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The speaker claims that Germany, despite its educated populace, turned on the Jews due to their "voracious ethnocentrism," power grabbing, influence peddling, buying of politicians, and domination of public media, mirroring their actions in the United States. The speaker predicts that the United States will experience "Weimar conditions" and subsequent solutions. Referencing the rapid collapse of East Germany and the Soviet Union, the speaker suggests the U.S. is heading in a similar direction. The speaker believes the key difference is the prevalence of guns, lawlessness, and a revolutionary spirit in the U.S., arming the population and fostering a spirit of revolution.

It is shameful that the democratic world expresses sympathy for the Jewish people while refusing to help them. The democracies claim they cannot take in Jews, despite having much more space than Germany. They also insist that Germany must allow Jewish immigrants to bring capital, ignoring the fact that Germany has historically received them without such conditions. The German nation has suffered greatly due to the actions of Jews and foreign powers, and we refuse to let foreign interests dictate our policies. We are committed to educating our own citizens for leadership roles, as German culture should be managed by Germans. The Jewish people must adapt to constructive roles or face dire consequences. If international Jewish financiers provoke another world war, it will lead to their annihilation in Europe, as nations will no longer sacrifice themselves for their benefit.

Before 1914, Germany and Russia prevented Jewish world mastery because they weren't fully under Jewish control, unlike Western democracies. Germans and Russians had scorn for Jews, posing a threat of a leader like Frederick the Great. To counter this, the speaker claims the Jews pushed to overthrow monarchies, disguising it as a call for a sovereign people. The speaker alleges that Germany's guilt in WWI was failing to organize a strong enough defense to deter attacks or ensure victory. The speaker claims that in 1912, the Reichstag's refusal to raise three army corps, influenced by "democratic Marxist Jews," led to Germany's defeat. The speaker asserts that these same individuals disarmed Germany while inciting other nations to arm themselves. The speaker calls for recognition of the war's causes, labeling those responsible as "November criminals" who betrayed Germany. The speaker advocates for their execution. The speaker concludes by stating that honoring the sacrifices of those lost in the war requires building a new Germany.

The speaker expresses strong anti-Semitic views, blaming Jews for various societal issues and advocating for their expulsion. They claim that Jews are responsible for usury, monopolies, and deceit, causing poverty among others. The speaker also accuses Jews of being privileged and able to travel freely. They criticize Jewish religion, culture, and influence, referring to Jews as a "dark and repulsive force." The speaker believes that Jews are behind Bolshevism and control various industries, including the media. They express support for the expulsion of Jews and believe that the Jewish question is a serious problem.

The German nation seeks to maintain its interests without foreign influence, emphasizing that each nation should be governed by its own people. There is a commitment to educate intelligent children from the working class to take on leadership roles, ensuring that German culture is preserved and managed by Germans. The aim is to counteract forces that threaten national unity and economy, particularly against what is perceived as international Jewish financial dominance. Marxism, whether in social democracy or communism, can be challenged through a more truthful yet equally forceful approach. It is essential to resist impending doom and take proactive measures, which inspired the founding of the National Socialist German Workers' Party.

The speaker claims that conditions in the US and Europe mirror those under "Jewish-led Bolshevism" in Russia, predicting gulags and the destruction of "our people." They assert that "European mankind" is being wiped out because they are seen as competitors. The speaker references a New York Times column discussing the "Jewish takeover of America," and accuses Hollywood, controlled by non-European Christians, of pushing drugs and degeneracy. They state that "anti-semitism" has been redefined to mean anti-Zionist or anti-Jewish supremacist. While claiming not all Jews are supremacists, the speaker alleges most support Jewish tribalism and power due to propaganda that teaches them to hate gentiles. The speaker claims that before World War II, tens of millions of "our people" were killed, and that siding with the Bolsheviks in the war resulted in 54 million deaths. They attribute the ISIS threat to "organized Jews" who opened US borders for a "divide and conquer strategy." They conclude that defending against a "hostile predatory group" is ethical, and that while not all Jews share this ideology, most are taught to support other Jews, while Europeans are taught not to defend themselves.

