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A speaker describes waking up with a strong, urgent felt need to understand what is happening in their life and to figure out what’s going on. After attempting to prepare for a walk, they become emotionally unsettled but manage to read a verse that they believe will shed light for others. The other participant introduces the passage and then reads it aloud, delivering a long, dystopian warning about a hidden agenda. The quoted text asserts: “We will keep their lives short and their minds weak while pretending to do the opposite. We will use our knowledge of science and technology in subtle ways so that they never see what is happening. We will use soft metals, aging accelerators, and sedatives in food and water as well as in the air. They will be covered in poisons wherever they turn. The soft metals will make them lose their minds. We will promise to find a cure from our many funds, and yet we will give them more poison. Chemical poisons will be absorbed through the skin of idiots who believe that certain hygiene and beauty products presented by great actors and musicians will be eternal youth to their faces and bodies. And through their thirsty and hungry mouths, we will destroy their minds and systems of internal organs, reproduction. However, their children will be born as disabled and deformed, and we will hide this information. The poisons will be hidden in everything around them, in what they drink, eat, breathe, and wear. We have to be ingenious in distributing poisons because they can see far. We'll teach them that poisons are good with funny pictures and musical tones on TV. Those who are looking for them will be helpful. We will will enroll them to push our poisons. They will see that our products are used in film, and they will get used to them, and they will never know their true effect. When they give birth, we will inject poisons into the blood of their children and convince them that we are helping them. We will start earlier when their minds are young, and we will target their children with what children love most, sweet things. When their teeth decay, we will fill them with metals that kill their minds and steal their future. And when their ability to learn has been affected, we'll create more drugs that will make them sicker and cause them other illnesses for which we will create even more drugs. We will make them docile and weak before us by our power. They will grow depressed, slow, and obese. And when they come for us to help, we will give them more poison. We will focus our attention on money and material goods so they never connect with their inner self. We will distract them with fornication, external pleasures so that they are never one with the unity of all. Their minds will belong to us, and they will do as we say. And if they refuse, we will find ways to implement technologies that alters the mind in their lives. We will use fear as a weapon. We will establish their governments, and we will establish opposition within them. We will own both sides. We will always hide our goal, but we will continue our plan. They will do the work for us, and we will prosper from their toil. Our families will never mix with theirs and our blood. It must be pure because it is. We will make them kill each other when they oppose us. We will keep them separate from unity through dogma and religion, and we will control all aspects of their lives and and tell them what to think and how. We will guide them kindly and let them believe that they are guiding themselves. We will instigate animosity among them through our factions. When a light shines among them, we will extinguish it by mockery or death, whichever make them tear their hearts apart and kill their own children. We will accomplish this using hatred as our ally, anger as our friend. Hatred will completely blind them, and they will never see that in their conflicts, we will be their leaders. They will be killing each other. They will bathe in their own blood and kill their neighbors as long as we see that they are against us. We will benefit greatly from this for they will not see us for they cannot see us. We will continue to prosper from their wars and their deaths. We will repeat this until our ultimate goal is achieved. We will continue to make them live in fear and anger, and we will give them images and sounds. We will use all tools we have to achieve this. The tools will be provided by their work, and we will make them hate themselves and their neighbors. We will always hide the divine truth from them that we are all one. That he must never know. They must never know that color is an illusion. They must always believe that they are not equal. And drop by drop by drop by drop, we will advance our goal. We will take over their lands and resources and wealth to exercise control over all media. We will use this media to control the flow of information and their feelings in our favor. When they rise up against us, we will crush them like insects because they are less than that. They will be helpless to do anything about it. Wow. The speaker notes having discussed with several people about a hidden agenda on earth and being newly awake to conditioning they’ve experienced for a long time. They acknowledge feeling overwhelmed by the depravity described, but insist they cannot dwell on it and must continue sharing love and light, planting seeds for others to know that they don’t have to live this way. They urge others to wake up and question reality, saying, “you don’t know what you know until you know it,” and expressing that they cannot make others see what they cannot yet see. They resonate with the idea that the “face fake matrix” is keeping people imprisoned in fear. The overall message emphasizes awakening to a perceived hidden control plan, choosing to respond with love and truth, and encouraging others to question reality and seek greater unity beyond fear and division.

