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Speaker 0 and Speaker 1 weave a dual-themed argument that identifies Rome with Edom and portrays a stark, apocalyptic conflict between Israel and the nations, particularly Christianity. They claim that the Romans identified with Edom are the evil kingdom in the Talmud and that Edom’s deviousness must end. They insist that “the Romans who are identified with Edom… whenever we see evil kingdom in the Talmud is always Rome,” and they repeatedly connect Edom to Amalek as “the grandson of Asav of Edom.” They state that Edom, Rome, and Amalek are essentially the same core force and that this force will be destroyed, with its memory removed from existence at the end of time. They argue that Israel holds a unique, exclusive position: “everything in creation from beginning to end is all about Israel. And it’s all for Israel. We have the Torah which was given to us from heaven and it will be in our hands for eternity.” They declare that “that’s only us” and that “the nations” are not in this plan. God, they assert, “put his name in us” and “revealed himself to the world through us,” calling Israel God’s firstborn son. They claim Christianity and Israel can never coexist, because they are opposites: “There can never be two on top. Only one.” They illustrate this with hand motions, describing one as up and one as down, and compare Catholic rhetoric as a mirror opposite to their own. Speaker 1 adds that the end-time plan involves the destruction of Edom and the false messiah, followed by the appearance of the true messiah, with Messiah ben David gathering the exiles and a third temple being built only after Edom’s fall and the false messiah’s exposure. They connect the end of Edom to the rise of Israel and to Jerusalem being built “properly.” They identify Satan as the archangel for Edom and describe Israel as rising “when Edom and the false messiah” are defeated. There is extensive apocalyptic projection: the world will turn against Israel via the Gog and Magog framework; all 70 nations will oppose Israel; Amalek and Ishmael are fused into broader conflicts between Ishmael, Edom, Christians, and Muslims. They describe Edom’s destruction as the destruction of Western civilization—Europe and the United States—as precursors to a messianic age. They claim that “the whole world’s destruction” will occur, with wars invoked by the “two-part plan” to remove idols and to force a convergence of Jewish law with end-time prophecy. Speaker 3 contributes historical-war context, noting that wars have historically led to the collapse of nations, and that World War II is cited in their framework as part of a longer arc toward a third world war that begins with Halta Deguila (redemption) and becomes the redemption when the Edomites are destroyed. They predict that major future wars will pit Ishmael against Edom and Muslims against Christians, and they recount how the Midrash portrays events culminating in Edom’s destruction before Mashiach’s arrival. Overall, the dialogue centers on a binary cosmic struggle: Israel’s divine exclusivity versus Edom’s (Rome’s) doom, with the end-times script predicting universal opposition to Israel, the downfall of Western powers, and the eventual assembling of a messianic order after the fall of the false messiah.

The speaker questions why the history of slavery is only taught from the 16th and 17th centuries, suggesting that there is a hidden truth. They argue that slavery originated before this time, with Islam and the Ashkenazi Khazars playing a role in its development. The speaker discusses a four-tier system involving exiled Negro nomads, indigenous black African hunters, Islamic trappers, and Ashkenazi ship merchants. They highlight the significant number of enslaved Africans delivered through the Trans Sahara route and the involvement of Islam and the Ashkenazi in the slave trade. The speaker also mentions the Romans as globalist slavers and suggests that their influence has migrated to Wall Street, Hollywood, and Washington DC. They call for unity among Jewish brothers and emphasize the need to break free from the slavery system.

