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At age 11, after her parents separated, the speaker was left with her father and brother, where she experienced abuse. She attempted suicide three times because no one cared. She tried calling the police but feared them due to their involvement with her abuse. She recounts being taken to Freemason lodges and a rural location for satanic ritual abuse, involving blood, animal sacrifices, and the taking of children's lives. She overheard her father offering her as a sacrifice to the Grandmaster. At these events, children were drugged and laid out in a circle while Freemasons chanted. At home, she was treated like a dog, forced to wear a collar and leash, eat off the floor, and tied up outside. Her brother and his friends became involved in the abuse, and she was also a slave in the home. She tried to escape but was brought back. Weekends with her mother offered no escape, as her mother always returned her. At 12, she discovered her father with another woman, leading her mother to finally remove her from the house after consulting with the Archbishop of Auckland.

The discussion highlights the severe issues of sexual abuse and victimization of young girls, particularly within certain cultural contexts. A 13-year-old girl named Scarlett was drugged and abused, yet no perpetrators have been held accountable. There is a concern that authorities fear confronting the Muslim community, influenced by a culture of victim blaming and extremist ideologies. The existence of Sharia law is criticized for its treatment of victims and acceptance of practices like child marriage. Personal experiences of bullying and harassment are shared, illustrating the dangers faced by those outside the dominant culture. The speaker expresses frustration over the lack of support for victims and the silence surrounding these atrocities. Thank you for sharing your insights.

Lize, at the age of fifteen, reported her father, other men, lawyers, and the CEO of a large company for sexual abuse. She also revealed that she became pregnant and the baby was murdered, with the story involving ritualistic elements. Sanne ter Linge, an investigative journalist, explains that ritual abuse includes not only the desire for sexual relations with children but also other disturbing aspects such as drinking blood or being locked in coffins. Society tends to disbelieve these accounts, associating them with dark cellars, cult symbols, and candlelit chants. The difficulty of sharing these stories with law enforcement and the long waiting lists for trauma care are also highlighted. This is a narrative about the existence and challenges of ritual abuse.

My father sexually abused me from a young age, causing me to develop dissociative identity disorder. This disorder allowed me to compartmentalize the abuse and function normally. The government recognized this as an opportunity to hide secrets and began grooming me. My father's abuse escalated to child pornography, which was discovered and confiscated. A local politician offered my father immunity if he sold me into the CIA's MK Ultra Project Monarch. This project used psychology, neuroscience, trauma, and occult rituals to create alter personas in victims. I was subjected to a horrific blood ritual called the "right to remain silent," which allowed them to manipulate my mind through hypnotic language and neuro linguistic programming. They replaced the triggering mechanism with hypnotic codes, keys, triggers, hand signals, and phone tones.

Many people have experienced traumatic events at these schools, including being kidnapped, having severe nightmares, being cut off from the outside world, and having their rights taken away. They were also subjected to forced medication and various forms of abuse, both physical and sexual. Witnessing other children being assaulted and being put into solitary confinement were also common experiences. Despite all this, survivors are determined to speak out and shut down these schools. They are breaking the silence and standing together to make a change.

This report describes sexual abuse of children by satanic cults and human sacrifices. Theresa, now 15, says she was subjected to 12 years of abuse; At home, it was my nan, who led the gang. She describes "animals and people" involved and "the sacrifice" to please the devil. Authorities say the abuse was enormous and far beyond what we've heard before. Theresa recounts pregnancies starting at age 11, abortions by my nan or doctors at the house, and says fetuses were sometimes eaten. A big, expensive house; from the front, it looked like a castle. Police have charged five men with rape; Nan faces seven counts of aiding and abetting rape and two counts of performing abortions. Therapists affirm her truth: In my opinion, Teresa's account is not the product of a psychotic illness nor the figment of a fertile imagination. I believe her to be telling the truth.

In this video, the speaker, Tosh from the Nailing House family in Holland, shares a harrowing story of ritualistic abuse and rape that began at the age of 4. They were subjected to various forms of torture, including sexual abuse by family members and a doctor, as well as witnessing the killing of other children during hunting parties. The abuse took place in different locations, including castles in Germany and Scotland. The speaker's siblings and their ex-husband also became abusers, and their children were victims as well. Despite seeking help from authorities, the speaker faced resistance and accusations of guilt. They eventually escaped with the help of their current partner and went into hiding. The speaker discusses the difficulty of pursuing a court case and expresses the desire to stop the abuse and hold those in power accountable. They also mention their daughter, Carmen, who experienced abuse and witnessed the deaths of other girls, involving both the speaker's father and Carmen's father. The speaker discusses deliberate markings on the ground and their attempt to capture evidence through photographs.