Germany seeks to maintain its sovereignty and prevent foreign influence, emphasizing the importance of educating its own citizens for leadership roles. There is a strong sentiment against allowing what is perceived as an alien culture to dominate German society. The speaker expresses frustration over the hypocrisy of other nations that criticize Germany while refusing to accept Jewish refugees themselves. He argues that the Jewish community must adapt to the societies they join or face significant consequences. He reflects on past prophecies regarding his rise to power and warns that if international Jewish financiers instigate another world war, it could lead to dire repercussions for the Jewish population in Europe.

The speaker describes an unashamedly derogatory press toward Germans, noting it was obviously intentional. A turning point comes when the speaker realizes that a series of events in the speaker’s country are inspired by a code of ethics and morals openly practiced by the majority of Jews. The speaker learns “what evil really is” and observes what is described as the Jews’ relationship to prostitution and, more severely, to human trafficking, stating that this exploitation could be observed whether one wished it or not. A cold shiver runs down the speaker’s spine upon the realization that it is the “evil, shameless, and calculating Jews” who are skillfully directing such exploitation. This leads to a shift from hesitation to directly bringing up “the Jewish question” with fellow countrymen. The speaker claims to have learned to identify the Jew in many different spheres of cultural life, and with this, asserts a deeper understanding of “who the evil seducers of our people were.” The speaker asserts a stark consequence: if the Jew were to triumph over the peoples of this world, then “his crown will be the funeral wreath of mankind.” The speaker warns that the planet would once again follow its orbit through space, devoid of humanity, as it did millions of years ago. In closing, the speaker states a firm belief that they are acting in accordance with this understanding.

The speaker claims that Germany, despite its high education levels and numerous Nobel Prize winners, turned on the Jews due to the Jews displaying racist ethnocentrism, power grabbing, influence peddling, buying of politicians, and dominating public media. The speaker asserts that the percentage of Jews in Germany was higher than the percentage in the United States today. The speaker predicts that the United States will experience "Weimar conditions" and that the solutions to these conditions will mirror those that occurred in Germany.

The speaker claims that no one has analyzed why Germany, despite being well-educated and having many Nobel Prize winners, turned on the Jews. The speaker asserts that the reason is because Jews in Germany displayed the same ethnocentrism, power grabbing, influence peddling, buying of politicians, and media domination that they allegedly display in the United States. The speaker predicts that the United States will experience "Weimar conditions" and solutions similar to what happened in Germany, including a future Holocaust. The speaker believes the U.S. is heading in the same direction as Germany due to historical trends. The only difference is that the U.S. has more guns, lawlessness, and a revolutionary spirit.

The speaker discusses the Jewish population in Poland and their perceived negative impact on society. They criticize the living conditions of Jews, their lack of cleanliness, and their focus on business rather than productive work. The speaker claims that Jews are a parasitic people who exploit other nations for their own gain. They also highlight the influence of Jews in finance, politics, and the arts, and argue that they are a dangerous force that needs to be eradicated. The speaker concludes by stating that the Nazi party, under the leadership of Adolf Hitler, will ensure the elimination of Jewish influence in Germany.

Communism is seen as a form of Judaism, with Jews being considered the highest cultural group who will eventually rule over all nations. The speaker believes that Jews will conquer the world using spiritual weapons, leading to the destruction of Aryans and the triumph of Marxism. A Jewish poet expresses concern about the backlash and calls for Jews to reconsider their actions.

Jews infiltrated upper-class families through marriage, alienating the nation's leadership from its people. This created an environment exploited to incite division. The press was used to manipulate perceptions, making the left's faults appear as those of the German worker and the right's faults as those of the bourgeoisie, obscuring the malicious intent behind the incitement. Stock exchange Jews became leaders of the German workers' movement. Financial manipulation and worker agitation were coordinated. One brother would stiffen company resolve against workers' demands, while another would incite the masses in the factory yard. The Financial Times encouraged speculation on food, while workers' newspapers stirred up the masses over rising bread prices. Russia is portrayed as a ruined culture and a colony cultivated by foreign capital, requiring Aryan labor because Jews are allegedly unfit for practical work. Jews are accused of stealing from everyone in Russia, taking diamonds and church wealth, which then disappear without benefiting the people. They are described as driven by destruction and incapable of preserving anything.