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I was chosen for this, Mary. Your birth was a miracle, and I made a promise. We have been waiting. Herod, the prophecy speaks of the coming messiah, but I am your king. Child, you hold great power. I don’t understand how I am to marry a stranger. You will have a son, but it seems impossible. All things are possible. You’ve been condemned, but I will bring this child into the world. I will love you as best as I can. Is the messiah real? Where is he? Love will demand sacrifice and may hurt, but ultimately, love will save the world.

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The speaker describes an unashamedly derogatory press toward Germans, noting it was obviously intentional. A turning point comes when the speaker realizes that a series of events in the speaker’s country are inspired by a code of ethics and morals openly practiced by the majority of Jews. The speaker learns “what evil really is” and observes what is described as the Jews’ relationship to prostitution and, more severely, to human trafficking, stating that this exploitation could be observed whether one wished it or not. A cold shiver runs down the speaker’s spine upon the realization that it is the “evil, shameless, and calculating Jews” who are skillfully directing such exploitation. This leads to a shift from hesitation to directly bringing up “the Jewish question” with fellow countrymen. The speaker claims to have learned to identify the Jew in many different spheres of cultural life, and with this, asserts a deeper understanding of “who the evil seducers of our people were.” The speaker asserts a stark consequence: if the Jew were to triumph over the peoples of this world, then “his crown will be the funeral wreath of mankind.” The speaker warns that the planet would once again follow its orbit through space, devoid of humanity, as it did millions of years ago. In closing, the speaker states a firm belief that they are acting in accordance with this understanding.

