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The speaker states they chose the future of Germany over clinging to a harmful past. They believe they have united the Volk and are marching towards a goal, warning anyone who stands in their way. They claim to have assigned money its proper role, with work as its foundation, and have reduced unemployment while stabilizing prices. The speaker asserts the German folk is peaceful but will defend itself. They cite the rebuilding of the Wehrmacht as protection for liberty and honor, restoring equality and pride to the German people. They argue this security is essential for economic prosperity. The speaker claims to have dismantled the treaty imposed upon them and restored the qualities of a free nation. They vow to prevent the Volk from being divided again. They express deep faith in God and believe their work, blessed by the omnipotent, cannot be undone. They declare that as long as the movement holds fast to its banner, no enemy can take it from them.

Nationalsozialisten, Parteigenossen, der Rückblick muss über 1933 hinausgehen. Der 30. Januar war für uns die Erfüllung nach vierzehn Jahren Kampf. Wir zogen nicht blind los, sondern sehend und glaubend. Ich bin dankbar für diesen Tag vor drei Jahren. Die Pioniere unserer Bewegung sind hier versammelt. Ich selbst habe diesen Kampf vierzehn Jahre lang geführt und die SA gegründet. Alles, was ihr seid, seid ihr durch mich, und alles, was ich bin, bin ich durch euch. Die Besten des deutschen Volkes standen schon damals in unseren Reihen. Wer heute gegen uns steht, tut dies, weil wir Deutschland wieder frei und stark gemacht haben. Das sind die Feinde unseres Volkes seit dem Krieg und der Revolution von 1918. Die Bewegung hat dem deutschen Volk Einheit gegeben. Wenn einer von uns stirbt, kommen zehn nach. Deutschland wird nie wieder in Schande versinken. Ihr, meine ältesten Parteikämpfer, seid die Garanten dafür. Aus euch wird eine junge Generation hervorgehen. Deutschland wird die Zeiten von November 1918 nicht wieder erleben. Wir wollen Frieden, aber wir stehen für Ehre ein. Deutschland hat seine Ehre vor der Welt zurückerlangt. Wir sind freie Weltbürger geworden. Die kommenden Jahre werden Opfer erfordern. Nationalsozialismus ist eine Lehre des Kampfes und der Arbeit. Was immer ihr opfert, deutsches Volk, wird nicht umsonst sein. Unser Deutsches Reich, unser Deutsches Volk und unsere Nationalsozialistische Bewegung, Sieg Heil, Sieg Heil, Sieg Heil! --- National Socialists, Party Comrades, the retrospective view must go beyond 1933. January 30th was the fulfillment for us after fourteen years of struggle. We did not set out blindly, but seeing and believing. I am grateful for this day three years ago. The pioneers of our movement are gathered here. I myself led this fight for fourteen years and founded the SA. Everything you are, you are through me, and everything I am, I am through you. The best of the German people were already in our ranks back then. Whoever stands against us today does so because we have made Germany free and strong again. These are the enemies of our people since the war and the revolution of 1918. The movement has given the German people unity. If one of us dies, ten will come after. Germany will never sink into disgrace again. You, my oldest party fighters, are the guarantors of this. A young generation will emerge from you. Germany will not relive the times of November 1918. We want peace, but we stand up for honor. Germany has regained its honor before the world. We have become free citizens of the world. The coming years will require sacrifices. National Socialism is a doctrine of struggle and work. Whatever you sacrifice, German people, will not be in vain. Our German Reich, our German Volk, and our National Socialist Movement, Sieg Heil, Sieg Heil, Sieg Heil!

The speaker claims Germany's folk order is healthier, its culture richer, and its standard of living higher than in 1933. Germany is now a strong state protected by a great Wehrmacht, allied with strong friends, creating international order against dark powers. This framework will lead to the downfall of the Jewish Bolshevist world revolt. The re-erection of the German nation was achieved by the efforts of the German folk, through National Socialist will, insight, and work. The National Socialist Party mobilized millions, instilling a common way of thinking and positioning them behind state leadership. The party will act as the guarantor of the future. The aim is to strengthen the nation, reinforcing National Socialist education and organization, increasing implementation of the four-year plan, and expanding the German Wehrmacht to preserve peace. The re-erection of Germany was brought about without attacks beyond its borders. The speaker requests that the mercy of the Lord God accompany the German Volk.

