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Where do you live? In Share View, an apartment, just a room with two people. When did you come to Ireland? Eight months ago from Afghanistan, after going through different groups. Your English is good. Thank you. Do you get free food? Yes, it’s provided. Ireland is beautiful, but I’ve only seen Dublin. What about your passport? I lost it but have identity papers. I applied for asylum. Do you have family here? No, my family is in Afghanistan. I have a wife and six children. You want to bring them to Ireland? Yes, but I need to get a house first. How old are your kids? The oldest is six, then five, four, two, and one.

The speaker addresses someone off-camera, telling them they are not welcome and should go back to Musgrove Hill. They express their intelligence and assert that the person cannot challenge them. The speaker clarifies that they are not responding to Elliot, but to the person in front of them. They end by wishing the person a great day and hoping they enjoy their coffee.

The speaker asks if the Gentiles will become slaves to the Jews. They try to ask Ashley some questions, but she declines. The speaker then asks about the current conflict, suggesting it's all an illusion. They comment on someone being optimistic and approach another person to ask questions. They mention someone throwing a water balloon at them, causing a crowd to gather and potentially chase them away. The speaker wonders if they are not allowed to talk to anyone in the country.

The speaker demands to know what someone has been saying to a 12-year-old child. The speaker insists on being looked at and accuses the person of communicating with the child. The speaker asks how long the person has been in Scotland, noting they communicated a sentence earlier. The speaker suggests the person is pretending. The speaker states the person is not moving until the police come.

What country are you from? Afghanistan. Did you flee from the Taliban? Yes. Did you leave your wife at home? Yes, she’s with the army. So, why are you here? It’s complicated. You came to Ireland for a better life? I don’t remember. You know what that means. Just so you know, you won’t get any tea or coffee tonight.

The speaker denies saying that Europeans are parasites. They state, "I didn't said I don't know what didn't say it. I don't even know what you're talking about." The speaker then urges to move on to the next topic.

The speaker demands to know what someone has been saying to a 12-year-old child. The speaker insists on being looked at and accuses the person of communicating with the child. The speaker questions how long the person has been in Scotland, noting they communicated a sentence earlier. The speaker suggests the person is pretending. The speaker states the person will not move until the police arrive and claims the person does not understand.

The speaker encounters someone from Haiti and questions why they are going to America. The speaker expresses frustration with people disrespecting the country and suggests that those who only want free benefits should not come. The speaker criticizes the lack of vetting and implies that the person from Haiti is seeking free stuff. The video ends with the person from Haiti asking not to be killed as they enter America.

The speaker implores the people of the UK to stand with them and fight, urging them not to accept the situation. They state that their story is not a "sordid sex story" but a story of being trafficked.

Speaker 0 describes the situation as not a lone incident but an intentional design to start an internal component of what he calls a color revolution, one among many to expect. Speaker 1 asks for clarification on what is meant by a color revolution, who is driving it against the United States, and who is in charge. Speaker 0 replies that a hard look back to 2016 under Obama is necessary and believes Obama is still in the mix, with John Brennan as the operational commander on the battlefield in the United States. He says there are indicators from Brennan’s statements and actions, and that Obama is part of the command structure. He mentions an international component he calls the axis of resistance, consisting of communists emanating from the CCP’s control and communists inside the United States, arguing that there are communists in Congress who voted in 1992 not to vote against socialism. He adds Islamists, narco cartels, and terrorist groups such as Hamas, Hezbollah, FARC, and the Cartel del Sol as part of this axis, with people at the “pincer” of it organizing and controlling the activities. He asserts the color revolutions in Ukraine as an example and claims the war there is a “total loser war” that must end. He says Trump must tell his team to ensure executive orders are implemented at all levels and emphasizes the phrase, “lawyers advise, leaders decide,” urging President Trump to gather all relevant agencies (CIA, DNI, Sec War, Sec State, Sec Commerce, and especially the Secretary of Homeland Security) and make a decision. He states that the color revolution is a long-term effort that accelerated after Trump’s 2016 victory, with ongoing actions described as economic warfare, cyber warfare, and political interference. He cites the New Virginia Majority, a communist movement inside the United States aiming to place communists in local government and school boards, and mentions contrived cultural shifts including Islamification in various parts of the country, including Florida, Dearborn, and Houston. He asserts Islam is not compatible with Christianity and Sharia law is not compatible with constitutional law. Speaker 1 agrees there were people who served their country; she supports removing those who served but opposes letting any of them into the United States, emphasizing a different culture. Speaker 2 agrees. Speaker 1 notes the large Muslim population spread across many regions, suggesting others could have taken Afghan refugees, but questions the appropriateness of bringing them in. Speaker 2 states it is not surprising that a CIA-trained individual who previously appeared untroubled could appear in Washington, D.C. to shoot at troops, and explains a broader pattern: old-school descendants became part of a strike force, loyal at one time but funded and equipped by the U.S., who were later abandoned during the Obama–Biden period. He describes withdrawal from bases and overnight equipment removal, followed by a lack of transition to self-sufficiency, leading to brought-in desperate fighters who may be paid to kill National Guard members. He asserts these events demonstrate a deep state pattern involving Biden, Obama, and Brennan.