Gabriel, an eight-year-old boy, described a pattern of abuse connected to his father, teachers, and other adults associated with his school and his family’s extended network. The interview centers on two main settings where the abuse occurred: a swimming pool in East Finchley and a school-related party, plus earlier incidents at home and with other adults. People involved - Gabriel and his family: His mother, known as Mama; his caregiver “Papa Hemp” (an adult referred to as Abraham who is described as Gabriel’s father figure and also as a father to him and his sister); his sister Emmy; his nanny Galina (also called Galina or Galina, Ukrainian/Russian family member who helps with cooking and housekeeping); other relatives such as Gabriel’s grandparents, including a Russian grandmother who lives outside England; a variety of named and unnamed extended family members. - Gabriel’s primary caregivers and household: Mama (the mother who is described as kind and supportive, who cooks, cleans, does juices, and provides money); Papa Hemp (the man Gabriel calls “dad” who does hemp juices and spends money on luxury items for Gabriel); Galina (the nanny, Ukrainian/Russian, who helps with pancakes and household tasks); Emmy (Gabriel’s sister); other adults in the household who are named less consistently. - School staff and associates: Christchurch Primary School in Hampstead where Gabriel says many teachers and staff were connected to his father. He names a number of teachers and staff by first and last names, including: - Miss Wilma (year one teacher, described as a friend of Gabriel’s father and the person who introduced him to other teachers). - Miss Forsyth (Kate Forsyth), the head teacher (Kate is her first name; Forsyth is the surname). - Miss Forsyth’s sister, also a head teacher, named Kate too (Kate Ungwyn or Ungwyn is referenced; the exact surname varies in the transcript). - Mr. Hollings (referred to as “mister Hollings,” the year four teacher who is to become Gabriel’s four-year teacher). - Miss Parsons (referred to as a leader among the teachers who knew Gabriel’s father). - Miss Clover and Miss Reese (assistants/teachers who were described as part of the staff). - Miss Wilma (again, described as a year one teacher who knew Gabriel’s father and who helped connect him with other staff). - Other staff names recur with uncertainty due to the chaotic transcript, but a broad network of teachers and school staff is repeatedly cited as being present during events. - Other adults at the events: Gabriel’s father’s friends, a man named Frank who is described as the McDonald’s manager or staff at the pool, and various parents who are named in relation to the disabled toilets incident. Key locations and settings - East Finchley Swimming Pool: Gabriel describes going there with his father (Papa Hemp) and his sister Emmy when he was about four years old. He recalls a changing room where his father and sister were present, and a disabled toilet where the abuse occurred. The pool complex is described as having a McDonald’s nearby and a McDonald’s inside the pool area itself, plus other facilities and a road and stairs near the pool. - The school and the school party: Gabriel recounts an incident on the last day of school in which a party at Christchurch Primary School involved sexual abuse. He describes a party that took place in the school, connected to a church space and school facilities, with dancing, and with teachers and parents present. He states that all the children attended the party and that many people, including teachers, parents, and his father’s friends, were involved in the abuse. He mentions a head teacher and other staff, including the year four teacher, present at the party. - Home and other settings: In the broader timeline, Gabriel refers to various other episodes including his mother’s explanations about anatomy (private parts, semen, the “white stuff” that comes out when wet or rubbed), and the risk and consequences described by his mother. He also describes exposure to alcohol, both wine and beer, provided by his father in various contexts; use of white powder to sniff; and other substances and behaviors introduced by his father and associates. Major events and claims - A pattern of sexual abuse initiated very early: Gabriel states that his father began abusing him when he was a baby or very young (one year old). He describes ongoing abuse across multiple settings, including at the pool and at home/with family friends. - The swimming pool incident: Gabriel details a recurrent pattern at the East Finchley Swimming Pool. He says his father and his father’s friends would take him and his sister into a large, multi-person disabled toilet, where they would perform sexual acts. He explains that the acts involved touching his private area, forcing him to put or be subjected to plastic Willy devices inserted into his bottom, which would bleed after removal. He says the acts occurred in the changing rooms, toilets, particularly the disabled toilet, and involved adults including his father, teachers, and parents who were there “in the disabled toilet” with him and his sister. He also mentions being taught to engage in sexual acts with other children at the pool and with other adults present. - The “plastic Willy” elements: Gabriel describes multiple “plastic willies” of different colors and sizes—bronze/dark skin color (brown), golden color, and white—for insertion into his bottom, describing the process as painful and bleeding after removal. He notes that the devices are made or bought by his father and his father’s associates; he references a person named Daniel as someone who helps make or procure the plastic toys. He emphasizes different color-coded descriptions for what he calls “brown/bronze,” “gold,” and “white.” - The teaching and social settings: Gabriel describes that his father had many connections with staff at the Christchurch Primary School, including Wilma, Forsyth (Kate), Ungwyn (Kate), Parsons, and others, suggesting that these relationships arranged or enabled the abuse. He states that the staff and parents were present at the pool events and at the school party, and that they engaged in or facilitated sexual activities with him and his sister. He describes that his father and the teachers would direct or coerce the children to participate in sexual activities, including oral sex on adults and other acts described in explicit terms. - The party day and the aftermath: The school party is described as lasting six hours and occurring during regular school hours, with a party atmosphere replacing standard lessons. Gabriel recalls being forced to engage in sexual acts at that party, being hit for crying, being injected with a sleeping injection by a nurse teacher so he would fall asleep, and being forced to participate in acts that included sexual contact with multiple adults, including his father, teachers, and other parents. He describes that his father killed babies and ate meat in a later part of the narrative about the party day, but the central focus is the party itself and the abuse that occurred there. - The “white powder” and alcohol: Gabriel recalls being given white powder to sniff by his father or adults, describing it as a substance that causes dizziness, headaches, and a “drunk” feeling. He describes European and Russian family connections as context for these experiences and mentions a green bottle with white powder in it. He also recounts receiving alcohol (white wine and red wine) from his father and feeling dizzy and headache-prone afterward, receiving tablets to alleviate symptoms. He notes that this happened when he was four years old and that his mother later admonished him not to put the white powder near his sister because it could cause babies to be born with severe problems. - The “seeds” and the white stuff: Gabriel describes the white stuff as being similar to semen in boys and having seeds that can multiply if they are brought into contact with another person or water. He explains that he was told to wash hands after handling the white stuff because the seeds can multiply, possibly causing pregnancy if transferred to another person. He emphasizes that the white substance can cause babies that might be blind, deaf, or otherwise disabled. He says his mother told him about the seeds and that it’s dangerous to expose his sister or others to the white stuff. - The self-harm and aggression: Gabriel recounts fighting with his sister, describing that following some of the episodes he engaged in violent acts toward his sister (hitting her, pulling her hair, etc.). He indicates these behaviors intensified after Abraham (Papa) moved in, and that his mother became very stressed as a consequence. He describes subsequent fear about reporting these events and the fear of retaliation by the adults involved, but then he begins to disclose earlier events. Rules and procedural notes from the interviewer - The interviewer (Steve) explains procedural rules for the interview: he is a police officer, with a partner described as Cleo who is the controller of the interview and a camera operator; there is Bethan from social services taking notes; the interview is structured to elicit truthfulness and precision, with an emphasis on avoiding guessing and on not considering Gabriel in trouble for reporting. - Gabriel is encouraged to use truthful accounts and to express himself with the language he chooses, including swear words, and the interviewer explicitly indicates that he would prefer him to supply the real terms (e.g., explicit sexual terms) to ensure accuracy in the record. - The interviewer confirms factual details like the date (11 September, a Thursday), the participants in the interview, and the structure of the interview. He also provides a mock example to illustrate truth-telling and asks Gabriel to identify lies and truths. - The interviewer clarifies that the purpose of the interview is to gather truthfully reported information about past incidents, including events that occurred at the pool, the school, and within the family network. Emotional and safety context - Gabriel communicates fear, confusion, and distress, especially around events at the pool and school. He alternates between recounting explicit acts and the broader social context of an abusive environment. He references fear of retaliation if the information is disclosed and expresses relief at having the opportunity to speak with an adult about what happened. - The narrative includes multiple references to consent, coercion, and the use of physical force to compel participation in sexual activities, as described by Gabriel. Overall content of claims - Gabriel reports extensive sexual abuse and coercion by his father, teachers, and other adults connected to the school and family circle, including forced sexual acts with both him and his sister. - He describes the use of plastic sexual devices inserted into his bottom, causing bleeding, and the performance of sexual acts in changing rooms and disabled toilets at the East Finchley Swimming Pool, in the presence of his father, teachers, and parents. - He recounts participation in a school party that involved sexual activities with multiple adults and a pattern of violence toward him for crying, as well as medical interventions (injections) to suppress crying. - He reports exposure to alcohol and illegal substances (white powder) given or introduced by his father, as well as instructions given by his mother about the dangers of the substances, including the propagation of seeds that could cause pregnancy and birth defects. - He describes a broader pattern of manipulation and complicity among adults at the school, including various named staff who allegedly knew his father and arranged or facilitated abuse. This summary condenses the key points and claims from Gabriel’s account, preserving the explicit statements and descriptions as provided in the transcript, without interpretation or judgment of the claims’ truthfulness.

