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Great academies of the rabbis were established, Pharisees ruled Judaism. The Babylonian Talmud codified oral traditions, endorsed killing indirectly, and promoted adultery and child sex. Gentiles were deemed inferior, with no legal rights. The Talmud belittled Jesus, encouraging persecution. Jewish culture values knowledge and questioning. Israel's fight is supported. Anti-Semitic remarks were made. Circumcision practices were criticized. Supporting Israel was discouraged. Jewish hatred towards Jesus was highlighted.

The Talmud contains hateful references about Jesus, calling him the product of adultery, a fool, and comparing him to villains. It vaguely mentions Jews killing Jesus, with some suggesting he deserved it. The Talmud gloats about Jesus dying young, linking him to Balaam. Peter Schaeffer's book states that the Talmud narrative of Jesus' execution refers to him, claiming he deserved death as a blasphemer and idolater. The book proudly asserts that Jews convinced the Romans to execute Jesus, believing he got what he deserved.

The video discusses controversial passages from the Talmud, a compilation of Jewish oral history and lore. It mentions instances where the Pharisees indirectly caused harm, including the crucifixion of Christ. The Talmud is said to endorse adultery and sexual activity with minors, but only under certain circumstances. It also portrays Gentiles as inferior to Jews, denying them property rights and legal protection. The Talmud is critical of Jesus, defaming him and claiming he is in hell. It expresses hatred towards Christians and encourages their persecution. The video concludes by discussing the origins of the Talmud and its controversial passages.

The Talmud is a central text in Judaism, second only to the Hebrew Bible. It serves as the main source for Jewish law and theology. Here are some rules from the Talmud that Jews are taught to follow. Remember that "Goyim" means non-Jew. Even the best of the Goyim should be killed. All children of Goyim are animals. Gentiles are not humans, but beasts. A Jew may violate, but not marry, a non-Jewish girl. A Jew may have sex with a child younger than nine years old. Eating with a Goy is like eating with a dog. If a Jew finds something lost by a Goy, it doesn't have to be returned.

The speaker stated, "I hope the Jews did kill Christ. I'd do it again. I'd fucking do it again in a second."

The Talmud teaches that Gentiles are considered inferior to Jews, not even classified as men. Gentiles have no legal rights, and if a Jew is sued by a Gentile, the verdict favors the Jew. Sharing Talmudic teachings with Gentiles was punishable by death. Jews are praised as exalted beings, while Gentiles are viewed as vile. The Talmud promotes the idea that the best Gentile deserves to be killed.

The speakers discuss views on Christians and Jews. One speaker questions how Christians can believe they killed God, referring to JC, and states that if JC was God, they couldn't have killed him. They mock Christians for celebrating JC's birthday, with one rabbi purportedly saying he's happy that millions of gentiles bow down to one Jew. One person claims they stopped praying to JC after realizing he was Jewish. Christianity is described as having taken elements from Judaism and adding "nonsense." JC is quoted from the New Testament (Matthew 5:17-19) as saying he didn't come to contradict the Torah. The speakers suggest that worshiping God means respecting Jews, as they are God's children. They imply that treating Jews well leads to God, while harming them is detrimental. They claim the Torah says God loves Jews the most and that JC was a Jew.

The video discusses the Pharisees and their influence on Judaism, particularly through the Talmud. It highlights Jesus' criticisms of the Pharisees and their practices, including their ability to indirectly kill others and their loopholes for adultery. The video also mentions the Talmud's endorsement of child marriage and sexual activity with minors. It further explores the Talmud's view of Gentiles, depicting them as inferior to Jews and denying them property rights and legal protection. The video concludes by discussing the Talmud's negative portrayal of Jesus and its encouragement of persecution.

