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A partnership between Israel's Ministry of Foreign Affairs and the Friends of Zion Museum led to an unprecedented visit, marking the first time Israel officially partnered with 1,000 strategic pastors to commission them as ambassadors to combat antisemitism and reach the youth of their generation. Dr. Mike Evans states that Israel's fight is not just on the battlefield, and that there is currently an ideological war that Israel's losing, so they need the evangelicals and the Zionists to fight an ideological war. One of the gathering's goals is to strengthen Christian support during a time of growing global antisemitism, with the message that the pulpit must speak louder than the propaganda. A speaker emphasizes that pastors should go to their pulpits to speak with clarity and boldness, pushing back on the antisemitism and bigotry directed toward Jewish people and toward the people of Israel. Another speaker notes that the pulpit has become quiet about these issues, and that cultural voices have spoken louder than pastors on these topics, making it motivating to return to the message of who Israel is to the Lord and to reaffirm Christians’ role in supporting and praying for Israel. There is a concern about a growing cancer within the evangelical movement in America, where people think Israel doesn’t matter and that nothing biblical supports the relationship to Israel, which is described as very dangerous. Ambassador Huckabee, a former pastor, warns of rising danger in the church, arguing that the idea that God will break His covenant or has broken His covenant with the Jewish people borders on blasphemy, because if God will break His covenant with the Jewish people, he questions what would prevent Him from breaking His covenant with Christians as well.

The speaker questions whether calling for the genocide of Jews violates MIT's code of conduct. They mention instances of anti-Semitic behavior on campus and criticize the university's response. They express concern about incidents of harassment and discrimination against Jewish students and staff, highlighting the fear and dehumanization they experience. The speaker emphasizes the importance of defending Jewish identity and culture, stating that they will not be erased. They assert their strength and unity, declaring "never again is now."

The speaker declares they are done hiding, being tortured, hurt, and judged, and asserts Islam is the correct religion for all humanity. They vow to continue until Islam enters every home. The speaker urges the audience to repeat after them, so loudly that every district trembles and can be heard in Brooklyn, the Bronx, and Queens. They want them to say it as if the Ummah depends on it. The speaker leads the audience in proclaiming that there is no God worthy of worship except Allah, the God of Jesus, Moses, Abraham, and Muhammad.

Speaker 0 discusses being accused in DMs of turning their space into an Israeli Jew space, noting a poll they put up where listeners guess the Jewish proportion, with guesses around 50-99% Jewish. They acknowledge that Truth and they themselves are not Jewish, yet point out that a group making up 2% of America and 0.2% of the planet is “a lot of them up here at the moment.” They attempt a divided calculation on how many Jews are in the space today, suggesting 38.2% of Jews while only 2% Jews overall, calling the resulting discrepancy a 9.2 difference and labeling these patterns as antisemitic. They urge others not to listen to a particular person in their space who they allege is antisemitic. The speaker then accuses others of trying to “figure out who the Jews are,” and says “Nazis are,” claiming to be someone who researches how many Jews are in things. They reference Sarah, saying she dislikes when the speaker brings up facts, data, or discussions about JFK, questioning why it matters who killed JFK and arguing it doesn’t matter who did 9/11 or the USS attacks, and stating “What if it was a Jews? What does that change? Nothing.” There’s a call to mute others, and an accusation that the audience will mute the speaker. The speaker mentions posting their DNA and receiving death threats “literally from Jews almost daily,” remarking on its repetitiveness and rarity for a reel. They reference “the third reel you’re not allowed to talk about” and question why the media or politicians won’t discuss it. The speaker introduces themselves as Isaac and someone named Shane, and asks whether the reaction might be connected to “the narcissism, schizophrenia, paranoia that runs rampant amongst the Jewish community.” They claim they can only talk on spaces and are frustrated that they’re not allowed to discuss Jews, asserting that the audience doesn’t realize they’re effectively arguing their own point. They conclude with a push to let them talk about how many Jews there are.

The speaker discusses the idea of honoring God and being Jewish. They mention that according to the Torah, it is considered godly to kill them and that the Torah states that Christians are idol worshippers. They also mention discrimination against Christians.

