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The conversation reveals a dark confession about the Umbrella Corporation and a hidden underground facility. It starts with Speaker 0 stating that “you and I have the same employer. We all work the Umbrella Corporation. The mansion above us is an emergency entrance to the hive. US security operators laced there to protect that end.” Speaker 1 asks, “What about this?” and Speaker 0 explains that “your marriage is a fake. Just part of your copper to protect the secrecy of the hive. And where is the hive? Children.” Speaker 1 then begins “Accessing schematic of the hive.” Speaker 0 provides a location and background: “Raccoon City, Eris Turbans. The mansion, where it was found, and through which we gained access to the train, which in turn brought us to the hive.” The hive itself is described as underground, “deep beneath the streets of Rackham City,” a “top secret research facility owned and operated by the Umbrella Corporation.” Its staff is substantial—“over 500 technicians, scientists, support staff”—who “live and work underground.” The research is said to be “of the highest importance” and “classified.” Their position on the map is indicated by heat signature, and Speaker 0 proclaims, “The planets will be mine. The king in black is awake.” Speaker 2 interjects, “I will kill your world,” to which Speaker 0 responds, “Everyone will burn you.” A dialogue ensues about power and faith: Speaker 1 calls for peace and a “strong link. Abandon your body to the will of our god.” The mood shifts to confrontation and urgency as Speaker 0 declares, “Savage.” Speaker 1 orders, “Ashley, run. Okay.” There are tactical exchanges and a sense of mounting conflict: “God, I thank for your gifts. You want it only?” and Speaker 1 responds, “Let's get up here.” Speaker 0 asserts, “Allow me to show you how it has—,” and Speaker 1 adds, “Let's go replenish the ranks.” The scene moves from ascent to combat, with Speaker 0 saying, “From here to under this armor. I'm not running from this one,” while Speaker 1 notes, “as much as I'd like to.” A moment of rebellion or resurrection is hinted at with, “Not every day you resurrected god.” The tension peaks with a grim resolve: “Darn. I'll not leave you for nothing to see. Already. We have no power here. Alright, Bugani now. They are in your very skin.” The exchange ends on a probing question and a shock: “What is it?” followed by Speaker 0’s question, “How, Derek? How?” indicating confusion or a reveal about a betrayal or transformation. Overall, the transcript centers on uncovering the hive beneath the mansion in Raccoon City, the scale and secrecy of the Umbrella facility, the existential threat posed by the awakening king in black, and the characters’ struggle to confront the revelations, protect allies like Ashley, and face the invasion or possession implied by those “in your very skin.”

Speaker 0 prepares for death, expecting "an eternity of fire." Speaker 1 urges action. Speaker 2 expresses surprise at "mister s" bungee jumping. Speaker 3 pleads to live, blaming a "glandular problem" for being too heavy. Speaker 3 then yells out "Horlock. Chuds. Mole people." Speaker 1 states there is no escape from the "fortress of the moles," then notes an exception.

Speaker 0 demands the secrets of a master mason, threatening Speaker 1's life. Speaker 1 refuses to reveal the secrets, emphasizing the importance of time, place, patience, and completing the temple. Speaker 0 persists, but Speaker 1, named Jule Love, stands firm, asserting their determination. Speaker 0 continues to threaten, but Speaker 1 remains resolute. The conversation shifts to the grand master being killed, prompting a discussion on what to do with the body. They decide to carry and bury it elsewhere.

