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Curious Showell visits a Hasidic village in Upstate New York described as having about 44,000 residents who primarily speak Yiddish and average seven kids per family. Showell claims the community relies heavily on state assistance and welfare programs such as Medicare, SNAP, housing assistance, and tax credits because of the large families. When asked how many kids people have here, Showell is told “Seventeen, eighteen,” and that they are “proud to do what the Torah says, that you need be multiple and fruitful.” He asks how they can afford many children, and the response is that wealthy community members give charity and the community is based on this. Showell questions whether people are on welfare. One person references taxes and property payments, saying, “The Jewish people, Justin Kirsch, Joel, their taxes covers everything that we take back. They pay a lot of property …” The interviewee refuses to comment about welfare use, and when pressed further about someone being on welfare, declines to answer. In terms of employment, individuals describe themselves as having jobs in sales and home care, with one mentioning selling chocolate. There is uncertainty about who uses welfare: Showell notes that “Most people on Medicaid, SNAP, EBT” while the interviewee claims not to know “for other people” but says “I’m not gonna tell about myself.” When asked about EBT usage, one person initially states “100%” would use EBT for groceries, then corrects to “35%,” indicating a lack of consensus. Showell also asks what most men do for work; the response includes “I have a job” and “I’m in sales,” with the product being food, specifically chocolate. Showell and the interviewee visit a synagogue where many are praying, with a note that the schedule is “09:00 sharp.” The dialogue touches on welfare use within the community, with one line indicating that “BT percent, like all of the communities, you have eight kids, you can also get benefits,” followed by a statement that “These are all teenagers” and the age of Showell’s interviewer as 21. In closing, Showell characterizes the situation as an example of a theocratic ethnic enclave, suggesting that Curious Joel is an example of only Jews living there and that many are tapping into welfare benefits.

In Hebron, a wall locks in Palestinian families, restricting their movement. Palestinians are barred from certain areas and bus stops. The speaker confronts individuals about the racism and injustice faced by Palestinians. The locals justify their actions by claiming ownership of the land based on religious beliefs. Tensions rise as the conversation turns hostile, with derogatory remarks exchanged. The speaker urges the world to wake up to the reality of the situation. Translation: The speaker highlights the discrimination faced by Palestinians in Hebron, challenging locals about their actions and beliefs. Tensions escalate as derogatory comments are exchanged, emphasizing the need for global awareness.

The speaker is requesting to use the restroom but is being denied access. They argue that it is their right to use the restroom and express frustration about being excluded. The person denying access suggests using a different restroom, but the speaker insists on using the current one. The conversation becomes heated, with mentions of Zionism and Palestine. The video ends with the speaker expressing gratitude.

A girl confronts someone tearing down a poster of her cousin, who is currently held hostage in Gaza. She questions their actions and asks if they care about her cousin's life. The girl pleads for help in removing the poster and reveals her cousin's name, Shavan.

The Wailing Wall, believed to be a remnant of the Second Temple, is actually a wall of the Roman Fort Antonia. The Temple stood south of the current site, near the Gihon Spring, essential for purification rituals. The rock under the Dome of the Rock was part of Fort Antonia, not the Temple. Rituals at the Wall are rooted in Kabbalah, not biblical faith. The divine presence sought is the Shechina, a feminine emanation, with prayer (kavana) being a metaphysical sex act to unite her with the Einsof. Political figures perform a rite of passage at the Wailing Wall, unknowingly participating in an occult ritual and submitting to the synagogue of Satan. God does not dwell in temples made with hands, especially not a Roman fortress with rituals glorifying a false god and mystical union, which is spiritual prostitution.

A synagogue member explains that rituals involving deceased individuals are performed in tunnels to bring back the messiah. The rituals include making incisions on bodies placed on mattresses, with the belief that the messiah's spirit will enter. Some members believe the messiah never died, while others believe the ritual successfully brought him back. The speaker emphasizes varying beliefs within the synagogue and the importance of faith in the ritual's success.

I wear a bracelet given by hostage parents until they come home. Jewish people have faced persecution for centuries. Massive Hamas demonstrations in Western cities are concerning.

Steve Byrne invites the speaker on a free trip to Israel with other celebrities. However, the catch is that they have to tweet positive things about Israel every day. The speaker feels uneasy about it because they have Palestinian friends. Despite their discomfort, they comply with the requirement but receive backlash for their tweets. The speaker regrets going on the trip.

A Jew goes undercover at a free Palestine rally to understand their perspective. Some attendees blame Jews for the problem and want them to go to hell. The rally calls for a free Palestine, but the Jew wonders where the Jews would go. There is a discussion about the treatment of LGBTQ+ individuals in Gaza. The Jew questions why there is a basis for Israel to exist as a homeland when other groups don't have one. The Jew's family is from Afghanistan, a predominantly Muslim country, but they acknowledge they can't claim Israel.

