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Normalized guys wearing nail polish, crop tops, dresses, skirts, whatever clothes they want. Life's too short to exercise because there are so many better things to do. This way of thinking is known as fatphobia, a fat fucking den. Men are not meant to be dominant; men are meant to be submissive. At nighttime, that hurt, and that flipped the switch in me where I was like, okay, fuck you, watch this.

Speaker 0: Normalized guys wearing nail polish, crop tops, honestly, any clothes they want, dresses, skirts, whatever. Speaker 1: Life's too short to exercise. I'm just gonna be honest. There are so many better things to do than exercise. And this way of thinking is known as fatphobia. Speaker 2: A fat fucking den. Speaker 1: Men are not meant to be dominant. Men are meant to be submissive. Speaker 2: At nighttime, that hurt. You know? Speaker 1: And I think that just that flipped the switch in me where I was like, okay, fuck you. Watch this.

Speaker 0 recalls a scene set in a public place where one moment was plain and not the other person’s fantasy, describing it as his own. He notes that 'World play' occurred in the dressing room of Bergdorf, where the woman was trying on lingerie and he would burst in. The exchange pauses for a moment as he confirms details: 'When did you and she have your date?' The answer is approximately six weeks ago, 'Six weeks ago, maybe,' followed by, 'She wrote.' The account centers on a private, intimate moment in Bergdorf dressing room tied to a date roughly six weeks prior, ending with an incomplete remark from the other person.

Speaker 0 asks two men about women pinching men's bottoms and picking up gentlemen in the street. The first man says it has never happened to him before. The second man says he does it himself and finds it refreshing. Speaker 0 then asks about the idea of ladies being more forward in the streets. The second man thinks it's a nice change. Speaker 0 asks about the complete equality of the sexes, but the second man disagrees. Speaker 0 then admits to pinching the second man's bottom and asks if it's wrong. The second man is shocked and says it is wrong.

When we go undercover, we cover antiques. Can you put that back in? Thank you. It feels better. You guys get sprayed. Here.

In ancient Greek tragedies, women were portrayed by men. Today, individuals can choose their gender. You can never be a woman if you were born a man, and vice versa. Embrace who you are. Be proud of your gender. The world needs people to act like themselves, not pretend to be something they're not. You will never be a woman or a man, just be true to yourself.

When we go undercover, we cover antiques. Can you put that back in? Thank you. It feels better? You guys get sprayed. Here.

Speaker 0, Jeffrey Edward Epstein and my residence address is 6100 Red Hook Boulevard in Virgin Islands. Speaker 1: Is it true that you forced Virginia Roberts to have sex with numerous friends of yours? Speaker 0: Wouldn't love my fifth amendment right. Speaker 2: You had a number of meetings with Jeffrey Epstein, who, when you met him ten years ago, he was convicted of soliciting prostitution from minors. Speaker 3: And, you know, I've said I regretted having those dinners regretted having those dinners. We did what we did because we wanted to see Epstein go to jail. He needed to go to jail. Were there young women in another part of the house giving massages, when I wasn't around? I have no idea of that. Speaker 1: Sent him three 12 year old girls from France who spoke no English for defendant to sexually exploit and abuse. After doing so, they were sent back to France the next day. Speaker 0: Please, they never saw a young underage woman. Speaker 3: You know, those meetings were were a mistake. They didn't result in what he purported, and I cut them off. You know, that goes back a long time ago now. There's you know, so there's nothing new on that. Speaker 2: We now know that he was and had been procuring young girls for sex trafficking. Speaker 0: We now know that. At the time, there was no indication to me or anybody else. I kept my underwear on during the massage. I don't like massages particularly. Speaker 3: If we had had more transparency, perhaps this case would have gone differently. Speaker 2: It was reported that you continued to meet with him over several years. Speaker 3: You know, I had dinners with him. I regret doing that. Speaker 0: You have what's been described as an egg shaped penis. Speaker 3: Well, he's dead. So, you know, in general, you always have to be careful.

Men don't have a say in women's sex life. The sexual empowerment of women does not contribute to their objectification, nor does the existence of porn and OnlyFans prove women are okay with being objectified as long as they're getting paid. Instead, it means women can use their bodies the way they want without men's control. Sex work is real work. Women are more accepting of women who can sell sex because it's empowering to do what you want with your body when you want to. It's not shaming customers because it's my body, my choice. On the left side of a woman's brain, there is nothing right, and on the right side of a woman's brain, there is nothing left.

I never met or saw the woman in question. The incident at Burgdorf's dressing room involved me bursting in while she tried on lingerie. Her pet's name, "vagina," was not allowed in court. The word "rape" has sexual connotations, but this was not sexual, just hurtful. Many associate rape with being sexy, but it's not. Let's pause. The conversation turns to fantasies and plans to go shopping with the money.

