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Speaker 0 admits to using the n-word. Speaker 1 acknowledges this. Speaker 0 tries to justify their use of the word, claiming that Whoopi wrote it for them. They then make offensive remarks about black people and use racial slurs. Speaker 1 expresses disapproval and threatens to leave. Speaker 0 continues to use offensive language and insults Speaker 1. Speaker 1 points out Speaker 0's frequent use of the n-word. Speaker 0 acknowledges this.

A man from another country demands resources from black Americans, wearing a shirt that says "all power to the people." He criticizes black Americans as lazy and says no more money for them. The speaker blames Joe Biden and Democrats for creating this situation, where migrants feel entitled to resources meant for black Americans. He questions why black Americans should continue supporting Democrats in 2024.

Speaker 0 makes offensive and racist remarks towards Speaker 1, using derogatory language. Speaker 1 tries to distance themselves from the offensive comments and expresses their disapproval. Speaker 0 continues with the offensive language and insults Speaker 1. Speaker 1 threatens to leave if Speaker 0 continues with the disrespectful behavior. Speaker 0 responds with another offensive comment.

Speaker 0 argues that due to the country’s horrible history, levels of reparation are completely appropriate, but acknowledges that much has changed this century and that merit should eventually be reinstated to where it formally was. They state that the issue was bypassed, and that the people it’s supposed to help are often not helped by forgetting about it. Speaker 1 counters by saying merit is just a concept, and questions how to solve the problem, especially with “two white dudes sitting on a couch.” They reject the idea of guilt and assert that being white does not mean they cannot have opinions or engage in the discussion.

Speaker 0 claims his life is awesome, while Speaker 1 is going to work. Speaker 0 mocks Speaker 1 for going to community college and working with his hands. Speaker 1 accuses Speaker 0 of shitting on blue-collar workers while trying to appeal to them. Speaker 0 clarifies he is trying to appeal to rich people and identifies as an elitist, "kind of" like Richard Spencer. Speaker 1 says Speaker 0 has never worked with his hands and lives a terrible life. Speaker 0 says he likes being poor and that it's manly. Speaker 1 says he's not poor, it's just cheaper to live the way he does. Speaker 1 asserts that every functional member of society works, except Speaker 0. Speaker 1 says he'd rather be a functional member of society than be unique. Speaker 0 says Speaker 1 wants to be a cog.

Speaker 0 asks Speaker 1 if they believe in a free press and if they think the public service is full of racists. Speaker 1 responds with "no" to both questions. Speaker 0 then questions why there is a demand for anti-racism training and asks if Speaker 1 has experienced racism. Speaker 1 refuses to comment. Speaker 0 expresses confusion about why Speaker 1 is on a picket line if they don't want to convey their message to the public. Speaker 1 continues to refuse to comment. Speaker 0 then asks if Speaker 1 has ever been victimized by a racist in the public service.

Black people sold black people; white people just paid for it. The speaker's great-great-grandmother was sold by her father to another black man, who then sold her to her husband. Slavery existed worldwide, including in the Arab, Persian, and Greek worlds, and among Europeans. Slavery is not unique to black people. Racism is given too much respect. Discrimination would still exist even in a mono-racial world; people would discriminate based on traits like eye color. As long as you are competition and a threat, someone will try to remove you, regardless of race. Conversely, if you add value, you will be appreciated, regardless of race.

Speaker 0 argues that history gets deep when examining tiny hats and slavery, claiming this was left out of history books because “the history books” are owned by “tiny hats.” They state that those who owned slaves, were slave traders and auctioneers, also owned newspapers, and played a role in creating social division. They claim it becomes interesting to uncover the exploitation of slaves and the way people were treated, noting that those who defended slavery would be exposed as supporting it, and that slave dealing was “an extremely profitable business.” They connect these ideas back to the Rothschilds, saying this is a recurring topic they have discussed, and mention Malcolm X as another figure who talked about it, urging others to look into it. Speaker 1 contends that a Black person is not antisemitic when he says that the man exploiting him in his community is white, because it is a white man who owns all the stores. They question whether it is an accident that the whites who own these stores are Jewish, and assert that if it is an accident, then the statement that “the Jew on the corner is exploiting me” is not antisemitic but merely a description of the man exploiting him.

Speaker 0: We already have a n-word mayor. We don't need any more n-word big shots. Speaker 1: Poor kids are just as bright and tall as white kids. Speaker 0: The first mainstream African American was clean and nice. Speaker 1: If you have a problem figuring out whether you're premier Trump and you ain't black. Speaker 0: A Black woman helped me stay sequestered by stocking shelves. Speaker 0: Our community is as diverse as the Bronx, Miami, and San Antonio. Speaker 1: The Latino community is incredibly diverse, unlike the African American community. Speaker 1: Cancel it, Miguel. That's how you play.

