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Speaker 0 claims that someone tells edgy jokes about the holocaust and cookies to appear cool. Speaker 0 says that the next step is to declare oneself the true conservative, not a "bunch of masturbating losers who live in your mother's basement." Speaker 1 states that someone was making holocaust jokes. Speaker 1 asks if Nick Fuentes, described as a "weird little gay kid in his basement in Chicago," is participating in a super PAC to bump off Joe Kent.

Speaker 0 states a personal stance toward people and principle. They begin, 'In my views, I like people, and I just feel that way.' They then reject performing a narrative about their wife's heritage, saying, 'And I'm not gonna play the game where I have to be like, oh, actually, my wife is part Jewish or whatever.' They reference a 'Final question. Play. I'm not gonna do that.' The remark concludes with, 'I think we should stand on principle.' The speaker emphasizes not altering a stance for perceived group identity, choosing to adhere to a stated set of beliefs instead of altering responses for appearances.

"BB's holding it up like Charlie just in May said, hey, you know what? I just want to write a love letter to Israel." "I'm an American citizen. Yes. I want Israel to win. Yes. I'm a Christian." "But my moral character is now being put into question, Megan." "But no. I am a bad person if I do this." "Thousands of tweets and text messages." "the people that are attacking me are in a hyperparanoid state because they're at war, and war tends to make things black and white, and you're a hammer looking for a nail." "What would it be like if all of a sudden I'm starting to see a pattern of behavior similar to what my grandparents saw in nineteen thirties Germany online? How would I behave?" "Tucker Carlson was really the focus when it came to America Fest."

I'm feeling great. Why do people always jump to calling you racist when you stand up for America and want to protect our borders? I'm standing here with a black man, he's my brother. How could I be racist? Why are you asking if he's racist just because he's white and standing up for America? Do you like Latin people? Do you like America? Then what's the problem? You should be out here protesting with us. You're asking that question to make him look racist on your program. Ask me if I'm racist. I love America too, and illegal aliens need to be shipped back to their country. How is that racist? You're the racist for even asking that question. You're taking advantage of all the benefits America has to offer, and you ask if he's racist? Shame on you.

Speaker 0 opens by saying they take umbrage and will speak on behalf of their colleagues. They state they are "willing to work with anyone who's serious about doing the work of censoring the American people and advancing progress." They add, "That's right. But they are not serious."

The exchange centers on whether the person being spoken to is the author of a controversial social media post and on whether authorities should press for a response. The conversation begins with an attempt to verify the person’s identity: “Picture to make sure it's you. We're not sure.” The responding party, referred to as Speaker 0, declines to answer without his lawyer present, stating, “I refuse to answer questions without my lawyer present. So I really don't know how to answer that question either.” He emphasizes his stance with a nod to freedom of speech, saying, “Well, you're like I said, you're not gonna is freedom of speech. This is America. Right? Veteran. Alright. And I agree with you 100%.” The officers explain they are trying to identify the correct person to speak with and proceed with the inquiry. Speaker 1 presents the substance of the post in question: “the guy who consistently calls for the death of all Palestinians tried to shut down a theater for showing a movie that hurt his feelings and refuses to stand up for the LGBTQ community in any way, Even leave the room when they vote and on related matters. Wants you to know that you're all welcome clown face clown face clown face.” They ask Speaker 0 if that post was authored by him. Speaker 0 again refuses to confirm, stating, “I’m not gonna answer whether that’s me or not.” The discussion shifts to the underlying concern. Speaker 1 clarifies that their goal is not to establish whether the post is true, but to prevent somebody else from being agitated or agreeing with the statement. They quote the line about “the guy who consistently calls for the death of all Palestinians” and note that such a post “can probably incite somebody to do something radical.” The purpose of the inquiry, they say, is to obtain Speaker 0’s side of the story and to address the potential impact of the post. Speaker 1 urges Speaker 0 to refrain from posting statements like that because they could provoke actions. Speaker 0 expresses appreciation for the outreach, but reiterates that he will maintain his amendment rights to not answer the question. He concludes by acknowledging the interaction and affirming that the conversation ends there: “That is it. And we're gonna maintain my amendment rights to, not answer the question about whether or that's fine.” Both parties part on a courteous note, with Speaker 0 thanking them and wishing them well.

The speaker briefly mentions Ukraine and Russia, suggesting that a nuclear war would be worth it to support democracy and get vaccinated. They then mention shopping at Target in the pride section, looking for a shirt for their openly gay 6-year-old. The speaker abruptly ends their statement, expressing self-hatred and mentioning something about a vaccine for white supremacy. The moderator interrupts and thanks the speaker, asking them to move aside for the next person. The video ends with the moderator announcing a 5-minute break.