Hitler distinguishes national socialism from Marxist socialism, stating that people confuse the concepts of national socialism with what we call today socialism, which is actually Marxism, Jewish communism. In response to questioning, Hitler defined national socialism as follows: “A socialist is one who serves the common good without giving up his individuality or personality or the product of his personal efficiency.” He adds that the adopted term socialist has nothing to do with Marxian socialism. He asserts that Marxism is anti-property, while true socialism is not. Marxism, he says, places no value on the individual, individual effort, or efficiency, whereas true socialism values the individual and encourages him in individual efficiency, while maintaining that his interests as an individual must align with those of the community. He emphasizes that all great inventions, discoveries, and achievements were first the product of an individual brain. Hitler addresses charges that he is against property and that he is an atheist, stating that both charges are false. He then contrasts the socialist state with the communist state: in the socialist state, the individual or his professional community retains the individual and joint responsibility for himself or his professional associates; in the communist state, all responsibility and care are assumed by the state and shifted onto it. He argues that socialism preserves individual liberty with a view to the welfare of the general public, while communism abolishes this freedom through collectivization, that is, by creating herds. To illustrate the concept of national socialism, he suggests replacing the word socialist with the word team, positing that a team, whether in sports or other areas, would find it rather unlikely to achieve greatness without the concepts described. In summary, the statements frame national socialism as distinct from Marxian socialism and communism, defining true socialism as valuing and preserving individual liberty and efficiency within a community-oriented framework, while asserting that communism eliminates personal freedom through state-controlled collectivization. The analogy to a team is offered to illustrate how collective effort requires safeguarding individual contribution and responsibility.

The German nation seeks to maintain its interests without foreign influence, emphasizing that each nation should be governed by its own people. There is a commitment to educate intelligent children from the working class to take on leadership roles, ensuring that German culture is preserved and managed by Germans. The aim is to counteract forces that threaten national unity and economy, particularly against what is perceived as international Jewish financial dominance. Marxism, whether in social democracy or communism, can be challenged through a more truthful yet equally forceful approach. It is essential to resist impending doom and take proactive measures, which inspired the founding of the National Socialist German Workers' Party.

Reason should be sovereign, and the German folk have the insight to grasp its necessities. Social peace is paramount, requiring individuals to subordinate themselves to the common interest. Workers, peasants, and urban dwellers must show mutual consideration. Wage and pricing policies must remain stable. As long as the speaker leads the Reich, they will defend national self-preservation against those who violate this policy. Others devalue currency and betray savers, but this speaker appeals to all to gauge the good fortune of inner German economic, social, and political peace. Germans should observe other nations that have lost their power of reason. The speaker believes it is remarkable that hundreds of thousands of people would gather on a cold day to profess their unity.

To create a better world, we must unite against a common threat, rallying around a leader who has taken practical steps for Europe and civilization. Adolf Hitler transformed Germany into an authoritarian socialist state, addressing bankruptcy and unemployment while promoting national sovereignty and self-sufficiency. His policies were rooted in German traditions and aimed to counter globalization and liberalism. The economic reforms he implemented, such as job creation and tax relief, revitalized the economy and reduced unemployment. Hitler's rejection of the gold standard in favor of a barter system based on productivity further asserted Germany's independence. This rapid economic turnaround, coupled with a disdain for liberal democracy, led to international opposition against Germany, resulting in significant suffering for its people.

Hitler rose to power in 1933, revamped the economy by banning usury, and introduced labor treasury notes. Unemployment dropped from 50% to 2%, crime decreased, and the country prospered. Hitler's social programs provided leisure activities and affordable vacations for workers. He initiated winter relief work, built the Autobahn, and created the Volkswagen. Hitler was seen as friendly and charming by his secretaries, with a fatherly demeanor towards the youngest. Overall, Hitler's reign brought economic stability and social cohesion to Germany.