How many genders are there? Two. What are they? Male and female. What about the people that say there's, like, fifteen, twenty? That's called mental illness. Because if you can't count one plus one equals two, then you don't belong in this society. Every single problem goes back to feminism. Are you really kidding me? And this is exactly why the nineteenth amendment should be repealed right here. You need some fucking Islam in your life. You need some Islam in your life. Go find Jesus Christ. Miami, dude. I am covered up. Women always give their opinion when they're not even wanted.

Speaker 0 explains that sex is not only functional for making babies; it can also be enjoyable. They have previously said that it’s fun to explore and to discover how their body works and how the other person’s body works. Speaker 1 asks questions about whether the other person has touched their penis, when they do it, and under what circumstances. They ask if it happens while eating or in class. Speaker 0 responds that touching in class is not appropriate and asks why that would happen. Speaker 1 reiterates that it shouldn’t happen in class and asks when someone can touch their penis. Speaker 0 clarifies that touching can happen at home. They state that it’s not only boys who are able to reach climax; girls can also climax. They note that girls do not have ejaculation, because they do not have semen. However, it is described as a pleasant sensation. Speaker 0 continues by describing female anatomy: a vagina, the labia majora, and the inner labia. They mention two openings: one for urination and one through which a baby comes during birth. Above these openings, there is a small knob. They ask if this has been seen or studied before. Speaker 1 says no, not really having studied it. Speaker 0 identifies the knob as the clitoris and explains that touching it can give a very pleasant sensation. They describe that you can feel pleasure by touching the clitoris, and give an example of rubbing it with a finger. In summary, the conversation covers: the idea that sex can be both functional and enjoyable; the normalcy of exploring one’s own body and understanding how bodies work; guidance on appropriate settings for exploring (home rather than in class); the fact that both boys and girls can experience sexual pleasure, with girls potentially experiencing climax though without ejaculation; a basic description of female genital anatomy (vagina, labia, two openings, clitoris); and the notion that stimulating the clitoris can produce pleasant sensations.

The discussion centers on the idea that his shtick hinges on the perception that he is the character he plays—“every man” who isn’t right wing but a populist fighting for the people against the powers that be. This is illustrated with a personal anecdote: “This is the truck that I drove this morning. This is the truck I drive. It's a 1987 Chevrolet Silverado. There are no electronics in this. There's no air conditioning. There's no radio, and there's no way for the government to turn off my engine if I'm disobedient.” The speaker cautions that “the moment that it's revealed not to be true, it's over. It's like you're worth 50,000,000 not worth $50,000,000. 30 to 50. Get off the fucking Internet, son. Don't stop believing that stuff.” Speaker 1 pushes back, claiming, “No. No. I'm a but see, I'm not out of the closet to leave this. I don't run around pretending to be a man of the people. I'm absolutely not a man of the people at all.” The conversation touches on money and upbringing: “I had the privilege of not being interested in money because I and I grew up in a family where we're worried about money, so I just never really thought about money.” Speaker 2 contributes background on Tucker’s lineage, noting, “Tucker's great, great… great grandfather was known as the cattle king of California, the largest, landowner in The United States in the nineteenth century. Just to give you an idea of the enormous wealth.” The discussion continues with Tucker’s financial succession, “Tucker and his brother did end up with a part of the oil and gas, minerals that she owned in her estate. So even that went well for Tucker.” There is a mention of apparent wealth and inheritance: “Well, I'm, like, extraordinarily loaded just from, like, money I, you know, inherited from my number of trust funds. From a Swanson deal.” The dialogue clarifies family ties: “She wasn't your mother. How I felt. That's I had a mother. I mean That's right. My dad got remarried to someone I think of as my mother.” There is a note on the father’s marriage to Patricia Caroline Swanson in 1979, described as “the heir to the Swanson billion dollar fortune. They're frozen food family. Serve Swanson dinner soon.” The exchange reiterates inherited wealth and the question of authenticity: “You're a trust fund baby, are you not? No. Completely. I've never needed to work.” The closing reflection suggests a critique of the shtick: “I think there's kind of a deep phoniness at the center of his shtick.” The final line cites a concrete memory: “I worked in a kitchen in 1985. Everybody in the kitchen had a criminal record. Every single one. But, of course, every dishwasher has been to prison for something. Right?”

