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There is a distinction in the Bible between two groups of Jews: the synagogue of Satan and the remnant of God's people. The former is believed to be energized by supernatural power, while the latter represents the true Jewish people. The speaker believes in this biblical teaching and admires the intelligence of the synagogue of Satan. They also mention Hitler's failure to break their stranglehold on Germany. The speaker warns that if this stranglehold is not broken, the country will suffer.

Speaker 0 discusses how Hitler and the Nazis were fueled by old antisemitism, describing it as "old goblin like antisemitism" and referencing the trope of the "hook nosed Jew controlling everything." Speaker 1 notes that this perspective appears in Hitler, mentioning confrontations over the phone and the expression "you Jew." Speaker 0 agrees, calling the "strong Aryan white and the sniveling weak Jew" a clear framing in Hitler’s messaging. Speaker 1 adds that there is definitely a throwback element to Hitler’s antisemitism, and Speaker 0 asks if that is just a throwback. They acknowledge another side: Hitler was angry at the leftiness of American Jewry and at progressiveness, including the LGBT movement, which they say Jews have led, and at Hollywood, which they claim has sown immorality. They state that Jews bring certain things, and then shift to a political self-description: "the truth is, the real truth is, you and I were red if we were states, we're red state guys," aligning with bible, family, nationalism, and defense as core values. Speaker 0 asserts that Jews have a strong blue streak in America, bluer than red, and that progressive organizations are led by Jews or have Jewish money, with Soros having a huge impact on the world and on the American agenda. They claim that denying these realities is an argument to be made, and they observe that Hitler made the same argument, being very concerned about communism and recognizing that Jews were the leaders of the communist movement and had taken over the Soviet Union. Overall, the discussion juxtaposes Hitler’s old antisemitic tropes with contemporary claims about Jewish influence in progressive politics, media (Hollywood), and philanthropy (Soros), while linking these ideas to broader political identities and concerns about communism.

Speaker 0 believes "they" don't share the same beliefs "as we believe in" and dislike things like "reader's diagette," preferring "pornographic stuff." Speaker 1 mentions being invited to lunch with Time magazine editors, a first since Henry Luce. Speaker 0 says "they" control the media, unrelated to antisemitism. Speaker 1 agrees "they're the ones putting out the pornographic stuff." Speaker 1 references the Bible's distinction between "the synagogue of Satan" and "the remnant of God's people," claiming the former are energized by supernatural power. Speaker 1 believes "they" possess a "strange brilliance" and recalls Hitler's time, stating "they" had a "stranglehold" on Germany's banking, media, and everything else. Speaker 1 asserts this "stranglehold" must be broken to save the country. Speaker 0 agrees but feels unable to say it. Speaker 1 suggests a second term could enable action.

Speaker 0 tells the monarch that the Jewish lobby in the United States influences the presidency, though “not entirely,” but “even a little too much,” and that this influence extends beyond Israel’s interests. The speaker says the Jewish lobby is too powerful for Israel’s interests, arguing that it can be “disserving” to Israel and that it “push[es] around too many people.” When asked why the President would pay attention to this group, Speaker 0 responds that the lobby is “strong,” and explains that its strength lies in controlling various sectors. Speaker 0 claims it controls “many things,” specifying “newspapers,” “media,” “banks,” and “finances,” then stops. The conversation ends with a question from the other party: “You really do believe that the jewish community in the united states…”

