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Liberation theology sees Jesus as a revolutionary, calling Christians to liberate society from oppressive powers. Save your theology focuses on saving individuals who engage in sinful behavior and bringing them into the church. Antiracists reject savior theology, which blames marginalized groups for their struggles and breeds bigotry. Liberation theology promotes a common humanity against oppressive structures of power.

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The devil is a real person, not just a vague term for evil. Jesus took Satan seriously and gave him titles like "prince of this world" and "god of this world." Satan controls and manipulates various aspects of society, including science, education, and politics. Many people unknowingly worship Satan by seeking worldly desires instead of focusing on spiritual matters. God allows Satan to have power in this world because He values freedom and does not force anyone to follow Him. The devil hates the books of Genesis and Revelation because they expose his tactics and predict his ultimate defeat. Jesus taught us to pray for deliverance from the evil one. Evil is personal, just like love.

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The conversation centers on whether “Judeo-Christian values” is an acceptable term, given religious differences between Judaism and Christianity. The first speaker, addressing Mr. Shapiro, says Mr. Shapiro has consistently promoted the idea that America was built on Judeo-Christian values. As a devout Christian, the speaker claims difficulty accepting the term because Judaism rejects Jesus. The speaker contrasts Christian beliefs that Jesus Christ is God with what they describe as teachings in the Talmud, saying it teaches that Jesus is burning in hellfire and excrement. They also point to a conflict with the New Testament’s teachings to love enemies and pray for persecutors, referencing the speaker’s claim that “verse 15 of the Talmud states that even the best of the gentiles should be killed.” The speaker asks why Mr. Shapiro insists on using what they call an “oxymoronic term” given these “irreconcilable differences.” Mr. Shapiro responds that the speaker’s reading of the Talmud is “a really bad read.” He also argues that the idea that any text can support the claim that Judaism, “broad writ,” is disdainful or hateful toward Christians or toward non-Jews is “a tremendous misread of Judaism over the centuries and particularly today.” He states that he can cite parts of the New Testament he finds personally problematic, as well as parts of the Quran he finds personally problematic, and that he could likely find problematic parts in the Old Testament as well. He says this does not indicate what Judaism is or its historic impact on the world. Mr. Shapiro asserts that “Judaism is the foundation of Christianity,” and says Jesus and the New Testament acknowledge this. He argues that claiming Judaism and Christianity are completely “de-linked” and teach two completely separate lessons ignores that the Old Testament is part of the New Testament. He says Christians and Jews think differently, but that the idea that they are completely disconnected is wrong. He further responds to the criticism based on Talmud citations by saying that citing texts from around 500 CE, during a time when Jews were being persecuted by Christians in the Roman Empire, is “a real stretch” to conclude that Jews today are overall hateful of Christians. He adds that he tells Christians to go to church and to reengage with their faith, and says he does not try to convert people to Judaism because it is forbidden in Jewish law. He concludes by saying there is a group online that spends all day cherry-picking bad lines from the Talmud to create a “giant myth” that Jews seek the extermination of Christians or some other conspiracy theory, which he calls a lie, and he reiterates that Judeo-Christian values are “quite real” because Judaism and Christianity have “an awful lot in common.”

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A version of the Bible was edited to include support for Israel, which has been used to rally evangelical backing for the country. However, this support contradicts biblical predictions of the antichrist ruling from Israel. Jews await their messiah, who Christians believe will be the antichrist. This contradiction raises questions about the true identity of the messiah and the implications of supporting Israel.

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You can't be a Christian and anti-Jewish, as Jesus was Jewish. However, being pro-Israel implies being pro-Zionist. The belief that the Jewish people are still God's chosen people is incorrect. The New Testament indicates that the church is now God's people. The parable of the vineyard illustrates that Israel's leaders rejected God's son, leading to the kingdom being taken away from them. Therefore, the idea that the Israelites remain God's chosen people contradicts Jesus' message about their rejection.

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If Jesus weren't real, Luciferians wouldn't be running the world, dedicated to witchcraft, sex magic, and blood sacrifices. God waged war on witchcraft. Former Satanists admit only true Christians are immune to witchcraft. The gospels don't include a pope or instructions to obey priests, and Jesus said to call no man father. High-ranking Freemasons think people are stupid for not believing in Satan. The speaker describes shocks: the existence of an international secret society, their oaths and rituals, and that this society is Satanism. The biggest shock is Jesus. God came to Earth to be ridiculed and executed to save people. The speaker challenges listeners about their love for sin and idols, asking why God should share his wealth with the unclean and unrepentant. The speaker questions why people focus on suffering while doing nothing to help and points out that the calendar is a testament to Jesus. The speaker says most haven't even knocked on God's door.

