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Before Israel was established, Catholics and Christians were found murdered across Europe during Passover, with the crimes traced back to Jews, but these were actually Frankists. The speaker draws a parallel to Leo Frank, who murdered Mary Fagan on Passover in 1913 or 1914. The speaker questions why Israel, a small nation, would harbor pedophiles unless it was established by Frankists, noting Theodore Herzl's family originated from the same area as the Frankist cult. The speaker suggests Herzl, who allegedly stated he didn't care how many Jews died to establish Israel, may not have been a Torah-worshiping Jew. The speaker is against the idea that Israel is an ally.

The Anti Defamation League is located at 605 Third Avenue in Manhattan. It was founded in 1913 to combat antisemitism and secure fair treatment for Jewish people. However, after research, a darker reality was uncovered about the organization's power. It was founded by B'nai Brith in response to the controversial Leo Frank case in Atlanta.

The speaker discusses the Leo Frank case, stating that he was found guilty by multiple courts and had evidence against him. They argue against the idea that the case was motivated by anti-Semitism and criticize the ADL for spreading false information. They mention instances where the ADL opposed certain viewpoints, such as Tucker Carlson's comments on immigration and voting rights for Arabs in Israel. The speaker believes that the ADL has a double standard and is biased against white people and Christians. They mention an example of the ADL labeling a mixed-race deacon as an extremist for expressing his Christian beliefs. The speaker concludes by requesting a response from Tia and posing a question.

In February 1979, there was controversy when James Gutman applied for a permit to lead a Nazi march in Philadelphia. However, it was later revealed that Gutman was actually Mordecai Levy, who worked with the anti-defamation league and later formed the Jewish defense league. It was discovered that this operation was orchestrated by the ADL to raise money and justify their existence by creating the perception of anti-Semitism. They would put swastikas on individuals and have them march through town, then use this as an opportunity to ask for donations and maintain their tax-exempt status. This was not a one-time occurrence.

Frank Wallace from Chicago recounted being accused in 1977 by Nazi hunter Simon Wiesenthal of numerous wartime killings. At his trial, 11 witnesses claimed he was an SS officer in Poland. Over the next four years, Wallace faced street attacks, lost friends, suffered two heart attacks, and borrowed $120,000 for his defense, receiving several $1,000 donations from Ernst Zundel. In tears, he shared that he was exonerated in 1980 after proving he had worked on a farm during the war, leading to all charges being dropped. The defense aimed to highlight how Holocaust-related accusations can incite mass hysteria.

The transcript recounts a series of alleged Jewish ritual murder accusations and related events, presented as a continuum across decades. It begins with Leo Frank, the Atlanta factory superintendent, who was tried and found guilty of murdering 12-year-old Mary Fagan, described as a gentile girl whose body allegedly bled from a head wound and other parts. After much dispute and funding, Frank was pardoned seventy-three years later; the account asserts the pardon was not due to innocence but because of a lynch mob’s actions and later memory, with claims that Jews sought to portray Frank’s innocence. The narrative then addresses a 1919 Chicago case in which a Gentile accused Jews of ritual murder of his child, stating it is unclear whether the accusation was true. It references 1928 Massena, New York, where locals alleged ritual murder by Jews of a child who was allegedly lost in the woods, described as an instance of false accusations by Jewish writers. It urges criminal investigators to pursue actions to prevent iniquitous crimes and to protect innocent Jews from maligning. A 1935 Russian report in Nashput Harbin is cited, alleging a case in Afghanistan where a Mohammed and child were robbed and stabbed by Jews for ritual purposes. The text then cites various figures—Doctor Dahl, Increase Mather, Thomas E. Watson, and Michael, a Lithuanian rabbi converted to Christianity—asserting that Jewish ritual murder has historical roots and that several prominent individuals have written about or supported such acts. An April 16, 1989 New York Times article about a long-lost skeleton found in a synagogue cellar (Eldridge Street) is described, including ambiguity about whether the remains were male or female and whether the body could be identified as Jewish or Gentile, with a suggestion that if it were a Jewish child, someone within the community would likely know, but investigators had no information. On May 1, 1989, Oprah Winfrey’s show is described, where a Jewish girl named Rachel testified that her family practiced ritual murder for several generations, including forced participation in infant sacrifice. A 1990 Cult Watch Response is cited, where Rachel reaffirmed the narrative of multi-generational family ritual murder. The text then mentions a 1995 Romanian case where gentile children were reportedly kidnapped for use in occult rights in Israel, involving Mahmoud Assadi, a former Israeli aide, and claims of broader Jewish involvement in such crimes, including alleged blood libel narratives. The transcript broadens to global claims: reports from Romania, Germany, Italy, Poland, Egypt, Syria, Portugal, Jordan, France, Russia, Austria, Spain, and more alleged ritual murders by Jews; questions are raised about whether there is a global conspiracy against Jews or whether some Jews are conspiring against non-Jews. It cites Richard’s The Myth of Ritual Murder, which contends Jews never use anyone’s blood, while noting other passages about blood used in talismans or for medicinal purposes. References to Satanism include Anton LaVey as Jewish, and Lord Egan as a leader of a satanic cult, with imagery in video depictions of inter-racial cults and desecration. A German doctor’s and a Russian source’s accounts are cited to describe supposed rituals, mutilations, and confessions under torture that allegedly imply Jewish culpability, especially around Passover, Hanukkah, and Purim, with Purim described as celebrating the murder of Gentiles by Jews. The overall message asserts recurring accusations against Jews of ritual murder and argues such acts occur around major Jewish holidays.