The speaker expresses frustration with allies who misunderstand their message. They discuss their support for Iran and their opposition to war with Iran. They criticize the influence of Zionists and express a change in their views towards Muslims. The speaker urges unity against a common enemy, but advises against attacking each other's cultures. They argue against anti-white rhetoric and emphasize the need for respect and understanding. The speaker concludes by stating that they will not tolerate insults and that they are focused on building themselves up and making things right.

Stop Antisemitism was built for confronting the global explosion of Jew hatred unleashed since the attacks of ten seven. Since that day, we have featured more than 1,000 antisemites on our platforms—not theorized about them, not quietly documented them, but featured them publicly, clearly, and with evidence. The results speak for themselves: approximately 400 of these Jew haters have faced real consequences including firings, suspensions, and expulsions. More than 300 remain in an active investigatory state across universities, corporations, DEI departments, unions, hospitals, nonprofits, and yes, federal government agencies. And five arrests to date tied directly to threats and violence of antisemitic conduct we helped expose. This is what accountability looks like. This is what action looks like. This is what pushing back hard looks like against the tidal wave of hate that has consumed The United States and global population. From our founding, Stop Antisemitism has operated on one guiding belief: Antisemitism thrives when there are no consequences. So we created consequences, a lot of them. We created visibility. We turned the spotlight towards those who targeted our community, making silence impossible. On campuses where Jewish students were hunted through libraries, where professors glorified Hamas and Hezbollah terrorists, where mobs shut down our buildings and administrators hid under desks, we stepped in. We documented the offenders. We worked with attorneys, lawmakers, and victim families, and we ensured the message was not unmistakable: If you target Jewish students, your actions will not disappear into the darkness. We will shine a light on you that thanks to Google and SEO, follow you for the rest of your life. When you look for a job, when you look for a spouse, when you look for a nanny, when you look for anything, our work will always be documented. Again, thanks to Google and SEO. In corporations where DEI leaders smeared Israel, excused Hamas, we pressured CEOs; some resigned, many were terminated, but policies were changed thankfully from governmental to art institutions. Online, where anonymous accounts spread violent threats, we traced patterns, elevated evidence, and worked with authorities leading to arrests from Florida, South Carolina, New York, California, and Texas. And we're not slowing down sadly. Today, Stop Antisemitism, I'm proud to say, runs one of the most robust antisemitic enforcement operations in The United States, monitoring campuses, digital networks, activist groups, and public officials, documenting incidents in real time and mobilizing millions of people, of allies that are quietly by our side. But the fight is bigger than the exposure, and it's about securing a future—A future where Jewish students can walk across a quad without being screamed at. A future where employers understand that anti Semitism is not activism. It's bigotry and it will cause you to lose your job. A future where fact, not propaganda, shapes policy. A future where global institutions from Google to chat, GPT, from governments to universities to media, finally treats Jew hatred with the seriousness of other minority-targeted hate. To get there, we need three things: action, real action as I listed; accountability; relentless vigilance, because antisemitism does not take breaks. It doesn't wait for elections. It doesn't disappear because we are exhausted and tired, and when I tell you myself and my team are exhausted and tired, that's the least of it. Stop antisemitism has never been more essential, more strategic, or more effective than it is now, but we cannot do this alone. The demand, the volume of tips, the number of investigations, sadly, it continues to grow instead of decrease. If we want a safer future for the Jewish people, this is the moment to stand together and act. We have to push harder to make it clear that Jewish safety is a nonnegotiable. Tonight, I'm asking you to always be in the fight with us, not just in spirit, but in true action. Participate in calls to action. Write letters to your governmental officials. Speak to the teachers and the college administrators that are making, if it's not your friends and kids, it's making other community members feel unsafe. When we act, lives change, And antisemites learn, sometimes for the very first time in their lives and history, that targeting Jews will come at a price, and together we can ensure that Jew hatred never goes unanswered again. As a former refugee from The USSR, I say this with all of my heart, God bless The United States, God bless Israel, and I'm Israel High. Thank you so much.