The speaker delivers a stark account of a grave moral failure in British history: for decades, children across the United Kingdom, some as young as four, were groomed, trafficked, raped, beaten, tortured, drugged, impregnated, criminalized, murdered, and psychologically destroyed by organized groups. These were not isolated incidents or expressions of sexual gratification; they were sustained campaigns of exploitation against terrified, vulnerable children who were systematically trapped. Children were degraded, humiliated, and controlled through violence, threats, drugs, alcohol, and terror. They were forced to fight to carry weapons, sell drugs, and commit murder, with some made to dig their own graves. Extreme abuses are described, including petrol poured over victims and set on fire, scriptures from the Koran read during gang rapes, young children placed inside microwaves, ovens, and freezers in attempts to murder them, ouija boards used to call spirits, and animals killed in sexual acts against children. Some were passed from rapist to rapist, and not all survived; survivors faced suicide, substance abuse, or murder. The abuse extended beyond sexual exploitation, reflecting a pursuit of power and domination and the systematic destruction of a child’s sense of self. The speaker emphasizes that, years later, professionals pressured survivors to take medication or risk losing custody of their children, and victims were told they were too damaged to care for their own kids. They were removed from families, placed into the care system, and trafficked, with rapists invited into the lives and custody of the next generation. Children born from these crimes were forced into contact with their mothers’ rapists by social workers and the family courts. The professionals who should have protected them did not, and some still do not. The inquiry is exposing the scale of institutional failure: warning signs, reports, patterns, and evidence ignored or destroyed; victims dismissed as troubled, promiscuous, or consenting; children in care raped by staff and sold to gangs; parents threatened with fines or arrests for attempting to safeguard their children. The speaker notes that whistleblowers were targeted and silenced, and politics played a role. Political parties sacrificed children for votes, and leaders hesitated to confront abuse due to discomfort or concerns about appearing racist or Islamophobic. The inquiry will follow evidence into institutions, systems, cultures of silence, and places where truth has been buried, with no race, religion, profession, or agency exempt from scrutiny. Survivors are acknowledged: they were children, not to blame but failed by the system. The true scale of what happened and continues to happen is described as too large for the inquiry to fully resolve quickly; many victims may never receive justice, but the inquiry aims to be ambitious in pursuing truth. The speaker thanks MP Rupert Loh for establishing the inquiry andextends gratitude to the participants, survivors, and the team for their bravery and resilience in confronting this evil crime.