The conversation centers on accusations about wrongdoing in the music industry and the role of Jewish people in media. Speaker 0 says that all the people who hurt you in the music industry are individuals and are not Jews, insisting they are human with opportunities who took them. Speaker 1 counters by saying that those individuals are Jewish, and notes that eight people who “would collude and talk without me” were in groups, implying organizational involvement. They discuss the idea of “Jewish control of the media.” Speaker 0 argues that it’s not correct to say there’s Jewish control of the media or that there is “Jewish media,” and pushes to call out individuals by name rather than labeling them by their Jewish identity. Speaker 1 maintains that there is a Jewish presence involved, stating, “I'm calling the industry out” and emphasizing that his lawyer, regulator, and others were Jewish, though he also acknowledges groups colluding without him. Speaker 0 challenges the framing, saying there is no Jewish media or Jewish control of the media, and questions the framing of “Jewish media” or “Jewish record label.” Speaker 1 presses on, insisting that there is a pattern of Jewish involvement in roles that facilitate wrongdoing, describing it as an engineering of the system by Jewish people, and saying, “If you're an engineer and you're not holding to the truth, that's not engineering.” The dialogue shifts to a call for naming individuals rather than Jews, suggesting, “Don’t call them Jews, call them by their name and start a war against those individuals.” Speaker 0 concedes frustration with those who “get fucked over in the music industry and in the media,” and asserts that Jewish people have suffered even in history, referencing the Soviet Union and the Holocaust, and implying that the suffering of Jews should be acknowledged. The exchange touches on the appropriateness of discussing Jewish identity in this context. Speaker 1 asks if it’s permissible to say “Jewish” aloud, while Speaker 0 questions whether saying “Jewish media” equates to anti-Semitism. The conversation ends with a concern about whether it is acceptable to say “Jewish” or “Jewish media” or “Jewish controlled media,” and they reference the term “JM” as a shorthand for their discussion. Key themes: disagreement over whether Jewish people control media, insistence on naming individuals rather than labeling groups by ethnicity or religion, the impact of industry practices on artists, and a confrontation over the boundaries of discussing Jewish involvement without becoming antisemitic.

Speaker 0 discusses how to tell if you are controlled: if there is somebody or something you’re not allowed to criticize. He gives historical examples: in Nazi Germany you couldn’t criticize the Nazi party; in the Soviet Union you couldn’t criticize the communist party of Russia; in China you can’t criticize the Chinese Communist Party; in North Korea you can’t criticize Kim Jong Un; in Cuba you can’t criticize the Cuban Communist Party. He then asks who you can’t criticize in America, and answers: the Jewish lobby, on both sides. He claims this shows who controls the country and asserts that the conversation is on the edge because it touches the third rail and breaks a taboo about power. Speaker 1 interjects that Dave Smith isn’t allowed to criticize Israel, noting that both sides have issues. Speaker 2 adds that it isn’t allowed to criticize, repeating that you’re not allowed to. Speaker 0 concludes by stating that this proves they control America and that they control free speech in the country.

Speaker 0 argues that Israel, through its lobby, has manifested so much power over the United States Congress that the country is embroiled in wars they believe they should not be in. He states that whenever Israel is mentioned, someone claims you’re an anti-Semite, and he contends that policies in the Middle East have been one-sided and subjective, leading to many enemies and the importing of terrorists as a consequence. He asserts: “Israel through their lobby has manifested total power of the congress of the United,” and expresses a concern that taxpayers and the citizens of the United States should control their government, not a foreign entity. Speaker 1 challenges these assertions, saying: “You did. That’s not what you said. You said they’re controlling our foreign policy. They’re controlling our domestic policy.” He presses back, stating: “That quote, they are influencing and the sole control of influencing of our domestic policy is an absurdity. It sounds like you are a kook.” He explicitly disputes the idea that Israel controls the Congress and domestic policy. Speaker 0 clarifies, “I believe they control the senate and the house foreign affairs committee.” Speaker 1 repeats that claim as insane, prompting Speaker 0 to insist: “I’m not suggesting it. I served in congress for seven…,” implying a longer service and experience to support his concerns, though the sentence is cut off. The exchange centers on claims of disproportionate Israeli influence in U.S. federal policy, the objectivity of Middle East policy, and the contention that foreign lobbies, particularly related to Israel, have undue power over congressional decision-making, contrasted with direct rebuttals labeling such claims as irrational or insane.