The speaker asserts that a genuine connection to cultural achievements requires roots in one's heritage. They express a desire to move beyond individual cultural accomplishments towards communal work characterized by mutual support. This is being achieved through massive construction projects, including the new Nuremberg for Reich Party congresses, intended to inspire pride in the German community. The remodeling of the movement's capital and the rebuilding of Berlin as the German Reich's capital are also driven by this spirit. These grand buildings are meant to provide present joy and future pride, representing the only truly immortal investment of human labor.

Hitler’s moves, described here as rules before the Narenberg Laws, were: 'Rule number one, no more pornography. No more homosexuality.' 'None of that garbage. Not allowed.' The second rule: 'Second rule, you're not allowed to charge interest. No more interest.' He blames Jews for economic woes: 'the people that had the money, that lent the money out were Jews' and 'the high interest that the Jews charged people was so high, it ruined and destroyed the economy in Germany.' He claims 'Jews destroyed Russia' and 'Communism is by Jews.' He describes hyperinflation: 'Go to the store to buy to buy bread.' 'You had to take a whole horse carriage full of money. By the time you arrive at the store, it wasn't enough.' But after he passed this law, within six years, Germany became the leading wealthiest economy in the world. 'They called it a financial miracle.' 'This is happening again.'

Hitler's speeches reveal a strong nationalist sentiment, emphasizing that the German nation should not be controlled by foreign powers. He asserts that France belongs to the French, England to the English, and America to Americans, advocating for the education of German children from peasant and working-class backgrounds to hold leadership positions. He expresses a desire to exclude foreign influences, particularly highlighting a distinction between German culture and Jewish culture, insisting that the management of German culture should be entrusted to Germans. This perspective challenges the common perception that his speeches solely focused on extermination.

Hitler took power in 1933 in a struggling Germany. He removed international bankers, restricted Jewish ownership, and outlawed debt-based money. Instead, he introduced labor treasury notes, leading to full employment, economic growth, and stability. By 1938, unemployment dropped from 50% to less than 2%. Germany thrived without debt or inflation, financing itself without gold. This success was hidden from history books.

Adolf Hitler's National Socialist government aimed to restore democracy based on community principles, with a focus on family support and social welfare. Policies included interest-free loans for married couples to start families, affordable housing, improved farmer conditions, anti-smoking laws, and animal protection measures. Hitler's actions were praised for lifting Germany out of economic hardship. Critics argue that Hitler's defiance of bankers and printing of money led to Germany's recovery, challenging conventional historical narratives. Supporters highlight the positive impact on German citizens' lives and the nation's resurgence under Hitler's leadership.