Speaker 0 says they’re Jewish, having just discovered it; they knew their mom’s side was Jewish but she never stated it, and they verified it. It’s “crazy.” They wonder what it means and note being told “you’re Jewish.” They were raised Christian and ask if they can be both. Speaker 1 responds that you can be both, and confirms they are both. They mention their mom has ties to Judaism, and if so, “you’re Jewish.” Speaker 0 finds that dope, but notes they feel like they’re all of them: “I’m Jewish. I’m Christian. I’m Muslim. I’m Buddhist. I’m all of Jewish.” Speaker 1 comments, “He’s an African American Jew.” Speaker 0 asks, “What percent Jew are you?” and states they’re “apparently, 20%. We’ll take it.” Speaker 1 says they’re 50%, maybe a little 75% ish. They discuss practices: “Gotta do little”—do they do Shabbat? Speaker 1 says their mom does Shabbat every Friday, but they don’t, though they do the holidays. Speaker 0 asks if they wear a Yamaka (Yarmulke). Speaker 1 says yes, they even have a Mezuzah. The Mezuzah is described as the thing you put on the door when you walk in, and you kiss it when you walk in.

The speakers engage in a heated argument about using a restroom. Speaker 1 insists on using the restroom, claiming to be a patron, while Speaker 0 repeatedly asks them to leave. Speaker 1 questions why they are being denied access and accuses Israel of taking private property. Speaker 0 suggests using another restroom, but Speaker 1 refuses. The conversation becomes increasingly confrontational, with Speaker 1 mentioning the history of Israel and advocating for a free Palestine. The video ends with Speaker 0 thanking Speaker 1 sarcastically.

The speaker claims that the Western Wall, also known as the Wailing Wall, is not sacred and is actually the remains of a Roman fortress called Fort Antonia. They argue that the rituals performed at the wall are part of a satanic ritual outlined in Jewish occult texts. The speaker also criticizes politicians, including Rand Paul, for participating in these rituals and suggests that they are selling their souls to the Jews. They conclude by stating that God does not dwell in temples made by human hands and that the Divine Presence at the wall is actually Satan himself.

The Wailing Wall is associated with a ritual from the 13th Century Jewish occult system, Kabbalah. The divine presence there is described as the Kabbalistic feminine aspect, the Shekinah. Observers note that rabbis engage in a specific prayer movement, referred to as governing, which symbolizes a union with the masculine aspect, Ein Sof. This practice is portrayed as an occult ritual, suggesting that the divine presence is not what it seems.

The speaker expresses concern about the UN donations sent to Gaza, stating that the aid is being sold for profit. They share a personal experience of their mother buying a sack of flour for an inflated price. The speaker questions why the aid is being sold when people from around the world are donating money. They express disgust and frustration, calling for accountability from the organization responsible. The speaker highlights the financial struggles faced by the people in Gaza and the ongoing violence.

Karam notices that an elderly woman has two expensive-looking necklaces, which he targets. When the 91-year-old woman falls down the stairs, he forcibly removes a necklace she received from her husband fifty years ago. She reflects on the situation, feeling the need to react but ultimately closing her eyes and searching for light, unable to make a sound. --- Karam sees that an elderly woman has two expensive necklaces, which he wants. After she falls down the stairs, he rips off a necklace given to her by her husband fifty years ago. She thinks she must react but ends up closing her eyes and looking for light, unable to make a sound.

Jews mourn at the Wailing Wall, where a man ties a string for blessings and charity donations. The man claims to be a rabbi, asking for money for his family and Shabbat. He haggles over donations, leaving tourists lighter in their pockets. This highlights the irony of supposed rabbis exploiting visitors at a sacred Jewish site. Translation: Jews mourn at the Wailing Wall, where a man ties a string for blessings and charity donations. The man claims to be a rabbi, asking for money for his family and Shabbat. He haggles over donations, leaving tourists lighter in their pockets. This highlights the irony of supposed rabbis exploiting visitors at a sacred Jewish site.

The transcript claims that the Wailing Wall is the seat of a satanic ritual outlined by the thirteenth-century Jewish occult system known as the Kabbalah. It asserts that the so-called divine presence at the Wailing Wall is actually the Kabbalistic feminine emanation of their false god, the Shekinah. The speaker urges viewers to watch closely as rabbis perform a prescribed prayer movement called Dovening, in which the Jew supposedly thrusts their pelvises and penises back and forth. This movement, according to the transcript, is described as the Jew copulating with the Shekinah in order to give birth to an erotic union with the Ein Sof, the Kabbalistic masculine emanation of their false god. The speakers contend that the participants are engaging in a lewd occult ritual for what is claimed to be divine presence, which is described as Satan himself. The overall claim presented is that the Wailing Wall ritual, as performed through Dovening, is a coordinated occult practice tied to Kabbalistic cosmology, with the divine presence represented by the Shekinah and the Ein Sof, ultimately equated to Satan.