The speaker claims that no one has analyzed why Germany, despite being well-educated and having many Nobel Prize winners, turned on the Jews. The speaker asserts that the reason is because Jews in Germany displayed the same ethnocentrism, power grabbing, influence peddling, buying of politicians, and media domination that they allegedly display in the United States. The speaker predicts that the United States will experience "Weimar conditions" and solutions similar to what happened in Germany, including a future Holocaust. The speaker believes the U.S. is heading in the same direction as Germany due to historical trends. The only difference is that the U.S. has more guns, lawlessness, and a revolutionary spirit.

The speaker differentiates two groups of Jews as described in the Bible: the first group is called the synagogue of saints, and the second is the synagogue of Satan, which exists in the latter days (also described as the remnant of God's people, which will be Jewish people). The speaker asserts that nearly all religious deceptions in the latter days are connected to the synagogue of Satan, energized by supernatural power called the devil, and that this is the biblical teaching. He states, “This is what I believe,” and emphasizes that some people have a “strange brilliance” and are “smart,” energized by that supernatural power. The speaker then discusses power dynamics, noting that Hitler “had a stranglehold on Germany, on the banking of Germany, on everything in Germany. And on India, they had the whole thing, you see.” He adds that Hitler “went about it wrong,” but argues that “this stranglehold has got to be broken or this country is gonna go down the drain,” implying a need to take action, even if difficult to say aloud, suggesting that “nobody said that I like it the second time. We might be able to do something.” In terms of personal political identity, the speaker claims that “everybody thinks of you as conservative, and then when you lean a little bit in that direction towards the sociological thing is the big thing.” He asserts his own conservatism relative to the other person, noting, “I’m more conservative than you are,” and acknowledges that he has to lean a little to some extent. The speaker then discusses interactions with Jewish people in contemporary circles, mentioning that he sees “Mr. Rosenthal at The New York Times and people of that sort,” and that “not all the Jews, but a lot of the Jews are great friends of mine.” He notes they are “friendly to me because they know that I’m friendly to Israel,” but he claims they do not know “how I really feel about what they’re doing for this country.” He comments that he has “no power and no way to handle them,” but ends with a conditional statement that “I would stand up if it if, you know, under” a circumstance not fully stated in the excerpt.

Speaker 0 raises a question about why the biggest podcasts, which are critical of Israel and discuss concepts like greater Israel and Jewish supremacy, exist and suggests Jews control all media. He asks why they aren’t allowing themselves to be more represented in media control. Speaker 1 responds by attributing the phenomenon to demographics: there are fewer Jews in the world than people in Beijing, about 15,000,000 Jews versus 1,200,000,000 Muslims. He argues that audience size should be measured by number of people, so targeting Jews would yield a smaller audience, and that this is the main issue. He emphasizes that Jews are a small group. Speaker 0 references a guest who called him evil for protecting an “evil group of people that were controlling everything,” and asserts that this perception is misguided because claims of control are unfounded. He notes that Paramount has just been acquired, and he mentions TikTok and CBS, suggesting a perception that one large conglomerate owns much of media; he uses this to counter the idea that pro-Israel and Zionist groups are buying media to suppress anti-Zionist messaging. He says, “they’re doing it because they didn’t control it already,” and points out that different entities are being criticized, implying the existence of various special interests. Speaker 1 counters by saying the issue is that there are few Jews, implying limited influence due to numbers. He reiterates the small size of the Jewish population relative to others, reinforcing that the audience potential is limited. Speaker 0 adds that conspiracies are widespread, mentioning Islamic special interest groups that fund and lobby, as well as Israel engaging in similar activities. He asserts that people should be allowed to criticize any government they want, and concludes that the conspiracy insanity is what drives him insane. Overall, the conversation centers on: the distribution of media power, the impact of demographic numbers on audience reach, claims about Jewish influence and media ownership, the existence of special interests across different groups, and a critique of conspiracy theories while affirming the right to criticize governments.