Speaker 1 argues that emancipation, granting Jews citizenship in European nations, marked the beginning of a catastrophe. He claims this granted equality to a people who have always existed “as a nation within nations,” and that this transformation happened gradually, leading to Jews obtaining every right of native Germans. He connects this to changes in economic life, asserting that a new international financial order centered in the stock exchange and banks operates “according to principles entirely foreign to the German character,” with foreigners’ interests opposed to the welfare of their people. He contrasts Western Europe and Central Europe, noting that in England and France industrialization drew farm workers into cities but the foreign element remained small and blendable, whereas in his view the German experience differed. Speaker 1 then critiques democracy as manipulation of the masses, describing it as the rule of quantity over quality, designed to make people believe they are free while serving purposes they do not understand. He explains a cycle of two or three opposing parties, a public spectacle of choice, and a constant invocation of “freedom” that forfeits real freedom as opinion is controlled by others. Germany’s path is described as different: loyalty has historically centered on the monarch, the army, and the state, with German industry having the potential to unite workers with traditional German institutions rather than oppose them. When the workers’ movement is captured, the working class’ legitimate grievances are diverted into an international, class-based struggle rather than a national one. Speaker 1 condemns Marxism as teaching that property is theft and that everything must be held in common, arguing that honest Germans would reject such a doctrine. He laments the replacement of leadership with professional agitators whose loyalty lies elsewhere, citing Russia as the final destination of this power: a once-great civilization reduces to chaos, churches plundered, productive classes destroyed, millions starving, and a nation transformed into a colony exploited by those in power. He asserts that Germany’s economy deteriorates daily, prices rise, wages fall, and both the stock exchange and speculators prosper while workers suffer. Political life is described as a circus, with foreign powers displacing Germany’s interests. He contends that “powerful interests” profit from German weakness, and that disarmament and submission were met with continued disrespect and demands. Speaker 1 states that Germans are awakening, rejecting old slogans, and recognizing that international solidarity harms them. He proposes an alternative path: a genuinely national and social movement, where the welfare of the nation precedes profits of speculators and theories of internationalists. He defines socialism as recognizing that prosperity depends on all Germans and that a nation cannot thrive while millions live in misery. Nationalism is framed as recognizing a unique German character, heritage, and destiny, with a duty to the German people first. He envisions a movement where workers and managers, farmers and scholars, unite for common goals, resisting those who exploit German weakness. Speaker 0 contextualizes: this speech was delivered in Munich in 1922; eleven years later, Hitler became chancellor, and the ideology would lead to World War II and the Holocaust, with 6,000,000 Jews and millions of others perishing. The primary source is presented for historical and educational purposes.

In Germany, Hitler rose to power democratically in 1933, promising economic and cultural revival. He abolished the debt-based monetary system, creating jobs and stability. Hitler restored national pride, promoted art and culture, and relaxed gun control laws. He implemented social programs like Strength Through Joy, providing affordable leisure activities for workers. The nation experienced a cultural and economic rebirth, inspiring the world. Hitler was described as friendly, charming, and paternal by his secretaries. Germany under Hitler became a prosperous and advanced country.

I know only a regime of the German folk and have endeavored to bring internal peace. The German Volk is internally the most content people in the world. I desire to resolve differences among peoples with law, justice, and reason. For three years, I have introduced reason into Germany's relations with its environment, based on a shared sense of belonging to the human race. Europe is a limited term with one family of peoples. Every hate-filled conflict will reap only short-lived minor successes. I have improved Germany's relations with its surroundings, lessening tensions with Poland thanks to the understanding of another great leader. I have attempted to transfer this same idea from the East to the West, showing that maintaining the doctrine of the hereditary enemy is unreasonable. My policy of rapprochement is based on equal rights, mutual respect, esteem, and consideration. My ambition is directed toward triumphs other than military ones. I want to establish a memorial to myself within the German folk in peacetime, creating the best institutions, expanding our road network, elevating our culture, and ensuring a care-free life for our folk. The National Socialist Movement wants to help these people and make their life easier. Germany is born by the entire German folk, and one man can only be the spokesman as long as this folk stands behind him.

Our movement is focused on leading Germany out of chaos caused by the events of November 8th. We aim to combat the forces responsible for the World War, particularly targeting the Jewish financiers. The focus is on the Reich Court of Justice to fight against economic exploitation. We prioritize improving domestic economy over agriculture. Our motto is "My people first, then the rest of the world." Our goal is to never forget our roots while considering foreign trade policies. Our nation comes first. Translation: Our movement aims to lead Germany out of chaos after November 8th. We target those responsible for the World War, particularly Jewish financiers. We prioritize the Reich Court of Justice to combat economic exploitation. We focus on improving domestic economy over agriculture. Our motto is "My people first, then the rest of the world." We must remember our roots while considering foreign trade policies. Our nation comes first.

National Socialism is seen as a better alternative to capitalism and communism due to the harmful effects of the current economy on the environment and people.