Leo Frank was convicted of the murder of Mary Fagan based on evidence such as being alone with her at the time of the crime, acting nervous and agitated, and a history of improper advances towards young girls. Witnesses testified to his suspicious behavior and attempts to cover up his involvement. Jim Conley confessed to helping Frank move the body and writing the death notes. Despite appeals, Frank's guilty verdict was upheld. However, there are inconsistencies in the case, such as Alonzo Mann not seeing the body when he claimed to have witnessed Conley carrying it, and Frank not hearing any struggle. Witnesses also saw Conley doing nothing at the factory on the day of the murder. The defense team did not cross-examine witnesses who testified against Frank's character. Claims of widespread antisemitism during that time are unfounded, and the case against Frank is argued to be based on perjury, fraud, and hoaxes.

The transcript presents a highly charged panorama of allegations about Jewish ritual murder, arguing that the accusation is not merely anti-Jewish propaganda but a recurring alleged reality with deep historical roots. It frames ritual murder as a long-standing practice attributed to some extremist Jews, despite frequent Jewish denial, and it asserts that “blood libel” has persisted through centuries as a response to perceived Jewish malfeasance. Key claims and sequence of events cited: - The video contends that Jewish ritual sacrifice is an ancient practice accused of by various observers, and that some researchers faced labels of anti-Semitism even when reporting what they found. It suggests that, for many, the blood libel persists because the crimes are said to involve extreme cruelty and covert concealment by Jews worldwide. - It notes that many historians acknowledge that human sacrifice occurred in various cultures, such as the Aztecs, India’s sati, and other groups, but argues that the focus here is on Jews and “Jewish ritual murder,” or blood libel, as a distinctive phenomenon with global reach. - The narrative recounts a series of historical incidents and alleged cases across Europe and elsewhere, presenting them as evidence of a pattern of ritual murder by Jews: - Carthaginian practices around 300 BCE involving tophet pits, child sacrifice to Baal, and the term holocaust historically used by Jews for such sacrifices. - Medieval and early modern episodes in various countries (e.g., England, Prague, Kiev, Magdeburg, Munich, Venice, Trent, Rin, Moristica, Oxford, and others) where children were allegedly ritually murdered, their blood consumed or used in occult rites, and where church or state authorities purportedly punished or condemned the perpetrators. - The Damascus Affair (mid-19th century) and subsequent allegations about the extraction and use of Christian blood in ritual contexts, including debates over the interpretation of Talmudic practices and the controversy surrounding blood in Passover rituals. - The Mary Fagan case in Atlanta, the Leo Frank case (early 20th century United States), and other European episodes (e.g., Andrei Yushinsky in Kiev, 1911) described as ritual murder or occult killings, with claims of biased or compromised investigations and trials. - The transcript also recounts later allegations connected to the 20th century, including supposed multi-generational testimonies (e.g., Oprah’s 1989 show featuring a Jewish survivor, Rachel, who claimed a family lineage of ritual murder) and other international rumors and supposed investigations. - It references a body of literature and figures to support the claim that ritual murder is real or historically documented, including works by Arnold Lees, Thackeray’s Josephus translations, Montague Summers, Vladimir Dahl, and various jurists, church figures, and historians who are said to have described or endorsed these acts. - The narrative asserts that some Jews allegedly used funds and legal maneuvers to suppress or dismiss accusations, including the existence of a “slush fund” to defend against blood libel charges, and claims that media control and political influence were used to stifle discussion or investigations. - It makes a provocative claim about the nomenclature and symbolism of ritual acts, including alleged associations with Sephirothic imagery, the Hebrew letter shin, and other Kabbalistic interpretations, tying these to alleged ritual wounds and occult meanings. - The transcript provocatively juxtaposes episodes tied to Passover, Purim, and Hanukkah with alleged killings, presenting these holidays as contexts for criminal acts and asserting that “the crimes” often occurred around Jewish holy days. - It concludes with warnings and statistics about missing children in the United States (quoting FBI figures) and urges vigilance regarding children during Jewish holidays, presenting a narrative of ongoing danger and conspiratorial guardianship by Jews over public discourse and law enforcement. - Throughout, it asserts that while some deny these claims or label them as antisemitic, there are numerous citations, historical episodes, and purported testimonies that supposedly corroborate ritual murder as a real, ongoing phenomenon, and it treats such accusations as frequently covered up or dismissed by Jewish interests. The overall thrust is to portray Jewish ritual murder as a historically documented, globally pervasive crime that has been concealed or minimized by Jewish communities and sympathetic institutions, while leveraging various historical episodes, scholarly names, and sensational anecdotes to argue for the continued relevance and reality of the claim. It closes with cautions to monitor children during Passover, Purim, and Hanukkah.

