelical support for the state of Israel' to stay strong 'outside of the diaspora.' Speaker 1 replied: 'Christian influencers' are key and described the 'woke Reich' as opposing the base in the US, noting money from NGOs and governments funds the challenge; we must fight back with 'our influencers' and 'the weapons that apply to the battlefields'—especially social media. The most important purchase is 'class Followers' with 'Five followers. TikTok. No. Barts? TikTok.' 'Oh. TikTok. Number one.' and 'X' is also crucial. 'We have to talk to Elon. He's not an enemy. He's a friend.' If we get those two things, 'we get a lot,' though there will be counterpoint: 'Are we gonna succeed with everyone? No.'

Speaker1 describes a 'grievance culture' on the left blaming the West, Israel, capitalism, and the Jews, insisting 'they have no agency' and that 'all the systems must be torn down.' A mirrored right-wing view argues 'the problems are intractable' and that 'a shadowy group' manipulates events, claiming 'America actually was never great' and 'America never landed on the moon.' They discuss conservative 'big tent' events that fill with 'kooks' and 'American haters' who pose as 'American firsters' and 'fake MAGA.' The speaker warns that 'just because you're saying somebody votes Republican... they ought to be the preacher at the front of the church' and critiques assertions about 'Massad rape ring' or 'being a tool of the Israelis for hitting an Iranian nuclear facility.' Finally, 'the fundamental tenets of the American Republic' reside in conservatism; abandoning that for a pseudo coalition would be 'a gigantic moral and political mistake.'

Speaker argues that 'you and the Likud party are cut from the same ideological cloth as Trump and the GOP in America.' They reference 'Charlie Kirk's assassination, who was a big mentor of mine' and say 'Evangelicals, from all my research, evangelicals are the reason that Israel has been supported in public sphere outside of just Jews.' They note 'So with Charlie's assassination and with the kind of trajectory that we see with, like, Candace Owens and Tucker Carlson.' They ask 'what's another game plan if we lose evangelical support for the state of Israel.' 'What's our backup plan to be strong, like outside of the diaspora?'

Speaker 0 notes that many top Republican political consultants spend a lot of effort trying to primary Massey and Marjorie Taylor Greene, and asks what that signals, suggesting it feels like subversion. Speaker 1 argues they are tied to Israel-first money and are trying to crush Massey, though Massey isn’t perfect. MTG is described as a firebrand and fighter who will be with you when a fight counts. Both are sincere, and Speaker 1 emphasizes that Massey isn’t paid to say things and “means it,” which is presented as a virtue for political allies. Speaker 0 adds that MTG and Massey are sincere, even if not agreeing with all of MTG’s positions or Massey’s. The discussion shifts to the political math on Capitol Hill: a small number of MAGA-aligned figures in the Senate (Eric Schmidt, Josh Hawley from Missouri) and in the House. They argue Trump is seen as a passing storm by some, who hope to pivot back to other agendas by the 2028 cycle, mentioning Ted Cruz’s article and a sense of urgency. There’s a claim that certain vested interests want people to toe a line, and those who deviate are targeted. The remark notes Fox’s interview with someone referred to as mom Dominic, which focused heavily on Gaza and Israel in a six-minute segment, signaling how media frames issues around Israel. Speaker 1 laments the disproportionate focus on Israel in political discourse, arguing it distracts from broader aims. They recount a keynote at the National Conservatism Conference where T. E. Lawrence’s line is invoked: the Middle East is a sideshow to the Western Front, and the Arab revolt is a sideshow to a sideshow. The speaker asserts that the Middle East, given current geopolitics, economic war with China, and potential domestic unrest, is not the central issue MAGA should revolve around; the Israel issue is a sideshow to a sideshow. The central thesis offered is that while the speaker supports Israel and the Jewish people, the Israel-first focus has diverted attention from the core goals for President Trump. The main objective emphasized is the deconstruction of the administrative state and the destruction of the deep state as the central mission of Trump’s tour of duty, with the deconstruction of the administrative state identified as a primary aim to be accomplished. The discussion frames ensuring urgency to consolidate MAGA’s coalition and prioritize overarching constitutional and administrative reforms over narrower geopolitics.