The Reichstag was convened to review Germany's progress over the past four years. The National Socialist Revolution was bloodless, focused on building a better life, and swiftly countered Bolshevist threats. Economic salvation came from utilizing the workforce and resources, not financial manipulation, with the Four-Year Plan ensuring employment. Strikes and lockouts are not tolerated. Education, press, theater, film, and literature are run by Germans, leading to a cultural flourishing. The Jung Volk, Hitler Youth, Labor Service, and Labor Front are integral to the Third Reich. Germany restored its honor by re-establishing the army and ending the constraints of the Treaty of Versailles, including the declaration of war guilt. Germany desires cooperation with other nations and has no disputes with France. Germany is not isolating itself, citing treaties with Poland, Austria, Italy, and others. The Four-Year Plan is non-negotiable. Bolshevism is a global threat, and Germany will remain immune to its influence. Germany has no colonial claims, but the demand for colonies will be put forward again and again. The expansion of major cities will commence, and a constitution will guarantee the Volk's way of life.

The speaker expresses pleasure at receiving plans of Nuremberg's fortifications, seeing them as a reminder of his historic role in strengthening Germany's military potential. He asserts that 99% of the population supports national socialist policies. The speaker prioritizes job retention and earnings for the German people over material concerns. A new four-year program is announced, aiming for complete German independence in raw materials through domestic production and innovation. This will provide employment after rearmament. Colonial claims are maintained. The speaker warns of the growing threat of Bolshevism, led by an international Jewish center in Moscow, and defends military measures as necessary for national security. He introduces a two-year conscription period, referencing past sacrifices made for Germany. The speaker declares that Germany ended its historic dishonor in 1936 under the National Socialist regime.

If Germany possessed the resources of the Urals, Siberia, and Ukraine, it would be prosperous under National Socialist leadership, unlike Russia, where the population starves due to Jewish Bolshevist leadership's inability to organize production. While Moscow showcases its subway, Germany builds such things "in passing," constructing 7,000 kilometers of Reich autobahns in four years, compared to Moscow's 11 kilometers of subway lines. Problems can and will be solved with boldness, initiative, determination, and faith. Solving problems in four years seems easier than the speaker's initial solitary battle against opposing ideas. No one should say something won't work because Germany must live. Problems will be solved if there is unity, meaning one will, one resolve, one goal, and one deed.

Speaker 0 argues that it’s logistically absurd to claim the Holocaust involved gassing millions and hauling bodies from so-called gas chambers, noting the inefficiency of that method. He points out the irony that the person most famous for gassing people refused to use gas that could have won the war, because he would not be the first to use gas, despite having 20,000 kilograms of tabun and sarin. He asserts there were no counters to that chemical weapon, yet the decision not to use gas led to the downfall of his country. Speaker 1 adds that Hitler was gassed himself at the end of World War I, which blinded him. During the fall of the Kaiser’s empire, the Reich’s collapse and the emergence of Bolshevik and Weimar structures occurred as some German states did not join the Weimar Republic and became sub-states or Soviet-like entities. Speaker 0 emphasizes that anyone uncertain about Hitler’s legacy should read Mein Kampf and hear from Hitler’s own words to understand why he held his beliefs. He claims Hitler did not begin as an anti-Semite intent on killing Jews, and describes Hitler as someone who admired and observed the universe, was a truth-seeker from day one, engaged in political discussions, and was fascinated by philosophy, German history, the British Empire, and America. He notes Hitler was well-read and well-spoken, but deprived economically, working as a day laborer with little work available to feed himself. He claims Hitler went days without food to afford a book, showing a love of knowledge, and that he wasn’t a failed artist; he was a talented artist whose path could have been architecture rather than drawing. Speaker 0 contends that smear campaigns against Hitler fail and are “nonsense.” He dismisses more extreme claims as false, such as insults about Hitler’s sexuality or anatomy, and mentions that such accusations are common against many figures. Speaker 1 comments that a lot of the negative rumors about Hitler (e.g., perverse claims) are typical allegations made against many people, implying they are not unique to Hitler.