Speaker 0: Aesop, who became Edom, who became the Roman Empire, which metamorphosed into the Christian Empire, which became Christian civilization, which is now represented by The United States Of America, will suffer a crushing, humiliating defeat. Speaker 1: So one of the things that has to happen is America has to fall. I mean, because the American led world the world order, that's the American led order is gonna end. It can that's not the same as the very end that we read in the Bible. So somehow, we're gonna see a collapse. Speaker 2: The spiritual heirs of the Roman Empire is the Western world, United States Of America, so The USA will last until Mashiach comes. Speaker 3: The West is Rome. According to the simple meaning, you know, Europe and America are really one entity. Speaker 1: And the thing is, listen, we are already deteriorating economically, our position in the world. Our enemies are rising. China is rising. Others are rising. Speaker 4: I mean, America is strong, but not when they're going against three, four armies. Speaker 3: All the nation all the mountains are gonna be full of blood of of of the corpses of Edom because of the vengeance that Hashem is gonna take from them. Speaker 4: Will rise and will destroy completely the city of Edom and will completely uproot them. Speaker 3: But we know one thing. Right? That when it comes to the classic Rome, you know, which is Europe, they're finished. Speaker 4: And you don't have to be a prophet or a great analysis for that. You have to open the view the the the the TV or the Internet and see that exactly what was prophesied then, that the sons of Ishmael are gonna go and cause cause havoc around the world. So France is completely barbecued. England is next. Now half of Europe is completely half dead. Speaker 0: Now look what's going on in America. So, you know, now in a country near you. Speaker 1: If America doesn't turn back, which is not looking like that now, we are gonna see a collapse of the entire world war. Speaker 5: Once we will leave this place, Hashem will bury America. That's what's gonna happen. Not because I'm some kind of a prophet. I'm not giving you any prophecies here. I'm just describing to you a divine formula. Speaker 0: But regarding Esau, Adam, we stress their complete destruction and that God will throw them into the endless pit of darkness and oblivion.

Speaker 0: The Israelites is not Israel. And as Tony and I are both Catholic, and so when we talk about the Israelites that are talked about in the Bible, there is a clear distinction between this prophecy about the Israelites and the government of Israel and white Europeans settling into the holy land. Mhmm. And so when we say this, like, the Israelites, the Israelites in the bible are actually the Palestinian people who have been there for thousands of years, not the white European from Ukraine or Poland or America. The Israelites are the people who were indigenous to that land that lived there for thousands of years, and those are not the people who have Trump wrapped around his finger. It's this, like, settler colonial white Europeans that have settled into the land of the actual Israelites that have either blackmailed him or cut deals with him financially. I mean, we go back to greed. Right? Greed is always, like, a big factor decisions. So Trump, in all senses, is wrapped in intertwined with this government and the Zionist regime and the Rothschilds and the Vanderbilts and the 13 rich families that control the world, basically. Right.

Speaker 1 treats the period starting 10/07/2023 as possibly the biggest turning point in Jewish history, perhaps the greatest since the fall of the temple. He notes Judaism has survived numerous catastrophes, but this could be a spiritual catastrophe for Judaism itself. He warns that events in Israel could destroy two thousand years of Jewish thinking, culture, and existence. He highlights a worst-case scenario of an ethnic cleansing campaign in Gaza and the West Bank resulting in the expulsion of 2,000,000 Palestinians. He argues this would accompany the establishment of Greater Israel, the disintegration of Israeli democracy, and a new Israel based on an ideology of Jewish supremacy and on anti-Jewish values. He portrays a country worshiping power and violence, militarily strong and economically viable, and concludes that no Jew anywhere will be able to deny this would be the real Judaism.

Speaker 0 repeats the line: "You can run on for a long time. Run on for a long time. Run on for a long time. Sooner or later, gotta put you down." Speaker 1 recounts that "the Arab slave trader brought his African merchandise to a broker in a large town who put them up for sale in the slave market." He notes that among the many brokers in the Arab world, there were some brokers who don't like to be remembered in The United States Of America—these were the Jewish brokers who were in great towns such as Damascus and Baghdad. He adds, "Yes. Amen." Speaker 1 continues with a reflection on "what a lot of trouble professor Jeffries got into," and remarks that all he talked about was "a Jew, old Jew over there in Newport, Rhode Island." He then expands the scope: "But what about the Jews of Amsterdam? The Jews of Lisbon? The Jews of Cadiz? The Jews of Toulouse? The Jews of Bristol, the great slave port of England, Bristol," because Bristol is where the great voyages were planned. He explains that Bristol was the place where people financed ships and sent them out on three-month voyages to fetch slaves across, describing who had "the money to put those ships on the sea," to finance "these huge caravans" and to carry out the slave trade. Speaker 1 then asks, "Who were the great merchants of the Middle East? Who were the great merchants of Europe? And some of brothers and sisters, who were they? Jews." He concludes that Jews were involved in the slave trade and questions how they "weren't in the slave trade," asserting that they "never cared about how they turned an honest dollar," and that from their point of view, "it's an honest dollar," even though they are "lamenting the fact now and denying it."

In this video, the speakers discuss a belief that when the Messiah comes, non-Jewish people will become willing slaves to Jewish people. They confirm that this belief is mentioned in both the Torah and the Talmud. The speakers emphasize that this idea is based on the understanding that God will bring unity and harmony among all people.