Antisemites, there's nothing I can offer you. I'm just a rabbi in Farmington Hills, but I want to make it clear: your time is over. If you choose to openly express your antisemitism, your days are numbered. Just as those in Jewish special forces deal with threats, they will also address you.

Speaker 0 calls for everyone to work together to extract the hateful poison of anti-Semitism from the world, stating that this was “an anti Semitic attack at its worst” and that the scourge cannot be ignored, tolerated, or allowed to continue; it must be confronted and condemned everywhere. The speaker says we must stand with Jewish brothers and sisters to defeat anti-Semitism and vanquish the forces of hate, noting that “the Jews have endured terrible persecution” through the centuries and that “they've gone through a lot.” Those seeking destruction of the Jews are met with the assertion, “we will seek their destruction.” Regarding crimes like this, the speaker advocates bringing back the death penalty, declaring, “They have to pay the ultimate price.” The message concludes with “They can't do this to our country. We must draw a line in the sand and say very strongly, never again.”

The speaker asserts that supporting Israel means recognizing a spirit that resists historical horrors. Referencing the image of Moses overlooking the chamber, the speaker recalls Moses leading the Jewish people from slavery towards the promised land. Moses delivered a message that has strengthened resolve for thousands of years. The speaker concludes with Moses' message: Be strong and resolute; neither fear nor dread them. The speaker hopes that Israel and America will always stand together, strong and resolute, and face the future with confidence, strength, and hope. The speaker concludes by asking for God's blessing on the state of Israel and the United States of America.

The speaker expresses their gratitude for being present but acknowledges that they should be focusing on their studies instead. They recount a recent incident on campus where classmates and professors chanted for the genocide of Jews, defaced school property, and spread anti-Semitic messages. The neighboring university's president condemned the incident, but their own university's president remained silent. The speaker describes how their beloved university has become a hostile environment for Jewish students, with acts of intimidation and harm taking place. They criticize the university for not holding the perpetrators accountable and express their fear and lack of safety on campus. The speaker calls for the university to uphold its policies and for their fellow classmates to stand up against this crisis.

Jews are powerful, rich, and control the media. We should not apologize for our strength and influence in public debate. We have contributed greatly to this country's success. Use our strength for peace without apology, as peace comes through strength. Thank you for listening.

Speaker 0 discusses the value of open debate and denouncing tactics used by some to shut down discussion. He references Charlie Kirk’s public life and the speech he asked him to deliver earlier this year, noting that Kirk died for the belief in the importance of debate. He explains that, in the months leading up to his final days, Kirk devoted effort to arguing about the event and the speech, and that he faced immense pressure from donors to remove him from Turning Point’s roster. The speaker asserts that Kirk stood firm in his belief that people should be able to debate, and that if you have something valid to say or are telling the truth, you should be able to explain it calmly and in detail to people who disagree, rather than resorting to silencing or questioning motives. He criticizes the tendency to label questions as indicative of evil or to accuse others of motives, noting how “shut up racist” has become a prevailing, harmful reaction. He states that this phrase was the number one reason he voted for Donald Trump. He emphasizes that if he were a racist or bigot, he would acknowledge it, noting that in America one is allowed to be whatever kind of person one wants, but he is opposed to racism and bigotry. He argues that the style of debate that obstructs the other side from talking by quickly appealing to motive is corrosive, and he questions the usefulness of such questioning practices. The speaker insists he’s grown tired of that approach and believes they’ve reached the end of it. He states clearly that he will not play by those rules, and he will express his views regardless of others’ disapproval, as long as he has the opportunity to speak. He reiterates that if someone doesn’t like his views, that’s fine, but he intends to express them openly. In closing, he reiterates his commitment to speaking his mind and not engaging in the silencing tactics he condemns.

The speaker states their love for Jews and Israel has nothing to do with the question of whether people are killing or murdering a hundred children a day. Another person calls the speaker a terrorist.

The speaker discusses the idea of honoring God and being Jewish. They mention that the godly thing to do is to respect one another, but also claim that the Torah instructs to kill people who worship idols. They imply that Jewish people discriminate against Christians, considering them to be idolaters.