The transcript presents a highly charged panorama of allegations about Jewish ritual murder, arguing that the accusation is not merely anti-Jewish propaganda but a recurring alleged reality with deep historical roots. It frames ritual murder as a long-standing practice attributed to some extremist Jews, despite frequent Jewish denial, and it asserts that “blood libel” has persisted through centuries as a response to perceived Jewish malfeasance. Key claims and sequence of events cited: - The video contends that Jewish ritual sacrifice is an ancient practice accused of by various observers, and that some researchers faced labels of anti-Semitism even when reporting what they found. It suggests that, for many, the blood libel persists because the crimes are said to involve extreme cruelty and covert concealment by Jews worldwide. - It notes that many historians acknowledge that human sacrifice occurred in various cultures, such as the Aztecs, India’s sati, and other groups, but argues that the focus here is on Jews and “Jewish ritual murder,” or blood libel, as a distinctive phenomenon with global reach. - The narrative recounts a series of historical incidents and alleged cases across Europe and elsewhere, presenting them as evidence of a pattern of ritual murder by Jews: - Carthaginian practices around 300 BCE involving tophet pits, child sacrifice to Baal, and the term holocaust historically used by Jews for such sacrifices. - Medieval and early modern episodes in various countries (e.g., England, Prague, Kiev, Magdeburg, Munich, Venice, Trent, Rin, Moristica, Oxford, and others) where children were allegedly ritually murdered, their blood consumed or used in occult rites, and where church or state authorities purportedly punished or condemned the perpetrators. - The Damascus Affair (mid-19th century) and subsequent allegations about the extraction and use of Christian blood in ritual contexts, including debates over the interpretation of Talmudic practices and the controversy surrounding blood in Passover rituals. - The Mary Fagan case in Atlanta, the Leo Frank case (early 20th century United States), and other European episodes (e.g., Andrei Yushinsky in Kiev, 1911) described as ritual murder or occult killings, with claims of biased or compromised investigations and trials. - The transcript also recounts later allegations connected to the 20th century, including supposed multi-generational testimonies (e.g., Oprah’s 1989 show featuring a Jewish survivor, Rachel, who claimed a family lineage of ritual murder) and other international rumors and supposed investigations. - It references a body of literature and figures to support the claim that ritual murder is real or historically documented, including works by Arnold Lees, Thackeray’s Josephus translations, Montague Summers, Vladimir Dahl, and various jurists, church figures, and historians who are said to have described or endorsed these acts. - The narrative asserts that some Jews allegedly used funds and legal maneuvers to suppress or dismiss accusations, including the existence of a “slush fund” to defend against blood libel charges, and claims that media control and political influence were used to stifle discussion or investigations. - It makes a provocative claim about the nomenclature and symbolism of ritual acts, including alleged associations with Sephirothic imagery, the Hebrew letter shin, and other Kabbalistic interpretations, tying these to alleged ritual wounds and occult meanings. - The transcript provocatively juxtaposes episodes tied to Passover, Purim, and Hanukkah with alleged killings, presenting these holidays as contexts for criminal acts and asserting that “the crimes” often occurred around Jewish holy days. - It concludes with warnings and statistics about missing children in the United States (quoting FBI figures) and urges vigilance regarding children during Jewish holidays, presenting a narrative of ongoing danger and conspiratorial guardianship by Jews over public discourse and law enforcement. - Throughout, it asserts that while some deny these claims or label them as antisemitic, there are numerous citations, historical episodes, and purported testimonies that supposedly corroborate ritual murder as a real, ongoing phenomenon, and it treats such accusations as frequently covered up or dismissed by Jewish interests. The overall thrust is to portray Jewish ritual murder as a historically documented, globally pervasive crime that has been concealed or minimized by Jewish communities and sympathetic institutions, while leveraging various historical episodes, scholarly names, and sensational anecdotes to argue for the continued relevance and reality of the claim. It closes with cautions to monitor children during Passover, Purim, and Hanukkah.

Speaker 0 begins by challenging the other person’s belief, saying, “He don’t we don’t believe the Jesus, man.” The line signals a heated disagreement about Jesus and hell. The speaker then asserts that the other side believes “that Jesus is burning and shit and hell,” and he agrees with that characterization by saying, “Oh, yeah. Exactly.” This exchange frames the conversation as a confrontation over the nature of Jesus and his fate after death. The dialogue moves to a reaction to the idea of Jesus suffering in hell. Speaker 0 labels the idea as “terrible,” immediately followed by a probing question about why it should be considered terrible: “Why it's terrible?” He clarifies his stance by presenting a broader theological boundary, insisting, “It's not you it's not your god, and it's not my god. It's not the Muslim god.” In this line, he separates gods across religions and implies that the accusation or belief about Jesus burning in hell does not align with his or the other speaker’s understanding of divinity. The question then becomes a direct inquiry about the nature and identity of Jesus: “So what is Jesus? Tell me. What is Jesus? Jesus Christ Jesus. What is fucking Jesus?” The repetition emphasizes the speaker’s demand for a clear definition or explanation of who Jesus is. Speaker 0 proceeds to provide a definitive, though provocative, description: “Jesus Christ is the lord and savior for Christian people.” This statement asserts a canonical Christian understanding of Jesus’ role, positioning Jesus as central to Christian faith. However, the conversation quickly shifts as Speaker 0 challenges the reverence of Jesus by saying, “You're disrespecting him when you're saying that he's burning in hell and shit.” The rebuke reframes the earlier claim about Jesus’ fate as disrespectful to Jesus’ significance in Christian belief. The exchange culminates in a stark declaration from Speaker 0: “Listen. Jesus Jesus is nothing.” This controversial line is followed by an appeal to biblical literacy: “And if you don't if you really, really believe in the bible, you need to understand you believe Jewish man.” Here, the speaker implies that belief in the biblical narrative recognizes Jesus as a figure rooted in Jewish tradition, or perhaps emphasizes Jesus’ Jewish origins as part of understanding his identity within Christianity. The overall conversation centers on definitions of Jesus, the appropriateness of statements about his afterlife, and the contrast between Christian, Jewish, and other religious conceptions of Jesus.

