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I don't associate with certain groups of people. I wasn't raised around them. Black people have been unfairly associated with a derogatory term because of some individuals. I believe Black people are beautiful. However, I have negative views towards a specific group, whom I consider to be dirty and filthy. I don't interact with them, even for financial reasons. This is because I perceive them as dirty and filthy.

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Family, Hollywood, and agencies have turned on me. I've been blacklisted for not sharing their beliefs. I remain unbothered because I trust in God's plan. Despite being called names like Uncle Tom and sellout, threats don't faze me.

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Hi. Every forty five seconds, a black man enters an elevator, and some stupid white bitch clutches her purse for a dear life. Now you might not think we notice, but we do. And while you think you're protecting yourself, in actuality, you're provoking a savage attack. The small step to the side, your subtle death grip on your belongings. It makes me wanna snatch that fucking purse out of your hands and beat your racist ass to the ground. However, I'm not gonna do that. But I'll tell you what I will do. Dumb bitch.

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There is a positive feeling when there are no white people around, it's a major improvement. Thank you for coming to town.

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I'm a big believer in doing things that make you uncomfortable. The reason I became two ninety seven pounds is because I was comfortable. What was very uncomfortable was running. What was very uncomfortable was being on a diet. One thing I faced was running. I absolutely hated running. But I knew for me to grow, I wanted I had to do this thing every single day. I wanted to start callusing my mind. And how you become a better person, how you gain mental toughness, how you become the person you wanna be, is constantly facing the things that you don't wanna face.

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The speaker recounts their first interaction with their boss, Charlie, when applying for a public defender position. Lacking criminal defense experience, the speaker told Charlie he should hire him because he is Black. Charlie appeared to think the speaker was crazy.

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The speaker acknowledges that asking the white majority to change is difficult. Throughout history, no ethnic majority group has willingly transitioned from being a majority to a minority and enjoyed it. This is essentially what the racial justice left is requesting from the white majority. The speaker emphasizes that change, especially change that is desired and beneficial, is always challenging.

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I feel bad rejecting white guys, especially when they show interest in me. One time, a white guy on Snapchat asked if we could hang out. I asked for a picture, and when I saw that he was very white, I couldn't bring myself to pursue anything further. It's not my fault, it's just my preference. I didn't respond to him, but now he keeps messaging me. I don't know how to tell him that I can't date white guys anymore because I'm more interested in black guys.

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The speaker addresses the perceived lack of African Americans in special operations, suggesting "blacks and water don't mix," based on personal experience. The speaker recounts attempting to learn to swim using a book. The first instruction was to float by taking a breath and relaxing, but the speaker sank. A lifeguard told the speaker to relax the body, but the speaker continued to sink. The lifeguard exclaimed, "you're..." before the transcript ends.

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The speaker acknowledges that asking the white majority to change is difficult. Throughout history, no ethnic majority group has willingly transitioned from being a majority to a minority and enjoyed it. This is essentially what the racial justice left is asking for. The speaker emphasizes that change, especially change that is desired and beneficial, is always challenging.

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The speaker cites a poll claiming that 'nearly half of all blacks, are not okay with white people' and calls that a hate group: 'that's a hate group. That's a hate group.' He urges white people to 'get the hell away from black people. Just get the fuck away.' He describes moving to a neighborhood with a 'very low black population' because 'there's a high correlation between the density,' and cites Don Lemon to say 'even Don Lemon sees a big difference in your own quality of living based on where you live and who's there.' He argues, 'it makes no sense whatsoever as a white citizen of America to try to help black citizens anymore' and that helping Black America is 'no longer a rational impulse.' He adds, 'It's over. Don't don't even think it's worth trying. Totally not trying.' 'And there we go. You didn't expect that today, did you? But those who don't wanna focus on education, you just need to get away from them. Just get as much distance as you can. That's my'

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White people don't understand why Black people don't "just get a job," while Black people remember slavery and Jim Crow. Similarly, white people, focused on personal pursuits, don't grasp Jewish historical oppression from pharaohs to Hitler. Jews feel perpetually threatened, remembering persecution and vowing to overcome enemies. While white people want to get along, Jews see potential anti-Semitism rooted in historical events. Blacks and Hispanics are focused on their communities, struggles, and histories, like the Mexican-American War. Jews focus on historical persecutions. White people are told to ignore these issues and focus on a "multiracial meritocracy," VR, AI, and personal pursuits, while others "go to war with Iran" and "take over the world."

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Speaker 0 describes entering a room where a massage table is in the middle, candles around, and asks the host questions. He asks, “Massage table in the middle of your house? How often do you have a massage?” The host replies, “Everyday,” then gets “weirdly close” and says, “And the right kind of massage.” The wife is present; they exchange looks and decide they must leave. They walk the six or eight steps back to their house and conclude they will never be in the room with that person again, not socially, for business, or philanthropy. If that guy is there, they won’t attend. They regard it as a gift—the voice and the moment. That’s their one and absolutely done.