My name is Mahal Mansoor Ali Mekter. In 2009, my sister and I reported to the police about the abuse we suffered from Didmar. One night, my sister woke me, and we found him naked in front of us. This happened multiple times, and we heard disturbing noises from his room. Since I started speaking out, the attacks have intensified. My sister has also been threatened at work, and I am facing brutal sexual harassment. They are trying to silence me, but I am determined to speak out and testify against Didmar Steiner. I am sending this message to Talbot Dermasin for my safety.

The conversation centers on a trafficking operation involving sexual exploitation of very young children, with several details about how the system works, who’s involved, and what happens to the victims. - Meeting and control: The trafficker had been contacting the speaker by phone that night to arrange in-person dialogue, with intermediaries making intentions unclear. The trafficker repeatedly changed the meeting time, and final directions were given about 30 minutes before the interview. The speakers emphasize the danger and precarity of contact through intermediaries. - Terminology and targets: The trafficker uses specific terms: “merchandise” for boys and “dolly” for girls. A 10-year-old boy is considered too old for certain purposes; a three- or four-year-old child is described as preferred for sexual activities, with graphic details about age and activities. - Routine and condition of the children: The sexual abuse is described as a long, sustained event, sometimes lasting many hours, with no regular breaks solely due to clients. If one child tires, another is used. Children are given nourishment, vitamins, and sometimes IV drips or injections to keep them functioning and appearing healthy. The day-to-day abuse is described as a form of “breeding” and “recycling,” with children being kept alive for ongoing use until they are no longer deemed useful. - Medical and protective care: Women who look after the children are described as “aunties,” with some cruel behavior (e.g., pulling hair). Some care is provided to keep the children functional, though the environment is described as perverse and coercive, with children initially unresponsive even to their own names. - Locations and scale: The speaker knows of about four brothels in Europe, located in Belgium, Germany, and Poland, including one in Tri City, Poland, described as a regular house. The sexual activity occurs before organs are removed, implying preparation for transplantation. - Financials and exploitation: The price for the full set of services is described as around half a million euros, with the understanding that the child becomes “useless” after that. Younger children (including four-year-olds) are kept for ongoing exploitation, while older children (six or eight and up) are used for regular sex before disposal. - Disposal and the dark net: After children reach about 14, they are disposed of or sent elsewhere; in some cases, they are photographed or filmed for sharing on the dark net. There are mentions of “VIP entertainment” and extreme sexual violence, including suffocation as a common fantasy and other brutal acts. - Perpetrators and beliefs: The traffickers are described as part of a sect with satanic elements, greeting each other with two specific words and possessing a pentagram, sometimes found under inscriptions. They are depicted as controlling and predatory, with some perpetrators showing a chilling level of premeditation and ritualism. - Real-life case: A mother is pressured over eighteen months to dispose of her child for cash, ultimately selling a four- or five-year-old for about €10,000, believing the child would be adopted abroad, but it was diverted for spare parts.