Speaker 0 accuses Speaker 2 of being anti-immigrant, based on information from the internet. Speaker 2 denies this and claims that black people do like them. Speaker 0 questions Speaker 2's presence in South London, to which Speaker 2 responds that they are there every day. Speaker 0 apologizes for being short and asks why everyone hates Speaker 2. Speaker 2 explains that it is unfair to accuse them of being anti-immigrant just because they want to control the number of people coming to Britain. Speaker 0 mentions being one of the numbers. Speaker 2 asks if there should be 5,000,000 or 10,000,000 people coming in each year. Speaker 0 interrupts, expressing surprise at being caught in a debate. Speaker 2 argues that the British population has increased by 10,000,000 since 2000, which has implications for access to healthcare. Speaker 0 suggests that Speaker 2 wants all the doctors to leave the UK. Speaker 2 clarifies that they are referring to the majority of doctors being Asian. Speaker 0 interrupts again, not fully understanding Speaker 2's point. Speaker 2 expresses frustration and Speaker 0 claims to be listening, but disagrees. They agree to disagree.

Speaker 0 states it is not okay to be white because white people have "done too much bad" and should "try not to be white." Speaker 1 questions if these statements constitute hate speech, imagining the reaction if someone expressed similar sentiments toward their skin color. Speaker 1 believes only white people are held accountable for their words and actions, and that some people are striving for supremacy rather than equality. Speaker 1 wonders if the person who made the initial statements is gainfully employed and if it would be wrong to find out where they work and inform their employer.

Speaker 0 and Speaker 1 engage in a heated argument. Speaker 0 accuses Speaker 1 of pushing them and demands that they get off their land. Speaker 1 claims to be there as an Indian and asks Speaker 0 to relax. Speaker 0 questions Speaker 1's right to be there and asks to see their deed. The argument escalates as Speaker 0 asserts that the land is their birthright and sacred site. Speaker 1 denies taking anything and accuses Speaker 0 of raping their ancestors and land. Speaker 0 insists that the land belongs to the Shawnee tribe and asks Speaker 1 to leave. The argument ends with Speaker 1 asking for respect and both parties urging each other to leave.

Speaker 0 asks Speaker 1 if they believe white people should pay reparations, claiming Speaker 1 tweeted in January 2020, "Yes, the North. Yes. All of us. Yes. America. Yes. Our original collective sin and unpaid debt. Yes. Reparations. Yes. On this day." Speaker 1 denies the tweet referred to fiscal reparations. Speaker 1 states the tweet referenced owing much to those who came before. Speaker 0 calls this a bizarre framing of the tweet.

Speaker 0 tells Speaker 1, "you smelly nigga," and says he didn't write it, then claims Whoopi wrote it. He asks, "What do you call a black rocket scientist?" and answers, "A nigga," attributing the joke to Whoopi. Speaker 0 says his mother is dancing because she worked in blackface too. He then calls Speaker 1 a "smelly cog head, Coon." Speaker 1 objects to the language, stating, "You don't talk to me that way or I'll leave." Speaker 0 responds, "don't let the door hit you on your big black ass mama on the way out of here."

Speaker 0 claims Black Americans are the wealthiest black people globally and believes victimhood is a hindrance, asserting nothing holds black people back and they benefit from advantages like lower college test score requirements and freedom of speech. Speaker 1 objects to the "victim mentality" claim. Speaker 1 states that people say the n-word to them frequently. Speaker 0 expresses disbelief and accuses Speaker 1 of a "race hoax" akin to Jussie Smollett, suggesting the alleged incident is fabricated to portray white students as racist. Speaker 0 asks if a black person said the n-word. Speaker 1 does not answer the question. Speaker 0 argues that if the n-word wasn't used as an insult, it shouldn't be presented as evidence of racism.

White people are tired of hearing about racism and oppression. They are tired of black people's excuses for not graduating high school or raising their kids. Black kids are running all over the city with no parents because the parents let them. Black parents won't cooperate, especially black mothers. Some black mothers chase away men who want to be there for their kids with obnoxious and degrading behaviors. White people are done and getting ready to remove their support. Then black people will understand what racism and oppression is all about.