Douglas J. Davis falsely accused an Uber driver of antisemitism because his family was too big for the car. The driver refused to transport them without child seats, leading to a confrontation where Davis accused the driver of racial profiling. Despite the driver trying to leave, Davis continued to provoke him. The situation escalated as Davis accused the driver of being sick.

In February 1979, there was a major uproar after James Gutman applied for a permit to lead a march of Nazis through downtown Philadelphia. An investigation by reporters revealed that James Gutman was actually Mordecai Levy, who had worked with the Anti-Defamation League (ADL) and later split off to form the terrorist Jewish Defense League. The claim is that this was an operation run by the ADL. The objective, as stated, was to stage a Nazi march in Philadelphia to generate money and justify the ADL’s existence if antisemitism among American Jews appeared low. The plan allegedly involved placing slostikas on a few individuals and allowing them to carry out the march, after which the ADL would intervene, presenting the appearance of Nazis on the streets to rally financial support. The implication is that this was part of a broader, ongoing strategy rather than a one-time stunt, with the aim of obtaining financial backing and tax-exempt status through perceived threats.

The B'nai B'rith and the Anti-Defamation League (ADL) are portrayed as secretive organizations with a history of manipulation and control, allegedly involved in significant historical events like the assassination of President Lincoln. They are accused of using Jewish identity for their own agendas, promoting a one-world government, and fostering division. The narrative discusses figures like Simon Wolf and Judah P. Benjamin, linking them to Confederate espionage and the KKK. The Leo Frank case is highlighted, suggesting that the ADL has worked to protect Frank, a convicted murderer, while framing criticism as anti-Semitism. The ADL's influence in modern society is questioned, with claims that it exploits victimhood to maintain its relevance and power. The discussion raises concerns about the authenticity of their claims and the manipulation of public perception regarding anti-Semitism.

Viola Greg Liuzzo, a martyr for civil rights, was shot dead while driving in Alabama with a Black civil rights worker. The press highlighted her 5 children, 3 husbands, and removal from Michigan's voter list for not voting in 6 years. The photo used to gain sympathy was from 20 years earlier.