The speaker says a figure has annoyed the Jewish community over the last few months with criticisms of Israel. He cites a Jerusalem Post piece about backlash after Tucker Carlson spoke at SAS, where people were calling him an anti Semite. "I know Charlie and here he's little do they know half the time he's on college campuses, all he's doing is Hasbara and defending Israel. And he doesn't even wanna be. He doesn't even know the issues that well, but he's forced to." "But he dutifully with a smile on his face, defends Israel left and right." We saw him in England, at the debate, passionately defending Israel. And that's not even what he wants to be doing. Now he's getting criticized as an anti Semite. So I wrote that piece in the Jerusalem Post basically saying, listen, everybody. Stop with the purity tests for every single view that he has to line up with, I don't know, B. B. Cabinet decisions. "Relax. Okay? This is our greatest ally. Yes, he has questions. Yes, he's influenced by the other side as well." "Good. I'm talking to him."

I'm sorry for getting emotional, but I truly believe my show had value and that it mattered. Thank you to everyone. I felt a sense of guilt for going so hard on issues like Black Lives Matter, anti-Asian hate, defending immigrants, calling out subversive actions against the Constitution, defending inconvenient books like the 1619 Project, and speaking out about the bombing of babies in Gaza. But ultimately, I'm not sorry. I'm not sorry that I stood up for these things because they align with what I believe is right. As a church girl, I was taught that these values are of God, and I'm proud of my show for standing up for them.

Speaker 0 states that someone likes them and put them in the movies a long time ago. They claim to have not judged anything, and that "they hate the dog." Speaker 1 warns not to be fooled by attempts to humanize someone and change perceptions of who they are. Speaker 0 confirms the discussion is about Trump.

Speaker 0: The time game is over. Justice with General Flynn. They criticize the Department of Just Us and recall a past moment when they would have been brought into the DOJ in handcuffs. Speaker 1: Delivers a stream of violent, braggadocious lyrics about weapons, killings, and dominance, including references to shooting, trafficking, and threatening rivals. The content emphasizes keeping enemies in check, physical violence, and material wealth, with repeated lines about not losing sleep over killers, firing weapons, and "run it up" for money and power. Speaker 2: Argues that many people gaining sudden large followings on Twitter or talking about topics like low taxes or transgender pronouns may be pedophiles, suggesting conservative media uses people with criminal pasts as influencers. States that such individuals say things to align with a broader agenda and mentions Israel in the context of a broader critique of conservative priorities. Concludes with a tip to contact Charlie Cook for those seeking a "second act" in public life. Speaker 3: Kyle Clifton discusses an after-party associated with TPUSA’s America Fest in Phoenix on December 19, called the Grand Young Party. The party reportedly featured girls dancing half-naked on stage, girls locked in cages, underage drinking, stripper poles, sex on the dance floor, and mentions “strange ritual Zionist extremism.” He notes promo footage from Florida and Phoenix, blurred faces of attendees, and that age did not matter if the attendee knew the organizer, Joe Bazrawi. Background is provided on Maverick events as the organizers. He reports a security guard tackled an 18-year-old patron, causing injuries; police encouraged filing a report for assault. Parents of other female patrons are considering lawsuits for supplying minors with alcohol. The event was advertised as a TPUSA America Fest after party, hosted by TPUSA ambassador/employee Joe Bazrawi, whose travel and lodging were paid for by TPUSA. He claims TPUSA was aware of and encouraged the party, and that Bazrawi maintains a private dossier on conservatives who oppose his party or beliefs to blacklist them from TPUSA events. Bazrawi allegedly attends other events to photograph attendees for his dossier and share with TPUSA executives. Attendees allegedly included Matt Gaetz, with rumors that James O’Keefe and Madison Cawthorn were present; photos are mentioned. Questions are raised about TPUSA’s responsibility for hosting unsanctioned events with high-profile guests and potential legal consequences or PR damage. The after-party reportedly had about 30–40 attendees leave early; refunds were issued to some in response to public comments, while others did not receive refunds. Some attendees were admitted as late as 1:45 AM; the event ended at 2 AM. Ticketing was disorganized, with staff not knowing who attended. Local Antifa chapters reportedly planned to submit stories to CNN to harm Matt Gaetz’s career. The speaker expresses concern about the conservatism movement’s image and the potential implications for Gaetz and Cawthorn. Speaker 4: The Vault claims to possess extensive material—video, pictures, emails, audio, text messages, phone calls—on everyone and to be willing to drop it all. The speaker has “a lot of crap on Richard Spencer and everybody else” and suggests signing up for Telegram to access this material. Speaker 5–6: Expressions of fear or alarm from the audience, with a call to “Dale” and a plea for help or relief, indicating tension or distress in the room.