Speaker 0 states that "they" don't believe in the same things and find certain values corny, preferring "pornographic stuff." Speaker 1 mentions an invitation from Time magazine for lunch with their editors. Speaker 0 says Mrs. Megger supports him because Democratic candidates will cater to the "domestic Jewish folk." Speaker 1 claims "they" are putting out pornographic material. He says the Bible distinguishes between two groups of Jews: the "synagogue of Satan" and the "remnant of God's people." He believes the "synagogue of Satan" is energized by supernatural power and possesses a strange brilliance. He asserts that "they" had a stranglehold on Germany's banking, media, and everything else, and that this stranglehold must be broken to save the country. Speaker 0 agrees but feels he cannot say it publicly. Speaker 1 suggests that Speaker 0 might be able to achieve a second term.

Speaker 3 argues that America can’t be “saved” if groups control major TV networks (CBS, NBC, Fox, and ABC) and control newspapers, asking how anything can be done if that control exists. Speaker 2 responds dismissively, calling the effort hopeless and addressing the claim by a “Federal agent,” then stating “clearly, the Jews control the media and they control me,” while also discussing “whole levels of propaganda and film you have to go through.” Speaker 2 says it is public knowledge that George Bush Senior is the third cousin of Queen Elizabeth and that they “are worth trillions,” but that “we hear that they’re worth nothing,” instead promoting “this nice family from Texas.” Speaker 0 asks whether they still talk. Speaker 2 says they meet routinely and that they met earlier this year in France at the Bilderberg Conference. Speaker 1 contrasts this with George making “the big stink when he kissed Queen Elizabeth on the face.” Speaker 3 then claims “Jews don’t control the media,” while also insisting that every Jew he knows is in television, producing shows, and stating, “I think your manager is a Jew, isn’t he?” Speaker 0 suggests an example like Aaron Spelling. Speaker 3 continues by saying the television industry is filled with “very wealthy Jewish guys,” claiming they “pretty much [are] controlling the media.” Speaker 2 says he checked a “Forbes 500 list of richest people” and they are “not” the case he supports, adding that “maybe two or three” television producers are Jews. Speaker 3 disagrees, stating there are many television producers and “I know so many Jewish guys that are television producers,” again asking whether that suggests Jews controlling the media. Speaker 2 shifts to history, saying that 600 years ago in England or France there were “pogroms,” describing them as having “purges,” and saying, “Now we know.” Speaker 0 asks about pronunciation (“Pogrom. Pogroms?”), and Speaker 2 acknowledges the pronunciation (“It’s pronounced pogrom.”). The exchange ends with Speaker 0 asking, “Isn’t that the ultimate form of control?” and Speaker 2 replying, “Scholarly,” then offering to answer Speaker 0’s question if they want.

Speaker 0: "Israel operates the most powerful lobby in congress" (APAC), and "through control of congress, Israel demands and gets nearly $5,000,000,000 annually." It claims "No elected official dares criticize Israel" for fear "the Jewish lobby will accuse him of antisemitism, the kiss of death for any politician," and that "the president also knows what Israel wants, Israel gets." It states "The mass media founded and controlled primarily by Jews manipulates the spigot of information out of which Heartland America drinks" and that "if you criticize Israel, you are antisemitic." "Keep your head down, or you are fair game for being knocked off by the Zionist shooting gallery." Speaker 1: "our president and elected officials are slaves to political correctness when it comes to Jews and Israel." They "cannot seriously criticize Israel," cannot end aid to Israel, and "cannot even protest Zionist control of congress."