In this segment, Speaker 0 comments on their appearance and attitudes toward fashion and persona. They reference lip plumping and a compliment about dress-up, noting that when Phil said dress-up is a Vinny thing, it felt odd and that they didn’t put much into it: "dress up is a Vinny thing, was like, yeah. Weird. I don't think I really put much into it." They insist on staying authentic: "I'm keeping it gangster, homie. I'm keeping it gangster. I'm keeping it real. It's all about keeping it real." They show hesitation about proceeding: "Might get it. No. But I gotta hold it." The segment ends with a candid assertion: "Oh my god. I'm a girl."

I choose my own clothes and you should not judge me for it. I am not trying to seduce anyone, so your comment is unnecessary. I do not judge you because I am above that. Excuse me, but I have plenty of clothes. How you choose to live is your decision.

Many women today want to be wives not because they want to commit to a man, but rather to show off to their friends and uphold a false sense of morality. They claim they want to be married before having kids, yet they have been with numerous partners. It's as if they believe they can erase their past mistakes. It's important to be cautious in relationships.

When we go undercover, we cover antiques. Can you put that back in? Thank you. It feels better. You guys get sprayed. Here.

Bohemia was taken off the map because Bohemia was connected into uranium. According to the speaker, uranium was given to Germany so Germany could create the first nuclear power plants. After the war, the speaker claims the decision was made to take Bohemia off the map because they “don’t want people to research these topics.” The speaker also says Bohemia is where uranium glassware came from, describing “cool uranium glass” made in Europe and stating that when you look for it, you find Bohemia. The speaker connects this to a broader claim that Bohemia was tied to alchemy, crystals, stones, and the “old world.” A similar idea is applied to Germany, described as “Mother Germany,” which the speaker says was also connected into the old world. The speaker then claims that countries connected to the old world were attacked during World War II because the belief was that they couldn’t be allowed to be powerful anymore. The speaker argues that having “old world technology” is a threat because it would allow people to get off the oil system and the electric system in use at the time, which the speaker frames as a threat. They then discuss the idea that “Bohemians” came from where they were “connected,” and mention being “now a boogie Bohemian,” adding “I got a little Bohemian in me too.” The speaker says their grandma used to tell them, “never forget. You’re Bohemian. You’ve got a Bohemian in you.” They say grandparents have always told people things they should never forget, and that the goal is to “manipulate your mind” and take away culture. The speaker claims that once culture is removed from someone, they become “a mixed thing,” which is described as easy to manipulate because they have lost their culture and “lost their who they descended from.” The speaker frames “turn people into the melting pot” as part of the goal, stating “We know where that term came from.” They add that they “own the newspapers, the radio, and all the social media.” The speaker also connects the “melting pot” idea to taking away culture and promoting a “mixed” identity. They mention “boho style” and say it is connected, then bring up “Voton,” stating that people can look into Voton and “the tribes of Wotan,” written as “w o t a n.” They say it is “really cool” to explore. They also mention pagans as “really interesting” and connect pagan topics to “the style that” (the thought is left unfinished).

Acrylic, polyester, and nylon are materials to be cautious of when it comes to clothing, especially for women. While men's underwear is typically made of cotton, women often prefer more aesthetically pleasing options, which unfortunately are often made from harmful fabrics. When these fabrics come into contact with a woman's body during exercise, they can become hot and release chemicals that are absorbed by the skin. However, there are companies like Fruit of the Loom that offer sports bras and underwear made primarily of cotton, with a small percentage of polyester or nylon for stretch. It's important to prioritize natural fibers in clothing.

Conservative women come in various backgrounds, shapes, sizes, and flavors, not all looking the same. Why hate from outside when you can't even get in?

Donald Trump is accused of inappropriate behavior towards women. The speaker finds it disrespectful to women who are victims of rape. They recall a past encounter with Trump involving lingerie. The speaker expresses anger and panic, mentioning death threats. They ponder the possibility of DNA evidence on the lingerie. The conversation shifts to Trump's statement about the accuser not being his type. The speaker challenges the perception of rape as sexy. The discussion pauses briefly.

What's one move in bed that drives a man wild? You have to give him that hawk toons. I said it all night. You get me? I don't get you. I think you need to demonstrate. Hawk toons. That's right.

Men don't have a say in women's sex life. Do you think the sexual empowerment of women in any way contributes to their own objectification? No. Does the fact does the fact that porn and OnlyFans exist prove that women are okay being objectified as long as they're getting paid. No. It means that we can use our body the way that we want to without men's control. Do you consider sex work to be real work? Yes. Yes. And if you don't, you suck. Why are women more accepting of women who can sell sex but are less likely to accept a man who can buy it? Because it's empowering to be able to do what you want with your body when you want to be able to do it. Because it's my fucking body. Body mind choice. My body

You can't erase us, Nancy. If you want to erase women, that's unacceptable. For any man who wants to enter a women's restroom, dressing room, or locker room, the answer is absolutely not.