Speaker 0 asks if the belief that the person is secretly saving the world from a satanic cult of pedophiles and cannibals is something they support. Speaker 1 responds that they haven't heard that before, but if it means helping to save the world, they are willing to do it. They believe they are saving the world from a radical left philosophy that would destroy the country, and emphasize the importance of the country as a leader for the rest of the world.

Do you think that gender ideology should be taught to students in schools? No. The speaker mentions a partner who 'works for the feds' and fostered two kids, calling him a great dad. They asked themselves, 'if we had kids, would we be doing this, telling our kids about this stuff? Would we want them top that in school?' and decided against it, arguing that kids will learn anyway. He says, If I were a parent, I would not be teaching my children about transitioning. He wants kids to learn math, English, science, arithmetic, and to play soccer with neighbors. They'll learn that there's double daddy homes and double mommy homes. He is pro-family and wants the country to have a future, calling it the greatest country ever and opposing revamping systems that haven't worked elsewhere.

The speaker describes an acquaintance who is "gay as fuck" but seemingly unaware that others know. This man has a wife and kids, leading to speculation about his private life. The speaker believes the man's perceived need to hide his sexuality causes him to act strangely. The speaker then transitions to a broader point, suggesting that many people like this acquaintance enter politics and exhibit sociopathic tendencies and "fake earnestness." This "fake earnestness" can be effective when addressing large groups of people with messages about unity and reclaiming America, despite a lack of genuine connection.

Speaker 0 asks if the theory about saving the world from a satanic cult of pedophiles and cannibals is something Speaker 1 supports. Speaker 1 responds that they haven't heard of it, but questions whether it is a bad or good thing. They express their willingness to help save the world from problems and put themselves out there. Speaker 1 believes they are currently saving the world from a radical left philosophy that could destroy the country, and if the country falls, the rest of the world will follow suit.

Speaker 0 says they found a video of Charlie Kirk spewing hate, and he was being racist towards a black woman, so they gotta share it. Speaker 1 says, "What a beautiful kid that is," and "That is a gift from the lord, everybody." Speaker 0 adds, "That was the person y'all said that was racist and hated black people." They argue you "can't turn hate on or off," and "a racist person would never call you and your family beautiful." They note the clash between full-context ideals and clips: "Don't go off clips," yet they "went off of a clip of him showing love to a black woman." They conclude, "If you hate a group, you're stand 10 toes on that," and assert "that man showed with his little 10 toes on something" yet, "in this situation, he sees this this beautiful family of this mom and kid, he's gonna call them beautiful and a gift from God."

Speaker 0 thanks people who don't support his show but back his right to share beliefs, naming Shapiro, Clay Travis, Candace Owen s, Mitch McConnell, Rand Paul, and Ted Cruz, who 'believe it or not, said something very beautiful on my behalf.' Speaker 1 declares, 'I hate what Jimmy Kimmel said. I am thrilled that he was fired,' then corrects, 'Oh, wait. Not that. The other part.' They warn that if the government bans media for not saying what it likes, 'That will end up bad for conservatives.' Speaker 0 agrees, 'Ted Cruz is right. He's absolutely right,' and muses, 'If Ted Cruz can't speak freely, then he can't cast spells on the Smurfs.' Despite disagreements, they praise those who spoke out against the administration, credit their courage, and urge followers that government cannot be allowed to control what we say on television and that we must stand up to it.

Speaker 0, who identifies as Ray Gallagher: Class of '97. I made it halfway through 1995, but for some reason, I was too ill behaved to even make it through Heather Ridge. I identify as Ray Gallagher, and I'm gonna go by Ray Gallagher for the rest of the speech. So you guys had six kids raped, and the first thing you thought to do was to start to ban free speech and require driver's licenses in order to stop citizens from calling you out on your bull. Well, it's not gonna work. Speaker 1: Mister Porter, I'm Speaker 0: gonna stop. I'm gonna stop Speaker 1: you right there. Speaker 0: I'm sorry. There is nothing disruptive about the content of my free speech. Do you wanna talk about Cohen versus California? Did you stop my time? You did. Speaker 1: It is stopped. Speaker 0: I'm gonna continue. No. It didn't stop. It's still counting. I'm looking at it. It's two minutes. Speaker 1: I'm gonna give you one more chance, and then I'm gonna ask you to sit down. Speaker 0: For what? Speaker 1: To abide by our new policy. Speaker 0: You can't ban specific words. My my particular view of your policies, the fact you got all these kids raped by a transgender person and then you keep pushing transgender stuff on children, is that your policy is completely out of line with America. Now this is a transgender flag, and I would like to show you demonstrably what America and the voters think about the transgender ideology being pushed on children. So that right there is what America thinks of your transgender policy four four three. Most people don't support this garbage. Literally support chopping off appendages of children and giving them puberty blockers that make them sterile. You're a monster, all of you, the ones that vote for it support this stuff. The board is out of line. The board's policies are out of line. You guys don't know what you're doing. You're pissing everybody off.