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Lucifer is allegedly the savior of secret societies because mankind can take power from the solar logos. The rich and powerful are steering society toward a destination predicted by Jesus Christ, who has been discredited. Both satanic cults and Christian fundamentalists are closer to the truth than most. The world is in a spiritual war against spiritual forces of evil. Secret societies share an anti-Christian sentiment. Freemasons have banned Bibles, teach evolution, and Christianity is buckling. They hate Jesus because he is real and his prophecies are inescapable. A one-world government, cashless society, and the mark of the beast (666) are coming to pass. The Bible destroys Freemasonry: God will destroy their altars and obelisks. Jesus spoke openly, while Freemasons meet in secret. The stone the builders rejected has become the cornerstone. Freemasons face east, worshiping the sun. Jesus said to give to the needy in secret, while Freemasons do evil in secret. Freemasonry is built on a hierarchical system, but those who exalt themselves will be humbled. Disaster will overtake Freemasonry, and they will be destroyed.

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The speaker discusses how the Rothschilds influenced the creation of a new Bible to support a political Israel. They highlight the misunderstanding of God's promise to Abraham, emphasizing a spiritual kingdom over a physical one. The true descendants of Abraham are those who walk faithfully with God, not a political nation. This spiritual seed is what defines Israel, not a physical lineage. The speaker emphasizes the importance of faith and spiritual connection over political and military agendas.

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Jesus was a Jewish rabbi living in two thousand years ago. He was a rabbi from the Galilee. He came to Jerusalem. He turned the money tables. I think people forget that the world of Jesus was a Jewish world. His name is Jewish. Jesus is standing in synagogue. He's holding the scriptures. But what are the scriptures? He's holding the Old Testament. He's holding the Hebrew scriptures. For God so loved the world that he gave his only begotten son, Jesus, the Jew. Salvation is of the Jews. The patriarchs, Abraham, Isaac, and Jacob, are all Jewish people. Christian, there's a Jewish man living in your heart. The scriptures are Jewish scriptures. Our Messiah is a Jewish Messiah. As Gentiles we are grafted into the root system of Israel. The church has not replaced the Jews.

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Freemasonry and the Illuminati are forms of satanic worship. Freemasons have infiltrated the church and placed their own people in leadership positions. These individuals appear as lambs on the outside but are vicious wolves on the inside. Jesus Christ of Nazareth is the only role model to follow.

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My granddad was a Baptist preacher, and now I'm studying to become a minister. Christian nationalism is a cancer on our religion, betraying Jesus' teachings. The early church focused on radical love and sharing, but Constantine turned it into a weaponized religion. Today, Christian nationalists prioritize divisive issues over caring for the poor and sick. A truly Christian nation would prioritize forgiveness, healthcare, and love for all. Jesus wouldn't support a Christian theocracy; true heaven is a diverse democracy where power is shared among all people.

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A new political military Israel was promoted through the Scofield Study Bible, funded by the Rothschilds, to gain Christian support for a one world government. However, the true promise to Abraham was a heavenly kingdom, not a physical nation. The misunderstanding of Israel's purpose led to conflict in the Middle East. The real descendants of Abraham are those who walk faithfully with God, not a specific ethnic group. This spiritual seed is what truly matters, not political or military power.

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Bible is crystal clear. Jesus said to the Jews, the kingdom of God shall be taken from you and given to a nation bringing forth the fruits thereof. In the Old Testament, Israel was God's chosen people. God chose Abraham, Isaac, and Jacob, and he used the nation of Israel as a pattern; they were supposed to be a light to Gentiles. They failed in that mission. The Lord Jesus Christ came as the Messiah, and he came unto his own and his own received him not. The Bible squarely places the blame for the death of Jesus on the Jews. In Acts, the Romans protect Christians, while the Jews try to rip them apart and stone them; Romans restore law and order. This is why I reject Zionism and being pro Israel. I read the Bible cover to cover, 20 times, and I didn't see it because you're brainwashed.

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The goal is to establish a one-world government with its headquarters in Jerusalem, which has ancient spiritual significance. Historically, Palestine was a peaceful region with Muslims, Jews, and Christians coexisting until political forces, particularly Zionism, disrupted this harmony. The Rothschilds collaborated with Christian figures like Cyrus Scofield to promote a new doctrine through the Scofield Study Bible, suggesting that a political Israel was essential for the fulfillment of biblical promises. This led many Christians to support the state of Israel without understanding the underlying agenda. Jesus taught that His kingdom is not of this world and emphasized spiritual worship over political or military aspirations. The true fulfillment of God's promises to Abraham is found in a heavenly kingdom, not a physical nation. Understanding this distinction is crucial for grasping the current dynamics in Israel and the broader agenda at play.