The Jew founded social democratic and communist movements, seizing leadership through methods on the right and left. On the right, Jews exacerbated problems by emphasizing qualities repugnant to the common man, inciting them by increasing greed for money and unscrupulous business practices. They pushed hard-heartedness and corrupted people through evil example, destroying them in terms of blood by marrying into upper-class families, alienating the nation's leaders from its people. Exploiting these prerequisites, Jews used the press to influence the masses, making the right see the faults of the left as those of the German worker, and vice versa. Neither side noticed that these faults resulted from malicious foreign incitement. This explains how stock exchange Jews became leaders of the German workers' movement. The stock market Jew and the workers' leader, the financial times and the workers' rag, all pursue the same direction and goal.

Speaker 1 argues that emancipation, granting Jews citizenship in European nations, marked the beginning of a catastrophe. He claims this granted equality to a people who have always existed “as a nation within nations,” and that this transformation happened gradually, leading to Jews obtaining every right of native Germans. He connects this to changes in economic life, asserting that a new international financial order centered in the stock exchange and banks operates “according to principles entirely foreign to the German character,” with foreigners’ interests opposed to the welfare of their people. He contrasts Western Europe and Central Europe, noting that in England and France industrialization drew farm workers into cities but the foreign element remained small and blendable, whereas in his view the German experience differed. Speaker 1 then critiques democracy as manipulation of the masses, describing it as the rule of quantity over quality, designed to make people believe they are free while serving purposes they do not understand. He explains a cycle of two or three opposing parties, a public spectacle of choice, and a constant invocation of “freedom” that forfeits real freedom as opinion is controlled by others. Germany’s path is described as different: loyalty has historically centered on the monarch, the army, and the state, with German industry having the potential to unite workers with traditional German institutions rather than oppose them. When the workers’ movement is captured, the working class’ legitimate grievances are diverted into an international, class-based struggle rather than a national one. Speaker 1 condemns Marxism as teaching that property is theft and that everything must be held in common, arguing that honest Germans would reject such a doctrine. He laments the replacement of leadership with professional agitators whose loyalty lies elsewhere, citing Russia as the final destination of this power: a once-great civilization reduces to chaos, churches plundered, productive classes destroyed, millions starving, and a nation transformed into a colony exploited by those in power. He asserts that Germany’s economy deteriorates daily, prices rise, wages fall, and both the stock exchange and speculators prosper while workers suffer. Political life is described as a circus, with foreign powers displacing Germany’s interests. He contends that “powerful interests” profit from German weakness, and that disarmament and submission were met with continued disrespect and demands. Speaker 1 states that Germans are awakening, rejecting old slogans, and recognizing that international solidarity harms them. He proposes an alternative path: a genuinely national and social movement, where the welfare of the nation precedes profits of speculators and theories of internationalists. He defines socialism as recognizing that prosperity depends on all Germans and that a nation cannot thrive while millions live in misery. Nationalism is framed as recognizing a unique German character, heritage, and destiny, with a duty to the German people first. He envisions a movement where workers and managers, farmers and scholars, unite for common goals, resisting those who exploit German weakness. Speaker 0 contextualizes: this speech was delivered in Munich in 1922; eleven years later, Hitler became chancellor, and the ideology would lead to World War II and the Holocaust, with 6,000,000 Jews and millions of others perishing. The primary source is presented for historical and educational purposes.

I, a Jew, became the founder of social democratic and communist movements, skillfully seizing leadership through two methods. On the right, I exacerbated existing problems by emphasizing qualities repugnant to the common man, like greed and unscrupulousness, pushing them to extremes in business and society. I corrupted people and destroyed them in terms of blood, with Jews infiltrating upper-class families through marriage, alienating the leading stratum from its own people. Exploiting these conditions, I used the press to manipulate the masses. The right blamed the German worker for the faults of the left, and the left blamed the bourgeoisie for the faults of the right, while in reality the faults of both sides were the intended result of my malicious foreign incitement. This explains how stock exchange Jews became leaders of a German workers' movement, with the stock market Jew and the worker's leader, the financial times, and the worker's rag, all pursuing one direction and one goal.