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Speaker 0: This is no time for reflection. What shall we do with the body? Speaker 1: Will Gary, will Brandon rubbish the temple and Speaker 2: the blood flow, he agreed to meet Speaker 3: again and assess what to do with Speaker 2: it. Agree. Speaker 1: Now what shall we do? Let us make our escape out of the kingdom. Speak, fairy man. Let us hail people. Speaker 3: Hail, captain. Hail. Hollow. Is that your ship yonder? It is. Whither are you bound? To Ethiopia. Do you take passengers? I do. Will you take us? I will. If you have king Solomon's past. We have no past, but we have money, and we will pay you your demands. And you cannot go, for Speaker 1: I have strict orders not to take workmen from the temple out of the country unless expressed permission from King Song. What shall we do? Speaker 3: Let us turn back in other countries. Speaker 1: Agreed. Speaker 3: Oh lord, my god. Oh, lord, my god. Oh, lord, my god. Is there no help for the widow's son? Brother, I'm retired. You will raise the body by the grip Speaker 1: of an inner clenched mason. Speaker 3: Well, section of king Solomon, the body cannot be so raised owing to its advanced state of decomposition. It having been dead fifteen days. Skin slips from the flesh. Then you will endeavor to raise the body by the true grip of a philanthropy. Most excellent king's song. For like reasons before, the body cannot be thus raised. The flesh cleaves from the bone. Speaker 1: We're having tired of it. Shield and defend us from the evil intentions of our enemies, and support us under the trials and afflictions which we are destined to endure while traveling through this veil of tears. Man that is born of woman is of a is of few days and full of trouble. He cometh forth as a flower and is cut down, He sleep as well as a shadow and continue not. Seeing that his days are determined, the number of his months is with thee, thou hast appointed his bounds that he cannot pass. Turn from him that he may rest till he shall accomplish his day. For there is hope of a tree if it be cut down, that it will sprout again, and that the tender branch therefore will not cease. But man diet and wasted the way. Yeah. Man giveth up the ghost, and where is he? As the waters fail fail from the sea and the flood decayeth and drieth up, so man lieth down and rises not up, for the heavens shall be no more. Yet. Lord have compassion on the children of thy creation administer them comfort in the time of trouble and save them with everlasting salvation. Amen. So will be. Speaker 2: Brother, I am attacked. My mind is now clear. Although the skin slips from the flesh and the flesh claves from the bone, there is yet still strength in the lion of the tribe of Judah. The body shall be raised on Speaker 3: the five points of fellowship, and Speaker 2: the first words spoken or uttered after Speaker 3: the body is raised will Speaker 2: be a substitute for ancient master's word until future generations discover the right. Speaker 4: Brother, who has been regularly initiated and entered apprentice Mason, passed to the degree of fellow crowd, now seek for a lack of masonry by being raised to the sublime degree, passed to Mason. Is this appear on pre ruling accord? Yes. Speaker 2: You will say I and ask your name in full. And in an audible front of voice, repeat after me. I. Of my own free and accord Of my own free will and accord. In addition to my former obligations In addition to my former obligations That I will always hail That I will always hail. Forever conceal Forever conceal. And never reveal Never reveal. Any of the secret parts, parts, or points Any of the secret parts, parts, or points Of the hidden mysteries of Freemasonry Of the hidden mysteries of Freemasonry pertaining to the degree of master Mason master Mason any person any person person the a lot. And legally constitute a lot. Of masturbation. Of masturbation. And neither unto him nor them. And neither unto him nor them. Till after strict trial. Till after strict trial. To examination. To examination. Or lawful information. Or lawful And more. Furthermore. Furthermore. That I will aid and assist That I will aid and assist All distressed distressed Worthy brother, masturbation. Worthy brother, masturbation. Widows, and orphans. Their widows and orphans. Soothers who are dispersed around the globe Withers will keep the secrets And And I will keep the secrets. Of your brother master Mason Of your brother master Mason. As my own As my own. When given to me When given to me. In charge as such In charge as such. Murder and treason accepted. Murder and treason accepted. In real distress unless I'm in real distress or for instruction or for instruction. Finding myself under no less a penalty. Finding myself under no less a penalty. Ended of having. Ended of having. My body severed in 20. My body severed in 20. Twain. My bowels taken this. My bowels taken this. And burned to ashes. And burned to ashes. And the ashes cast. And the ashes cast. To the four winds of heaven. Reverend senior warden, release the candidate from the table, though, with being three times around his naked body as to signify, and he is now bound in paternity by a threefold tie. Being in a condition of darkness. Senior wardens assist me in bringing the candidate from darkness to see the light by which masturbations were. First objects presented to your view of being brought from darkness are the three very much the same masonry as before with the stiffness. Now observe both points of the compasses elevated above the square, which is teaching that you are now about to receive all the light, which can be conferred upon you in a logic of masturbations. And turn not to lose sight of this valuable instrument for which we are taught to circumscribe our desires. Keep our passions within and bound toward all mankind,

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We've arrived in the colonies because of a 3% tax dispute. The speaker expected an easy victory, but the colonists are using unconventional tactics. The colonists don't line up to fight; they hide behind trees and attack the British, who are wearing bright red uniforms. Despite being a superpower, the British don't know how to counter this tactic. After eight years, the British are losing. This is their last stand, but the French have arrived. The speaker is surrendering in place of Cornwallis, who is sick.

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A birth is occurring. The speaker exclaims, "Mother, is it? It's blue." The speaker then says, "Prince, go." Something happens, prompting the speaker to exclaim, "Oh my god." The speaker repeats, "Mother, is it? It's blue."

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Speaker 0 recalls a meeting with the queen, where she warned him to be cautious due to unknown forces in the country. Speaker 1 dismisses this as a commercial book's account, emphasizing the importance of police reports based on evidence. Speaker 0 believes the queen was referring to security forces. Speaker 1 points out that this is just one person's interpretation and cannot know the queen's thoughts.