Amelia introduces herself, saying she’s English and loves England. The other speaker responds with a set of personal preferences—fish and chips, a pint at the local pub, Shakespeare, Dickens, Tolkien, Lewis, Harry Potter, pork sausage, dogs, and fashion—and then declares “Haram. Haram,” followed by anti-immigrant and anti-Islamic statements. They express frustration that Brits are polite but unwilling to “commit cultural suicide,” condemning the Church of England and the BBC as “a bunch of queers and nonces.” They question how the country could move from Churchill to the current leadership, naming Sadiq Khan and London as not Afghanistan or Star Wars. They claim the government won’t protect schoolgirls from grooming gangs and that the police won’t help, accusing law enforcement of prioritizing other concerns, including confiscating garden tools and suppressing free speech. A police encounter is depicted where a woman is arrested for tweeting rudely. They insist curry is fine but argue Britain doesn’t need “2,000,000 Indians here” to cook it, and they assert there are “50 Islamic nations” and that Muslims don’t need to be on the island because they want to conquer it. They state the government dictates the way things must be, and ask if that’s right, addressed to “Robin Hood.” The speaker uses imagery of dragons threatening England, suggesting brave knights must rise to slay them, and questions whether British bloodlines with any bollocks were killed off in World Wars I and II. They declare English men’s country being taken from them, saying it doesn’t matter if you’re “Chav” or “posh”—everyone is in this together. They express concern about the future of the women of England—and imply that women in Iran and Afghanistan wouldn’t want this either. They reference ancestors who defeated the Spanish Armada, Napoleon, and the Nazis, implying resilience of English history. They ask if people can handle welfare tourists, asserting that history will record what actions are taken. The message ends with a call to “Get cracking, lads. Love, Amelia.”

A woman was offered money to house immigrants, but found guns in a container. The influx of immigrants is causing strain on the country. The fear is that the immigrants will be armed and lead to civil war. The government provides them with everything for free, causing anger among locals. The immigrants, largely Muslims from countries affected by the West, may rise up. The speaker warns that the immigrants have faced worse in their own countries and are more capable of violence than the locals.

The speaker states, “We don’t change our plates every morning, just so you know. It’ll be the same plate when you come talk to us later.” They claim to be a “US citizen, former …,” and challenge someone, asking, “You wanna come at us?” They instruct the other person to “go get yourself some lunch, big boy,” signaling a taunt and confrontation.

The speaker states, "Do not be smile on Palestine. I love Palestine." The speaker continues, "I will let your mom and your entire family and you." The speaker concludes, "You look like a."

The speaker confronts someone about being a criminal and asks about their knowledge of the Muhabarat. They mention Ramadan in Egypt and make derogatory comments about the person's English-speaking abilities. The speaker accuses the person of rape and insults their prophet. They question the person's opinion on the Quran being used as a toilet.

The speaker claims that anyone born in or coming from Pakistan must have been kidnapped by them, stating there was no other option. The speaker acknowledges the other person is in Canada, implying they cannot be touched or affected. The speaker also states, "There's lots of this shit here," and that the situation is not flattering but scary, reiterating that there was no option. The conversation ends with well wishes.

The speaker expresses their surprise at encountering an optimistic person and asks if they can ask some questions. They mention that there are people who want to chase them away and gather in large numbers. The speaker wonders if they are not allowed to talk to anyone in the country and feels unwelcome.

The speaker asks where the person is from, and they respond that they are from Egypt. The speaker is surprised and repeats "Egypt" multiple times. They ask if the person is going to New York or Chicago, and the person responds that they are going to Boston. The speaker confirms that they are from Egypt and asks how many days they have been there. The person says they arrived today. The speaker thanks them and comments that they are alone without family. The speaker asks if they have a wife or kids, and the person says no. The speaker finds it crazy and describes the place as guerrilla camps, the frontline of an invasion.

The speaker confronts someone who had been calling people derogatory names in Dublin. They mock the person for seeking help from the media and criticize their lack of understanding of the Irish people. The speaker urges the person to leave and mocks them further. They mention a video and tell the person to go away. The speaker ends by insulting the person and calling them a hack.

The speaker confronts someone who came to meet what they believed to be a child. They inform the person that the police have been called and that they have been exposed by a group called Predator Exposure. The speaker questions the person about their intentions and how they arrived in the country. They also mention the inappropriate conversations the person had with the supposed child. The speaker emphasizes that the person will be arrested for their actions.

The speaker confronts someone, Katie, about allegedly "hating on Muslims." The speaker questions Katie's motives and asks how much she is being paid to hate on Muslims. Katie is also asked, "Why are you in my country?" The speaker asserts that the country is secular, not Christian, and therefore not governed by Christian rules. The speaker then tells Katie to stop talking and that the interaction is going live on Facebook.

The speaker questions the identity of a woman who was of Indian heritage but now identifies as black. They express confusion and doubt about her racial identity. Another speaker clarifies that she has always identified as black. The first speaker continues to question her authenticity, suggesting that her change in identity was sudden and insincere. The second speaker attempts to ask for a direct answer, but the first speaker avoids giving a clear response.

Excuse me, sorry to interrupt. I'm just trying to talk. What do you want to know? So go. What are you doing here then? It's a white country. Well, you hate white people. He makes you...He hates white people, everybody. This man here, he hates white people. That's what you just said. You say you hate white people. This man just said to me that he hates white people. This man, he says he won't talk to me because I'm white. He hates white people. Just go. No. You go away.

The speaker states they were asked how they could smuggle a terrorist into the United States or return one to the United States. The speaker finds the question preposterous. They claim they don't know how they could smuggle someone into the U.S. and assert they lack the power to return anyone to the United States. The speaker states they are not going to do it.

The speaker asserts the primary concern is everyone's welfare and safety, but believes the individuals in question are illegal migrants, not refugees. The speaker claims it's telling that no one specifies what these people are fleeing from, what wars, countries, or persecution they are escaping. Because of this lack of information, the speaker believes they are by definition illegal immigrants and technically criminals. The speaker states they shouldn't be housed in five-star hotels but in cells. The speaker believes they should not be allowed to leave until they pay for their ticket back. The speaker's question is not where they will be moved to in a year, but how they will be removed from the country.