Jewish historians reveal a history of Jewish involvement in the slave trade, with auctions closing on Jewish holidays. Jews dominated the slave trade for centuries in the Western world, dating back to Roman times. The Roman Jews relied on slavery for income, while Charlemagne and Pope Gelasius allowed Jewish involvement in the slave trade. Throughout history, Jews were prominent slave dealers in European society, with higher slave holdings per capita than non-Jews. This information is documented in various Jewish historical sources.

Yahweh promised that Jacob's descendants would spread worldwide, not just in Palestine. Europeans fulfilled this by colonizing every continent, spreading Christianity. Moses and Isaiah's prophecies foretold this, with Joseph's tribe leading the way. The Israelites, deported by the Assyrians, would blossom elsewhere, becoming Germanic tribes. European colonies and nations were seen as Israelite nations, fulfilling the prophecy of Jacob's seed spreading worldwide.

"As Christians support the government of Israel, we are commanded to support Israel." "It says that those who bless you, Abraham, this was before Israel, will be blessed by God." "And those who curse you, Abraham, will be cursed by God." "For not all who are born into the nation of Israel are truly members of God's people." "Being descendants of Abraham doesn't make them truly Abraham's children." "Israel didn't have a nation or a land to call their own for almost two thousand years since the destruction of the temple in the year seventy AD." "The nation of Israel was recreated through some political operatives after World War II." "I think the scripture makes it clear that it's about whether you're blessing or cursing the true children of Abraham, those who believe the promises of the gospel."

Speaker 0 argues that some claim Jewish prophecies in the Torah require that 6,000,000 Jews vanish before Israel can be formed, but asserts that the common translations do not state this and that interpretation varies across translations. He cites Leviticus 25:10, “And you shall hollow the earth fifteenth year and proclaim liberty throughout the land unto all inhabitants thereof,” noting that exoterically there is nothing, but Rabbinical scholars allegedly see deeper meanings through words, numbers, and symbols. He claims Hebrew text can read as “you shall return,” and that the letter “v” stands for the number six, framing the passage as mysteriously misspelled in Hebrew to spell and imply 6,000,000. He says Ben Wytrall, a religious scientist, learned from rabbis that the missing letter signals the number 6,000,000. The prophecy, according to this esoteric reading, says you will return but with 6,000,000 less, suggesting a divine cleansing or burnt sacrifice allowing Jews to return to Israel. He asserts that esoteric deciphering of Talmudic and Jewish texts reveals meanings hidden from Gentiles, and that whether 6,000,000 died in the Holocaust is secondary to the esoteric significance. He states that exoterically the number 6,000,000 isn’t present in English Torah, and cites Robert b Goldman claiming that without the Holocaust, there would be no Jewish state. He ties the term holocaust to “burnt offerings,” arguing the prophecy has been fulfilled and Israel becomes legitimate. He adds that questioning this number or its historical accuracy can lead to jail sentences in 12 countries. He then explains Jewish gematria, a system assigning numeric values to words, names, or phrases to reveal relatedness; cites chai as an example (alive) whose letters sum to 18, making 18 a lucky number in Jewish culture. He notes gematria derives from the Greek gematria (geometry) and claims Freemasons act as a smokescreen using gematria, with Freemasonry embracing Kabbalah and ancient traditions linked to Jews released from Babylonian captivity, influencing Freemasonry and Catholicism. He mentions the suggestion that the letter “G” in the Freemasonic square and compass stands for geometry and highlights cryptic Freemasonic symbolism and double meanings. Speaker 1 quotes Manley P. Hall, a 33rd-degree Masonic historian, describing Freemasonry as “a fraternity within a fraternity,” with an outer visible organization and an inner invisible brotherhood devoted to a sacred secret, noting that the inner society remains largely unrecorded by historians and operates in secret. Speaker 0 amplifies that the topic’s complexity is intentional, not meant for general public comprehension, and refers to the Goyim. Speaker 2 and Speaker 3 demonstrate gematria calculations and discuss Lashon Hakodesh, the oneness of God, and archetypal connections between Adam, David, Mashiach, and Moses, asserting numerical equivalences such as 1,499 in a biblical phrase and linking Adam, Moses, and Sheth as archetypal souls. Speaker 0 concludes that tracing the roots of political Zionism to headlines and writings since the inception of political Zionism through the Nuremberg trials reveals over 200 references to 6,000,000 Jews dying, framed not to persuade the Goyim but to justify divine fulfillment and the extermination of Palestinians, asserting that from a rabbinical perspective this is the will of their God and they are God’s chosen people. He adds a note on the Nuremberg trials as a potential cover-up and mentions William Hoetel’s testimony about 4,000,000 Jews murdered in concentration camps, with 2,000,000 elsewhere, claiming this unsupported claim fueled the 6,000,000 narrative and that 6,000,000 Jews being sacrificed is the cost for the land of Israel in the eyes of some.