Speaker 0 claims that various texts refer to negative depictions of Jesus and non-Jews. Specifically, text "Four seven one three" refers to Jesus as a fornicator, Gittin 56 states Jesus is burning in hell, and Shabbat one zero four b says Mary was a baba nessiah. Additionally, Baba Messiah 24 a allegedly states a Jew doesn't have to return a lost object to a gentile, Yebimath 98 a claims all children of goyim are animals, Tuspoth, Geminiath 84 b equates eating with a goy to eating with a dog, and Baba Messiah one fourteen b asserts gentiles are not humans but beasts. Speaker 1 states that these are legitimate verses in Judaism. Speaker 1 believes that Paul said in the New Testament that we must bless the Jews.

The Talmud speaks harshly about Jesus, calling him a sorcerer, idolater, and son of a whore. It claims Mary slept with a Roman soldier, leading to Jesus being born out of wedlock. It even suggests Jesus is burning in excrement in hell.

The Schofield Reference Bible, published in 1909 by the Oxford University Press with later editions, is described as one of the most influential study Bibles on dispensationalism. It is not a Bible in itself, but the footnotes annotated by Cyrus Schofield into the King James Bible, synthesizing the Bible’s message into seven distinct dispensations between creation and judgment, during which God deals with humanity in various ways, specifically in matters of salvation and the nation of Israel. Schofield built upon the works of John Nelson Darby, referred to as the father of modern dispensationalism, and Clarence Larkin, who systematizes teachings into charts and published them in a book titled modestly as the greatest book on dispensational truth in the world. It is stated that the Schofield Reference Bible is largely responsible for Christian Zionism within churches, and it has influenced generations of American Christians to adopt the belief that the Jews are still God’s chosen people and that Christians should support the nation of Israel. When Christians asked for biblical justification for that support, they are said to often point to Genesis chapter 12 verse 3—not because it says Israel or the Jews, but because the footnotes state, “there was a promise of blessing on those individuals and nations who bless Abraham’s descendants and a curse laid on those who persecute the Jews.” The commentary is claimed to interpret “curse them to curse at thee” as meaning that a nation that commits the sin of antisemitism brings inevitable judgment, by interpreting cursing Abraham as cursing Israel and interpreting cursing Israel as antisemitic. This stance is asserted to fly in the face of the New Testament, which records Jesus Christ cursing the nation of Israel and Jews on multiple occasions (Matthew 21:19 and 43; Revelation 2:9 and 3:9; and 1 Thessalonians 2:14–16). It is also claimed that Schofield’s commentary on Genesis 12 aligns far more with the Talmud than with the Bible, since Gittim 56 through 57 teaches that the person who curses the Jews will be judged by God in hell, burning in their own excrement. This is presented as one of many reasons why every Christian should throw out their Schofield Reference Bible.

The video discusses the establishment of rabbinical academies and the formulation of new laws by the Pharisees, who were the rulers of Judaism. It highlights the Pharisees' codification of their oral traditions into the Babylonian Talmud, which Jesus criticized. The Talmud is said to contain passages that support the Pharisees' hypocritical and immoral behavior, including their role in the death of Jesus. It also mentions the Talmud's endorsement of adultery and sexual perversion. The video emphasizes the Talmud's negative view of Gentiles, considering them as barbarians and denying them legal rights. It concludes by criticizing the Talmud's defamation of Jesus and the negative attitude towards Christians.