Speaker 0 questions Speaker 1 about past tweets and NPR content. Speaker 0 asks if Speaker 1 believes America is addicted to white supremacy, if America believes in black plunder and white democracy, and if white people inherently feel superior. Speaker 1 says their thinking has evolved and denies holding those beliefs now, also stating they don't recall some tweets. Speaker 0 confronts Speaker 1 with their past tweets about reparations, asking if white people should pay them. Speaker 1 claims the tweet wasn't about fiscal reparations. Speaker 0 asks if Speaker 1 believes looting is morally wrong, and Speaker 1 confirms that it is. Speaker 0 then questions Speaker 1 about NPR content, including a book called In Defense of Looting, an article about gender queer dinosaur enthusiasts, and an editorial stating that fear of fatness is more harmful than actual fat. Speaker 1 says they are unfamiliar with some of the content. Speaker 0 accuses NPR of editorializing and promoting garbage, vowing to defund them.

Speaker 0 asks Speaker 1 if they are ruling out the possibility of calling for the slaughter of white people in the future. Speaker 1 responds by saying they don't know what will happen and it may or may not be them. Speaker 0 clarifies that it could be Speaker 1 and asks what would necessitate that. Speaker 1 doesn't know and questions why they would do that. Speaker 0 asks Speaker 1 to pledge to never call for the slaughter of white people, but Speaker 1 refuses to make that pledge. Speaker 0 understands.

The speaker discusses reparations and suggests that the Democratic party should pay them to black Americans. They mention the history of black people becoming Republicans in the 1800s and creating successful communities like Black Wall Street. The speaker also points out that the Ku Klux Klan, created by the Democratic party, targeted black communities like Black Wall Street.

Speaker 0 states they want Black businesses to survive and thrive and claims to do a ton for them. They cite their work with the Department of Transportation under Pete Buttigieg, saying they tried to insulate Black businesses from a "crazy regime" to ensure they could still get contracts for infrastructure projects. Speaker 0 also claims to have a great relationship with Black businesses in their community and works with the Black chamber of business. They invite Speaker 1's organization to join, but say they have to go and suggest calling their office. Speaker 1 accuses Speaker 0 of not having time for Black people and running away. Speaker 0 responds that they always have time, but the conversation is becoming too hostile, and they don't want to "pop off."

Speaker 0 expresses frustration with being labeled as an African American, stating that they identify as simply American. Speaker 1 reacts strongly to this statement, causing a stir on Twitter. Speaker 2 interrupts, asking for clarification. Speaker 0 explains that while they don't know their African roots, they do know their roots are in Louisiana. They believe in being colorless and that everyone is just a person. Speaker 2 warns that Speaker 0 will face backlash for rejecting the African American label. Speaker 0 insists on not labeling themselves and reiterates that they are American. The conversation ends abruptly.

The speaker questions the evidence behind the idea of reparations and argues that slavery was a universal curse, not confined to one race. They mention that giving reparations to all descendants of slaves would involve a significant portion of the global population. The conversation then shifts to discussing the concept of white guilt and the ongoing legacy of slavery. The speaker expresses skepticism about apologizing for the actions of past generations and highlights a quote from Scalia about not owing anyone anything based on their race.

Speaker 0 expresses concern about the perceived dispossession of white people in various aspects of society. Speaker 1 argues that this is not dispossession but rather an expansion of equality and civil rights. Speaker 0 counters by referencing the first citizenship law, which aimed to reserve naturalization for free white persons. Speaker 1 acknowledges the flaws of America's founding fathers but emphasizes the ideal of equality for all. Speaker 0 disagrees, suggesting that the arrival of diverse populations will change the country his ancestors built. Speaker 1 concludes the conversation, acknowledging the time taken.

Speaker 0 states that Jewish individuals own much of the media, fund politicians who demand reparations for the black community, and take the intellectual lead in combating initiatives proposed by the first group. Speaker 0 claims this results in black and white workers fighting each other while Jewish individuals profit and assume leadership. Speaker 1 agrees with Speaker 0, except for the claim that Jewish individuals profit. Speaker 1 believes Jewish leaders are doing what they think is correct. Speaker 1 states that Jewish individuals tend to take the intellectual lead in most movements. Speaker 0 claims that Jewish individuals create issues, and that the issue of reparations didn't exist until created by Jewish individuals. Speaker 1 is inclined to agree, and says Jewish individuals take the lead in civil rights generally. Speaker 0 claims they take the lead in opposing them, creating issues and dividing people.

Speaker 0 was alarmed to see the MSM, either CNN or MSNBC, defining a certain action as reparations and stating, "This is what reparations means." Speaker 1 stated that certain people should experience being in a farm in the middle of the night when someone comes for them, gang rape, and witnessing the torture and death of a loved one before reparations can be discussed. Speaker 1 does not recommend gang rape, based on personal experience.