Speaker 0: What still persist then die? This is no time for reflection. What shall we do with the body? We'll carry

Speaker 0 repeats the line: "You can run on for a long time. Run on for a long time. Run on for a long time. Sooner or later, gotta put you down." Speaker 1 recounts that "the Arab slave trader brought his African merchandise to a broker in a large town who put them up for sale in the slave market." He notes that among the many brokers in the Arab world, there were some brokers who don't like to be remembered in The United States Of America—these were the Jewish brokers who were in great towns such as Damascus and Baghdad. He adds, "Yes. Amen." Speaker 1 continues with a reflection on "what a lot of trouble professor Jeffries got into," and remarks that all he talked about was "a Jew, old Jew over there in Newport, Rhode Island." He then expands the scope: "But what about the Jews of Amsterdam? The Jews of Lisbon? The Jews of Cadiz? The Jews of Toulouse? The Jews of Bristol, the great slave port of England, Bristol," because Bristol is where the great voyages were planned. He explains that Bristol was the place where people financed ships and sent them out on three-month voyages to fetch slaves across, describing who had "the money to put those ships on the sea," to finance "these huge caravans" and to carry out the slave trade. Speaker 1 then asks, "Who were the great merchants of the Middle East? Who were the great merchants of Europe? And some of brothers and sisters, who were they? Jews." He concludes that Jews were involved in the slave trade and questions how they "weren't in the slave trade," asserting that they "never cared about how they turned an honest dollar," and that from their point of view, "it's an honest dollar," even though they are "lamenting the fact now and denying it."

Speaker 0 asks if they can go out and expresses concern about getting arrested or shot.

Speaker 0: This is no time for reflection. What shall we do with the body? Speaker 1: Will Gary, will Brandon rubbish the temple and Speaker 2: the blood flow, he agreed to meet Speaker 3: again and assess what to do with Speaker 2: it. Agree. Speaker 1: Now what shall we do? Let us make our escape out of the kingdom. Speak, fairy man. Let us hail people. Speaker 3: Hail, captain. Hail. Hollow. Is that your ship yonder? It is. Whither are you bound? To Ethiopia. Do you take passengers? I do. Will you take us? I will. If you have king Solomon's past. We have no past, but we have money, and we will pay you your demands. And you cannot go, for Speaker 1: I have strict orders not to take workmen from the temple out of the country unless expressed permission from King Song. What shall we do? Speaker 3: Let us turn back in other countries. Speaker 1: Agreed. Speaker 3: Oh lord, my god. Oh, lord, my god. Oh, lord, my god. Is there no help for the widow's son? Brother, I'm retired. You will raise the body by the grip Speaker 1: of an inner clenched mason. Speaker 3: Well, section of king Solomon, the body cannot be so raised owing to its advanced state of decomposition. It having been dead fifteen days. Skin slips from the flesh. Then you will endeavor to raise the body by the true grip of a philanthropy. Most excellent king's song. For like reasons before, the body cannot be thus raised. The flesh cleaves from the bone. Speaker 1: We're having tired of it. Shield and defend us from the evil intentions of our enemies, and support us under the trials and afflictions which we are destined to endure while traveling through this veil of tears. Man that is born of woman is of a is of few days and full of trouble. He cometh forth as a flower and is cut down, He sleep as well as a shadow and continue not. Seeing that his days are determined, the number of his months is with thee, thou hast appointed his bounds that he cannot pass. Turn from him that he may rest till he shall accomplish his day. For there is hope of a tree if it be cut down, that it will sprout again, and that the tender branch therefore will not cease. But man diet and wasted the way. Yeah. Man giveth up the ghost, and where is he? As the waters fail fail from the sea and the flood decayeth and drieth up, so man lieth down and rises not up, for the heavens shall be no more. Yet. Lord have compassion on the children of thy creation administer them comfort in the time of trouble and save them with everlasting salvation. Amen. So will be. Speaker 2: Brother, I am attacked. My mind is now clear. Although the skin slips from the flesh and the flesh claves from the bone, there is yet still strength in the lion of the tribe of Judah. The body shall be raised on Speaker 3: the five points of fellowship, and Speaker 2: the first words spoken or uttered after Speaker 3: the body is raised will Speaker 2: be a substitute for ancient master's word until future generations discover the right. Speaker 4: Brother, who has been regularly initiated and entered apprentice Mason, passed to the degree of fellow crowd, now seek for a lack of masonry by being raised to the sublime degree, passed to Mason. Is this appear on pre ruling accord? Yes. Speaker 2: You will say I and ask your name in full. And in an audible front of voice, repeat after me. I. Of my own free and accord Of my own free will and accord. In addition to my former obligations In addition to my former obligations That I will always hail That I will always hail. Forever conceal Forever conceal. And never reveal Never reveal. Any of the secret parts, parts, or points Any of the secret parts, parts, or points Of the hidden mysteries of Freemasonry Of the hidden mysteries of Freemasonry pertaining to the degree of master Mason master Mason any person any person person the a lot. And legally constitute a lot. Of masturbation. Of masturbation. And neither unto him nor them. And neither unto him nor them. Till after strict trial. Till after strict trial. To examination. To examination. Or lawful information. Or lawful And more. Furthermore. Furthermore. That I will aid and assist That I will aid and assist All distressed distressed Worthy brother, masturbation. Worthy brother, masturbation. Widows, and orphans. Their widows and orphans. Soothers who are dispersed around the globe Withers will keep the secrets And And I will keep the secrets. Of your brother master Mason Of your brother master Mason. As my own As my own. When given to me When given to me. In charge as such In charge as such. Murder and treason accepted. Murder and treason accepted. In real distress unless I'm in real distress or for instruction or for instruction. Finding myself under no less a penalty. Finding myself under no less a penalty. Ended of having. Ended of having. My body severed in 20. My body severed in 20. Twain. My bowels taken this. My bowels taken this. And burned to ashes. And burned to ashes. And the ashes cast. And the ashes cast. To the four winds of heaven. Reverend senior warden, release the candidate from the table, though, with being three times around his naked body as to signify, and he is now bound in paternity by a threefold tie. Being in a condition of darkness. Senior wardens assist me in bringing the candidate from darkness to see the light by which masturbations were. First objects presented to your view of being brought from darkness are the three very much the same masonry as before with the stiffness. Now observe both points of the compasses elevated above the square, which is teaching that you are now about to receive all the light, which can be conferred upon you in a logic of masturbations. And turn not to lose sight of this valuable instrument for which we are taught to circumscribe our desires. Keep our passions within and bound toward all mankind,