Jews are powerful and influential, and we should not apologize for it. We have earned the right to shape public debate and be heard. Our contributions to this country have been significant. We should use our strength and influence for peace without hesitation. According to the psalmist, God will grant us strength and peace when we use our power. Peace for the Jewish people can only come through strength. We should never apologize for using our strength for peace. Thank you, and I'm open to questions.

Everything evolved around Israel, and the power was amazing. The speaker will be meeting with Prime Minister Netanyahu, and President Obama will meet with him tomorrow. The speaker claims he was once called the first Jewish president. He says to stand up for Israel and look out for the rights of the Jewish people. He believes he could be elected prime minister of Israel today with 99% of the vote. When Israel is singled out because of anti-Jewish hatred, that is antisemitism. The speaker claims one does not need to be Jewish to be a Zionist. He states, "We're going to take back our country, and we're going to make Israel great again." He concludes, "We have to save Israel."

A call to action against radical Islamism and the challenges it poses. We must stand united, as Christians and Jews, to combat the influence of radical ideologies. Our resources have been misused to support hateful Islamic organizations and terrorism. Educational institutions promote anti-Semitism without consequences, while social media platforms amplify extremist views and suppress peace-loving voices. The conflict in Israel represents the defense of Jewish and Judeo-Christian principles. History repeats itself, and we must not forget the horrors of the Holocaust. It is time to make a stand for freedom, life, and humanity. Join us in supporting Israel against these extremist elements. Our collective resolve is crucial for the future of our children. Stand tall, stand proud, and stand united.

Speaker 0 presents the view that great academies of the rabbis were established, thousands of new laws formulated, and that the Pharisees who killed Jesus Christ remained the rulers of Judaism. He asserts that in Babylon the Pharisees codified oral traditions into the Babylonian Talmud, which he claims reveals Israel’s apostasy and supports Christ’s descriptions of the Pharisees as hypocritical and malignant. He cites a Talmud passage in Treatise Sanhedrin claiming a Pharisee may kill indirectly, giving an example where binding a neighbor leads to starvation and liability is avoided. He contends the Pharisees manipulated Romans to kill Christ, arguing Romans were the direct cause of Christ’s death but the Pharisees claimed Romans as the guilty party. He states Christ called Pharisees adulterers and that the Talmud provides “loopholes” for adultery, providing examples such as exceptions for sex with a minor or a heathen’s wife, and endorses seduction of unwed adolescent girls described as designated bond maids. He emphasizes death penalties differ for natural versus perverse sexual acts, alleging that rape in a perverted form falls outside legal jurisdiction, and claims sexual perversion was a long-standing practice in Babylon. Speaker 1 continues by noting three major Talmudic treatises contain passages endorsing the seduction and marriage of three-year-old girls, with Simeon Ben Yohai among prominent rabbis upholding this privilege. He states that in Israel today, many venerate Simeon Ben Yohai. He quotes Simeon Ben Yohai and the great Raba approving intercourse with a little girl under three years and a day, comparing virginity to tears returning to a little girl, and asserts the same section covers sexual activity with small boys. He adds that the Good Samaritan story portrays Pharisees as racial bigots, unwilling to respond to a non-Jew’s suffering. He notes that God’s command to the Canaanites was harsh and that by New Testament times, separation and the sword had become obsolete, with God no longer making racial distinctions. Speaker 1 and Speaker 0 discuss Gentile status in the Talmud and Jewish encyclopedias, claiming the Talmud’s critical attitudes toward Gentiles, including that Gentiles are not men but barbarians, lack legal rights, and that a Gentile’s suit in Jewish courts favors the defendant if the plaintiff is Jewish. They claim Christians are curses within the Talmudic framework, that Jesus is portrayed as a bastard, and that Gentiles face death for Sabbath observance or for providing testimony in a Jewish court. They assert that the Talmud equips Jews with an ethic fostering bigotry, isolation, and persecution, leading to the expulsion of Jews from Babylon to the West by the eleventh century. Speaker 2 reframes as a positive counterpoint: the tradition of Talmudic questioning, continuous inquiry, and a culture of learning that never ends, which exploded when the walls of the ghetto fell, and remains part of contemporary Jewish culture. Speaker 3 declares solidarity with Israel, insisting “Israel’s fight is our fight,” vowing unity and resistance to anti-Semitism, and asserting they will not be discouraged, defeated, or silent. Speaker 4 interjects with a hostile confrontation, expressing willingness to “kill Christ again,” accusing Jews of killing Jesus, and making violent threats toward a pastor and others; a rabbi’s circumcision practice is described graphically as supportive of Talmudic Judaism, followed by a denunciation aimed at Christian Zionists.