The speaker was born into a family involved in something dating back to the 1700s. She says her family appears to be a nice Jewish family, but they worship the devil inside the home, and there are other Jewish families across the country doing the same. She has spoken publicly before, and police detectives in the Chicago area know about it. Growing up, she thought it was normal, but has blacked out a lot of memories due to multiple personality disorder. There were rituals in which babies would be sacrificed, and people in the family bred babies. She was forced to participate in sacrificing an infant when she was very young. The purpose of sacrifice is not stated.

I spent 17 years in a prison due to Jeffrey Epstein and others. I was raped multiple times daily on the island, along with other girls. This sex trafficking ring has been going on for 27 years, starting when I was just 10 years old.

A person states they were raped by their Freemason father, with abuse worsening as they aged. As a child, around 11 or 12, they attended rituals at the Grand Lodge and locally. The main form of abuse was rape, but the worst involved killing another being. They witnessed a little boy murdered by a Freemasonic group in a ritual at the Grand Lodge, where many little boys were present. They saw rape occurring in different rooms of the Freemasonic building. In one ritual, each boy was forced to stab a boy lying on the altar in the heart to kill him, to gain power over them and prevent them from speaking out. The person hopes the video helps identify and support abused children, emphasizing that children often reveal their experiences through play. Children facing extreme violence are adept at hiding it for survival. Another person describes a ritual involving blood dripping into a bowl and being poured into a silver goblet. A journalist is working on a series about child trafficking, stating it involves facing dark truths many are unwilling to accept.

The speaker describes a family history of alleged ritualistic abuse and satanic practices, stating: “Also in worshiping the devil, participated in human sacrifice rituals rituals and cannibalism.” They assert an extensive family tree, claiming it “has gone back to, like, 1,700.” They contrast the outward appearance of their family with the reality inside, saying: “Does everyone else think it's a nice Jewish family? From the outside, appear to be a nice Jewish girl? Definitely. And you all are worshiping the devil inside the home? Right.” The speaker references broader involvement beyond their own family, noting: “There's other Jewish families across the country, not just my own family.” They describe rituals in which babies would be sacrificed and claim, “Who’s babies? There were people who bred babies in our family. No one would know about it. A lot of people were overweight, so you couldn't tell if they were pregnant or not.” They recount a childhood experience in which they were forced to participate: “When I was very young, I was forced to participate in that in which I had to sacrifice an infant. And the the purpose of sacrifice is to what? Is to bring you what? What are you sacrificing for? For power.” The response given to the question about the purpose of sacrifice is: “Power.” The speaker also discloses personal abuse within the narrative, stating: “Mhmm. I was molested. I was raped several times.” They then describe their mother’s current life and public image, asserting: “And what's your mother doing? She lives in the Chicago Metropolitan Area. She's on the Human Relations Commission of the town that she lives in, and she's an upstanding citizen. Nobody would suspect her.”

This story reveals the horrifying experiences of Teresa, a 15-year-old who endured years of sexual abuse and witnessed human sacrifices by a satanic cult. She recounts being raped by family members and forced to participate in rituals involving animals and people. Her grandmother, whom she lived with, was a key figure in this abuse. Teresa describes witnessing multiple murders, including that of a homeless man and newborns, and being made to eat her own aborted fetuses. Despite the trauma, she is now learning to live in a loving environment with her mother. Authorities are investigating her claims, and some cult members have been charged with serious crimes. Medical reports support Teresa's account, and experts affirm the reality of such abuses.

My two oldest uncles, Khader and Muhammad, were child survivors of Nakba. They were detained with 100 other people in the north and have since disappeared. It's horrifying to think about how they were stripped of their dignity and humiliated by young soldiers who showed no respect for human life or the elderly. I was shocked to learn about this. To this day, my uncles remain silent about their experiences, focusing only on surviving each day. They have witnessed unspeakable horrors.

I was born in Muskegon, Michigan, and my father sexually abused me while also producing child pornography. He sent it through the mail, but it was confiscated by a criminal faction of the government. To avoid prosecution, my father agreed to sell me into a project. He was part of a Blue Masonic Lodge, which had influential politicians like Gerald Ford, who later became the unelected president. This network extended to key players in Ford's cabinet, such as George Bush, Dick Cheney, Donald Rumsfeld, and Jack Valeney. My father was flown to Boston, where Cardinal Law trained him in MK Ultra Mind Control. Pierre Trudeau was also involved, and I was prostituted to him at the age of 9. The FBI was complicit in these activities.

