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Speaker 0: There is a spirit abroad in Israel, which people have not seen before, a spirit among younger people. They will not be diverted from defeating the enemy. It is no longer enough simply to what was called mowing the lawn, to keep the enemy down on the basis that they're always going to be there and we're always going to fight them. No. Enough. We will now fight to defeat the enemy because we know that only defeating the enemy is what we should be doing. And there's been a realization there's been a realization that this idea of mowing the lawn, this idea of not going too far, this idea of doing what the world expects us to do, that is galut mentality, that is diaspora mentality, that is trying to please and appease the world, but the world we now understand from what we're being living through and are still living through. The world cannot be appeased. It has to be fought. It has been described, and I think most wonderfully, as a move from Talmud to Tanakh, by which I mean this. The Talmud, that collection of rabbinical ordinances which justifiably can be said to have kept Israel kept the Jewish people alive since their exile from the land of Israel, is very much a diaspora mentality. It is a mentality which looks inward, which says we are up against a world which hates us, we have to protect ourselves. The Tanakh is full of stories of the Jewish people of antiquity fighting, fighting real battles, killing real people in defense of their nation and their people and their faith, and that is what has to be done. And I see that what we are seeing now in this war that has been fought is the resurrection of the Tanakh Jew, the return of the heroic Davidic warrior, strength not weakness.

Speaker 0 states, "I love Israel." Speaker 1 responds, "Do I look stupid? I'm not gonna say that." Speaker 1 questions why people are so "crazy" and says, "The Israeli people are so crazy." Speaker 0 asks, "You eat a dog?" and "You kill people? You babies? You keep f***ing woman. You born the hospital?" Speaker 0 asks, "Israel or Palestine?" Speaker 1 states, "Since Israel babies, people, children, and women, I choose Palestine. Of course." Speaker 1 concludes by saying, "You guys look crazy. Chill."

There are two versions of Zionism discussed in the video. The speaker emphasizes that being Jewish is not a requirement to be a Zionist. They mention Lord Rothschild and Marina Abramovic, standing in front of a statue of Lucifer summoning his legions. The speaker questions the identity and intentions of these individuals. They highlight that the state of Israel was created by Zionists, who hold dual citizenship with Israel. The speaker distinguishes between Zionist leaders and practicing Jews who promote love and unity. They mention a video showing Israelis who support Palestinians being attacked. The video ends abruptly.

The discussion opens with Speaker 0 noting that the first foreign visit by a New York City mayor is significant and asks where each candidate would go first. Speaker 1 (Cuomo) replies, “First visit, I would visit The Holy Land.” Speaker 2, addressing hostility and antisemitism in New York, adds, “Given the hostility and the antisemitism that has been shown in New York, I would go to Israel.” Speaker 0 then directs the question to Speaker 2 (Tilson). Tilson responds, “Yeah. I’d make my fourth trip to Israel followed by my fifth trip to Ukraine, two of our greatest allies fighting on the front lines of the global war on terror.” Speaker 0 moves to Speaker 3 (Mamdani), who says, “I would stay in New York City. My plans are to address New Yorkers across the five boroughs and focus on that.” Speaker 4 interjects with a follow-up to Mamdani: “Mister Mamdani, can I just jump in? Would you visit Israel… as mayor?” Mamdani answers that as mayor, “I'll be doing as the mayor, I'll be standing up for Jewish New Yorkers, I'll be meeting them wherever they are across the five boroughs, whether that's in their synagogues and temples or at their homes or at the subway platform because, ultimately, we need to focus on delivering on their concerns.” The conversation then covers a direct question: “And just yes or no, do you believe in a Jewish state of Israel?” Mamdani replies, “I believe Israel has the right to exist.” Speaker 4 counters, “Not Israel. State?” Mamdani responds, “Notice. As a state with equal rights.” Speaker 1 presses Mamdani further, noting, “He won't he won't say it has a right to exist. Does a Jewish state be very clear?” Speaker 2 adds, “Answer was no. He won't visit Israel.” Mamdani claims, “I I said that That's what he was trying to say. No. Unlike you, I answered unlike you, I answered the question directly. Alright.” The conversation then shifts to Speaker 5, who shares a personal rationale: “My my goal would be to take my first trip to Israel. My wife's life work in this area means a lot to our family, and it could coincide with my young son, Miles, bar mitzvah, if you'd like to have his bar mitzvah.” Speaker 2 interjects briefly, “Okay. But” before the excerpt ends.