Speaker 0: 'you and the Likud party are cut from the same ideological cloth as Trump and the GOP in America.' 'Evangelicals, from all my research, evangelicals are the reason that Israel has been supported in public sphere outside of just Jews.' 'what's another game plan if we lose evangelical support for the state of Israel.' 'What's our backup plan to be strong, like, outside of the diaspora?' Speaker 1: 'Christian influencers.' 'The woke reich.' 'We have to fight back.' 'the weapons change over time. You can't fight today with the swords.' 'the most important ones are the social media.' 'the most important purchase that is going on right now is class Followers.' 'Five followers.' 'Followers. TikTok. Number one.' 'X. X. That's Successful. Good.' 'We have to talk to Elon. He's not an enemy. He's a friend.' 'Are we gonna succeed with everyone? No. Will there be a strong counterpoint? Yes.'

Speaker discusses Christian influencers and says the woke left and the woke Reich are insane, but they're actually meeting on some things. They say the United States base is being challenged systematically, funded by NGOs and governments; we must fight back. We have to fight back using the tools of battle, with social media being the most important battlefield. "The weapons change over time." The most important purchase now is "class Followers. Five followers. TikTok. TikTok. One. Number one." and "X. Mhmm. X." They urge talking to Elon, "He's not an enemy. He's a friend." If we can get those two things, "we get a lot." "We have to fight the fight" to "take, give direction to the Jewish people and give direction to our non Jewish friends." Are we gonna succeed with everyone? No. Will there be a strong counter yes.

Polling indicates that support for Israel in the United States is divided by age, not political affiliation. Young people are expressing shockingly high levels of support for the Hamas massacre being justified. There is a Gen Z and TikTok problem that requires immediate attention from the Jewish community. Activist groups like Students for Justice in Palestine and Jewish Voice for Peace adopted Iranian propaganda-like language rapidly after October 8th, with toolkits referencing "Zionist entities." This shift suggests a deeper issue involving Iran's propaganda infiltrating American activism, differing from previous interactions with groups like NIAC. The focus should be on the younger generation and the influence of Iranian narratives.

"But I also wanna point out that we have a major, major, major generational problem." "All the polling I've seen, ADL's polling, ICC's polling, independent polling suggests this is not a left right gap, folks." "The issue in The United States' support for Israel is not left and right." "It is young and old." "The numbers of young people looking to cabazes, you know, massacre was justified as shockingly and terrifyingly high." "We really have a TikTok problem, a Gen Z problem that our community needs to put." "It's the wrong game." "Last week, I'll just say, we saw a dramatic change in the language of the activists here in America on October 8."

There is a generational divide in the US regarding support for Israel, with younger people showing high levels of support for actions like the Gaza massacre. The speaker emphasizes the need for the Asian community to address this issue quickly, as groups like Students for Justice in Palestine and Jewish Voices for Peace have shifted their language to align with Iranian propaganda. This change was observed on October 8th, with a rapid shift in messaging. The speaker calls for urgent action to address this issue.

There is a major generational problem regarding support for Israel in the United States. Polling shows that it is not a left-right divide, but rather a divide between young and old. Shockingly, a high number of young people justified the recent massacre. This highlights a problem with TikTok and Gen Z that our community needs to address urgently. We have been focusing on the wrong divide between left and right. The real issue lies with the next generation and how they are falling in line with Hamas and their accomplices. Activists in America dramatically changed their language on October 8th, aligning with Iranian propaganda. This shift was swift and concerning.

The speaker argues that the Trump administration represents the best they’ve seen, and that ten years after the Trump movement and Brexit, their side is in power, with hopes for JD Vance and Marco Rubio to hold leadership for many years. They note that shortly after Trump took office, a drumbeat labeled him as dangerous or controlled, and criticize the tendency to treat those in government as if their duties were the same as those in opposition. They reflect on being Jewish within the nationalist movement, describing it as easy and rewarding for years, especially defending against accusations of anti-Semitism by arguing that critics hadn’t engaged with their speakers or understood the context. That ease has diminished recently, as they observe deeper slander of Jews on the right over the past year and a half. The speaker notes a troubling shift among some right-wing figures who used to advocate for a Jewish-Christian alliance to save America, but now, for reasons they don’t fully understand, advocate praising the Muslim Brotherhood, Islam, and the Quran, while portraying Jews as a major problem. The speaker hopes this will pass and urges a rethink of the relationship between Jews and Christians, asking for mutual honor and discussion rather than hostile accusations, which could include medieval-style accusations against Jews. They reiterate that the coalition was built by Donald Trump and is broad enough to win future elections, but warn that driving coalition members away or dishonoring them risks harming JD Vance’s prospects, Rubio’s prospects, and America’s prospects. Ultimately, the speaker states that there is a choice to be made: if members of the coalition continue to attack and alienate others, they undermine the chances of maintaining the coalition’s gains and electoral success.