On 04/26/1913, in Atlanta, 13-year-old Mary Fagan, recently laid off from the National Pencil Company where Leo Frank, a 29-year-old Jewish superintendent of German descent, was in charge, went to collect her pay. The next morning, night watchman Newt Lee found Mary’s brutally beaten body in the factory basement, with a cord around her neck and autopsy revealing she had been raped. Beside the corpse were two notes describing her murderer, a long tall black man called the Night Witch, written as if Mary herself were jotting them in her final moments. The black night watchman who discovered the body was initially treated as a suspect, including an attempted coerced confession, but no confession emerged. Two main suspects remained: Jim Conley, the factory’s black janitor, who was paid more than white child laborers and granted special privileges, and Leo Frank, the last to claim to have seen Mary alive. Conley was seen washing red stains from his shirt at the factory, later determined to be rust; Frank had hired a top defense team to prove his innocence as the murder trial drew national attention. The case intensified when Conley admitted he wasn’t illiterate as he had claimed and swore that Frank paid him to write the murder notes, framing Conley as an accomplice with Frank as the main suspect. Frank’s accounts about what happened after Mary left his office changed over time, including an alleged unconscious bathroom break that would have placed him near the metal room at the suspected time. A young worker testified that she went to Frank’s office right after Mary left and found Frank not there; several female witnesses portrayed Frank as a lewd man with a penchant for young girls. After a drawn-out trial, a grand jury, which included Jewish members, unanimously found Frank guilty. He was sentenced to death by hanging, to be carried out that October, but after unsuccessful appeals up to the federal level, Governor Slaton commuted the sentence to life in prison. Public anger surged, with accusations of corruption and conflicts of interest in the justice system. In 1915, about 25 men calling themselves the Knights of Mary Fagan kidnapped and lynched Leo Frank in Marietta, Georgia. Meanwhile, Bene B’rith (Bene Berith) had already faced public accusations of espionage during the Civil War and had connections to Confederate and Freemason circles; after Frank’s conviction, the organization allegedly emphasized Conley’s testimony. The ADL (Anti-Defamation League), formed that same year, claimed to defend Jewish people and combat anti-Semitism, while later campaigns elevated Frank’s innocence. In 1982, Alonzo Mann, then an elderly former office boy who had lied in 1913, corrected his testimony, saying he witnessed Conley carrying Mary’s body and was threatened if he spoke. This renewed ADL efforts to seek a pardon for Frank. Frank was posthumously pardoned in 1986, but not absolved; the ADL continues to advocate for exoneration, aided by attorney Roy Barnes, a Freemason and former Georgia governor. The narrative frames Leo Frank’s guilt as contested, with ongoing debate about anti-Semitism, justice, and historical memory. The video invites viewers to consult sources and form their own conclusions.

The Anti Defamation League presents itself as a moral authority. In 1913, Atlanta was home to B'nai Barath chapter of a Jewish fraternal organization led by a man named Leo Frank. When the appeal process failed, they pressured Georgia's governor, John Slaton, into commuting Frank's death sentence to life in prison. It was this lynching, not the murder of Mary Fagan, that became the rallying point for the creation of the Anti Defamation League. The ADL's founding mission was not about protecting all people from defamation or ensuring equal justice. It was about shielding Frank and by extension, members of the Jewish community from public condemnation. They also erected the first national anti lynching memorial to memorialize a man convicted of raping and murdering a child. This origin story set a precedent that echoes in the ADL's actions to this day.

Not one time in those newspaper articles is it ever mentioned that Leo Frank is Jewish. There was no antisemitism at his trial. Not at all. The one time it did come out was from his mother on 08/14/1913, the Atlanta constitution. She gets up and shouts at the solicitor, and neither do you, you gentile dog. And that's when it came out, and they had to kick her out of court.

In February 1979, there was controversy when James Gutman applied for a permit to lead a Nazi march in Philadelphia. However, it was later revealed that Gutman was actually Mordecai Levy, who worked with the Anti Defamation League (ADL) and later formed the Jewish Defense League. The ADL orchestrated this operation to raise money and justify their existence by creating the illusion of anti-Semitism. They would dress a few people as Nazis, march them through town, and then claim that there was a Nazi presence, urging people to donate money for protection. This was not a one-time occurrence and allowed the ADL to maintain their tax-exempt status.