Speaker 0 opens by saying, “Don’t see how fucked up the world is. That’s a form of insanity.” Speaker 1 recounts coming home and writing a poem about Robbie to give him, then claims someone took away Robbie’s property and that Robbie began to blame it on the Jews. He adds that the US government and the Jews are “one of the same,” insisting, “That’s not true. True. No. Absolutely true. That’s never been…” and trails off. Speaker 2 asks about the Palestinian, and about “the good Jews,” questioning why the “good Jews” are not speaking against the alleged bad Jews. Speaker 1 responds with the idea that there are “very good people. Wonderful people,” but again asks why they aren’t talking against “the bad Jews,” implying they do not agree with the premise that those Jews are necessarily bad. Speaker 2 then asserts, “I equate the Jew and the devil together. To me, they’re practically interchangeable. And I think the Catholic church did also. I think the entire concept of the devil is based on the Jews.” Speaker 1 elaborates with a biblical analogy: in the New Testament, the devil took Jesus to a high mountain and offered him all the kingdoms of the world if Jesus would bow down and worship. He interprets this as symbolic of Jews offering wealth and power in exchange for obedience, stating that this is “symbolic of the Jew” and that one can have all the money in the world if one bows down and obeys. Speaker 2 adds that the devil is based on the Jew and notes that old pictures of the devil even look like a Jew.

The speakers discuss media influence, with one claiming the media is controlled by a "solid block of people." They differentiate between Israeli Jews, whom they consider the "best," and other Jews. One speaker asserts that a Democrat paid the communists and Russians. One speaker references a distinction in the Bible between the "synagogue of Satan" and the "remnant of God's people," attributing religious deceptions to the former, who they believe are energized by supernatural power. They claim this group had a "stranglehold" on Germany's banking and everything else and that this stranglehold must be broken in the U.S. or the country will go down the drain.

Speaker 0 believes the Jewish lobby in the United States is too powerful, even for Israel's interests, because they pressure too many people. This pressure, exerted through various means, ultimately doesn't help Israel. The president of the United States pays attention to this lobby because they are strong and control many things. When asked to elaborate on what they control, Speaker 0 lists newspapers, media, banks, and finances. Speaker 1 expresses surprise and asks if Speaker 0 really believes the Jewish community in the United States is that powerful.

Speaker 1 responds to Speaker 0’s question by describing a recurring tactic: when Europeans criticize Israel, the Holocaust is invoked; when people in the United States criticize Israel, they are labeled antisemitic. He calls this a trick that is "we always use it," and notes that the organization behind this dynamic is strong and has a lot of money. He asserts that there are very deep ties between Israel and the American Jewish establishment within the United States, and that those ties are strong. He acknowledges that they have power, and he attributes this to their talent as well as their wealth and media influence. He describes them as possessing "power, money, and media, and other things," and characterizes their attitude as: "Israel, my country, right or wrong." He claims they identify with fiction, suggesting they are not ready to hear criticism. According to Speaker 1, it is very easy to blame people who criticize certain acts of the Israeli government as antisemitic and to bring up the Holocaust and the suffering of the Jewish people. He contends that this dynamic is used to justify everything that is done to the Palestinians. In his view, criticism of Israeli policy by Europeans or Americans is reframed as antisemitism, and the Holocaust is leveraged to shield Israeli actions, thereby silencing dissent and rationalizing actions against Palestinians.

Speaker 0 says, "powerful institutions are at play here, and there's a coordinated effort to spread this parasitic ideology," and asks, "Are you willing to name the group behind us? Because behind all these institutions, there seems to be a Cohen, a Berg, a Stein." He then asks, "What are your thoughts on the Jewish influence about on gender ideology?" Speaker 1 replies, "So you're you're Am I gonna do anything about the Jews is what you're asking me? No." Okay. Do I need to dignify that with a further response, do think?" He adds, "Or And Jewish donors, they have a lot of explaining to do, a lot of decoupling to do, because Jewish donors have been the number one funding mechanism of radical open border neoliberal quasi Marxist policies, cultural institutions, and nonprofits." "This is a beast created by secular Jews."

