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At age 11, after her parents separated, the speaker was left with her father and brother, where she experienced abuse. She attempted suicide three times because no one cared. She tried calling the police but feared them due to their involvement with her abuse. She recounts being taken to Freemason lodges and a rural location for satanic ritual abuse, involving blood, animal sacrifices, and the taking of children's lives. She overheard her father offering her as a sacrifice to the Grandmaster. At these events, children were drugged and laid out in a circle while Freemasons chanted. At home, she was treated like a dog, forced to wear a collar and leash, eat off the floor, and tied up outside. Her brother and his friends became involved in the abuse, and she was also a slave in the home. She tried to escape but was brought back. Weekends with her mother offered no escape, as her mother always returned her. At 12, she discovered her father with another woman, leading her mother to finally remove her from the house after consulting with the Archbishop of Auckland.

This video discusses the horrifying topic of child sexual abuse by satanic cults, including human sacrifices. The story follows Teresa, a 15-year-old victim who has endured years of abuse. She bravely shares her experiences, revealing that she was forced to engage in sexual acts with adults and animals, and witnessed sacrifices of both animals and people. The scale of these cults is described as enormous, with mass murder occurring. Medical reports and expert opinions support Teresa's claims. The police have charged several cult members, including Teresa's grandmother, with rape and performing abortions. The video ends with a plea to take action against child exploitation.

Lize, at the age of fifteen, reported her father, other men, lawyers, and the CEO of a large company for sexual abuse. She also revealed that she became pregnant and the baby was murdered, with the story involving ritualistic elements. Sanne ter Linge, an investigative journalist, explains that ritual abuse includes not only the desire for sexual relations with children but also other disturbing aspects such as drinking blood or being locked in coffins. Society tends to disbelieve these accounts, associating them with dark cellars, cult symbols, and candlelit chants. The difficulty of sharing these stories with law enforcement and the long waiting lists for trauma care are also highlighted. This is a narrative about the existence and challenges of ritual abuse.

The speaker describes witnessing disturbing rituals involving human sacrifice and abuse, including the crucifixion and flaying of a young boy. They also mention unethical practices they experienced in a medical basement and being an observer to their own deprogramming process. The speaker recalls a ritual where a mentor was sacrificed and their subsequent appointment as the new Grand Dame. They mention other ritual sites and being assaulted by Anthony Kidman and John Bell at Kidman's house. The speaker also mentions being tied to a chair and physically assaulted by Kidman while Nicole Kidman looked on with contempt. They emphasize that such abuse is not isolated and is more prevalent than not.

A psychotherapist named Dagmar Eckers works with a young girl who vividly recounts details of murder and cannibalism that occurred a year ago. The girl's parents have given permission for the recording, and the police are aware of the perpetrators and crime scenes. Dagmar Eckers, an expert in treating victims of violence, believes the children's accounts to be credible based on their emotional reactions. Another case involves a girl named Deborah who was sold by her biological mother to men for sexual exploitation. The interviews with Deborah and another boy named Robert reveal horrific acts of abuse, including ritualistic ceremonies and murder. The children's testimonies overlap, indicating a larger network of child exploitation. The documentary emphasizes the urgent need to address and prevent these crimes.

Rachel describes being raised in a family that believes in ritualistic abuse and devil worship, with a extensive lineage she can trace back to around 1700. She says her family’s beliefs involve worship within the home and that other Jewish families across the country are involved as well. She notes that she grew up thinking the practices were normal, due in part to multiple personality disorder that has blocked many terrifying memories from childhood. She explains that she witnessed and was forced to participate in infant sacrifices meant to gain power. She states that babies were bred within the family, and sometimes people would appear to go away and then return, making it hard to tell what was happening. She mentions that not all Jewish people sacrifice babies and clarifies that this is not representative of all Jewish people. Rachel recounts being molested and raped several times. She asks about her mother’s role, explaining that her mother’s family was deeply involved and that both her parents brought her to these rituals. Her mother now lives in the Chicago Metropolitan Area and serves on the Human Relations Commission of the town, described as an upstanding citizen whom nobody would suspect. She reflects on growing up with a sense of right and wrong that could be flipped: “What was right was what was wrong was right and what was right was wrong,” a dynamic she ties to the development of her MPD (multiple personality disorder). She notes that her family did not refer to it as worship of the devil but as evil, whereas in her experience it was framed as goodness by those involved. She mentions talking to a police detective in the Chicago area and that several friends are now aware of her story. Finally, she references a book called Willis Cave, a work of Jewish mysticism and supernatural, which relates to what she endured as a child.