The transcript compiles a series of alleged ritual murder cases and accompanying commentary stretching from the 17th to the early 20th centuries, presenting a continuous thread of accusations against Jews in various European locales and times. - 1663, Kakao, Poland: Rabbi Matatia Kallahora was believed to have murdered a gentile child for his Jewish occult rights; he was tried, convicted, and executed. - 1669, near Metz, France: writes doctor Dahl, the Jew Levi kidnapped a baby, later found dead in the forest; the guilty man was put to death. The case details are described in a small French book, A Summary of the Trial Against the Jews in Metz in 1670. - 1619, Belarus: Jews reportedly murdered a young child named Gavril in a ritualistic fashion; in 1997, Belarusian television produced a documentary about the murder. - 1753, Markova, Vonitsa (in the area of present-day Greece/Ukraine borderlands): Gittomura promulgated on Friday, April 20, 1753; in the village of Markova, Vonitsa, Jews allegedly called three-year-old Stefan Struditsky and carried him away. - On Sunday, the Jews gathered in a house, blindfolded the child, closed his mouth with pincers, and then, while holding the child in a tub, pricked him from all sides with sharp nails, moving him to extract as much blood as possible. After the child’s death, the corpse was carried to a forest and found the next day. By obvious evidence, the Jewesses Brine and Frutza, without torment, confessed to involvement; their husbands were exposed by them. Other men were implicated and subjected to torture; these others confessed and detailed the crime, and the Jews involved were executed. A picture of the corpse was drawn, showing the pricked body, kept safe with the archbishop of Lvov. - 1791, Tasnad, Hungary: Jews were accused of ritually murdering a gentile boy; one of the Jews’ children admitted having seen the event. - 1797, Gelats, Romania: a child was allegedly ritually murdered by Jews. - 19th century: explorer and linguist Sir Richard Francis Burton wrote a manuscript called Human Sacrifice Amongst the Sephardim or Eastern Jews. Some of his manuscript was obtained by Jews and published as The Jew, The Gypsy, and El Islam. In this book, Burton notes that in 1825, the Jews of Beirut made a way with Fatala Sayyid, an Alpine Mohammedan. - 1829, Hama: the Jews of Hama murdered a Mohammedan girl and were expelled from the city. - 1839, Beirut: a Jewish-owned flask of blood passed through the customs house of Beirut. - 1840, Damascus: one of the most notorious modern ritual murders occurred when a Catholic priest named Father Thomas was ritually murdered. Burton’s original manuscript described the investigation; notes used in The Jew, The Gypsy, and El Islam did not include full details. - The New York Herald (04/06/1850) reported the case under the title Mysteries of the Talmud, Terrible Murder in the East, describing the murder of Father Thomas and the trial of those involved, including claims that blood was used to moisten holy unleavened bread. Manuscripts of the original trial are said to be sealed by French and Austrian councils; Mustafa Talas, with a doctorate in history, translated transcripts from France into English in a book called Mazo of Sion, which is being made into a movie. Talas describes the investigation, including confrontations about blood and the Talmud. - Jonathan Frankel wrote The Damascus Affair to counter Talas’s book; Frankel’s work is suggested to reveal less than Talas’s, potentially to conceal the truth of the event. - Early 20th century aftermath: two people independently guided investigators to the remains of Father Thomas discovered in a sewer behind a rabbi’s home. - 1850s–1900s: references to subsequent stories of Jewish ritual murder in various contexts continue, including the implication of a universal sensationalism and the alleged practice used to undermine Christianity or to achieve occult aims. - 1911, Kiev, Russia: a highly publicized case of Andrej Yushinsky, an innocent young child killed for occult rights; Menachem Mendel Baylis was accused; extensive international involvement and allegations of jury manipulation, witnesses killed, and evidence destroyed; Baylis was freed by a simple majority verdict (six of twelve jurors), with later claims of corruption and a “kangaroo court” linked to the Bolshevik era. - John Grant, US consul in Odessa, reported the jury verdict; Baylis allegedly killed by fanatical Jews; evidence pointed to the crime occurring inside a synagogue at the Jewish-owned Seitzew factory. A 13-wound pattern on the head was cited as symbolic of ritual acts, with a referenced line of analysis connecting Sephirothic symbolism to the wounds. - Vasily Rosenov (Rosanoff) and others connected to Kabbalistic interpretation, including the concept of Echad, and the Shin letter as a symbol within the wounds, was discussed in supporting material. - Postscript: Zamoslovsky, the prosecuting attorney, wrote The Murder of Andrei Yushinsky; the Bolshevik revolution followed; Zamoslavsky was murdered for exposing the facts, and his book was classified until 1997 to suppress the truth of the matter.

In February 1979, there was controversy over James Gutman applying for a permit to lead Nazis in Philadelphia. It was revealed that Gutman was Mordecai Levy, linked to the ADL and Jewish Defense League. The ADL orchestrated a fake Nazi march to raise funds by exaggerating antisemitism. This tactic aimed to scare American Jews into donating for protection, while maintaining tax-exempt status. This was not an isolated incident. Translation: In February 1979, there was a scandal involving James Gutman applying for a permit to lead Nazis in Philadelphia. It was discovered that Gutman was actually Mordecai Levy, associated with the ADL and Jewish Defense League. The ADL organized a fake Nazi march to raise money by exaggerating antisemitism. The goal was to frighten American Jews into donating for protection, while keeping their tax-exempt status. This was not a one-time occurrence.