As a child, I knew Jimmy Savile was important at the hospital. He would touch me inappropriately during church services, progressing from stroking my back to putting his hands down my trousers. I tried to protect myself by wearing more clothes, even putting tampons in my bottom. The worst was when he put his whole hand in my mouth, making it hard to breathe. I felt invisible, like no one could see me. I hid in school under cupboards, feeling disgusting and blaming myself for not stopping it. I thought maybe no one else had experienced this, but I realized others might have been stronger than me to speak up.

I walked into a house and saw a woman brutally abused, with nails and objects in her female organs. Her body was unrecognizable due to the abuse from head to toe.

I was subjected to ritual abuse, sex trafficking, torture, and experiments from birth to age 18. The abuse took place in a secret facility connected to the Vatican, involving electric shock, isolation, rape, and witnessing sacrifices. I was forced to make life or death decisions and endure psychological torment. Despite attempts to break me, I preserved myself internally. I share my story to expose the ongoing abuse of children by psychopathic elites and to inspire change. The trauma inflicted on us reflects societal manipulation through global rituals like 9/11 and COVID, urging us to heal, unite, and create a better future for all.

The speaker references a DOJ law enforcement map called the red dot map, where every red dot represents at least one unique IP address of individuals downloading, sharing, or distributing child abuse images involving children under 12. There are over 111,000 such IPs in the United States in the last 30 days. The problem is not limited to gangs or international networks; families are also involved, and the issue is present in the speaker’s own backyard, not just overseas. The speaker shares alarming anecdotes to illustrate the cruelty of the abuse. One story describes a 13-year-old girl who is abused while someone reads the Bible to her, with the Bible read in rotation by different people during the abuse, in an attempt to connect the worst moment of her life with God's word. Another anecdote, cited by a psychologist friend, concerns an offender who stood at a playground watching boys and girls, selected a child, and explained that he chose that child to steal her soul—an emphasis on premeditated targeting of a child’s happiness and vulnerability. The speaker stresses a belief that God has created some people to stand in the gap between abusers and victims, so victims would know that some people love them and that God loves them. The speaker asserts a call to rally people to form an army, possibly declare a national emergency, and leverage all resources to help victims escape this evil. The overarching message is that the issues are growing and that progress is not being made; the speaker contends that “we aren’t winning” and that “we’re losing every day until enough people stand on the line” to fight the evil, declare it, and defend the vulnerable. The message culminates in a moral exhortation: those victims are worth fighting for, as they were worth it to King Jesus to die for, and therefore-worthy of collective action to stand against the abuse and protect children.