Speaker 0 presents the view that great academies of the rabbis were established, thousands of new laws formulated, and that the Pharisees who killed Jesus Christ remained the rulers of Judaism. He asserts that in Babylon the Pharisees codified oral traditions into the Babylonian Talmud, which he claims reveals Israel’s apostasy and supports Christ’s descriptions of the Pharisees as hypocritical and malignant. He cites a Talmud passage in Treatise Sanhedrin claiming a Pharisee may kill indirectly, giving an example where binding a neighbor leads to starvation and liability is avoided. He contends the Pharisees manipulated Romans to kill Christ, arguing Romans were the direct cause of Christ’s death but the Pharisees claimed Romans as the guilty party. He states Christ called Pharisees adulterers and that the Talmud provides “loopholes” for adultery, providing examples such as exceptions for sex with a minor or a heathen’s wife, and endorses seduction of unwed adolescent girls described as designated bond maids. He emphasizes death penalties differ for natural versus perverse sexual acts, alleging that rape in a perverted form falls outside legal jurisdiction, and claims sexual perversion was a long-standing practice in Babylon. Speaker 1 continues by noting three major Talmudic treatises contain passages endorsing the seduction and marriage of three-year-old girls, with Simeon Ben Yohai among prominent rabbis upholding this privilege. He states that in Israel today, many venerate Simeon Ben Yohai. He quotes Simeon Ben Yohai and the great Raba approving intercourse with a little girl under three years and a day, comparing virginity to tears returning to a little girl, and asserts the same section covers sexual activity with small boys. He adds that the Good Samaritan story portrays Pharisees as racial bigots, unwilling to respond to a non-Jew’s suffering. He notes that God’s command to the Canaanites was harsh and that by New Testament times, separation and the sword had become obsolete, with God no longer making racial distinctions. Speaker 1 and Speaker 0 discuss Gentile status in the Talmud and Jewish encyclopedias, claiming the Talmud’s critical attitudes toward Gentiles, including that Gentiles are not men but barbarians, lack legal rights, and that a Gentile’s suit in Jewish courts favors the defendant if the plaintiff is Jewish. They claim Christians are curses within the Talmudic framework, that Jesus is portrayed as a bastard, and that Gentiles face death for Sabbath observance or for providing testimony in a Jewish court. They assert that the Talmud equips Jews with an ethic fostering bigotry, isolation, and persecution, leading to the expulsion of Jews from Babylon to the West by the eleventh century. Speaker 2 reframes as a positive counterpoint: the tradition of Talmudic questioning, continuous inquiry, and a culture of learning that never ends, which exploded when the walls of the ghetto fell, and remains part of contemporary Jewish culture. Speaker 3 declares solidarity with Israel, insisting “Israel’s fight is our fight,” vowing unity and resistance to anti-Semitism, and asserting they will not be discouraged, defeated, or silent. Speaker 4 interjects with a hostile confrontation, expressing willingness to “kill Christ again,” accusing Jews of killing Jesus, and making violent threats toward a pastor and others; a rabbi’s circumcision practice is described graphically as supportive of Talmudic Judaism, followed by a denunciation aimed at Christian Zionists.

The Talmud, written down centuries after Christ, contains critical and antagonistic views towards Jesus. It defames him, claiming he was born illegitimately, practiced magic, and died shamefully. The Talmud even states that Jesus is in hell, being punished. According to the Jewish Encyclopedia, Jesus advises us to bless and promote the well-being of Jews, as harming them is like touching the apple of his eye. The Talmud also expresses hatred towards Christian Jews, considering them dangerous heretics. The rabbis believed that the New Testament gospels posed a greater threat to the unity of Judaism than other writings.

The Talmud contains strong antagonism towards Jesus, portraying him negatively, including claims about his mother, Mary. It asserts that Jesus was born illegitimately and faced a shameful death, being subjected to multiple forms of execution and now suffering in hell. The Jewish encyclopedia states that Jesus advised blessing Jews and ensuring their well-being. Christians, seen as followers of a false prophet, also face condemnation, especially those observing the Sabbath. The Talmud regarded Christian writings as a significant threat to Judaism, leading to prohibitions against sharing food with Christians and rejecting their testimonies in court. Overall, the Talmud reflects a deep-seated animosity towards both Jesus and Christianity.

According to the Jewish encyclopedias, the Talmudic view of Gentiles is that they are not considered equal to Jews. Gentiles are classified as barbarians and are not seen as neighbors to Jews. They are seen as having no property rights and are compared to animals in a Jewish court. The Talmud favors Jews in legal disputes with Gentiles, and it is forbidden for a Jew to reveal the true teachings of the Talmud to a Gentile. The Jewish perspective is that Gentiles are vile, and even the best among them deserves to be killed. Jews, on the other hand, are highly regarded.