In this video, the speaker, Tosh from the Nailing House family in Holland, shares a harrowing story of ritualistic abuse and rape that began at the age of 4. They were subjected to various forms of torture, including sexual abuse by family members and a doctor, as well as witnessing the killing of other children during hunting parties. The abuse took place in different locations, including castles in Germany and Scotland. The speaker's siblings and their ex-husband also became abusers, and their children were victims as well. Despite seeking help from authorities, the speaker faced resistance and accusations of guilt. They eventually escaped with the help of their current partner and went into hiding. The speaker discusses the difficulty of pursuing a court case and expresses the desire to stop the abuse and hold those in power accountable. They also mention their daughter, Carmen, who experienced abuse and witnessed the deaths of other girls, involving both the speaker's father and Carmen's father. The speaker discusses deliberate markings on the ground and their attempt to capture evidence through photographs.

This video discusses the horrifying topic of child sexual abuse and human sacrifices by satanic cults. The investigation began when a British member of parliament connected these cults to the ritual murder of children. Teresa, a victim of this abuse, shares her shocking story of enduring relentless depravity since the age of 2. She describes being forced to engage in sexual acts with adults and animals, as well as witnessing animal and human sacrifices. The police have charged some cult members, and medical reports support Teresa's claims. Experts confirm the validity of her story, and evidence suggests that these cults exist in both Britain and Australia.

A young girl recounts horrifying details of murder and cannibalism, which occurred a year ago. Her parents have given permission for the recording, and the police are aware of the perpetrators and crime scenes. The girl's biological mother would drop her off at the location and leave, sometimes watching TV or having coffee nearby. The video also highlights the case of another child, Robert, who was sexually abused by his father. Despite evidence and witness testimonies, the justice system does not believe Robert's claims. He describes satanic rituals involving candles and a table, where a child was dismembered with an electric knife. Robert wishes his father would go to prison so he can be free from abuse. These children endure unimaginable suffering, which they describe as living in hell.

The speaker delivers a stark account of a grave moral failure in British history: for decades, children across the United Kingdom, some as young as four, were groomed, trafficked, raped, beaten, tortured, drugged, impregnated, criminalized, murdered, and psychologically destroyed by organized groups. These were not isolated incidents or expressions of sexual gratification; they were sustained campaigns of exploitation against terrified, vulnerable children who were systematically trapped. Children were degraded, humiliated, and controlled through violence, threats, drugs, alcohol, and terror. They were forced to fight to carry weapons, sell drugs, and commit murder, with some made to dig their own graves. Extreme abuses are described, including petrol poured over victims and set on fire, scriptures from the Koran read during gang rapes, young children placed inside microwaves, ovens, and freezers in attempts to murder them, ouija boards used to call spirits, and animals killed in sexual acts against children. Some were passed from rapist to rapist, and not all survived; survivors faced suicide, substance abuse, or murder. The abuse extended beyond sexual exploitation, reflecting a pursuit of power and domination and the systematic destruction of a child’s sense of self. The speaker emphasizes that, years later, professionals pressured survivors to take medication or risk losing custody of their children, and victims were told they were too damaged to care for their own kids. They were removed from families, placed into the care system, and trafficked, with rapists invited into the lives and custody of the next generation. Children born from these crimes were forced into contact with their mothers’ rapists by social workers and the family courts. The professionals who should have protected them did not, and some still do not. The inquiry is exposing the scale of institutional failure: warning signs, reports, patterns, and evidence ignored or destroyed; victims dismissed as troubled, promiscuous, or consenting; children in care raped by staff and sold to gangs; parents threatened with fines or arrests for attempting to safeguard their children. The speaker notes that whistleblowers were targeted and silenced, and politics played a role. Political parties sacrificed children for votes, and leaders hesitated to confront abuse due to discomfort or concerns about appearing racist or Islamophobic. The inquiry will follow evidence into institutions, systems, cultures of silence, and places where truth has been buried, with no race, religion, profession, or agency exempt from scrutiny. Survivors are acknowledged: they were children, not to blame but failed by the system. The true scale of what happened and continues to happen is described as too large for the inquiry to fully resolve quickly; many victims may never receive justice, but the inquiry aims to be ambitious in pursuing truth. The speaker thanks MP Rupert Loh for establishing the inquiry andextends gratitude to the participants, survivors, and the team for their bravery and resilience in confronting this evil crime.