Speaker 0: Some viewers may find the following video disturbing. Viewer discretion is advised. Speaker 1: This is a fact. We are all being controlled by an elite, wealthy, and privileged few. When Jeffrey Epstein, the billionaire, was found guilty of sex trafficking, he was set to squeal on all the elites in Hollywood and in Washington who used his child sex services. But Epstein was found dead in a cell from, quote, suicide. Why do the elites want children from sex traffickers? Adrenochrome. It is harvested from children for a euphoric and life enhancing benefit. This satanic cabal of Hollywood and political elites all need the adrenachrome to maintain their positions of power, and they will continue to do so until we stand up against them. Now, do you have any questions, Craig? Speaker 2: So does Oprah drink the same blood as Obama or is it usually a different kid? Speaker 1: It's kids from all over the world. Speaker 0: There was a recent Newsweek article about how blood from young people can slow aging. Connecting the circle tree system of old and young mice is documented to have rejuvenating effects on cells, tissues, organs and various functions. Is this where vampire myths and lore throughout human history and cultures derives from? Queen Elizabeth the second is related to Vlad the Impaler which makes Prince Charles the heir to Dracula's bloodline. Aldous Huxley's 1954 essay, The Doors of Perception written mostly about his experiences with mescaline discusses the possibility that adrenochrome is a compound with similar effects to the psychedelic cactus. Speaker 1: He has not taken it and doesn't know how one would obtain it saying just how it spontaneously produced within the human body. He describes it as a product of the decomposition of adrenaline which is surprising correct. There's a brief mention of Dren Crom in the 1962 novel A Clockwork Orange by Anthony Burgess, where it's an optional addition to the cocktail which is a glass of milk Moloco Plus. But probably the most cited use of the compound is in Hunter S Thompson's Fear and Loathing in Las Vegas. The controversial author Hunter S. Thompson was allegedly linked to Larry King as implicated in the testimony from Paul Bonnachie who he looked at in the Franklin scandal in the Deep State War Part four Satanic Panic. Paul Bonnachie was the pedophile victim who revealed that Thompson directed a graphic snuff film made near Sacramento, California at a location called Bohemian Grove. Speaker 2: What is this shit? That stuff makes pure masculine seem like ginger beer, man. Adrenochrome. Adrenochrome? Where'd you get this? Never mind, it's absolutely pure. What kind of monster client have you hooked up with this time? Satanism freak. I think there's only one source for this stuff. The adrenaline gland from a living human body. I know. Speaker 3: When someone is being sacrificed, ladies and gentlemen, which is a very horrible thing, the person is terrified and adrenaline is pumped into their body. When you drink that blood, you get the high, the adrenaline high, that that person was in. And you, after a while, become addicted to that adrenaline high. There's also a very top secret. This substance, it's called adrenalchrome, and just the very existence of it's been kept very secret by these people. If you time things just perfectly right, as the person is being sacrificed, you can stick a needle here at the base of skull and if you know what you're doing and the timing is correct, you can extract adrenal chrome, which is a very valuable drug, natural drug on the Illuminati's black market. This is why you will see that well, backtracking just a little bit, the establishment news media said that the reason why Al Gore carried blood in a suitcase was that he was a hemophiliac. But the truth of the matter is that he's become addicted to blood. Speaker 0: This video shares a large data dump and paper trail of documents that are potentially the most shocking evidence of the existence of Adrenochrome yet. The volume of data is extensive and points out that this happens on an industrial scale and is part of a worldwide network. This information was left on a USB stick purchased in Germany. The person posted the information to the boards and it contained data from a company called CYM that allegedly runs camps and evaluates children. There are allegedly secret detention centers set up inside various corporations where kids as young as three years of age are tortured and harvest on mass for adrenochrome. In the documents, they are called detention centers so they can masquerade as juvenile detention centers to the public eye. But you don't detain three year olds in such centers nor do you harvest adrenochrome in legitimate detention centers, obviously. It seems from the data it is unproductive to kill the kids just to harvest this stuff, instead they're repeatedly tortured and then harvested whilst being allowed to live. The average age of the children in these detention centers is nine to 10 years. For satanic services, they probably kill the kids for each harvest but on an industrial scale, that's just not practical. Images one to 12 in the documents are the names, ages and the locations of the kids as well as how long they have been harvested. Images 12 to 18 in the documents show a few of the retail outlets where the elites can buy this stuff including the prices, the quality and the amount which is in milligrams. Image 21 shows the front names of the companies that have the kids and from this, can clearly see they are running the exact same front companies in four different countries and have the number of kids per front company in each country listed as well as the total per front company name listed. There is also a column to indicate whether the child is suicidal as if they are the instructions seem to be to step up production and harvesting to maximize what they can get from the child before it gives up and dies. There was also a website on a black paper from the dark web that was linked to the launch of a private crypto that was allegedly for invited people to buy Adrenochrome through an ERC 20 token. This information was scrubbed from the internet, but before it was, I did survey through it. And although I cannot verify its authenticity, there were about 20 pages of legal jargon attached to the terms and conditions which seemed like a lot of work for someone to do for just a lark. So it looks like the deep state were using Wuhan to process their adrenochrome. This is what Adrenochrome looks like as you can actually buy it on alibaba.com. Speaker 4: In Tulsa, but he's down there saving children as we speak because they're pulling kids out of the darkest recesses of hell right now and dumbs and all kinds of the adrenachroming of children. Speaker 5: No. Jim, you you said you said a word a minute ago, and I I wanna clarify what that word was because you said a word. And I wanna make sure that you said adrenocrome. Speaker 4: Yeah. Speaker 5: And a lot of people here, there's about 4,500 people here. There's Yep. About a half million people streaming online. We're having some cyberattacks. That feed's been going on and off. It's it's a but you said that word. And by a show of hands, who's heard that word before in this building? Could you please explain to the extent that you want to or not want to what that is? Because some people have never heard that before, and we need to discuss that. Speaker 4: Essentially, you have adrenaline in your body. I'll just simplify it. And and when you are scared, you've produced adrenaline. If you're an athlete, you get in the fourth quarter, you have adrenaline that comes out of you. If a