The speaker claims that Jews are engaged in a mission to annihilate Christianity, inheriting a hatred for Christ from Herod, as expressed in the Talmud. The decline of Christian nations is proportional to Jewish influence. The term "antisemitism" is a Jewish tactic to conceal their role as aggressors, shifting blame onto others. Antagonism towards Jews is found globally, suggesting the cause lies within them. Antisemitism is a natural, self-preservation instinct, not an active prejudice. Jews deserve persecution due to obnoxious traits. The Jewish spirit is revolutionary, concealing their identity and attributes to maintain power. The anti-Semitic charge defends their offensive nature. Jews use money, organizations, and propaganda to build up antisemitism charges. Even conservatives avoid the "Jewish connection." Jesus Christ would be labeled an antisemite today. Concealing Jewish traits conceals the cause of world problems. The conflict stems from diametrically opposed value systems. Jews, as descendants of Esau Edom, hate God's people. Jacob's blessing gave dominion to the white European race, conditional on abiding by God's law. Esau was prophesied to break Jacob's yoke, fulfilled by Jewish control over the white race through socialism, Judaism, and Talmudic ethics. Jewish control of money, banking, and usury leads to economic bondage. The Bank of England and the Federal Reserve System are examples of Jewish financial dominion. Democracy, socialism, and communism are Jewish contrivances. The United Nations is a Jewish plan for world government. Esau's revenge involves war against Jacob, inciting conflicts, and promoting retaliation. Jews foment wars due to their hatred of white people. Abortion and interracial marriage are acts of revenge to destroy the white race. The speaker concludes that Esau Edom is destined for destruction, with Jacob as God's tool of vengeance.

The speaker asserts that there is a hidden problem that is not publicly discussed: the Jewish problem. He claims the Jewish population is immunized against dangers, able to be insulted with terms like scoundrel or parasite, yet recoiling and feeling injured when labeled as Jews. He contends that Jews attack from a position of safety, using their abilities to crush any attempt at defense, turning charges back on the accuser and labeling opponents as liars or terrorists. Defending oneself is described as a mistake that the Jew desires, because the Jew can invent new lies daily, forcing opponents to spend all their time defending rather than acting. The speaker argues that one cannot fight the Jew by positive means and that the Jew is a negative; discussion with Jews is discouraged, and it is difficult to prove to a Jew that he must render himself harmless. The speaker asserts Jews are foreigners or aliens who only enjoy guest rights that they abuse, and that the religious morality of the Jew is not morality at all but an encouragement to betrayal. He claims Jews are not smarter, but cleverer and craftier, and that their system cannot be defeated economically because they follow different moral principles. The proposed solution is political and forceful means. The speaker states that Jews cannot be insulted, and that Jewish slanders are badges of honor for others; the more a movement opposes the Jew, the more valuable it is. If someone is attacked by a Jew, that is taken as a sign of that person’s virtue. The speaker insists that those who are not persecuted by the Jews or who are praised by them are useless and dangerous. He claims the Jew evaluates questions from a Jewish standpoint, and therefore the opposite of what the Jew says must be true. He asserts that defending the Jews harms one’s own people, and that one can only be a protector of Jews or an opponent of Jews. Opposing the Jews is framed as a matter of personal hygiene, and such a principle gives the anti-Jewish movement a chance of success. The speaker argues that the Jew’s shouting and complaints about such a movement merely indicate that it is the right movement, calling it social hygiene. The text concludes with the assertion that these things are taken out of circulation just as a doctor would remove a bacillus.

We have not only praised the dangers, but also addressed the dangerous problems. Out of fear of global condemnation, we have not refrained from delving into the psychological abyss in Germany. We have eradicated Jews from public life. We no longer have the right to represent such a nation on stages, in films, or in newspapers in the name of the German people. Look at our enemies' camp, Jews everywhere. Jews controlling your brain behind the scenes. Jews spreading hatred and influencing the entire English-American law, with Jews lurking in the dark corners of the Kremlin as the true carriers of fascism. The international Jew exists, holding the hostile coalition together, but is not invincible. We have also fought against this terrorist Jewish world, along with the idea...

Our nation does not want foreign control. France is for the French, England for the English, and America for Americans. We must prevent outsiders from seizing power and displacing us. These divisions are deliberate, pitting people against each other: black versus white, men versus women through degeneracy, Republicans versus Democrats. While we fight amongst ourselves, they manipulate us from above. Originally, the goal wasn't extermination, but expulsion. Europe will remain unsettled until the Jewish issue is resolved. Workers of all nations, recognize your true, common enemy. This isn't about right versus left, but right versus wrong.