This video discusses the horrifying story of Teresa, a victim of sexual abuse by satanic cults. She shares her experiences of being raped, forced to have sex with animals, and witnessing human sacrifices. The scale of these atrocities is described as enormous, with evidence of sustained abuse. Despite the disturbing nature of her story, medical reports and a psychiatrist's statement support Teresa's account. The police have charged some cult members, including Teresa's grandmother, with rape and performing abortions. Experts in satanic cults believe Teresa's story and have encountered similar cases. The video concludes by mentioning ongoing investigations into satanic cult activities in Australia.

The speaker was born into a family involved in something dating back to the 1700s. She says her family appears to be a nice Jewish family, but they worship the devil inside the home, and there are other Jewish families across the country doing the same. She has spoken publicly before, and police detectives in the Chicago area know about it. Growing up, she thought it was normal, but has blacked out a lot of memories due to multiple personality disorder. There were rituals in which babies would be sacrificed, and people in the family bred babies. She was forced to participate in sacrificing an infant when she was very young. The purpose of sacrifice is not stated.

Rachel, a woman who claims to come from a long line of ritualistic abuse, shares her experiences of being involved in devil worship, human sacrifice rituals, and cannibalism within her family. She reveals that her family has been engaged in these rituals for generations, dating back to the 1700s. Despite appearing as a normal Jewish family to the outside world, Rachel explains that there are other Jewish families involved in similar practices. She mentions witnessing the sacrifice of infants and being subjected to molestation and rape herself. Rachel's mother was also involved in these activities, but her exact role remains unclear. Rachel's upbringing blurred the lines between right and wrong, contributing to her development of multiple personality disorder. She highlights a book called "Lilith's Cave," which relates to her childhood experiences.

A person states they were raped by their Freemason father, with abuse worsening as they aged. As a child, around 11 or 12, they attended rituals at the Grand Lodge and locally. The main form of abuse was rape, but the worst involved killing another being. They witnessed a little boy murdered by a Freemasonic group in a ritual at the Grand Lodge, where many little boys were present. They saw rape occurring in different rooms of the Freemasonic building. In one ritual, each boy was forced to stab a boy lying on the altar in the heart to kill him, to gain power over them and prevent them from speaking out. The person hopes the video helps identify and support abused children, emphasizing that children often reveal their experiences through play. Children facing extreme violence are adept at hiding it for survival. Another person describes a ritual involving blood dripping into a bowl and being poured into a silver goblet. A journalist is working on a series about child trafficking, stating it involves facing dark truths many are unwilling to accept.

A psychotherapist named Dagmar Eckers works with children who have experienced violence. She believes that the children's accounts of murder and cannibalism are credible and not fabricated. The children suffer greatly from these memories. Another case involves a girl named Deborah who was sold by her biological mother to men for sexual exploitation. She describes being taken to a house where she witnessed satanic rituals and the murder of children. The video also mentions the case of a boy named Robert who was sexually abused by his father. These cases highlight the existence of a network that exploits and abuses children for profit. The video emphasizes the need to listen to and believe the testimonies of these victims in order to prevent further abuse.

Rachel, a woman who comes from a long line of ritualistic abuse, shares her experiences of being involved in devil worship, human sacrifice rituals, and cannibalism within her family. Despite appearing as a nice Jewish girl on the outside, Rachel reveals that there are other Jewish families across the country involved in similar practices. She mentions witnessing baby sacrifices and being forced to participate in them for the sake of gaining power. Rachel also discloses being molested and raped, with her mother being involved in these activities as well. She explains that her family's sense of right and wrong was distorted, leading to the development of her multiple personality disorder. Rachel concludes by mentioning a book called "Lilith's Cave" that relates to her childhood experiences.

This story reveals the horrifying experiences of Teresa, a 15-year-old who endured years of sexual abuse and witnessed human sacrifices by a satanic cult. She recounts being raped by family members and forced to participate in rituals involving animals and people. Her grandmother, whom she lived with, was a key figure in this abuse. Teresa describes witnessing multiple murders, including that of a homeless man and newborns, and being made to eat her own aborted fetuses. Despite the trauma, she is now learning to live in a loving environment with her mother. Authorities are investigating her claims, and some cult members have been charged with serious crimes. Medical reports support Teresa's account, and experts affirm the reality of such abuses.

There are children of all ages in a baby farm where some act like wild animals. Some have been there since birth and there are adults who have been there since they were babies. It is unclear how long they stay there. The speaker claims that there are underground baby farms where hospitals give newborn babies for horrific acts such as rape and ritual participation. The elites are said to get away with eating, beating, and torturing children, and it boosts their careers. They worship someone called Paul or Satan. The speaker was dedicated to Satan and buried alive but was saved. These activities allegedly happen every day.