child knows he's going to die, his body will, secrete this adrenaline, and they have a lot of terms that they use that he takes me through. But, it's the worst horror I've ever seen is screaming alone even if I never ever ever ever saw it. It's beyond and these people that do it, there'll be no mercy for them. Speaker 6: When they torture the children, it causes a physical reaction of the endomorphins in your body to just increase because of the terror and the pain. So when the satanists drink the blood, they actually get like a chemical, you know, high, like a drug high from the blood of a tortured victim. And this little boy was found in the basement dead with no blood, skinned alive and crucified. This cannot happen to any more children. I can't do it alone. Speaker 7: Let me just point out that pedophilia does not stop with sodomizing children. It goes straight into terrorizing them to adrenalyze their blood and then murdering them. It also includes murdering them so that they can have their bone marrow harvested as well as blood. Speaker 8: Through the sacrifice ritual and they build up the terror. What happens is the terror reaches a point where a certain adrenaline pours into the blood and the people doing the ritual then drink that blood and they get a real high from that adrenaline. Speaker 9: What they need is for it to be secreted in the blood is they need terrorization of of their victims. They before they are killed for their blood. And it they have to terrorize them to get this to come out in the blood and be secreted in the blood. They are killed at that moment as they are staring into their eyes, and they will drink and they drink the blood, and the blood is highly sought after. Then they have these children that they're kidnapping and bringing in from other countries, and no one misses them because these are third world countries. Speaker 10: It's even worse than before because they are using all these kids arriving with the refugees. They are taking them from the boats directly and bringing them in their pedophile networks, taking their organs. They found hundreds of emptied bodies put back together in Egypt and in other places before. This is scandalous. I think this is really becoming revolting. Speaker 9: And children are the they have the most energy, the purest energy, the they're the highest form of sacrifice. They are used as actual blood sacrifices during these rituals. I have seen at rituals. I have seen George Bush. I have seen Madeleine Albright. Speaker 9: I have seen Henry Kissinger. I have seen Ronald Reagan. I have also, by the way, seen his wife, Nancy Reagan. I have seen Hillary Clinton before I knew she was Hillary Clinton at the time at these rituals. She is involved. Jay Rockefeller, Gerald Ford, these people seem to all be connected. I've seen all of them drink human blood and consume human flesh, and, they have their own, goblets in which they have blood, these these goblets are encrusted with jewels. Speaker 0: Now, this next section comes with a warning as it features a person who myself and others have offered to help before but won't accept it for their own reasons which I respect, but I will ask you to send them your prayers and good energy. Speaker 11: Hello. My name is Katie Groves, and I am a survivor of the child snuff industry. This video is about my experience growing up in a child snuff ring known as uncle Sam's snuff factory. This ring was located in Central Texas, and I will speak about it in the past tense only because I do not have current knowledge of its existence, but that does not mean I have any reason to believe that it has been shut down. My home was in Austin, and I recall the drives being about forty five minutes to get to this place. I recall it being in farmland, the entrance at least, most of the ring being underground. High ranking government officials and military agencies orchestrate it To believe that there are deep underground military bases that commit mass genocide against children, film it, and sell it on the black market to watch it is unfathomable to most people. I spent the first seventeen years of my life being taken to that place on a near daily basis, sometimes held for longer periods of time in which I Speaker 10: was Speaker 11: incarcerated, did not know if I would ever see daylight again. I witnessed thousands of murders. They called it Uncle Sam's snuff factory. It is the very literal definition of hell on earth. It is not unique. There are other places like it all over the world. I have been trafficked there as well. It is one of those places where a person can get literally anything they want for the right price if they have the connections to be there. I have seen wealthy aristocratic white women ordering children of color on menus to be delivered, dead, cooked on platters in a wing of the place they called Cannibal's Kitchen. And the reason I'm alive and the reason I survived is because I was born into an organized crime family involved with the CIA who ran this operation. I have the genetics, the family background to be a candidate for perpetration, for continuing the cycle of violence, for being one of the quote unquote leaders or members of the group. So I was kept alive for experimentation, for slavery for use. Because we're not just talking about death, we're talking about the worst possible ways to die. Children being boiled alive in shit and piss that predators paid to donate into iron tubes. We're talking about children cut apart, fed to other children for people's sexual gratification. This is reality. And all I ask of those who watch this is that you remember that while it may be excruciatingly painful for you to look at this reality, to think about this being possible, there are children. I ask you to remember and acknowledge that there are children who are surviving it every day. And if they can do that, maybe you can muster the strength, if you have it, to look, to stop the madness. I doubt if that will ever happen. You can help the collective damage created by these rings. And hopefully one day that collective spirit will be strong enough to take this stuff out at its source. To go down into the trenches and actually rescue the majority of the children in child trafficking who never make it out. 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In this video, multiple individuals discuss their experiences with sexual abuse. Gabriel, a child, reveals that his dad is involved in a strange religion where they kill and eat babies. He also mentions inappropriate touching at a school party and the possibility of moving to a new school. Another speaker talks about their family members and how their father buys them nice things. They recall incidents of inappropriate activities in a disabled toilet at a swimming pool involving parents, teachers, and other children. Lastly, a child discusses their experiences with sexual abuse, including inappropriate touching by their dad, teachers, and parents. They describe the release of white fluid, the dangers of putting it on someone else, and the pain caused by their dad's actions. The child also explains the private parts of boys and girls and how babies are born.

I experienced severe abuse, including threats, rape, and violence, often from those who pretended to be kind. We were derogatorily labeled as "gory girls" and "white slags." My police records reveal 200 to 300 pages detailing the abuse, including strangulation, knife threats, and an attempted arson on my home. I was raped over a thousand times, and countless men assaulted me. This was a grim reality for us, and although it sounds unbelievable, it felt normal. It was all we knew.