In February 1979, there was controversy when James Gutman applied for a permit to lead a Nazi march in Philadelphia. However, it was later revealed that Gutman was actually Mordecai Levy, who had ties to the anti-defamation league and later formed the Jewish defense league. It was suspected that this operation was orchestrated by the ADL to raise funds and justify their existence by creating the perception of anti-Semitism. They would dress a few individuals as Nazis, march them through town, and then use it as an opportunity to ask for donations and maintain their tax-exempt status. This was not a one-time occurrence.

Leo, a pencil factory owner, employs "Goyim" and favors an employee named Mary. He plans to have a "one on one" encounter with Mary and has devised a plan to frame a black person for any potential consequences by creating fake notes. After the encounter, Leo instructs "Nick Kerr" to dispose of Mary's body and plant the notes. The police discover the body, and Leo feigns ignorance, hiring private detectives to ensure his innocence and plant false evidence on his black employees. The evidence plant fails, and Leo is suspected. During the trial, Leo attempts to bribe a juror. Despite his efforts, he is sentenced to death. Leo blames the "Goyim" and expresses his anger. His attorney secures a commutation to life imprisonment, but an angry mob storms the prison. Leo claims he is hated for no reason and insists on his innocence.

The video explores the role of the Anti-Defamation League (ADL) in combating anti-Semitism, including its connection to the Leo Frank case. It discusses the ADL's efforts in education, advocacy, and international missions, while also addressing controversies surrounding its credibility and accusations of exploiting victimhood. The video touches on the ADL's influence in politics and its relationship with the Israeli government. Additionally, it discusses personal arguments, the role of Israel in anti-Semitism, and the ADL's alleged involvement in terrorism. The speakers mention individuals who posed as terrorists but were actually Jewish, as well as the ADL's alleged support for American Nazi movements. The video also explores the origins of the Star of David and its association with Freemasonry. It concludes by discussing the theft of Jewish identity and the ADL's role in reinforcing Jewish identity for non-religious Jews.

In 1979, there was controversy when James Gutman applied for a permit for Nazis to march in Philadelphia. It was later revealed that Gutman was actually Mordecai Levy, linked to the anti defamation league and the Jewish defense league. The ADL orchestrated the Nazi march to raise funds by exaggerating antisemitism. This tactic allowed them to ask for donations under the guise of protecting American Jews. This scheme was not a one-time occurrence. Translation: In 1979, there was a scandal involving a permit for Nazis to march in Philadelphia, which was orchestrated by the ADL to raise funds by exaggerating antisemitism.

The Anti Defamation League presents itself as a moral authority. An organization devoted to fighting hatred and discrimination. But the organization's very foundation tells a far darker story. One rooted not in the pursuit of universal justice but in the defense of one man's crimes and the protection of a specific group from accountability. In 1913, Atlanta was home to B'nai B'rith chapter of a Jewish fraternal organization led by a man named Leo Frank. That year, a 13 year old employee named Mary Fagan was found brutally murdered. The investigation revealed that she had been raped and strangled in the factory. The crime itself was reframed as an example of antisemitism rather than an individual act of violence. It was this lynching, not the murder of Mary Fagan, that became the rallying point for the creation of the Anti Defamation League. Words that hurt feelings are treated as greater offenses than acts that destroy lives.

The speaker asserts that in newspaper articles about Leo Frank, there is no mention of his Jewish identity, and no antisemitism at his trial. The only time antisemitism reportedly surfaced was from Leo Frank’s mother, who, on 08/14/1913, told the solicitor, “neither do you, you Gentile dog.” The incident is described as occurring in the Atlanta Constitution, after which she was kicked out of the court.

ADL formed in 1913 to protect Frank from anti Semitism. The story begins with Leo Frank, who was president of B'nai B'rith's Atlanta chapter, and in 1913 raped and murdered a thirteen year worker, Mary Fagan, in the pencil factory where he was a superintendent; he tried to blame a black janitor, but all the evidence pointed to Frank. The ADL formed in 1913 to protect Frank from anti Semitism, but he was found guilty in 1915; Frank's lawyers appealed but failed. Powerful friends got Georgia governor Slayton to commute his death sentence to life imprisonment, outraging the public. A mob formed, broke Frank out of jail, and lynched him. The ATL got Frank a posthumous pardon in 1986 and placed the first national anti lynching memorial at the Leo Frank memorial Site. They continue to protect Jewish criminals from justice to this day. That's their mission.