The session centers on an interview conducted by Steve (Barnet Police) with Alyssa, a nine-year-old girl whose full name is Alyssa Grace Gareva Dearman. Cleo is present as the controller, and a later portion involves Carl monitoring the session via a computer. The conversation oscillates between eliciting Alyssa’s memories about alleged abuse and the ongoing process of verifying what is true, what was suggested or coached, and what may have been invented or misremembered under pressure. Key participants and roles - Steve: police interviewer, explaining rules and guiding the interview. - Cleo: the facilitator of the session, taking notes and asking questions. - Alyssa (Grace): the child providing the account of alleged abuse and related details. - Abraham: a central adult figure in Alyssa’s narrative who allegedly manipulated, coerced, and abused her and her brother. - Mister Hollings, Miss Martin (headmistress), Mister Morris (the caretaker), and other school/church staff appear as part of a purported network in Alyssa’s accounts. - Papa Hemp: a man Alyssa says is a figure who sometimes presents himself as a paternal relation but whom Alyssa later criticizes. Structure and rules of the interview - The interview begins with introductions and setting: Alyssa’s full name, age, and preferred name. The purpose is to gather detailed recollections of events Alyssa remembers from a period when she wasn’t present (described as events around a Barnet/Barnett area, with a hospital/clinic context in some parts). - Rules emphasized: tell the truth, don’t guess, if you don’t know say so, and if you don’t understand a question ask for it to be rephrased. The interviewer explains that even the interviewer may seek clarification and that there will be an emphasis on exact language, including the use of rude words if necessary to convey what happened. - Alyssa is encouraged to be precise, to speak in detail about what she recalls, and to distinguish truth from lies, with a simple example about who drew a picture to illustrate truth vs. lie. Summary of Alyssa’s detailed accounts (with notable shifts and clarifications) - Family and living situation: - Alyssa lives with her mother (Ella Draper) on 5 Patterson Road, near Christchurch Primary School. Her older brother Gabriel is her sibling, and James is a half-brother who visits but does not live with them. Alyssa also mentions a “Papa Hemp” (Abraham) who lives with them at times, and a nanny, Galina (Galia), who helps with care. - Alyssa states that her father is Ricky, who she sees daily in some contexts while at school; she describes him as frequently present, particularly “at the school” and during other times. She indicates that her father sometimes lies to her mother about visitation; she reports that Ricky visits them daily at times and sometimes claims different visitation schedules. - School and routine: - Alyssa describes Christchurch Primary School and a campus layout that includes infant and junior sections, a staff room, a front office, and a kitchen/canteen area. She mentions a cafeteria/canteen kitchen and describes a door to a staff room where “they do sex” (her phrasing) as part of alleged abuse. - She recounts a specific alleged ritual where a secret room and a hidden wardrobe in a dining room lead to a concealed staircase to an underground area with cupboards. She asserts that in this secret basement, staff and Abraham perform abuse and murder. She mentions that the headmistress (Miss Martin) and another administrator ( Mister Hollings) are involved. - The church and “secret rooms” narrative: - The church adjacent to their school is portrayed as a facility where skulls are danced with during ceremonies. Alyssa describes two nurseries within the church complex, one of which contains a kitchen and a “big white bowl” and a “silver goblet” for collecting blood. She claims skulls are kept in a cupboard in the church, and that staff and parents are involved in ritual activities. - She describes a hidden passage in the church that leads to a secret underground room with cupboards, including weapons (cleavers and knives) and tools used in ritual activities. She indicates that the headmistress, the priest, and Abraham have access to these areas, and that staff have keys to the secret rooms. - Alyssa explains a hierarchy in which secrets are kept; staff have access via keys, and the headmistress exercises control over access to the cupboards and the skulls. - The alleged murder/abuse rituals: - Alyssa details alleged acts including tying a baby by the legs, head removal, blood collection into a bowl and goblet, and the use of bones to create statues or other items. She asserts that some bones are carved into church statues and that skulls are worn by adults in a ritual setting. - She describes a sequence in which babies are allegedly killed, with the head removed while hanging from a wall, and blood collected in a bowl. She claims that the blood is used in the canteen to “put baby meat” into meals, and bones are repurposed into statues by carvers such as Felix and Max. - She also alleges that children at the school are coerced to participate in violent acts and that some are sold to others for sex. She describes babies being injected by a nurse in the school, then decapitated, with body parts processed and used in rituals or for sale. - Trafficking and exploitation: - Alyssa claims that babies are sold to people who want to engage in sexual acts with children, and that she and Gabriel are kept in the school/police described environment and used for abuse for a price (she mentions £50). She says they are held and used in this system during school hours as well as during holidays, and that authorities from social services are involved in a network of trafficking through the church and school. - The Morocco context and the role of Abraham: - A large portion of the detailed accounts about abuse, including specific acts and the ritual environment, is linked to Morocco, where Abraham is described as pressuring, beating, and coercing Alyssa and Gabriel. She notes that Abraham’s actions included physical violence (spooning licks), threats of more severe harm, and attempts to force confessions. - Alyssa indicates that some of her most elaborate stories began after watching a film (Zorro) and receiving cues from Abraham about what to say to authorities. She acknowledges that some of the more fantastical elements (e.g., skulls, cannibalism, elaborate ritual chambers) were suggested by Abraham as part of deception to frighten her or to manipulate the truth. - Truth-telling and memory of lies: - Throughout, Alyssa differentiates between what she believes happened and what Abraham insisted she tell investigators. She admits she lied or embellished elements after Abraham pressed her to say certain things, especially about babies and skulls. She emphasizes that she is worried about getting in trouble for lying and notes that she was afraid of Abraham’s reactions. - She confirms that some parts she previously described (especially the church-based murder/ritual narratives) were not true, as confessed during the interview or later in the conversation. She recognizes that Abraham coached or coerced her to say things that were not accurate, though she also maintains that the Ace/secret-rooms narrative and the general structure of a dangerous environment around the church and school have elements that correspond to true experiences (e.g., the staff’s control, walk-throughs, and the presence of confidential areas). - Current status and next steps: - The interview concludes with an acknowledgment that Alyssa has told many stories, some of which were false as coached by Abraham. The investigators plan to separate the discussion from her mother to avoid pressure and to assess which parts of the story are true, which are embellished, and which are untruthful. - There is an explicit plan to verify elements of the story with other sources (e.g., the alleged houses, the church, and the school, and whether particular staff members exist or hold the described roles). There is mention of bringing Alyssa to medical evaluation to check for injuries, and there is attention to ensuring Alyssa’s safety and wellbeing moving forward. - Emotional and social context: - Alyssa describes a complex and distressing environment shaped by alleged abuse, coercion, fear, and dysfunction at home and at school. She mentions feelings of fear toward Abraham, fear of barriers to telling the truth, and fear of potential retaliation. She also discusses the involvement of her mother, who she says believes Abraham and often agrees with him, which complicates her ability to disclose fully. Overall, the transcript presents Alyssa recounting an alleged and extensive abuse scenario that encompasses home life, a school/church complex, and a network of adults including Abraham, Miss Martin, Mister Hollings, and others. The narrative includes explicit descriptions of sexual and violent abuse, trafficking of children, and ritualized acts, much of which Alyssa later indicates may have been influenced or orchestrated by Abraham, particularly during the Moroccan period of her life. The interview emphasizes truth-telling, acknowledges the potential for misinformation under duress, and lays out a plan for further verification, medical assessment, and protective steps for Alyssa and her brother.