Nature has not been kind to Germans, who are a great, competent, and industrious people living in a space too confined to provide for their needs. Because their life struggle is more difficult, they must rely on labor, ability, and intelligence, not phrases, cliches, or theories. National Socialist economic leadership prioritizes production over theory, money, or capital. It requires more effort to secure vital goods than to print money. Raising salaries and shortening working hours leads to inevitable collapse, as people live on the total production of their Volk. The speaker states that in four years, order has been established, ensuring the deserving receive their just reward. He notes that he comes from the work site, not a palace, and was a soldier like millions of others. People from every class are now part of the nation's leadership. What counts is working for the benefit of the Volk. Everyone must be able to obey. The authority of the German folk cannot be attacked. Churches must concern themselves with religious problems, or the state will force them back into their spiritual activities. May Day is the holiday of the resurrection of the German folk and the erection of a new Volksgemeinschaft.

Meine lieben deutschen Volksgenossen, man nennt uns schon Monster. Besonders monströs sei, dass wir in der Frage vorangehen, die gewisse Herren in Deutschland heute am meisten beunruhigt, nämlich die Frage der Bekämpfung des Judentums. Die Arbeiter fragen, was die Judenfrage mit den Arbeitern zu tun hat. Die Mehrheit beurteilt die Frage emotional. Arbeit ist eine Tätigkeit, die man nicht für sich selbst, sondern zum Wohle der Mitmenschen verrichtet. Arbeit hat drei Stufen durchlaufen: Selbsterhaltung, egoistische Gründe, moralische Pflicht. Not zwang den Menschen im Norden zur Arbeit und zur Erfindung. Harte Bedingungen führten zur Rassereinigung. Wo der Mensch äußerlich gefesselt ist, beginnt sein inneres Leben sich zu entwickeln. Diese drei Errungenschaften gaben den nordischen Rassen die Fähigkeit, sich auszubreiten und Staaten zu bilden. Die Juden sehen Arbeit als Strafe. Für sie ist Arbeit nur ein Mittel zur Selbsterhaltung. Das ist Raub. Der Jude wurde nicht gereinigt, sondern inzestuös. Ihm fehlt die innere spirituelle Erfahrung. Er hat keine eigene Kunst. Wenn einem Volk diese Eigenschaften fehlen, kann es keinen Staat bilden. Jerusalem war nicht die Hauptstadt eines jüdischen Nationalstaates. Der Jude lebte primär als Parasit auf dem Körper anderer Völker. Das zionistische Staatsprojekt ist eine Komödie. Arianismus bedeutet eine moralische Vorstellung von Arbeit, Sozialismus, Gemeinnutz vor Eigennutz. Judentum bedeutet eine egoistische Vorstellung von Arbeit, Mammonismus und Materialismus, das Gegenteil von Sozialismus. Der Jude muss staatszerstörend wirken. Er ist unfähig, einen eigenen Staat zu bilden. Er lebt als Parasit in anderen Staaten. Der Jude dringt seit Urzeiten in andere Rassen ein. Wann immer er lange irgendwo gelebt hat, haben sich die Zeichen des Zusammenbruchs bemerkbar gemacht. Die Völker mussten sich des unerwünschten Gastes entledigen oder selbst zugrunde gehen. Industriekapital kann man nicht bekämpfen. Bekämpft werden muss Leih- und Finanzkapital. Dieses Kapital ist international, weil seine Träger, die Juden, international verbreitet sind. Dieses Kapital korrumpiert alle ehrliche Arbeit. Karl Marx wollte die moralische Vorstellung von Arbeit verändern und die Menschen für die Zerstörung der nationalen Wirtschaft mobilisieren. Der Jude zerstört alles, was für einen kultivierten Staat notwendig ist. Er karikiert die Kunst. Er ist Herausgeber von über 95 % aller Zeitungen. Er verwandelt das Theater in eine Brutstätte für Laster und Schamlosigkeit, das Kino in ein Vehikel für Schmutz. Er ist der Zuhälter von Mädchen. Liebe ist für Juden nur ein Geschäft. Er greift die Religion an. Jeder Deutsche muss ein Antisemit werden. Arianismus bedeutet eine moralische Vorstellung von Arbeit. Judentum bedeutet eine egoistische Vorstellung von Arbeit. Sozialismus ist untrennbar mit Nationalismus verbunden. Wir nennen uns Nationalsozialisten. Die Entfernung der Juden aus unserem Volk wird unnachgiebig sein. English Translation: My dear German compatriots, we are already called monsters. It is considered particularly monstrous that we are at the forefront of the issue that most worries certain gentlemen in Germany today, namely the issue of combating Jewry. Workers ask what the Jewish question has to do with workers. The majority judges the question emotionally. Work is an activity that one does not do for oneself, but for the benefit of one's fellow human beings. Work has gone through three stages: self-preservation, selfish reasons, moral duty. Necessity forced people in the north to work and invent. Harsh conditions led to racial purification. Where man is externally fettered, his inner life begins to develop. These three achievements gave the Nordic races the ability to spread and form states. The Jews see work as punishment. For them, work is only a means of self-preservation. That is robbery. The Jew was not purified, but incestuous. He lacks inner spiritual experience. He has no art of his own. If a people lacks these qualities, it cannot form a state. Jerusalem was not the capital of a Jewish nation state. The Jew lived primarily as a parasite on the body of other peoples. The Zionist state project is a comedy. Arianism means a moral conception of work, socialism, the common good before self-interest. Judaism means a selfish conception of work, mammonism and materialism, the opposite of socialism. The Jew must have a state-destroying effect. He is incapable of forming his own state. He lives as a parasite in other states. Since ancient times, the Jew has been penetrating other races. Whenever he has lived somewhere for a long time, the signs of collapse have become noticeable. The peoples had to get rid of the unwanted guest or perish themselves. Industrial capital cannot be fought. Loan and finance capital must be fought. This capital is international because its bearers, the Jews, are internationally dispersed. This capital corrupts all honest work. Karl Marx wanted to change the moral conception of work and mobilize people for the destruction of the national economy. The Jew destroys everything that is necessary for a civilized state. He caricatures art. He is the editor of over 95% of all newspapers. He transforms the theater into a breeding ground for vice and shamelessness, the cinema into a vehicle for filth. He is the pimp of girls. For Jews, love is just a business. He attacks religion. Every German must become an anti-Semite. Arianism means a moral conception of work. Judaism means a selfish conception of work. Socialism is inextricably linked to nationalism. We call ourselves National Socialists. The removal of the Jews from our people will be relentless.