The speaker claims the stock exchange became the conductor of the national economy, controlled exclusively by Jews, with non-Jewish participants serving as tokens. Europe was dividing into Western and Central/Eastern halves. England and France industrialized with relatively few Jews. Masses concentrated in cities did not come into direct contact with this foreign nation, and aversion did not find sufficient nourishment. The Jews of England, numbering 50-60,000, Europeanized themselves, remaining hidden from the common man and appearing as Englishmen. This prevented antisemitism from gaining power. Because of this, democracy was introduced, outweighing intelligence and energy by the masses. A small class of Jewish intelligence, hidden in the British people, manipulated the broad masses, who unknowingly served their purposes.

We raised our voices to warn the German people and the world, hoping to awaken Western humanity from its paralysis. We tried to open their eyes to the danger of Eastern Bolshevism, which subjected a nation of nearly 200,000,000 people to Jewish terror and was preparing war against Europe. We are not timid souls; we recognize the danger and take action. We see through Bolshevism's ideology and practice, having had success against it in our domestic struggles. The Kremlin cannot deceive us; we have unmasked its intentions and deceptions through our fourteen-year struggle for power and ten years thereafter. The goal of Bolshevism is Jewish world revolution. They want to bring chaos to the Reich and Europe, using hopelessness and desperation to establish their international Bolshevist concealed capitalist tyranny.

The speaker asserts that democratic nations feign sympathy for Jewish people while refusing to accept them, using excuses that highlight Germany's situation. Germany, unlike these nations, supposedly received Jews for centuries despite their alleged diseases and manipulations that exploited the German nation. The speaker accuses Jews of instigating Germany's inflation and economic ruin after WWI, while democratic nations showed no consideration. The speaker dismisses sentimental appeals, citing the suffering inflicted on Germans after the war. The speaker declares that Germany is for Germans and will prevent Jews from holding leading positions, favoring the education of German peasants and workers. The speaker suggests the world should be grateful Germany is making these culturally valuable people available. Europe cannot settle down until the Jewish question is cleared up. The speaker claims the Jewish race cannot continue as parasites on other nations. The speaker prophesizes that if Jewish financiers instigate another world war, it will result in the annihilation of the Jewish race in Europe, not Jewish victory.