This story delves into the horrifying world of satanic cults engaging in sexual abuse and human sacrifices, as revealed by a victim named Teresa. She recounts being abused since the age of 2 by her grandmother and others, involving acts with animals and multiple perpetrators. Despite the unimaginable suffering, Teresa is now finding love and healing with her mother. The police believe her account to be true, highlighting the disturbing reality of child abuse within cults.

This video discusses the sexual abuse of children by satanic cults, including human sacrifices. The story focuses on Teresa, a 15-year-old girl who has been a victim of this abuse for 12 years. She shares her horrifying experiences of being raped by family members, strangers, and even being forced to have sex with animals. Teresa's mother confirms the scale of these crimes, describing them as mass murder. Despite the unimaginable suffering, Teresa is now living in a loving environment and slowly rebuilding her life. The video also includes evidence, medical reports, and expert opinions that support Teresa's claims. Several cult members, including Teresa's grandmother, have been charged and are awaiting trial.

The speaker, Rachel, discusses her family's involvement in ritualistic abuse, including human sacrifice and cannibalism. She reveals that her family has a long history of participating in these rituals, dating back to the 1700s. Rachel, who comes from a seemingly normal Jewish family, explains that many other Jewish families across the country are involved as well. She admits to blocking out many of the memories due to her multiple personality disorder, but growing up, she believed these rituals were normal. Rachel witnessed the sacrifice of babies and was also a victim of molestation and rape. She mentions that her mother was also involved, but her exact role is unclear. Rachel's mother is now an upstanding citizen in the Chicago area, serving on the Human Relations Commission. Rachel experienced a distorted sense of right and wrong, which contributed to her development of multiple personality disorder. She references a book called "Lilith's Cave," which relates to her childhood experiences.