Speaker 0 opens with a provocative claim: “Fucked up the world is. That's a form of insanity.” The remark sets a mood of frustration and chaos. Speaker 1 then shares a personal moment: after coming home, they wrote a poem about Robbie which they intend to give him. They describe a reaction where someone took away Robbie’s property and Robbie began to blame it on the Jews, adding antisemitic rhetoric as a result. This accusation is presented as a reaction to a loss of property, with antisemitism framed as a consequence. Speaker 2 counters by specifying: “Not someone. The government. US government.” They elaborate that “the government and the Jews are one and the same,” asserting an equivalence between the government and Jewish people. Speaker 1 questions this claim, acknowledging it as “True true” and “Absolutely true. That’s never been—,” but the sentence trails as Speaker 2 presses the point: “Ask the Palestinians. The good Jews. Right? Why aren't the good Jews talking against the bad Jews? The so called good Jews out there.” Speaker 1 concedes that “There are. Very good people.” and “Wonderful people.” Yet Speaker 2 pushes back: “Why they talking” and then demands: “Why aren't the good Jews screaming against the bad Jews?” Speaker 1 suggests the reason is disagreement with the premise that there are “bad Jews,” implying that those who disagree are not such good Jews. Speaker 3 interjects with a stark comparison: “I equate the Jew and the devil together. To me, they're practically interchangeable. And I think the Catholic church did also. I think the entire concept of the devil is based on the Jews.” They reference the New Testament story where the devil shows Jesus all the kingdoms of the world and offers them if Jesus bows down and worships, implying this is symbolic of control and obedience for worldly wealth. Speaker 3 continues: “This is basically saying you can have all the money in the world. Do what you want. If you just do what I tell you to.” They interpret this as symbolic of the Jew. They claim: “This is symbolic of the Jew,” and even assert that “the devil is based on the Jew” and that “old pictures of the devil” resemble a Jew. Across the exchange, the conversation cycles between attributing political and financial power to Jewish groups, questioning the morality of “good Jews” versus “bad Jews,” and then offering a provocative theological claim linking the devil to Jews as a source of cunning or worldly power.

The speaker asserts the following: The Talmud teaches them to enslave the Gentile financially through high interest. The Talmud teaches that they are to kill Christians. They're to depopulate Christians and Gentiles. The Gentile has no soul. He's an animal. Only the Jew, you know, has a soul and a relationship with God. And that impair in their paradise when Messiah comes, that each Jew is going to have 2,800 Christian and Gentile slaves at their beckon. So you can see how they like the dispensational pre millennial heresy because they become their useful idiots politically to to con constantly praise Israel as God's people.

The Pharisees established academies and created new laws. The Babylonian Talmud codified their traditions, showing their apostasy. The Talmud justifies Christ's criticism of the Pharisees. It endorses adultery and child sex, degrades Gentiles, and defames Jesus and Mary. The Talmud promotes bigotry, isolation, and persecution. Despite this, Jewish culture values knowledge, questioning, and unity. The speaker expresses pride in Jewish identity and history. Anti-Semitic remarks are made, advocating violence. These extreme views do not represent all Jewish people.

The speaker discusses the Jews' rejection of Jesus and persecution of Christians. They mention how the Jews killed Jesus and their prophets, opposed spreading the message to Gentiles, and displeased God. The speaker quotes First Thessalonians, emphasizing the Jews' wrongdoing and the consequences they face.

The video discusses the Pharisees' influence on Judaism through the Babylonian Talmud, which endorses disturbing practices like child marriage and bigotry towards Gentiles. It also mentions the Talmud's negative portrayal of Jesus and his mother, Mary. The Talmud's teachings led to Jewish persecution and expulsion in history. The speakers express pride in Jewish culture and unity, while a disturbing individual expresses violent anti-Semitic sentiments. The video ends with a graphic and biased portrayal of Talmudic Judaism.

The Talmud mentions Jesus boiling in his own excrement, causing controversy among Christians. However, this can be interpreted as a metaphor for being consumed by one's own negative actions and waste. It symbolizes the consequences of producing negativity instead of goodness.

The speaker explains that the Gospels were considered more dangerous to Judaism than pagan writings. They mention a Talmudic rabbi who believed that Christian writings should be burned because Christianity posed a greater threat than paganism. Another speaker shares their personal experience of being raised in Judaism, stating that modern Judaism has little connection to the patriarchs and prophets of the Old Testament. They explain that the authority of the rabbis, based on the Jewish Talmud, shaped their understanding of God and the world. The speaker also mentions that the rabbis emphasized Jewish superiority over Gentiles in intellect, morality, and race.