Speaker 0 demands the secrets of a master mason, threatening Speaker 1's life. Speaker 1 refuses to reveal the secrets, emphasizing the importance of time, place, patience, and completing the temple. Speaker 0 persists, but Speaker 1, named Jule Love, stands firm, stating their determination. Speaker 0 continues to threaten, but Speaker 1 remains resolute. The conversation shifts to the grand master being killed, and the urgency to decide what to do with the body. They agree to carry and bury it.

Speaker 0 asks if someone is at their door, while Speaker 1 suggests leaving and says it's not possible to do what Speaker 0 is asking. Speaker 0 repeats their question about someone being at their door.

Speaker 0 claims everyone is born into bondage. Speaker 0 then tells Mr. Harrison that he will help them, whether he wants to or not. Speaker 0 expresses surprise or excitement.

Speaker 0 confronts Jacob for being in a house that doesn't belong to him. Jacob argues that if he leaves, Speaker 0 won't return either. He questions why Speaker 0 is yelling at him when he didn't do anything wrong. Speaker 0 accuses Jacob of stealing the house, but Jacob counters that if he doesn't take it, someone else will. Speaker 0 firmly states that no one is allowed to steal the house.

Speaker 0 asks Speaker 1 to keep going for safety. Speaker 1 disagrees and is asked to leave. Speaker 1 mentions harm caused. Speaker 0 tells Speaker 1 they don't have to stay for the recording.