The speaker believes unawareness of Jewish tribalist racism contributed to societal downfall. Judah P. Benjamin, a treasurer in the South, allegedly stole from the Confederacy while tasked with safeguarding funds in Great Britain. The speaker claims there is intensive racism and supremacism among Jews, citing the Jewish Talmud and Rabbi Yosef, the chief Sephardic rabbi of Israel. Rabbi Yosef, in coalition with Netanyahu, allegedly stated on Israeli radio that the sole purpose of non-Jews (Gentiles) is to serve Jews. According to the speaker, Yosef compared Gentiles to donkeys, stating they should have long lives to serve Jews. The speaker emphasizes Yosef's position within the Israeli government and the scale of his funeral.

The speaker discusses the historical influence of Jews in various empires, attributing their rise and fall to how they treated the Jewish population. They highlight examples such as the Roman Empire, Greece, Babylon, Persia, Iran, Germany, Spain, and Russia, where the treatment of Jews correlated with the rise and fall of these empires. The speaker emphasizes the importance of how societies treat Jews in relation to their own prosperity and longevity.

Bible is crystal clear. Jesus said to the Jews, the kingdom of God shall be taken from you and given to a nation bringing forth the fruits thereof. In the Old Testament, Israel was God's chosen people. God chose Abraham, Isaac, and Jacob, and he used the nation of Israel as a pattern; they were supposed to be a light to Gentiles. They failed in that mission. The Lord Jesus Christ came as the Messiah, and he came unto his own and his own received him not. The Bible squarely places the blame for the death of Jesus on the Jews. In Acts, the Romans protect Christians, while the Jews try to rip them apart and stone them; Romans restore law and order. This is why I reject Zionism and being pro Israel. I read the Bible cover to cover, 20 times, and I didn't see it because you're brainwashed.

Speaker 0 describes Jewish eschatology as follows: Jews believe that because they disobeyed God, worshiped false idols, and sinned, they were expelled from their homeland, Jerusalem, to wander the earth, creating the Jewish diaspora. Eventually, a Jewish messiah will emerge to take the Jews back to Jerusalem, reconstituting the nation of Israel. He will rebuild Solomon's Temple, because Solomon's Temple is where God lives, and it is where the people of Israel make sacrifices to Yahweh in order to show their devotion to Yahweh. So Solomon's Temple is presented as very important. There will be a war of Gog and Magog, where the entire world unites against Israel. This war will be led by the antichrist, the false prophet. The speakers note that we do not know what God and the God represent. According to the Bible, these are people from the north, but that could mean anyone. Certain Jewish scholars have interpreted Gog and Magog to represent Russia and Iran. This interpretation is highlighted as important because of contemporary events. When it seems as though Israel’s enemies, Gog and Magog, are about to win, God will intervene and ensure that Israel wins. This intervention will usher in the messianic age, in which Israel becomes the most prominent nation on earth, the light of nations, and the light of the world. The overall arc presented is that Jewish eschatology centers on exile due to disobedience, a future messianic return and restoration, the rebuilding of Solomon’s Temple, a climactic Gog and Magog conflict led by the antichrist and false prophet, divine intervention guaranteeing Israel’s victory, and the advent of a messianic age with Israel as a guiding global beacon.

Jewish historians reveal a hidden history of Jewish involvement in the slave trade in the Americas and Europe for over 2000 years. Records show Jews dominated the slave trade in the Western world, even back to Roman times. They were major slave dealers in European society and controlled commerce, including the slave trade, in the Middle Ages. Jewish Encyclopedia and other sources confirm Jews' significant role in the slave trade, with higher per capita slave holdings than non-Jews. This history is often overlooked or suppressed.