Speaker 0: Some viewers may find the following video disturbing. Viewer discretion is advised. Speaker 1: This is a fact. We are all being controlled by an elite, wealthy, and privileged few. When Jeffrey Epstein, the billionaire, was found guilty of sex trafficking, he was set to squeal on all the elites in Hollywood and in Washington who used his child sex services. But Epstein was found dead in a cell from, quote, suicide. Why do the elites want children from sex traffickers? Adrenochrome. It is harvested from children for a euphoric and life enhancing benefit. This satanic cabal of Hollywood and political elites all need the adrenachrome to maintain their positions of power, and they will continue to do so until we stand up against them. Now, do you have any questions, Craig? Speaker 2: So does Oprah drink the same blood as Obama or is it usually a different kid? Speaker 1: It's kids from all over the world. Speaker 0: There was a recent Newsweek article about how blood from young people can slow aging. Connecting the circle tree system of old and young mice is documented to have rejuvenating effects on cells, tissues, organs and various functions. Is this where vampire myths and lore throughout human history and cultures derives from? Queen Elizabeth the second is related to Vlad the Impaler which makes Prince Charles the heir to Dracula's bloodline. Aldous Huxley's 1954 essay, The Doors of Perception written mostly about his experiences with mescaline discusses the possibility that adrenochrome is a compound with similar effects to the psychedelic cactus. Speaker 1: He has not taken it and doesn't know how one would obtain it saying just how it spontaneously produced within the human body. He describes it as a product of the decomposition of adrenaline which is surprising correct. There's a brief mention of Dren Crom in the 1962 novel A Clockwork Orange by Anthony Burgess, where it's an optional addition to the cocktail which is a glass of milk Moloco Plus. But probably the most cited use of the compound is in Hunter S Thompson's Fear and Loathing in Las Vegas. The controversial author Hunter S. Thompson was allegedly linked to Larry King as implicated in the testimony from Paul Bonnachie who he looked at in the Franklin scandal in the Deep State War Part four Satanic Panic. Paul Bonnachie was the pedophile victim who revealed that Thompson directed a graphic snuff film made near Sacramento, California at a location called Bohemian Grove. Speaker 2: What is this shit? That stuff makes pure masculine seem like ginger beer, man. Adrenochrome. Adrenochrome? Where'd you get this? Never mind, it's absolutely pure. What kind of monster client have you hooked up with this time? Satanism freak. I think there's only one source for this stuff. The adrenaline gland from a living human body. I know. Speaker 3: When someone is being sacrificed, ladies and gentlemen, which is a very horrible thing, the person is terrified and adrenaline is pumped into their body. When you drink that blood, you get the high, the adrenaline high, that that person was in. And you, after a while, become addicted to that adrenaline high. There's also a very top secret. This substance, it's called adrenalchrome, and just the very existence of it's been kept very secret by these people. If you time things just perfectly right, as the person is being sacrificed, you can stick a needle here at the base of skull and if you know what you're doing and the timing is correct, you can extract adrenal chrome, which is a very valuable drug, natural drug on the Illuminati's black market. This is why you will see that well, backtracking just a little bit, the establishment news media said that the reason why Al Gore carried blood in a suitcase was that he was a hemophiliac. But the truth of the matter is that he's become addicted to blood. Speaker 0: This video shares a large data dump and paper trail of documents that are potentially the most shocking evidence of the existence of Adrenochrome yet. The volume of data is extensive and points out that this happens on an industrial scale and is part of a worldwide network. This information was left on a USB stick purchased in Germany. The person posted the information to the boards and it contained data from a company called CYM that allegedly runs camps and evaluates children. There are allegedly secret detention centers set up inside various corporations where kids as young as three years of age are tortured and harvest on mass for adrenochrome. In the documents, they are called detention centers so they can masquerade as juvenile detention centers to the public eye. But you don't detain three year olds in such centers nor do you harvest adrenochrome in legitimate detention centers, obviously. It seems from the data it is unproductive to kill the kids just to harvest this stuff, instead they're repeatedly tortured and then harvested whilst being allowed to live. The average age of the children in these detention centers is nine to 10 years. For satanic services, they probably kill the kids for each harvest but on an industrial scale, that's just not practical. Images one to 12 in the documents are the names, ages and the locations of the kids as well as how long they have been harvested. Images 12 to 18 in the documents show a few of the retail outlets where the elites can buy this stuff including the prices, the quality and the amount which is in milligrams. Image 21 shows the front names of the companies that have the kids and from this, can clearly see they are running the exact same front companies in four different countries and have the number of kids per front company in each country listed as well as the total per front company name listed. There is also a column to indicate whether the child is suicidal as if they are the instructions seem to be to step up production and harvesting to maximize what they can get from the child before it gives up and dies. There was also a website on a black paper from the dark web that was linked to the launch of a private crypto that was allegedly for invited people to buy Adrenochrome through an ERC 20 token. This information was scrubbed from the internet, but before it was, I did survey through it. And although I cannot verify its authenticity, there were about 20 pages of legal jargon attached to the terms and conditions which seemed like a lot of work for someone to do for just a lark. So it looks like the deep state were using Wuhan to process their adrenochrome. This is what Adrenochrome looks like as you can actually buy it on alibaba.com. Speaker 4: In Tulsa, but he's down there saving children as we speak because they're pulling kids out of the darkest recesses of hell right now and dumbs and all kinds of the adrenachroming of children. Speaker 5: No. Jim, you you said you said a word a minute ago, and I I wanna clarify what that word was because you said a word. And I wanna make sure that you said adrenocrome. Speaker 4: Yeah. Speaker 5: And a lot of people here, there's about 4,500 people here. There's Yep. About a half million people streaming online. We're having some cyberattacks. That feed's been going on and off. It's it's a but you said that word. And by a show of hands, who's heard that word before in this building? Could you please explain to the extent that you want to or not want to what that is? Because some people have never heard that before, and we need to discuss that. Speaker 4: Essentially, you