Two speakers engage in a tense conversation about the secrets of a master mason. Speaker 0 demands the secrets or threatens to kill Speaker 1. Speaker 1 refuses to reveal the secrets, emphasizing the importance of time, place, patience, and completing the temple. Speaker 0 persists, but Speaker 1 remains steadfast. Suddenly, Speaker 1 mentions passing Jubilant and Jubilo, and Speaker 0 realizes they cannot pass. Speaker 1 introduces themselves as Jule Love, known for their determination. Speaker 0 repeats their demand for the secrets, but Speaker 1 stands firm. The conversation takes a dark turn as Speaker 0 mentions killing someone, and Speaker 1's response is unclear. The transcript ends with a mention of slaying the grand master and a discussion about what to do with the body.

Speaker 0 brings a message of great importance, claiming to have read it in the fires of the universe. They offer a means to save everyone from the end of the world. Speaker 1 confirms that the world is indeed coming to an end at midnight. Speaker 0 questions the source of this information and learns that it came from a man named Trump who arrived that morning. Speaker 0 introduces themselves as Doctor Walter Trump and promises to build a wall around their homes for protection. The townspeople ask how they can save themselves, and Speaker 0 is about to explain.

We are finished when I say so. Wake up. Today, we are escaping.

Speaker 0 claims everyone is born into bondage. Speaker 0 then tells Mr. Harrison that he will help them, whether he wants to or not. Speaker 0 expresses surprise or excitement.

Speaker 0 instructs Risita to bury twenty paelleras in the water and remember where they are for tomorrow. The speaker follows the instructions and goes to bed. The next day, the speaker receives a call from the cook to come and collect the paelleras. The speaker rushes to the beach but is delayed by a whale stuck between the rocks. Finally, the speaker arrives at the restaurant.

Speaker 0 expresses concern about the speed of the wind and suggests leaving. Speaker 1 introduces Fish, a well-known and respected person. Speaker 0 recounts walking from Safeway to the chart house and noticing that the cars were not moving due to a police blockade. Speaker 0 tries to convince the police to let the cars leave, but they refuse. Speaker 0 continues walking and hears explosions and people screaming. Speaker 1 is shocked to learn about the blockade. Speaker 0 eventually reaches their destination and stays there for the night.

We are finished when I say so. Wake up. Today, we are escaping.

Speaker 0 asks if they can go out, but Dave says no. They are concerned about getting arrested or shot if they go out.

Speaker 0 sees Speaker 1 and asks who they are. Speaker 1 says they came for Speaker 0, who doesn't recognize them. Speaker 1 mentions Speaker 0's doubt and asks them to stay. Speaker 0 insists on leaving, but Speaker 1 wants them to be their victim.

Speaker 0 asks if the Gentiles will become slaves to the Jews. Speaker 1 responds with a brief "no." Speaker 0 then asks about the current conflict, suggesting it may be an illusion. Speaker 1 expresses amazement at the optimism of another person nearby. The conversation is interrupted when someone throws a water balloon at them, causing a crowd to gather and potentially chase them away. Speaker 1 mentions not being allowed to talk to anyone in the country.

Speaker 0 demands the secrets of a master mason, threatening Speaker 1's life. Speaker 1 refuses to reveal the secrets, emphasizing the importance of time, place, patience, and completing the temple. Speaker 0 persists, but Speaker 1, named Jule Love, stands firm, stating that they cannot pass. Speaker 0 accuses Speaker 1 of hiding the secrets and reveals that they have killed the grand master. Speaker 1 suggests focusing on the situation at hand and decides to dispose of the body. They agree to carry and bury it.

Tomorrow, there is a need to go into the capital. The speaker hesitated to say it, fearing arrest. The speaker then stated, "We need to go...to the capital."

Speaker 0 demands the secrets of a master mason, threatening Speaker 1's life. Speaker 1 refuses to reveal the secrets, emphasizing the importance of time, place, patience, and completing the temple. Speaker 0 persists, but Speaker 1, named Jule Love, stands firm, asserting their determination. Speaker 0 continues to threaten, but Speaker 1 remains resolute. The conversation shifts to the grand master being killed, prompting a discussion on what to do with the body. They decide to carry and bury it.