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Speaker 0 says they bought this Bible in an antique store, dating roughly 1825 or 1836. The first page has “a map A map? Of Palestine,” which he finds very interesting, and he notes some verses are “gone” or not there anymore, including “Matthew seven verses 21 through 23.” He quotes: “Many will say to me on that day, Lord, Lord, … we used to pray in your name, in the name of Jesus, … Get away from me, you evildoers. You lawless people. You workers of iniquity. Get away from me.” He claims this is Jesus on the day of judgment disowning his own people for not worshipping God, even though they did works in Jesus’ name. Speaker 1 adds: “The key to this is to realize that even Jesus realized and knew that you shouldn't pray to him because he was merely a mortal man. He knew that we needed to pray to a higher power, whether you wanna call it source, God, spirit, nature.” They claim “They removed these verses” to push energy into Jesus and to torture on the cross and through the Eucharist, calling the Bible tainted “to bend to the will of man, tainted to evil” and noting “evil doers who prayed to Jesus.” What do you make of that?

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The Jordan River represents the spine, the 7 lamps are the chakras, and the brain is the Garden of Eden. The pineal gland is the throne of God and the gateway to heaven. Salvation is linked to the brain producing a fluid that must be raised through energy. Following inner guidance leads to accessing higher realms within the mind. All religions are seen as tools to disempower individuals and keep them enslaved.

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Religions were created to instill fear, with heaven represented by the head and hell by the heel. The Bible is not literal but rather an encoded scripture. Ancient civilizations depicted the brain in their artwork, like the famous painting of God reaching out to Adam. The Egyptians also recognized the mental nature of the universe. The lowest chakra, associated with survival instincts, represents hell, while the highest chakra, the crown, represents the highest states of consciousness and heaven. Jesus' death at 33 symbolizes raising the Kundalini energy up the spine's 33 vertebrae to achieve spiritual enlightenment. The Baphomet or Satan, with a goat head, represents our animal nature.

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The Bible is encoded with hidden meanings. The most holy house represents our consciousness in the brain, with two cherubs symbolizing the two hemispheres. Jesus sitting at the right hand of God refers to the creative and intuitive right hemisphere. The brain is connected to the twelve systems in our body and the twelve zodiac signs. The lamb of God represents critical thinking in the higher brain. The land flowing with milk and honey represents the pineal and pituitary glands. Crossing the Red Sea symbolizes moving from the logical left brain to the creative right brain. The Bible has been manipulated to prevent us from realizing our true powers as Christ. A PDF and a book provide more information.

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Speaker 0 opens with a provocative claim: “Fucked up the world is. That's a form of insanity.” The remark sets a mood of frustration and chaos. Speaker 1 then shares a personal moment: after coming home, they wrote a poem about Robbie which they intend to give him. They describe a reaction where someone took away Robbie’s property and Robbie began to blame it on the Jews, adding antisemitic rhetoric as a result. This accusation is presented as a reaction to a loss of property, with antisemitism framed as a consequence. Speaker 2 counters by specifying: “Not someone. The government. US government.” They elaborate that “the government and the Jews are one and the same,” asserting an equivalence between the government and Jewish people. Speaker 1 questions this claim, acknowledging it as “True true” and “Absolutely true. That’s never been—,” but the sentence trails as Speaker 2 presses the point: “Ask the Palestinians. The good Jews. Right? Why aren't the good Jews talking against the bad Jews? The so called good Jews out there.” Speaker 1 concedes that “There are. Very good people.” and “Wonderful people.” Yet Speaker 2 pushes back: “Why they talking” and then demands: “Why aren't the good Jews screaming against the bad Jews?” Speaker 1 suggests the reason is disagreement with the premise that there are “bad Jews,” implying that those who disagree are not such good Jews. Speaker 3 interjects with a stark comparison: “I equate the Jew and the devil together. To me, they're practically interchangeable. And I think the Catholic church did also. I think the entire concept of the devil is based on the Jews.” They reference the New Testament story where the devil shows Jesus all the kingdoms of the world and offers them if Jesus bows down and worships, implying this is symbolic of control and obedience for worldly wealth. Speaker 3 continues: “This is basically saying you can have all the money in the world. Do what you want. If you just do what I tell you to.” They interpret this as symbolic of the Jew. They claim: “This is symbolic of the Jew,” and even assert that “the devil is based on the Jew” and that “old pictures of the devil” resemble a Jew. Across the exchange, the conversation cycles between attributing political and financial power to Jewish groups, questioning the morality of “good Jews” versus “bad Jews,” and then offering a provocative theological claim linking the devil to Jews as a source of cunning or worldly power.