have adrenaline in your body. I'll just simplify it. And and when you are scared, you've produced adrenaline. If you're an athlete, you get in the fourth quarter, you have adrenaline that comes out of you. If a child knows he's going to die, his body will, secrete this adrenaline, and they have a lot of terms that they use that he takes me through. But, it's the worst horror I've ever seen is screaming alone even if I never ever ever ever saw it. It's beyond and these people that do it, there'll be no mercy for them. Speaker 6: When they torture the children, it causes a physical reaction of the endomorphins in your body to just increase because of the terror and the pain. So when the satanists drink the blood, they actually get like a chemical, you know, high, like a drug high from the blood of a tortured victim. And this little boy was found in the basement dead with no blood, skinned alive and crucified. This cannot happen to any more children. I can't do it alone. Speaker 7: Let me just point out that pedophilia does not stop with sodomizing children. It goes straight into terrorizing them to adrenalyze their blood and then murdering them. It also includes murdering them so that they can have their bone marrow harvested as well as blood. Speaker 8: Through the sacrifice ritual and they build up the terror. What happens is the terror reaches a point where a certain adrenaline pours into the blood and the people doing the ritual then drink that blood and they get a real high from that adrenaline. Speaker 9: What they need is for it to be secreted in the blood is they need terrorization of of their victims. They before they are killed for their blood. And it they have to terrorize them to get this to come out in the blood and be secreted in the blood. They are killed at that moment as they are staring into their eyes, and they will drink and they drink the blood, and the blood is highly sought after. Then they have these children that they're kidnapping and bringing in from other countries, and no one misses them because these are third world countries. Speaker 10: It's even worse than before because they are using all these kids arriving with the refugees. They are taking them from the boats directly and bringing them in their pedophile networks, taking their organs. They found hundreds of emptied bodies put back together in Egypt and in other places before. This is scandalous. I think this is really becoming revolting. Speaker 9: And children are the they have the most energy, the purest energy, the they're the highest form of sacrifice. They are used as actual blood sacrifices during these rituals. I have seen at rituals. I have seen George Bush. I have seen Madeleine Albright. Speaker 9: I have seen Henry Kissinger. I have seen Ronald Reagan. I have also, by the way, seen his wife, Nancy Reagan. I have seen Hillary Clinton before I knew she was Hillary Clinton at the time at these rituals. She is involved. Jay Rockefeller, Gerald Ford, these people seem to all be connected. I've seen all of them drink human blood and consume human flesh, and, they have their own, goblets in which they have blood, these these goblets are encrusted with jewels. Speaker 0: Now, this next section comes with a warning as it features a person who myself and others have offered to help before but won't accept it for their own reasons which I respect, but I will ask you to send them your prayers and good energy. Speaker 11: Hello. My name is Katie Groves, and I am a survivor of the child snuff industry. This video is about my experience growing up in a child snuff ring known as uncle Sam's snuff factory. This ring was located in Central Texas, and I will speak about it in the past tense only because I do not have current knowledge of its existence, but that does not mean I have any reason to believe that it has been shut down. My home was in Austin, and I recall the drives being about forty five minutes to get to this place. I recall it being in farmland, the entrance at least, most of the ring being underground. High ranking government officials and military agencies orchestrate it To believe that there are deep underground military bases that commit mass genocide against children, film it, and sell it on the black market to watch it is unfathomable to most people. I spent the first seventeen years of my life being taken to that place on a near daily basis, sometimes held for longer periods of time in which I Speaker 10: was Speaker 11: incarcerated, did not know if I would ever see daylight again. I witnessed thousands of murders. They called it Uncle Sam's snuff factory. It is the very literal definition of hell on earth. It is not unique. There are other places like it all over the world. I have been trafficked there as well. It is one of those places where a person can get literally anything they want for the right price if they have the connections to be there. I have seen wealthy aristocratic white women ordering children of color on menus to be delivered, dead, cooked on platters in a wing of the place they called Cannibal's Kitchen. And the reason I'm alive and the reason I survived is because I was born into an organized crime family involved with the CIA who ran this operation. I have the genetics, the family background to be a candidate for perpetration, for continuing the cycle of violence, for being one of the quote unquote leaders or members of the group. So I was kept alive for experimentation, for slavery for use. Because we're not just talking about death, we're talking about the worst possible ways to die. Children being boiled alive in shit and piss that predators paid to donate into iron tubes. We're talking about children cut apart, fed to other children for people's sexual gratification. This is reality. And all I ask of those who watch this is that you remember that while it may be excruciatingly painful for you to look at this reality, to think about this being possible, there are children. I ask you to remember and acknowledge that there are children who are surviving it every day. And if they can do that, maybe you can muster the strength, if you have it, to look, to stop the madness. I doubt if that will ever happen. You can help the collective damage created by these rings. And hopefully one day that collective spirit will be strong enough to take this stuff out at its source. To go down into the trenches and actually rescue the majority of the children in child trafficking who never make it out. 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Rachel, a woman who has undergone extensive therapy for multiple personality disorder, shares her experience of being raised in a family involved in ritualistic abuse. She reveals that her family has a long history of participating in rituals, including human sacrifice and cannibalism. Despite appearing to be a normal Jewish family from the outside, they worship the devil in secret. Rachel explains that many other Jewish families across the country are also involved in these practices. She discloses that she was forced to participate in sacrificing infants at a young age and was subjected to molestation and rape. Rachel's mother was also heavily involved in these rituals. Rachel's upbringing blurred the lines between right and wrong, contributing to the development of her multiple personality disorder. She mentions a book called "Noah's Cave," which contains elements similar to her childhood experiences.