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I was a problem, never happened before. The queen warned me about forces at work, including a planned accident by my husband to marry someone else. Princess Diana died in a car crash, shocking Britain. The truth was hidden to protect the royal family. Change is scary. She won't leave quietly, I'll keep fighting. Translation (if needed): I was a problem, the queen warned me about hidden forces at work. Princess Diana's death shocked Britain. The truth was hidden to protect the royal family. Change is scary. She won't leave quietly, I'll keep fighting.

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The speaker asserts that “they” had lights on them for a month and will now hide in the dark while massacring “my beautiful babies, healthy babies.” They claim that those actions are “breaking the animal health act” and that the animals “are suffering.” The speaker accuses others of causing harm, stating that the animals “don’t choke die in one shot unless you hit him with his hands.”

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The speaker talks about confronting those who betray and deceive, warning to protect loved ones. They criticize others for their behavior and question their motives. The speaker challenges societal norms and calls out hypocrisy, urging listeners to recognize the truth. The message emphasizes the importance of standing up against falsehoods and running from danger.

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A powerful king walks on the vast land, banishing the darkness. The queen's light cannot illuminate the situation as bright as the strength in a man's chest, symbolizing strong moral principles.

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Speaker 0 plans to escape the kingdom and asks a captain if they can board his ship. The captain refuses, as he needs permission from King Solomon to take anyone from the temple out of the country. Speaker 0 suggests turning back, and they agree. They discuss raising the body of the grand master Hamidib.

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A child tells his mother that Uncle Remus is gone and asks why he left. The mother responds that she doesn't know but suggests that "mother" is to blame. Another person, Miss Sally, reports that Uncle Remus is getting in a wagon to leave.

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The speaker questions the benefits of a government that seems to have bad luck. They discuss the importance of maintaining inner peace within the population and rebuilding the state on moral principles. They emphasize the need for religious and positive Christian values. The speaker also mentions the significance of separating two different paths, one leading to heaven and the other to the mountains.

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The speaker observed palpable admiration for the father within the household. The father wants to set an example for his children, hoping they will follow in his footsteps. One of the children believes the father is better than other fathers and exemplifies what a father should be. The children look after him. The speaker had never seen such a loving household. The father's goal is to protect family, strangers, and to always do the right thing.

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The speaker admits to being a problem and wonders what to do with her. The queen warns someone named Paul about unknown forces in the country and her husband's plan to harm her. Princess Diana is then mentioned, stating that she was seriously injured in a car accident and later died. The speaker suggests that the truth was hidden to protect the royal family. The speaker acknowledges that change can be scary and suggests finding a way to remove Princess Diana quietly. However, it is noted that she will not go quietly and will fight.

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Initially happy, the speaker's mood changes as they question the return of the Palestinians. They express concern about the intertwining of a dream coming true and the destruction of society. The war begins, and the speaker emphasizes the horror of it. They mention that nobody wanted mistakes and everyone was eager to take charge.

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The speaker discusses the vulnerability, fear, and marginalization of a princess. They express a longing for support and encouragement. The princess is described as writing letters at her desk, which is a kneehole desk with a letter rack, an alabaster statue of Christ with rosary beads, and pictures of her sons. The speaker emphasizes the dangerous phase the princess is currently experiencing. They mention her preference for blue black ink and cream stationery with a red edge and a coronet at the top. The speaker reveals the husband's plan to cause a car accident and a serious head injury to clear the way for him to marry Tiggy.

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The speaker admits to being a problem and wonders what to do with her. The queen warns someone named Paul about hidden forces in the country and her husband's plan to harm her. Princess Diana is then mentioned, stating that she was seriously injured in a car accident and later died. The speaker believes that the truth was hidden to protect the royal family. The speaker acknowledges that change can be scary and suggests finding a way to remove Princess Diana quietly. However, it is noted that she will not go quietly and will fight.