Speaker 0 opens with a provocative claim: “Fucked up the world is. That's a form of insanity.” The remark sets a mood of frustration and chaos. Speaker 1 then shares a personal moment: after coming home, they wrote a poem about Robbie which they intend to give him. They describe a reaction where someone took away Robbie’s property and Robbie began to blame it on the Jews, adding antisemitic rhetoric as a result. This accusation is presented as a reaction to a loss of property, with antisemitism framed as a consequence. Speaker 2 counters by specifying: “Not someone. The government. US government.” They elaborate that “the government and the Jews are one and the same,” asserting an equivalence between the government and Jewish people. Speaker 1 questions this claim, acknowledging it as “True true” and “Absolutely true. That’s never been—,” but the sentence trails as Speaker 2 presses the point: “Ask the Palestinians. The good Jews. Right? Why aren't the good Jews talking against the bad Jews? The so called good Jews out there.” Speaker 1 concedes that “There are. Very good people.” and “Wonderful people.” Yet Speaker 2 pushes back: “Why they talking” and then demands: “Why aren't the good Jews screaming against the bad Jews?” Speaker 1 suggests the reason is disagreement with the premise that there are “bad Jews,” implying that those who disagree are not such good Jews. Speaker 3 interjects with a stark comparison: “I equate the Jew and the devil together. To me, they're practically interchangeable. And I think the Catholic church did also. I think the entire concept of the devil is based on the Jews.” They reference the New Testament story where the devil shows Jesus all the kingdoms of the world and offers them if Jesus bows down and worships, implying this is symbolic of control and obedience for worldly wealth. Speaker 3 continues: “This is basically saying you can have all the money in the world. Do what you want. If you just do what I tell you to.” They interpret this as symbolic of the Jew. They claim: “This is symbolic of the Jew,” and even assert that “the devil is based on the Jew” and that “old pictures of the devil” resemble a Jew. Across the exchange, the conversation cycles between attributing political and financial power to Jewish groups, questioning the morality of “good Jews” versus “bad Jews,” and then offering a provocative theological claim linking the devil to Jews as a source of cunning or worldly power.

A speaker states that information and money are controlled by a small group of people, and naming them results in being labeled antisemitic. Another speaker questions politicians' allegiance to a foreign nation over their own, suggesting Israel's interests are prioritized over America's. One speaker asks if America is a sovereign nation or controlled by Israel. Another claims "they" are out of control and killing us, identifying the real enemy as "satanic Jews" who control everything. One speaker highlights fear surrounding discussion of Israel, claiming it can lead to internet censorship and loss of advertisers due to "Zionist infiltration." They advocate getting rid of APAC and Israeli control over the country, asserting they don't care about America.

The speaker believes that the Jewish lobby in the United States is too powerful and sometimes disrupts Israel's interests. They claim that the lobby controls various aspects such as newspapers, media, banks, and finances. The interviewer questions the speaker's belief, asking if they truly think the Jewish community has such influence over the media and policy. The speaker confirms their belief.

The speaker discusses the power of the media and accuses them of promoting pornographic content. They mention a distinction made in the Bible between two groups of Jews: the remnant of God's people and the synagogue of Satan. They believe that the latter group, energized by supernatural power, is responsible for religious deceptions. The speaker acknowledges the intelligence and influence of this group, citing their control over Germany during Hitler's time. They express the need to break this stranglehold to prevent the country's downfall. The speaker admits to believing in these ideas but cannot openly express them.