In the early period of the transatlantic slave trade, governments oversaw many of the chartered companies, which were often called chartered companies. One example discussed is the Dutch West India Company, which in the 1600s is presented as a pioneer in a “multinational, globalized prosecution of the slave trade.” The transcript states that a large number of the shareholders, or stockholders, in the Dutch West India Company were Jews. According to the transcript, Jews had been “chased out of Portugal and Spain” and “chased out of all kinds of places.” It adds that they found “some respite from their wanderings in Holland,” where they “became an influential factor.” The share of Jewish stockholders in the Dutch West India Company is described as an area of controversy, with estimates “varying from twenty-five percent to fifty percent” concerning the stake of Jewish stockholders. The transcript concludes that, regardless of the exact figure, Jews were “an important element in the Dutch West India Company,” which it describes as the preeminent entity carrying on the slave trade in the early period. The transcript then describes what the Dutch West India Company did in the slave trade. It says the company was responsible for importing “the earliest slaves to places like Brazil” and to “some parts of the Caribbean,” either directly or indirectly, and it also references “this country” as potentially included “in a very early period in the seventeenth century.” The transcript further asserts that, in many areas in the Americas, Jews were “a dominant element in the slave trade,” giving Brazil as a specific example: it says that in Brazil in the seventeenth century, Jews were a dominant element in the slave trade. Beyond general participation, the transcript details forms of involvement. It states that Jews “owned a large number of the plantations.” It also says Jews were positioned importantly in areas not necessarily limited to plantation ownership, including “the importation of slaves,” “the warehousing of slaves,” “the auctioning of slaves,” “the provisioning of slaves,” and “manning slave ships,” along with “provisioning Slave ships.” The transcript frames these as examples of roles Jews held in the broader operations surrounding the slave trade. It ends by referencing New England, stating that “In New England, for example, at the height of, of the Atlantic slave trade,” leaving the remainder unspoken.

Speaker 0 argues that antisemitic violence and persecution have occurred in multiple places—“to the Jews,” in Spain, Germany, and that it “is happening” now and “going to happen in America”—unless “these people” begin “behaving,” claiming “they may be they have a death wish” and asserting this has been a problem “for centuries.” Speaker 1 responds by saying that, through the Bible, Jews have functioned as “God’s timepiece,” judged across generations and also used while keeping their identity. He claims the Bible distinguishes between two groups: one associated with “the remnant of God’s people” (which he says will be Jewish people) and another described as “the synagogue of Satan.” He states that in “the latter days” (which he says is “a thousand years,” as others call it), those in “the synagogue of Satan” are “energized by a supernatural power called the devil.” Speaker 1 adds that he believes this group has “a strange brilliance” and are “smart,” and that, in his view, they are “not inspired.” He says Hitler “didn’t” and references that this group had “a stranglehold on Germany,” including on “the banking of Germany” and “the media,” and that “this stranglehold has got to be broken or this country is going to go down the drain.” Speaker 0 and Speaker 1 then discuss political labeling and ideological constraints. Speaker 1 says people view “you” as conservative and claims that if one “leans a little bit” toward “the sociological thing,” the result is that “the whole thing will be closed” off, while stating he does not care how conservative someone is. He says he is “more conservative than you are,” but that he must “lean a little bit.” He describes meeting friends connected to the New York Times and people like Mr. Rosenthal, saying he knows some Jews are friendly to him because they know he is friendly to Israel, but they do not know “how I really feel” about what he says they are doing to the country. He concludes that he has “no power” to handle them, but would “stand up” if “under proper circumstances.”

Israel was promised a new home away from Canaan due to the presence of the wicked Canaanites. The land was divided among the Adamic people, leaving Europe as the future home for Israel. Isaiah prophesied that some Israelites would escape to the west, where they would become powerful. Jeremiah and Hosea also spoke of Israel's presence in the west, with Hosea mentioning that they would tremble there when Christ came. This suggests that Israel was already in Europe by the time of Christ.