Speaker 0 greets with “Shalom” and asks listeners to send a donation to TR News to help us wipe out the white race. They say, “If there was a war tomorrow, which there will be, because I’ll probably start at the end of the session.” They add, “If there was a war and it kicked off, I would be there on the front line fighting for Israel.”

The speaker states their parents' family is Jewish with extended family in Israel, which affects them daily. While they don't describe themself as a Zionist, they understand, sympathize with, and support Zionism. They reiterate they wouldn't use the term to describe themself, but emphasize their family connection to Israel.

Speaker 1 recalls asking someone, presumably a friend, about something. The friend responded that he was Israeli and would do certain things for his country. Speaker 0 notes that this got the person into big trouble. Speaker 1 says he accepted the answer, almost.

The speaker discusses the situation in the Middle East and urges support for Israel through donations. They argue that tax dollars already support Israel and mention the Balfour Declaration, which justified the colonization of Palestine and led to the creation of Israel. The speaker distinguishes between anti-Semitism and anti-Zionism, stating that Judaism is a religion while Zionism is a nationalist movement. They claim that Zionism weaponized Judaism to justify colonial actions and oppress Palestinians. The speaker concludes by suggesting that the media portrays the wrong heroes as villains.

I support TR News and believe in a homeland for Jewish people. Being a Zionist means putting Israel first. I proudly display my Zionist card and would fight on the front line if a war broke out.

Speaker 0 believes Christians are biblically commanded to support Israel, based on the idea that those who bless Israel will be blessed. Speaker 1 questions if this refers to the modern political entity of Israel, with its current borders and leadership, as opposed to the Jewish people. Speaker 0 affirms that the biblical reference to Israel does indeed refer to the modern nation-state, which he says is the same nation of Israel spoken about in Genesis. Speaker 1 expresses skepticism, suggesting that most people interpret the Genesis passage as referring to the Jewish people, not necessarily the political entity of modern Israel.

Speaker 0 states their support for Israel stems from a biblical teaching: those who bless Israel will be blessed. Speaker 1 questions if this refers to the modern government of Israel. Speaker 0 clarifies the Bible refers to the nation of Israel. Speaker 1 asks for a definition of Israel, questioning if it means the current political entity run by Benjamin Netanyahu, and Speaker 0 confirms that it does. Speaker 1 suggests the Genesis verse refers to the Jewish people, but Speaker 0 disagrees. Speaker 1 points out Speaker 0 cannot cite the exact scripture. Speaker 0 says they are explaining their personal motivation, not saying all Christians must support the modern state of Israel. Speaker 1 summarizes Speaker 0's position as being based on a Bible verse they cannot locate.

The speaker states their love for Jews and Israel has nothing to do with the question of whether people are killing or murdering a hundred children a day. Another person calls the speaker a terrorist.

The speaker defines Zionism as someone who believes in a homeland for Jewish people, and adds, “My definition when I’ve looked at that in the dictionary is Israel first.” When asked, “It means Israel first?” the speaker confirms, “Yes.” The speaker notes that there is a negative connotation or incantation in many realms about Zionism and then raises a challenge: since Zionism denotes that it is Israel first, “can you possibly serve two masters? Meaning, can you serve England and Israel at the same time?” The speaker responds with a sharp interjection, “Shallow. Listen. Let me tell you something.” Addressing the possibility of conflict, the speaker states, “If there was a war tomorrow, which there will be, because I’ll probably start at the end of the session.” They continue, “If there was a war and it kicked off, I would be there on the front line fighting for Israel.”

We are proud Zionists who support the Jewish people's right to self-determination in their ancestral homeland. We stand with the IDF in their mission to dismantle Hamas and free the hostages. Showing our pride, we wear Israeli-themed clothing when Israel is under attack. We wholeheartedly support our brothers and sisters in the Holy Land and often talk about our trips to Israel. Our favorite colors are blue and white, symbolizing our connection to Israel. We value life and deeply mourn every innocent death. As Zionists, we are dedicated to advocating for the world's only Jewish state. One of our favorite sayings is just three words.

Speaker 1 asks if Speaker 0 supports Hamas, noting Speaker 0 is wearing a Hamas headband. Speaker 0 confirms support for Hamas and states they would join them, just as Speaker 1 would join the IDF. Speaker 0 says they would put a bullet in every soldier's head, clarifying they mean Zionists, not Jews, and that "real Jews" are elsewhere. Speaker 1 states that the IDF includes Jews and Muslims, but Speaker 0 claims there are no Muslims in the IDF, or if there are, they are hypocrites and traitors to the Muslim Ummah. Speaker 1 asks where the Muslim homeland is, and Speaker 0 replies it is all around the world and that Muslims will take over the world and implement Sharia law, which Speaker 0 supports.