National socialism is distinct from what is called socialism today (Marxism) and from Jewish communism; they are, in practice, exact opposites. In response to questioning, Adolf Hitler defined socialism as follows: “A socialist is one who serves the common good without giving up his individuality or personality or the product of his personal efficiency.” He adds that “Our adopted term socialist has nothing to do with Marxian socialism.” The speaker then contrasts Marxism with true socialism. Marxism is anti-property; true socialism is not. “Marxism places no value on the individual or individual effort or efficiency,” whereas “True socialism values the individual and encourages him in individual efficiency, at the same time holding that his interests as an individual must be in consonance with those of the community.” He asserts, “All great inventions, discoveries, achievements were first the product of an individual brain.” The speaker addresses accusations that he is against property or an atheist, stating, “Both charges are false.” He proceeds to outline a clear difference between the socialist and the communist state. In the socialist state, “the individual or his professional community retains the individual and joint responsibility for himself or his professional associates.” In the communist state, “all responsibility and care is assumed by the state and shifted onto it.” Further distinctions are drawn: “Socialism preserves individual liberty with a view to the welfare of the general public. Communism abolishes this freedom through collectivization, that is, by creating herds.” To illuminate the concept of national socialism, the speaker suggests a linguistic test: “perhaps replace the word socialist in Hitler's definition with the word team.” He asks, can a team, whether in sports or other realms, achieve greatness without the concepts described? He answers, “It would be rather unlikely.”