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Study to learn where things originate. Consider the impact when people realize their lifelong beliefs, like those centered on the Bible, may be misguided. Look at Russia, where citizens who once believed in their government's strength faced disillusionment after its collapse. Their world crumbled because they didn't question things and passively followed along. We must face uncomfortable truths and recognize nothing is permanent. I advocate for a spiritual revolution where people reject organized religion, oppressive government, and tyranny in any form, along with bigotry, ignorance, and uninformed viewpoints. The key is to do your homework and think for yourself.

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Lucifer is identified as Jesus in the Bible, specifically in Revelation 22:16, where Jesus refers to himself as the offspring of David and Lucifer. This suggests that Christians may unknowingly be worshiping something they perceive as opposite. The same applies to Jews and Muslims, implying that the entire world is engaged in worship that could be considered satanic. This worship is believed to be influenced by higher powers in the universe, leading humanity towards something sinister. Understanding this dynamic is crucial, and there are resources available that aim to unveil these truths.

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Jesus was a mystic who never instructed people to attend church or read the Bible. He focused on the individual, emphasizing that the kingdom of God is within each person. Rather than seeking attention for himself, he encouraged others to recognize their own divinity and potential. He believed that everyone could achieve greatness and that the true power lies within. Jesus aimed to guide people to their inner wisdom and understanding, showing them their inherent holiness. Unfortunately, traditional religions have often obscured this message, failing to highlight the personal connection to the divine that he sought to reveal.

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The speaker explains that the Gospels were considered more dangerous to Judaism than pagan writings. They mention a Talmudic rabbi who believed that Christian writings should be burned because Christianity posed a greater threat than paganism. Another speaker shares their personal experience of being raised in Judaism, stating that modern Judaism has little connection to the patriarchs and prophets of the Old Testament. They explain that the authority of the rabbis, based on the Jewish Talmud, shaped their understanding of God and the world. The speaker also mentions that the rabbis emphasized Jewish superiority over Gentiles in intellect, morality, and race.

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A version of the Bible was edited to include support for Israel, which has been used to rally evangelical backing for the country. This contradicts Christian beliefs, as supporting Israel could align with the arrival of the antichrist according to biblical predictions. Jews await their messiah, who they believe will rule the world from Israel, while Christians predict the antichrist will do the same. This creates a paradox in evangelical support for Israel.

PBD Podcast

Reza Aslan | PBD Podcast | Ep. 222
Guests: Reza Aslan
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In this conversation, Patrick Bet-David hosts Reza Aslan, a prominent author and scholar known for his works on religion, including "Zealot: The Life and Times of Jesus of Nazareth." They discuss various topics, including Aslan's background, his views on religion and politics, and the current situation in Iran. Aslan shares his upbringing in Iran, where his family was part of an upper-middle-class landowning community. He describes the political climate leading up to the 1979 Revolution, emphasizing the unexpected alliance between secularists and religious leaders that ultimately led to the rise of the Islamic Republic. He recounts his family's decision to leave Iran shortly after the revolution, highlighting the dangers posed by the new regime. The discussion shifts to Aslan's views on Jesus, where he distinguishes between Jesus as a historical figure and the Christ of Christian theology. He argues that Jesus was a radical revolutionary focused on social justice, contrasting this with the spiritualized version of Jesus that many Christians adhere to today. Aslan asserts that the teachings of Jesus were deeply political and aimed at addressing the suffering of the marginalized. Aslan also critiques the literal interpretation of religious texts, arguing that they should be understood metaphorically and contextually. He believes that all religions convey similar truths and that the essence of faith lies in the experience of the transcendent rather than adherence to dogma. The conversation then turns to Iran, where Aslan expresses his disdain for the current regime, calling it a murderous theocracy. He discusses the complexities of U.S. foreign policy towards Iran, particularly regarding the nuclear deal (JCPOA). Aslan argues that the deal was a necessary step to prevent Iran from developing nuclear weapons and that sanctions have only entrenched the regime's power while harming the Iranian people. Bet-David challenges Aslan's views, questioning the effectiveness of negotiating with a regime that openly calls for the destruction of America. Aslan counters that diplomacy is essential and that isolating Iran has not yielded positive results for the Iranian populace. He emphasizes the need for economic liberalization and access to the global market as a means to empower the Iranian people. Throughout the discussion, Aslan maintains that the ultimate goal should be to support the Iranian people in their struggle for freedom and democracy, rather than strengthening the regime through punitive measures. He concludes by discussing his new book about Howard Baskerville, an American missionary who supported Iran's early democratic movements, illustrating the historical ties between the U.S. and Iran. The conversation highlights the complexities of faith, identity, and politics, particularly in the context of Iran's turbulent history and the ongoing struggle for human rights and democracy.
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