The speaker discusses the sins of Jeroboam and how the Lord removed Israel from their land. The king of Assyria brought people from different places to replace the children of Israel in Samaria. The speaker also mentions the children of Edom and their desire to destroy Jerusalem. Ezra, a scribe in the law of Moses, goes to Babylon and is granted his request by the king. The people of Israel have intermarried with the inhabitants of the land, and Ezra urges them to confess their sins and separate themselves. Another speaker talks about being from above and not of this world, and warns that those who do not believe will die in their sins. There is a discussion about Abraham's seed and the importance of following his works. The conversation becomes heated, with accusations of being of the devil and hypocrisy. The speaker condemns the teachers of the law and Pharisees for their hypocrisy and predicts their punishment. The topic shifts to Jerusalem and its impending desolation. The speaker warns of the days of vengeance and the distress that will come upon the people. The transcript ends with a mention of Edom and their futile attempts to rebuild. The final speaker discusses the hatred and persecution that comes with following Jesus, and encourages not to fear, as everything will be revealed.

There’s a focus on the historical grievances of black people, emphasizing the suffering of 80 million black lives lost, while questioning the empathy shown towards Jewish suffering. It’s argued that Jewish individuals control local economies, profiting from communities without genuine support. Historical references are made to Jewish involvement in the slave trade, claiming they dominated it for centuries. The discussion connects the cotton industry during slavery to modern economic interests, likening cotton's value then to oil's value today. Jewish merchants in the South and North are noted for their roles in the cotton trade, leading to significant wealth accumulation. The speaker insists on revealing these truths for awareness and accountability.

The speaker asserts the following: The Talmud teaches them to enslave the Gentile financially through high interest. The Talmud teaches that they are to kill Christians. They're to depopulate Christians and Gentiles. The Gentile has no soul. He's an animal. Only the Jew, you know, has a soul and a relationship with God. And that impair in their paradise when Messiah comes, that each Jew is going to have 2,800 Christian and Gentile slaves at their beckon. So you can see how they like the dispensational pre millennial heresy because they become their useful idiots politically to to con constantly praise Israel as God's people.

Jewish people have allegedly aimed to control the world for thousands of years, according to the speaker. They believe this is supported by a book of God. Another speaker suggests that in Jewish understanding, the term "Edom" refers to Christianity. The first speaker then discusses the fate of non-Jews when the Messiah comes, stating that they will cease to exist as individuals and as a nation. This is referred to as cultural genocide by some.

The speaker discusses the Jews' rejection of Jesus and persecution of Christians. They mention how the Jews killed Jesus and their prophets, opposed spreading the message to Gentiles, and displeased God. The speaker quotes First Thessalonians, emphasizing the Jews' wrongdoing and the consequences they face.

The transcript discusses “New World Jewry” by S. P. Liebman and the American Jewish Historical Society, describing early Americas slave trading as a “Christian affair” while focusing on “major Jewish history” concerning ship ownership, operation, and agents involved in the slave trade. Liebman is quoted saying that ships arrived carrying African blacks to be sold as slaves; that the slave traffic was a royal monopoly; and that Jews were often appointed as agents for the crown in slave sales. Liebman further says Jews were the largest ship chandlers in the Caribbean, where shipping business was “mainly a Jewish enterprise,” with ships owned by Jews, Jewish crews, and Jewish captains. The speaker explains how this topic was pursued on PBS’s “Black Perspectives in the News.” In the late 1960s, the speaker became acquainted with Walter White, a slave-trade researcher who wrote a booklet titled “Who Brought the Slaves to America.” The speaker then conducted additional research, reading “all the official Jewish histories” on the subject, following the issue for over twenty-five years, and examining academic and historical writings produced by Jewish historical societies and groups. The transcript then presents quotes from Jewish historians. Marc Rappaport, in *Jews and Judaism in the United States: A Documentary History*, is quoted stating that “Jewish merchants played a major role in the slave trade,” and that in American colonies—French, Martinique, British, or Dutch—Jewish merchants frequently dominated. Rappaport is also quoted saying this was true on the North American mainland, where during the 18th century Jews participated in the triangular trade: bringing slaves from Africa to the West Indies and exchanging them for molasses, which was taken to New England and converted into rum for sale in Africa. The transcript names Isaac de Costa of Charleston (1750s), David Franks of Philadelphia (1760s), and Aaron Lopez of Newport (late 1760s and early 1770s) as dominating Jewish slave trading on the American continent. The transcript continues with an account based on “Jewish historians” and “old Jewish documents,” including claims that slave auctions throughout the Americas had to close on Jewish holidays. It also cites A. Witsner of the Jewish Historical Society in *Jews in Colonial Brazil* (pp. 72–73), quoting that buyers at auctions were “almost always Jews” and that they bought at low prices due to lack of competitors; and that if an auction date fell on a Jewish holiday, the auction had to be postponed.