reSee.it - Related Video Feed

Many people are concerned about South Africa, which is the purpose of the meeting. Many people feel persecuted and are coming to the United States. The U.S. takes people from many locations if there's persecution or genocide. There have been a tremendous number of people, especially white farmers, fleeing South Africa. It is a very sad thing to see. The speaker hopes to have an explanation and knows the president doesn't want that. Normally, meetings talk about trade, which will be discussed along with the situation in South Africa.

I spent three weeks in South Africa with white farmers facing systematic displacement. I met families who've survived horrific, hours-long attacks by black gangs. I lived on farms, witnessing firsthand the terror these farmers endure. A police officer predicted the end within two years. These farmers, many whose families have worked the land for generations, are preparing for a final stand. They lack the resources to leave; they're rooted to the land, even as they face unimaginable violence. One farmer, Bernard, shared his family's harrowing experiences: his father was murdered, his wife tortured, and his children traumatized. They're determined to fight for their homes, even if it means dying defending them.

The dialogue centers on casualties in Gaza and the broader human impact of the conflict. One participant states that the government has admitted 70,000 people were killed, a figure they had not previously disclosed. From their perspective, there are 70,000 killed, with many of the victims described as children and women, explicitly noting that they are labeled as terrorists according to Israeli categories. When asked what percentage of the dead are women and children, the speaker confirms that there are statistics out there, but asserts that the vast majority are women and children. The discussion then turns to access and movement: is it possible to know who can go to Gaza? Over the last couple of years in Gaza, the question is raised about what happened and whether there will ever be a clear answer. The speaker believes that people will ultimately know in one way or another, but emphasizes that the catastrophe there is unparalleled and cannot be healed. The sheer scale of destruction and death is described as heartbreak, with the speaker stating that there are no words to convey the impact. They anticipate that at some point, people will understand who did what, why it happened, and how it came to be, but for now the bottom line is that there are people who are suffering and dying as a direct result of violence, which they describe as devastating. The exchange concludes with a question about the speaker’s treatment in Israel, to which no explicit answer is provided in the transcript. Throughout, the emphasis remains on the human toll of the violence in Gaza, the stated casualty figures and demographic composition, the ongoing questions about accountability and causation, and the lasting, devastating impact on civilians. The dialogue underscores a sense of unresolved inquiry about access and movement into Gaza in the context of a catastrophe, while foregrounding the personal experience of suffering and loss wrought by the conflict.

Soldiers recount witnessing horrifying scenes as they move through various houses and communities: babies with severed heads, families ruthlessly gunned down in their beds.

I hear the train of governors ruling around the bed. I see the bloodshed, but I don't know where.

The speaker expresses feeling powerless while witnessing a crisis in El Salvador, drawing a parallel to learning about World War II in high school and wondering how no one intervened. They feel complicit while going about daily routines like working and buying coffee, questioning what actions individuals can take. The speaker believes people are dying in El Salvador, even if it's not explicitly stated. They express fear that inaction will lead to everyone being harmed. The speaker suggests the constitution is failing because it relied on honorable people, who are now absent.

In 1995, as a police officer, the speaker responded to a farm attack in Fochville. Arriving on the scene, he saw a girl with a head bandage and her mother in an ambulance. Inside the house, the father and grandfather were dead, hacked with hammers. The walls were smeared with blood and the words "Viva Appla, Viva Ainsia." The family was ambushed after returning from church. The mother was raped multiple times with a shotgun to her head, as was her 13-year-old daughter, who was then stabbed in the head and left for dead. She escaped and alerted neighbors. The suspects were apprehended after a four-day track. The speaker says farm attacks are uniquely cruel, causing PTSD even in hardened police officers. The memories haunt him still. He will share other crime stories from South Africa.

The speaker discusses the murder of Donald Young, a choir master and 4th grade teacher who was openly gay. Two other gay men from the same church were also killed within 60 days. The speaker implies that powerful individuals, like Barack Obama, may be involved in these murders. They express a sense of urgency in speaking out against powerful men, as they believe it could cost them their life.

My husband was murdered during a farm attack in South Africa. He was shot six times, the final shot to the head, in front of me and our six-year-old daughter. Five days later, I gave birth to our son. These attacks are frequent, happening almost daily to innocent people. Our story is one of thousands. The South African president claims these murders don't exist, but they do. We've lost everything, including our sense of safety and security. The blood of my loved one still stains our home. We ask for your help in raising awareness of these farm murders and the South African government's denial of this ongoing tragedy. Please help us.

The speaker declares the event described as “one of the biggest crimes in Canadian history,” claiming that on November 6 the Canadian Food Inspection Agency waged war on the speaker’s family and their farm. The attack took place in a peaceful valley inhabited by over 300 animals described as “prehistoric sentient beings” who had names, personalities, and had been part of the family for decades; the speaker emphasizes that these animals were integral to the family’s identity. The speaker asserts that none of these animals were ever tested, and specifically notes that “not one of those ostriches” were tested, yet they were gunned down “in the middle of the night,” described with strong language as being done by “cowards.” The assertion repeats that “not one of those animals had ever been tested.” The speaker then challenges the listener, asking how such an action could occur and how a family or a country could recover from a massacre that is described as barbaric. The rhetoric emphasizes an urgent grievance that life was treated as if it did not matter and that heartbeats no longer held meaning. The speaker expresses that, as a result, it feels as though there has been a loss of meaning for what life means and what life is. Key claims include: the incident as a major crime in Canadian history; a targeted action against the speaker’s family and their farm by the Canadian Food Inspection Agency; the presence of over 300 named, personable animals considered part of the family identity; the animals’ innocence in terms of testing; the killing of ostriches by nighttime action described as cowardly; and the broader emotional and existential impact—questions about how to move forward after what is described as a massacre and the sense that life’s value has been eroded.