Jews should not apologize for their power and influence. They have earned the right to shape public debate and contribute to the success of the country. Using their strength for peace is justified, as stated in the Bible. Peace will come to the Jewish people through their strength. The speaker welcomes questions.

Today, I want to remind everyone that hiding behind a supposed desire to defend the Palestinians and taking to the streets to protest is nothing more than anti-Semitism. Let's call it what it truly is. That's all I have to say.

The speaker calls for an end to division, hate, racism, antisemitism, and Islamophobia. They assert that the country is built on diversity, fairness, respect, and equality, and that everyone deserves to feel safe. The message emphasizes that hate starts, but here is where it stops, and urges people to stand up to hate.

The speaker states that everything in their world revolved around Israel and that they will be meeting with Prime Minister Netanyahu. They claim they were once called the first Jewish president. The speaker urges people to stand up for Israel and look out for the rights of the Jewish people, asserting they could be elected prime minister of Israel very quickly, citing polls at 99%. They state that singling out Israel due to anti-Jewish hatred is antisemitism and that one does not need to be Jewish to be a Zionist. The speaker says they will take back the country and make Israel great again, emphasizing the need to save Israel.

The conversation centers on the role of identity politics and how individuals should be judged. The participants oppose broad, collective guilt and emphasize individual worth. Speaker 0 argues against the idea that “all Jews are guilty, or all anybody is guilty of anything,” calling that line of thinking untrue and noting that “God created every person as an individual, not as a group.” They describe this kind of broad attribution as identity politics and push the principle that people should be judged as individuals, with God judging each person accordingly. Speaker 1, identifying as Catholic, expresses strong agreement with the stance on universal love, saying, “I love all people.” They emphasize that, even for those who don’t like them, they must recognize and be capable of loving them, asserting that “We’re required to” do so. However, Speaker 1 offers a substantive disagreement: they contend that neoconservatism and Israel have a connection to Jewishness, asserting that “the state of Israel and the neocons are deeply motivated by that ethnic identity, and their allegiance to Israel proceeds from that.” Speaker 0 counters by labeling the line of thought as belonging to identity politics, comparing it to what they see in Black Lives Matter. They maintain that the objection is not about denying individual differences, but about applying a blanket principle to everyone. Speaker 1 responds that they would never say that all individuals are defined that way, signaling a disagreement about how the claim should be interpreted or applied. The exchange cycles back to the fundamental principle: Speaker 0 reiterates that people should be judged as individuals “by what we do,” and that “God will judge every one of us in that way,” underscoring the expectation that judgments should be individual rather than group-based. Speaker 1 maintains their view that Jewish identity and allegiance can influence political or ideological loyalties, while also affirming a personal commitment to loving all people. The dialogue highlights the tension between recognizing universal equality and acknowledging perceived connections between ethnic/religious identity and political motives.

I'm Pastor Greg Locke, and I want to be clear: your attempts to bully or threaten me regarding my stance on Israel will not work. I stand firmly with the Jewish people and the state of Israel, aligning myself with God's position. The Bible is clear, those who bless Israel will be blessed, and those who curse Israel will be cursed. As a Bible-believing Christian, I stand with God's people. I will not waver, back down, or be silenced on this. You will not bully me into changing my position. This is a hill I'm prepared to die on. I unapologetically, and wholeheartedly stand with Israel and the Jewish people. If you disagree, that's something you'll have to accept because my mind is made up.