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Prophetess Mary Tama, the queen of the Northern Kingdom, delivers a message to Caucasian or white individuals residing in the United Kingdom. She declares an end to their torment and intimidation towards people like herself. Claiming this land as her own, she highlights the historical presence of black rulers in Britain, specifically mentioning the first man, Glance. Prophetess Mary Tama asserts that the time of intimidation is over, emphasizing the originality of her people in the United Kingdom.

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The speaker contrasts the original 1937 Snow White cartoon with a modern version. The original Snow White is characterized as dreaming about true love and being saved by a prince. The updated version portrays Snow White dreaming about becoming the leader she knows she can be, as her father told her she could be if she was fearless, fair, brave, and true. The speaker notes the original cartoon focuses on a love story with a man who stalks Snow White, which they did not replicate. The speaker says they were scared of the original cartoon and hadn't watched it in sixteen or seventeen years. They state the original cartoon was made eighty-five years ago and is extremely dated regarding women in positions of power.

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I am Arthur, king of the Britons, inquiring about the castle's owner. The Britons are all under my rule, despite claims of an autonomous collective. The castle is empty, as we operate as a self-governing commune with rotating leadership. I hold power due to Excalibur, not a watery ceremony. Disagreements arise, leading to chaos and cries of repression. Violence erupts, revealing flaws in the system.

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The speaker admits to being a problem and wonders what to do with her. The queen warns someone named Paul about unknown forces in the country and her husband's plan to harm her. Princess Diana is then mentioned, stating that she was seriously injured in a car accident and later died. The speaker suggests that the truth was hidden to protect the royal family. The speaker acknowledges that change can be scary and suggests finding a way to remove Princess Diana quietly. However, it is noted that she will not go quietly and will fight.

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Bright Bonnie made her bravery seem shaming a fellow man. 'Fair little lass, she's cast to be queen, bring freedom to Scottish land.' 'Loudly they howl, loudly they roar for foreigners on your shores.' 'Glory of youth glowed in her soul, the weight of the world on her shoulders.' 'Why Sophie with rage, one late summer's day with claymore and axe did we wield?' 'True Scotland will be revealed.' 'The traitors, they come to cut off her tongue, but we know that she wouldn't.' 'Give me a song of a maiden so strong.' 'They may try to erase my family's face, but we'll never replace our pride.' 'In anchor, we rise with rapid cries behind our damsel clear war.' 'All cowards awake, the hour is late to be your nation's savior.' 'Scotland to the brave, your freedom will reign from Dundee to the Northern Isles.' 'Her battle well fought, young queen of the stars, with divinity of a child.' 'Her tail will ignite fire.'

Jordan Peterson

The Snow White Disney Doesn’t Want You To Know | EP 558
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In this discussion, Jordan Peterson explores the Grimms Brothers' version of Snow White, focusing on the character of the evil queen and the theme of fertility suppression, drawing parallels from primate behavior. He explains that dominant female primates often suppress the reproductive success of subordinates to enhance their own. This dynamic is mirrored in human societies where older women may influence younger women's reproductive choices, reflecting a broader societal pattern of fertility suppression. Peterson critiques modern adaptations, particularly Disney's, for misrepresenting the original narrative's depth. He emphasizes the importance of shared narratives in culture, suggesting that fairy tales like Snow White encapsulate essential truths about human experience and societal structures. The evil queen's jealousy and pride lead her to attempt to eliminate Snow White, representing a pathological maternal archetype that consumes rather than nurtures. As Snow White escapes into the forest, she encounters the seven dwarfs, who symbolize a protective, functional masculinity. Peterson argues that the dwarfs offer refuge from the queen's toxicity, highlighting the necessity of cooperation between young women and ordinary men for protection against destructive forces. The narrative culminates in Snow White's revival through the prince's love, symbolizing the triumph of genuine relationships over envy and competition. Ultimately, the evil queen's demise serves as a cautionary tale about the dangers of unchecked jealousy and the importance of nurturing rather than devouring relationships.
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