The speaker is asked about a previous statement regarding having a gay son. The speaker deflects the question and insults the interviewer. The interviewer then brings up the speaker's comments about the trans community and asks if they will continue to address it. The speaker goes on a rant, calling the trans community an infection and expressing opposition to teaching about gender diversity. The speaker concludes by labeling the interviewer as the enemy.

Speaker 1 states they respect Ben Shapiro, agreeing with him on some basics and his love for Israel. The speaker disagrees with getting involved in foreign wars and prioritizes their own country's interests. Speaker 0 mentions being criticized for an "America First" mindset. Speaker 1 elaborates that disagreements should be addressed with debate, not character attacks, which they attribute to the left. They lament the tendency to impugn a person's character instead of addressing their arguments, finding it "incredibly low." They claim the left short-circuits debate by attacking character, labeling opponents as racist or indecent to avoid engaging with their ideas.

I can't believe you think I'm white. You don't know me. Find this guy for me after the show. I could end this show right now and do something else.

Speaker begins, 'Alright. Let me keep this real brief.' He explains that he is out at night in real life today and addresses a rumor 'going around by an obvious Jew' that he has 'a high nasally Jewish voice,' insisting he does not. He adds, 'I'm walking out at night, real life, today anyway.' He explains he 'doesn't talk normally' because he's trying to prevent his 'real life' from encountering this. 'That's all.' He labels the claim 'bullshit' and says 'I'm gonna delete this,' then closes with: 'but fuck you, faggot, and you're a Jew.' He denies the rumor and says he will delete this.

I'm sorry for getting emotional, but my show had value. In the end, thank you. I felt guilty for going hard on issues like Black Lives Matter, the targeting of Asian Americans, defending immigrants, calling out subversive actions against our liberty, defending inconvenient books like the 1619 Project, and speaking out about the bombing of babies in Gaza. But I'm not sorry. I'm not sorry that I stood up for those things because those things are of God. I was taught those values in church, and I'm proud of my show.

Speaker 0: The speech opens with a critique of denouncing and a reference to the red guard/ c ultural revolution, questioning why nobody denounces others the way that era was denounced. The speaker recalls that the entire point of Charlie Kirk’s public life was to have actual debate, and asserts that Charlie “died for it.” The last several months of Charlie’s life were devoted, in part, to arguing about this event and this speech, which he asked the speaker to deliver earlier this year, this summer. The speaker notes that Charlie faced immense pressure from people who fund Turning Point who wanted him to remove the speaker from the roster. This has all become public, and the speaker describes the situation as sad, stating that Charlie stood firm in his often stated and deeply held belief that people should be able to debate. The speaker emphasizes that if someone has something valid to say and is telling the truth, they ought to be able to explain it calmly and in detail to people who don’t agree with them, and that they shouldn’t immediately resort to “shut up racist.” The speaker adds that “shut up racist” is the number one reason they voted for Donald Trump. They declare that if they were a racist or a bigot, they would simply say so, noting that it’s America and one is allowed to be whatever kind of person they want. They insist they are not a racist and have always opposed-bigoted views, but criticize the style of debate that prevents the other side from talking or being heard by immediately going to motive, asking why the question is asked, and stating they detect “a certain evil in your soul” in the question. They say that listening to such a question implicates the listeners too, and that someday they may be asked to denounce that person; they assert that friendship is not a reason to defend someone and that love is no defense. The speaker reflects that they thought that phase had ended and that they are not going to engage in those rules. They affirm that if someone doesn’t like what they think, that’s fine as long as they get to express it. That remains their view.

I'm sorry for getting emotional, but my show had value, and in the end, it mattered. Thank you. I felt guilty for going hard on so many issues, but where I land is that I'm not sorry. Whether it was Black Lives Matter, the targeting of Asian Americans, defending immigrants, discussing the President's actions against the Constitution, defending inconvenient books like the 1619 Project, or talking about Gaza and our right to object to the bombing of babies, I stood up for these things because they are of God. As a church girl, I was taught these things were of God, so I'm not sorry. I'm proud of my show.