The speaker frames his role as a writer who supports those who fight, expressing a preference to be on the front line but acknowledging that his path is through the pen. He notes that for the past twenty years he has written one book each year. He mentions that some of his books have reached the Amazon top 10, while none have made the New York Times bestsellers list. His latest project, finished this year, is entitled “twenty nineteen.” It is a “checkbook.” He states that with this pen and his checkbook, he provides ammunition, and that he will depend to provide ammunition to organizations like ZOA, which are on the front lines in the battle confronting the enemies of Israel and the Jewish people, and defending them against the attacks of Islamists who wish to destroy Israel and the radical leftist and Jew haters who seek to eliminate the Jewish people everywhere. He thanks the fighters in the room and the people who support them, and he urges them to continue to use their pen to support ZOA so that it can continue to fight its mission on the front lines for battling for Israel and for the Jewish people. The message emphasizes a commitment to supporting Israel and the Jewish community through writing and financial means, underscoring the speaker’s belief in the power of writing and funding as tools in the perceived battle on behalf of Israel and Jews.

Opening, the speaker notes "Wearing a a shirt or a a button that says I'm a Zionist. What does a Zionist mean to you? What is a Zionist?" They define "a Zionist, someone believes in a homeland for Jewish people" and add, "I believe My definition when I've looked at that in the dictionary is is Israel first," followed by, "'It means Israel first." They acknowledge "there's there's a a negative in in incantation in a lot of realms about Zionism" and ask, "can you possibly serve two masters? Meaning, can you serve England and Israel at the same time?" The speaker concludes, "'If there was a war tomorrow, which there will be, because I'll probably start at the end of the session. If there was a war and it kicked off, I would be there on the front line fighting for Israel.'"

If I were Jewish, I would support Zionism. However, my father made it clear that being Jewish is not a requirement to be a Zionist. Israel plays a crucial role in ensuring the safety of Jews all over the world.

Speaker 0 presents the view that great academies of the rabbis were established, thousands of new laws formulated, and that the Pharisees who killed Jesus Christ remained the rulers of Judaism. He asserts that in Babylon the Pharisees codified oral traditions into the Babylonian Talmud, which he claims reveals Israel’s apostasy and supports Christ’s descriptions of the Pharisees as hypocritical and malignant. He cites a Talmud passage in Treatise Sanhedrin claiming a Pharisee may kill indirectly, giving an example where binding a neighbor leads to starvation and liability is avoided. He contends the Pharisees manipulated Romans to kill Christ, arguing Romans were the direct cause of Christ’s death but the Pharisees claimed Romans as the guilty party. He states Christ called Pharisees adulterers and that the Talmud provides “loopholes” for adultery, providing examples such as exceptions for sex with a minor or a heathen’s wife, and endorses seduction of unwed adolescent girls described as designated bond maids. He emphasizes death penalties differ for natural versus perverse sexual acts, alleging that rape in a perverted form falls outside legal jurisdiction, and claims sexual perversion was a long-standing practice in Babylon. Speaker 1 continues by noting three major Talmudic treatises contain passages endorsing the seduction and marriage of three-year-old girls, with Simeon Ben Yohai among prominent rabbis upholding this privilege. He states that in Israel today, many venerate Simeon Ben Yohai. He quotes Simeon Ben Yohai and the great Raba approving intercourse with a little girl under three years and a day, comparing virginity to tears returning to a little girl, and asserts the same section covers sexual activity with small boys. He adds that the Good Samaritan story portrays Pharisees as racial bigots, unwilling to respond to a non-Jew’s suffering. He notes that God’s command to the Canaanites was harsh and that by New Testament times, separation and the sword had become obsolete, with God no longer making racial distinctions. Speaker 1 and Speaker 0 discuss Gentile status in the Talmud and Jewish encyclopedias, claiming the Talmud’s critical attitudes toward Gentiles, including that Gentiles are not men but barbarians, lack legal rights, and that a Gentile’s suit in Jewish courts favors the defendant if the plaintiff is Jewish. They claim Christians are curses within the Talmudic framework, that Jesus is portrayed as a bastard, and that Gentiles face death for Sabbath observance or for providing testimony in a Jewish court. They assert that the Talmud equips Jews with an ethic fostering bigotry, isolation, and persecution, leading to the expulsion of Jews from Babylon to the West by the eleventh century. Speaker 2 reframes as a positive counterpoint: the tradition of Talmudic questioning, continuous inquiry, and a culture of learning that never ends, which exploded when the walls of the ghetto fell, and remains part of contemporary Jewish culture. Speaker 3 declares solidarity with Israel, insisting “Israel’s fight is our fight,” vowing unity and resistance to anti-Semitism, and asserting they will not be discouraged, defeated, or silent. Speaker 4 interjects with a hostile confrontation, expressing willingness to “kill Christ again,” accusing Jews of killing Jesus, and making violent threats toward a pastor and others; a rabbi’s circumcision practice is described graphically as supportive of Talmudic Judaism, followed by a denunciation aimed at Christian Zionists.