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I'm in a predominantly white, Trump-supporting neighborhood, and I've noticed that many of the local Muslims are also white. They can be unfriendly. It confuses me why certain people are sent to engage with them. Given the demographics, it would make more sense to send someone who would be more accepted, like a white person, to facilitate better communication. When they see someone who is Black, it creates an immediate barrier, as there's a lack of acceptance. A more relatable representative could ease their questions and concerns.

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I used to hate white people due to older generations instilling distrust in me. Media reinforced this narrative, creating a victim mentality. Growing up in a predominantly black neighborhood, I rarely encountered white people, but still felt hostility towards them.

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The speaker acknowledges that asking the white majority to change is difficult. Throughout history, no ethnic majority group has willingly transitioned from being a majority to a minority and enjoyed it. This is essentially what the racial justice left is asking for. The speaker emphasizes that change, especially change that is desired and beneficial, is always challenging.

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South Africans don't understand white people. Science shows white people are inferior, with Neanderthal blood. White populations are shrinking, along with their leadership and wealth. We are dealing with the weakest whites ever. We expect humanity, but whites are below human. It's like negotiating with a wild dog – you can't expect it to guard your house. We seek justice for stolen land and butchered people, but we're not out for blood. Why don't white people understand Ubuntu? They don't have a heart because they're incapable. You can't expect human behavior from a dog.

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As South Africans, we don't understand white people. Science, even studies conducted by white eugenicists, shows they're an inferior species with Neanderthal blood. Their population is shrinking, and their leadership and wealth are dying out. We're dealing with the weakest whites ever. We expect humanity from them, but they're barely human. It's like negotiating with a wild dog, expecting it to guard your house. We ask for justice for stolen land and butchered people. We're not seeking their blood, yet they lack ubuntu and heart. But they're incapable of it. You can't expect human behavior from a dog.

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Certain "ghetto blacks" ruin social events because they are confrontational, unable to live in peace, and constantly looking for conflict. They are always asking "who said what about who?" and looking for weapons. At a recent party, some "Shaquafala or some Pookie Ray Ray" stirred up trouble. It is inevitable that when a group of these types of "ghetto blacks" get together, they will always mess up the fun for everybody.

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White people are tired of hearing about racism and oppression. They are tired of black people's excuses for not graduating high school or raising their kids. Black kids are running all over the city with no parents because the parents let them. Black parents won't cooperate, especially black mothers. Some black mothers chase away men who want to be there for their kids with obnoxious and degrading behaviors. White people are done and getting ready to remove their support. Then black people will understand what racism and oppression is all about.

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Speaker 1 does not feel safe around black people, including their own uncle. They feel very safe around white people. When around black people, Speaker 1 is alert and on edge because they anticipate problems. They are comfortable around white people.

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Black people are white people because they also hate black people. There's a civil war within the black community between black people and "niggas," and "niggas" have got to go. "Niggas" ruin everything. The worst thing about "niggas" is they want credit for things they're supposed to do, like taking care of their kids. A "nigga" will brag about things a normal man just does. They act like it's an achievement not to go to jail, but you're not supposed to go to jail. It's a low expectation.

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Excuse me, sorry to interrupt. I'm just trying to talk. What do you want to know? So go. What are you doing here then? It's a white country. Well, you hate white people. He makes you...He hates white people, everybody. This man here, he hates white people. That's what you just said. You say you hate white people. This man just said to me that he hates white people. This man, he says he won't talk to me because I'm white. He hates white people. Just go. No. You go away.

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It's an ongoing battle, but on good days, we find the courage to fight for the best in us. White supremacy is the biggest terrorist threat to our country.

The Rubin Report

How Democrats Ignore MLK's Words & Thomas Sowell's Wisdom | Jason Riley | POLITICS | Rubin Report

Guests: Jason Riley, Thomas Sowell

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The discussion centers on the evolution of the civil rights movement, contrasting Martin Luther King's vision of color blindness with today's focus on identity politics, particularly within the Democratic Party. Jason Riley expresses concern over the left's embrace of identity politics and the rise of movements like Black Lives Matter, suggesting that Joe Biden feels pressured to align with these trends for political survival. He reflects on the worsening state of race relations under both Obama and Trump, citing polling data to support his views. Riley also discusses the changing dynamics within the Republican Party post-Trump and the need for better communication of conservative ideas to younger generations. The conversation shifts to Thomas Sowell, highlighting his significant influence on Riley and others, and the importance of his work in economics and social issues. Riley shares insights into Sowell's character and his reluctance to engage in racial discourse, emphasizing Sowell's commitment to addressing necessary truths despite the challenges.