The speaker shows the destruction caused by terrorists in a community, both on foot and through air raids. Soldiers are seen protecting the area, leaving their families behind. Artillery and shelling can still be heard at the Gaza border. The soldiers are evacuating dead bodies and have witnessed horrifying scenes, including the deaths of at least 40 babies. The fighting was ongoing, with waves of terrorists emerging even after they thought it had ended. The area is now under control, but the search for terrorists continues in southern Israel. The soldiers describe the devastation as unlike anything they have ever seen. Explosions can still be heard near the Gaza border.

The speaker presents articles and videos depicting violence against white South Africans, claiming white South Africans are fleeing due to violence and racist laws. They cite attacks on white South African couples and the burning of white farmers. The speaker references President Trump's reaction to the situation, mentioning Trump asked about a jet that was given. The speaker claims officials are saying, "kill the white farmer and take their land." They state that friends who left South Africa warned that people there want to take land and kill.

The speaker shows the destruction caused by terrorists in a community. The houses were bombed and there were air raids overhead, devastating the area. Soldiers, including reservists, are working to protect the community and journalists are there to witness the horrors. Around 40 babies were killed, and dead bodies are still being evacuated. The fighting came in waves, with terrorists continuously emerging. The situation is now under control, but the search for terrorists continues in southern Israel. The soldiers describe the scene as unlike anything they have ever seen before, with a high number of casualties and devastation in the community.

The speaker shows the damage caused by unknown individuals. They believe the perpetrators have power and can act without consequences. A local farmer reveals the destruction caused by settlers, including punctured water tanks, ruined crops, and stolen irrigation systems. These actions greatly affect poor farmers who work tirelessly to provide for themselves and their families.

Gaza Strip is currently experiencing continuous violence, a complete siege, and severe war. The speaker questions the absence of human rights, international support, and global awareness regarding the situation. They plea for help to ensure their survival.

What is going on here? Why are they over a cemetery? Everyone needs to get right with God. The police are telling us to go back to our houses because they don't want us filming this. Something significant is about to happen.

Dozens of people are shot and killed daily while waiting for food. The speaker expresses outrage at IDF soldiers shooting and killing desperate people waiting for humanitarian aid. The speaker finds this unbelievably evil and shocking to their conscience. They are disturbed by images and videos of desperate, hungry, parentless children trapped in Gaza and cannot stand or listen to defenses of the situation. The speaker is frustrated by filibustering.

The situation in South Africa is very dangerous. Our food sources and security are at risk because they want to take our property and land. We are advocating for rational justice and the future of our country. People deny the existence of farmers, but we are here and being killed. The disproportionate murder of South African farmers is astonishing. My brother and his girlfriend were killed on a farm, and nothing has been done. We desperately need help and intervention to expose what's going on. We need financial and security support, not asylum. We love our country, we want it back. We were here first and obtained this land legally. Thank you for what you've been doing; may God bless you.

The speaker says that to be convinced there is no white genocide in South Africa, President Trump would need to listen to the stories and perspectives of South Africans, including his friends. Another speaker claims there are thousands of stories, documentaries, and news stories about it. They show a video of what they claim are burial sites of over a thousand white farmers, with cars lined up to pay respects. They say each white cross represents a white farmer or their family member who was killed. The first speaker expresses unfamiliarity with the scene and asks where it is located. The other speaker says it is in South Africa. The first speaker says they need to find out where it is.

The speaker is angry at Gold Star Families who invited Trump to Arlington, stating military cemeteries were once considered places for solemn remembrance. The speaker believes these families decided that other Gold Star Families and fallen soldiers don't matter. The speaker accuses them of allowing Trump's campaign staff to traipse over graves for a photo opportunity, turning their own children's graves into a prop for a politician. The speaker says these families disrespected all of the fallen and don't care, as long as they got to take a picture with Trump. The speaker claims they betrayed every other Gold Star family and opened the door to disrespecting hallowed ground across the nation. The speaker asserts they should be ashamed but won't be because they are MAGA.

A man is fatally shot during an interview as he tries to reach his family members. The interviewee's body is carried away, with a white flag turning red. More gunfire erupts, prompting screams for a child to find cover. The man's widow arrives at the scene and witnesses the party carrying away the body. Attempts to revive him fail. These tragic scenes have become all too common since the start of the war.

White South African farmers are being hunted from their land by black gangs. These gangs attack white farmers at night. The attacks involve torture, not just burglary. The number of white farmers being killed is incredible. South Africans have expropriation without compensation, meaning the government is taking land. The speaker went and slept on the farms to feel the fear. White people are denied treatment in hospitals in South Africa. It's an extreme situation that no one will talk about.

Someone drove through a crowd of people. The vehicle ripped through everyone. The speaker expresses shock and disbelief at the event.

The speaker is in Chimney Rock, describing the devastation as apocalyptic and overwhelming. They state that some people in the area hadn't been checked on until day 22, found by people on horseback. The speaker describes a pervasive smell of death and walking over 20-30 feet of mud and muck. They mention a call for resources at Silverado's and the need to verify requests before distributing supplies due to limited resources. The terrain is treacherous, with roads dropping off into the river and power lines down. The speaker notes the protective nature of the local Appalachian people and their reluctance to have many outsiders around. They express horror that only a YouTuber has checked on them, given the extent of the devastation. The speaker says the situation is chilling.

The speaker is documenting clinical waste from deceased vaccine recipients before disposal. The speaker claims each item represents a person murdered by the state. The speaker is dedicating their life to getting justice for these individuals.