Speaker 0 states that settlers do not plan attacks in advance and do not wake up thinking about violence because their life is good. Speaker 1 claims Speaker 0 wants Palestinians to leave, but Speaker 0 denies this. Speaker 0 says what is on their mind is how to bring more people to settle the land and develop it. Speaker 0 claims to not think in terms of Beta because they think, "I'm a Jew, I'm a settler, I'm a human being." Speaker 1 suggests Speaker 0 is thinking tribally, prioritizing their own people to the exclusion of others, which Speaker 1 calls sociopathic. Speaker 0 disagrees, stating this is normal.

I strongly support Israel and consider myself an Israeli at heart. I am proud to be Jewish and believe in the country's values. When people see me, they associate me with the phrase "Jews with Guns," symbolizing our determination and refusal to be silent. This mindset originated from the Holocaust, where we refused to be led like cattle into concentration camps. Instead, we fought back and took a stand against the Germans.

The first speaker says the UK holds a special place because it helped birth the Jewish state in World War I through the Balfour Declaration, the San Remo Accords, and the mandate for Jewish Palestine, with the UK at the forefront. Then they “turned on us,” and he asks, “Can we turn it back?” The second speaker agrees and adds that while the British government has turned on Israel, the British people have not necessarily turned on Jews; the establishment has. He argues that if a democratic vote were held on recognizing the state of Palestine, “it would be a resounding no.” He states, “The people haven't turned on Israel,” and attributes this to the left-wing establishment appeasing their block vote and their future vote. He also draws a parallel to the American establishment under Joe Biden, noting that “the American people didn't support that.”

Speaker 0 expresses shock at the idea of cruelty toward a target, asking, “why be so cruel to him? Get rid of all of him, men, women, and children,” and notes that some accuse them of genocide, calling it “a show” and accusing them of being those who believe in genocide, Has a show. Speaker 1 pushes for decisive action, insisting, “Minister Netanyahu, finish them. Finish them.” He adds a broader demand to support Israel “whatever they want, whatever they need, whenever they need it,” stating, “We need to be there for them.” Speaker 2 interjects to correct, clarifying, “Okay. Hold on. I wanna I wanna correct you. I don't just condone the actions of the Israeli Defense Force and the Israeli government. I celebrate and loud them.” He emphasizes strong support for Israeli actions as part of his stance. Speaker 1 continues, asserting, “You guys are worshiping one Jew. That's a mistake. You should be worshiping every single one of us.” Speaker 3 agrees or elaborates, “That's right. Enemies because they are,” and Speaker 1 repeats, “The children are your enemies?” to which Speaker 3 answers, “They are they are our enemy.” Speaker 2 reflects on his upbringing, saying, “Growing up in Sunday school, I was taught from the bible. Those who bless Israel will be blessed, and those who curse Israel will be cursed.” He frames his perspective around wanting to be on “the blessing side of things,” specifically among “those who bless the government of Israel,” though he adds, “Doesn't say the government of it. It says the nation of Israel.” He then states his loyalty, declaring, “I'll tell you that I think it will surprise a lot of people. You know, I am very, very loyal to the Jewish people and to Israel.”

The speaker states that everything in their world revolved around Israel and that they will be meeting with Prime Minister Netanyahu. They claim they were once called the first Jewish president. The speaker urges people to stand up for Israel and look out for the rights of the Jewish people, asserting they could be elected prime minister of Israel very quickly, citing polls at 99%. They state that singling out Israel due to anti-Jewish hatred is antisemitism and that one does not need to be Jewish to be a Zionist. The speaker says they will take back the country and make Israel great again, emphasizing the need to save Israel.

Speaker 0 asserts Iran attacked without provocation and insists America must wage war on Israel's behalf, even if it costs American lives. Speaker 0 claims these lives were promised to Israel two thousand years ago. Speaker 1 objects to their children dying for Israel. Speaker 0 dismisses this concern as selfish, stating American children will fight for Israel, who Speaker 0 identifies as America's greatest ally. Speaker 0 urges listeners to send their sons to war, acknowledging Israel funds Speaker 0's paycheck.