Speaker 0 describes being subjected to satanic ritual abuse, child sex trafficking, and torture from birth in 1964 until leaving in 1982, moving to the United States and changing her name. She says she was involved through her Italian family line and tortured in an underground facility in Rome with tunnels connecting to subterranean levels of the Vatican. She witnessed child sacrifice there and was trafficked from there and within the European elite. She states that satanic rituals occurred in the Vatican as well as in elite mansions, underground tunnels, and private outdoor areas. Most common forms of abuse she details include rape and gang rape; being forced to watch the torture and murder of animals and humans ranging from babies to adults; electric shock; waterboarding; being buried alive with dead bodies; being put in coffins; being defecated and urinated on; watching people be disemboweled and having their entrails placed on her; various forms of mind control; horrific experiments on herself and witnessing them on others; being locked in a freezer; being kept in cages and isolation boxes for long periods of time; and watching satanic rituals below the Vatican, including the brutalization and sacrifice of babies and children, the ritualized drinking of their blood and organs, and the summoning of demonic entities via these rituals. Her personal message for humanity asserts that the world is controlled and run by satanic pedophiles and psychopaths in the highest positions of authority and power globally. She claims all systems—media, medicine, religious institutions, education, intelligence agencies, military, global agencies, governments—have been infiltrated at the top layers by this global cult. She states that pedophilia undergirds their system and is used as blackmail and control, and that children are still being ritually abused, trafficked, and murdered in the millions today. She explains that she is sharing her testimony to stop the abuse of children and humanity, noting that these people have used trauma-based mind control and succeeded with secrecy and deception, so exposing them is paramount. They have poisoned food, water, air, bodies with pharmaceuticals and vaccines, minds with media and miseducation, and have convinced people they have authority over humanity. She contends they traumatize society with wars, terrorism, violence, weather warfare, poverty, scarcity, and engineered diseases, with an end game of genocide of most and complete enslavement of the remainder. They supposedly want open worship of Lucifer and normalization of pedophilia, and they can only succeed with compliance, consent, and cooperation. She emphasizes the need to know the truth, say no more, do inner work, heal, and restore ourselves so we can come together and co-create a better way forward.