Meine lieben deutschen Volksgenossen, man nennt uns schon Monster. Besonders monströs sei, dass wir in der Frage vorangehen, die gewisse Herren in Deutschland heute am meisten beunruhigt, nämlich die Frage der Bekämpfung des Judentums. Die Arbeiter fragen, was die Judenfrage mit den Arbeitern zu tun hat. Die Mehrheit beurteilt die Frage emotional. Arbeit ist eine Tätigkeit, die man nicht für sich selbst, sondern zum Wohle der Mitmenschen verrichtet. Arbeit hat drei Stufen durchlaufen: Selbsterhaltung, egoistische Gründe, moralische Pflicht. Not zwang den Menschen im Norden zur Arbeit und zur Erfindung. Harte Bedingungen führten zur Rassereinigung. Wo der Mensch äußerlich gefesselt ist, beginnt sein inneres Leben sich zu entwickeln. Diese drei Errungenschaften gaben den nordischen Rassen die Fähigkeit, sich auszubreiten und Staaten zu bilden. Die Juden sehen Arbeit als Strafe. Für sie ist Arbeit nur ein Mittel zur Selbsterhaltung. Das ist Raub. Der Jude wurde nicht gereinigt, sondern inzestuös. Ihm fehlt die innere spirituelle Erfahrung. Er hat keine eigene Kunst. Wenn einem Volk diese Eigenschaften fehlen, kann es keinen Staat bilden. Jerusalem war nicht die Hauptstadt eines jüdischen Nationalstaates. Der Jude lebte primär als Parasit auf dem Körper anderer Völker. Das zionistische Staatsprojekt ist eine Komödie. Arianismus bedeutet eine moralische Vorstellung von Arbeit, Sozialismus, Gemeinnutz vor Eigennutz. Judentum bedeutet eine egoistische Vorstellung von Arbeit, Mammonismus und Materialismus, das Gegenteil von Sozialismus. Der Jude muss staatszerstörend wirken. Er ist unfähig, einen eigenen Staat zu bilden. Er lebt als Parasit in anderen Staaten. Der Jude dringt seit Urzeiten in andere Rassen ein. Wann immer er lange irgendwo gelebt hat, haben sich die Zeichen des Zusammenbruchs bemerkbar gemacht. Die Völker mussten sich des unerwünschten Gastes entledigen oder selbst zugrunde gehen. Industriekapital kann man nicht bekämpfen. Bekämpft werden muss Leih- und Finanzkapital. Dieses Kapital ist international, weil seine Träger, die Juden, international verbreitet sind. Dieses Kapital korrumpiert alle ehrliche Arbeit. Karl Marx wollte die moralische Vorstellung von Arbeit verändern und die Menschen für die Zerstörung der nationalen Wirtschaft mobilisieren. Der Jude zerstört alles, was für einen kultivierten Staat notwendig ist. Er karikiert die Kunst. Er ist Herausgeber von über 95 % aller Zeitungen. Er verwandelt das Theater in eine Brutstätte für Laster und Schamlosigkeit, das Kino in ein Vehikel für Schmutz. Er ist der Zuhälter von Mädchen. Liebe ist für Juden nur ein Geschäft. Er greift die Religion an. Jeder Deutsche muss ein Antisemit werden. Arianismus bedeutet eine moralische Vorstellung von Arbeit. Judentum bedeutet eine egoistische Vorstellung von Arbeit. Sozialismus ist untrennbar mit Nationalismus verbunden. Wir nennen uns Nationalsozialisten. Die Entfernung der Juden aus unserem Volk wird unnachgiebig sein. English Translation: My dear German compatriots, we are already called monsters. It is considered particularly monstrous that we are at the forefront of the issue that most worries certain gentlemen in Germany today, namely the issue of combating Jewry. Workers ask what the Jewish question has to do with workers. The majority judges the question emotionally. Work is an activity that one does not do for oneself, but for the benefit of one's fellow human beings. Work has gone through three stages: self-preservation, selfish reasons, moral duty. Necessity forced people in the north to work and invent. Harsh conditions led to racial purification. Where man is externally fettered, his inner life begins to develop. These three achievements gave the Nordic races the ability to spread and form states. The Jews see work as punishment. For them, work is only a means of self-preservation. That is robbery. The Jew was not purified, but incestuous. He lacks inner spiritual experience. He has no art of his own. If a people lacks these qualities, it cannot form a state. Jerusalem was not the capital of a Jewish nation state. The Jew lived primarily as a parasite on the body of other peoples. The Zionist state project is a comedy. Arianism means a moral conception of work, socialism, the common good before self-interest. Judaism means a selfish conception of work, mammonism and materialism, the opposite of socialism. The Jew must have a state-destroying effect. He is incapable of forming his own state. He lives as a parasite in other states. Since ancient times, the Jew has been penetrating other races. Whenever he has lived somewhere for a long time, the signs of collapse have become noticeable. The peoples had to get rid of the unwanted guest or perish themselves. Industrial capital cannot be fought. Loan and finance capital must be fought. This capital is international because its bearers, the Jews, are internationally dispersed. This capital corrupts all honest work. Karl Marx wanted to change the moral conception of work and mobilize people for the destruction of the national economy. The Jew destroys everything that is necessary for a civilized state. He caricatures art. He is the editor of over 95% of all newspapers. He transforms the theater into a breeding ground for vice and shamelessness, the cinema into a vehicle for filth. He is the pimp of girls. For Jews, love is just a business. He attacks religion. Every German must become an anti-Semite. Arianism means a moral conception of work. Judaism means a selfish conception of work. Socialism is inextricably linked to nationalism. We call ourselves National Socialists. The removal of the Jews from our people will be relentless.

The speaker claims Freemasons have lower grades of ordinary citizens easily manipulated, and higher grades of powerful, unscrupulous figures, specifically "300 Rathenaus" who are Jewish. They accuse Jews of using "hyena tactics" to exploit war and revolution, enabling Eastern European Jews to attain positions of power like Prime Minister and dictator. Before 1914, Germany and Russia prevented Jewish world domination because Jews didn't have complete intellectual, economic, and parliamentary control. To achieve their goals, Jews instigated revolution, advocating for republics to gain wealth and power. Russia and Germany were overthrown, and Jewish people won the war. Germany's guilt lies in failing to adequately prepare its defense, and the Reichstag's refusal to raise army corps in 1912. The speaker identifies a "democratic Marxist Jew" as disarming Germany while inciting others to arm themselves. The speaker calls for the "November criminals" who betrayed Germany to be hanged. The speaker concludes that a new Germany must be built for the millions who died, were crippled, or were widowed.