Person 1: I asked to get clarity on the white supremacy concept. I'm half German, half Irish. We’ve talked where nobody believes the holo hoax stuff anymore. The more people read into it with masturbation machines, lampshades, piles of shoes, an honest assessment shows it’s lunacy. But who benefited most from the Holocaust? Jews and world Jewry. But who was the target of Holocaust? Hoaxers. Germany. Germany. White Europeans. No. Germany. So why have Americans been paying so much for Holocaust museums and restitution and memorial councils and support for Israel and for world Jewry? Why are there 700 NGOs for supporting Jews and giving money to Jews, and basically zero to support founding stock white European Americans. Literally zero Jews signed the Declaration of Independence or the constitution, and the constitution and declaration were both overwhelmingly signed by white Europeans. If you want to extend it, like the founding fathers that were Freemasons that were Kabbalist kind of Jews, then that’s not accurate. They weren’t Kabbalists. Freemasonry was created literally in 1843 funded by the Rothschilds for the purposes of subverting Freemasonry and rewriting the narrative around our Freemasonry founding fathers. George Washington, Ben Franklin, James Madison, Van Buren—absolutely correct. Absolutely wrong. If you’re talking about the free Masonic founding fathers, by extension, they’re Kabbalistic Jews anyway. Person 2: Ben Franklin in 1787 … there’s a hierarchy. Crypto Jews, John Kerry Cohen, for instance. He’s a free Masonic Jew as well. Kabbalistic believer and all that stuff. Trump likely is too. He’s a convert. And then you’ve got Freemasons that are secondary because it’s their pathway to be able to become official Shabbos scorer that get to enjoy the perks of all the Jewish crimes that they commit. B’nai B’rith actually did infiltrate the Free Masonic Lodges back in 1843, done by a bunch of German Jews in New York that started the first lodge, then gradually infiltrated the other lodges they didn’t control at that time. B’nai B’rith is actually one of the biggest global movements now; they’ve got over 5,000 of these Masonic houses and schools, etc., that they use for human trafficking. Charlotte, South Carolina is their headquarters. They’re everywhere; you don’t even know where all the homes are because they have so many of them. They’re rival with Khobod Lubovich, another massive movement with many pieces of real estate. They can be probably more powerful than the Vatican combined. I guess they run the Vatican. Person 3: But you understand I’m an anti-supremacist, right? You wanna tell me that you know, the white race, why can’t we have a white country, a white state? No one’s stopping you. Have your white ethnoidentarian state. Nobody cares. When you say they were persecuting the Germans, even after World War II, they killed over 11,000,000. If you believe Theodore Kaufman’s book, Germany must perish. They had Germany on the target list from the early medieval times. Do you recall how many Goy were killed in World War II? It’s like over 80,000,000 or so. They’re mostly whites, British or French, Russians. It’s mainly whites that were killed—Slavs, mainly Slavs. Slavs, but then Brits, French, others, whites were killed too. The point: they want whites fighting amongst each other, brother wars like World War I to wipe each other out and to restrict birth rates by pushing things like LGBTQ, hijacking kids to go through sex changes becoming infertile. It’s the same with the COVID vaccine, leading to sterility and reduced birth rates. So they are looking to kill, gradually reduce the white population. Person 1: Their biggest servants and slaves are white Christians. John Hagee, they’re a problem. I condemn them as well; they’re part of the problem. Since 1909, with the Schofield Bible, they’ve subverted Christians who would have viewed the Bible differently. The facts are the facts. We’re just slaves, manipulated. Take care of your own, don’t tell me you want a white utopia when you’re slaves, soldiers and slaves of Jewry. Albert, with what how the Jews have taken over with their institutions, their control of…

Speaker 0: You consider the Jewish people members of the white race? Yes. I do. Of course. Do you have any platform against them as Hitler did? Not all of them. Against those of them who are mixed up with communism or who are trying to subvert The United States for the purposes of Zionism and Israel. I I have something against them. What will be the topic of your talk tonight? Mainly the fact that the the fact that communism and race mixing are Jewish operations are suppressed in the press. You can't get that information out.

Speaker 0 states that Jewish individuals own much of the media, fund politicians who demand reparations for the black community, and take the intellectual lead in combating initiatives proposed by the first group. Speaker 0 claims this results in black and white workers fighting each other while Jewish individuals profit and assume leadership. Speaker 1 agrees with Speaker 0, except for the claim that Jewish individuals profit. Speaker 1 believes Jewish leaders are doing what they think is correct. Speaker 1 states that Jewish individuals tend to take the intellectual lead in most movements. Speaker 0 claims that Jewish individuals create issues, and that the issue of reparations didn't exist until created by Jewish individuals. Speaker 1 is inclined to agree, and says Jewish individuals take the lead in civil rights generally. Speaker 0 claims they take the lead in opposing them, creating issues and dividing people.