American politicians must visit the Wailing Wall, a Roman fortress, to gain favor with Jews. The wall is not sacred, but a site for a satanic Kabbalistic ritual involving pelvic thrusting. Politicians like Rand Paul are unknowingly participating in this occult practice, shaking hands with the devil. The Wailing Wall is not a place where God dwells, but where Satan resides. This ritual is a hoax, with politicians selling their souls to the Jews and carrying Satan back to America.

Speaker 0 discusses a desire to visit Israel and its historical significance, but notes an obstacle: he can’t deal with the idea of Alex Jones going to Israel to get his orders. He expresses admiration for touching historically rich sites, mentioning he touched Stonehenge and, after a fence was put up, still jumped the fence to touch it. He says he would like to go to Israel someday and touch the Wailing Wall as a cultural experience, and compares it to his desire to climb the Great Pyramid if allowed. He notes that people climbed the Great Pyramid before it closed to visitors, and that he has climbed Chichen Itza. He ends with “It's main deal.”

In this video, the speaker visits a synagogue in Moscow that was built in the late 1800s during a time of pogroms against the Jewish people. The synagogue has a tunnel that was used as an escape route during these attacks. The speaker shows how the stones can be lifted to reveal the tunnel entrance. They then introduce the rabbi of the synagogue and show a hidden Megillah, a sacred text. The Megillah is kept hidden to protect it, but can still be used when needed.

The speaker expresses concern about the UN donations sent to Gaza, claiming that the aid is being sold for profit. They share a conversation with their mother who bought a bag of flour for an inflated price. The speaker questions why aid is being sold when people are sending millions of dollars to Gaza. They express disgust and frustration, calling for clarification from the organization responsible. The speaker highlights the financial struggles faced by the people in Gaza.

A viral image circulating shows a stained mattress pulled from the tunnels, carried by members of the synagogue. The host explains there has been a lot of conspiracy talk but asks David to clarify what the stain is and why the mattress is in the tunnels. The response: the stain is blood, not feces. There are rituals performed in the tunnels that sometimes involve someone who recently died, with the aim of bringing back the Messiah, who died many years ago but whom they believe they can resurrect through these rituals. The ritual leadership is described as led by “the head rabbi,” the person they look to for direction. There is ambiguity about his current status; some believe he is alive, others think he has died. The participants say they try to perform rituals to bring him back. Details about the rituals are not fully disclosed. The body is not laid on the floor; instead, it is placed on the mattress, and there may be an incision on the body that results in a small amount of blood. They decline to go into more specifics. The host mentions bringing a book to illustrate the rituals, specifically the Tibetan Book of Living and Dying, and notes that many different books are used, not a single source. The book shown is described as a type of resource that describes various rituals; the exact details are considered too detailed to discuss on air. How the group learned of these practices is attributed to other members, with no single origin given. The bodies involved are described as members of the synagogue who have recently passed away, not sacrifices. Before burial in a cemetery, the body is brought down into the tunnels for a ritual, after which they would either “bring back” the Messiah or read verses from the book during the process. The body is not fully shrouded; it is covered, but not completely. On the question of whether this could be considered a method to bring people from the afterlife, the speaker emphasizes that they believe in the afterlife, and that the purpose of the ritual is to bring back the Messiah. They compare the practice to other traditions where a body might be kept at home for a period before burial, noting that different religions have different rituals. The interviewer references a Wiki article about a sect of Judaism believing Schneerson did not die, and acknowledges that within the synagogue there are different beliefs. Some believe he is dead, some believe he is alive. The ritual’s perceived success depends on belief: for those who believe the Messiah has returned, the ritual “worked”; for those who do not share that belief, it did not. The possibility remains open: anything is a possibility, including the Messiah being on Earth.

A woman is seen taking money from a tip jar at a Chinese restaurant, shocking the person filming. The jar is left empty.

The speaker asserts that the Wailing Wall is not the sacred remnant of the Second Temple but is actually a surviving wall of the Roman Fort Antonia, with the actual temple once standing to the south near the Gihon Spring, a location needed for temple purification rituals that the Roman fortress did not meet. The protruding rock beneath the Dome of the Rock, commonly mistaken for the temple’s foundation stone, is described as the central part of Fort Antonia instead. Therefore, according to the speaker, Jews today are praying at the wall of a Roman fortress, not at the remains of God’s temple. Beyond this architectural and historical claim, the speaker moves to a doctrinal critique, arguing that the rituals at the Wailing Wall are not rooted in biblical faith but in the thirteenth-century occult system of the Kabbalah, as elaborated in the Zohar and further mystified by the Hasidic movement. The supposed divine presence sought at the wall is described as the Shechinah, a feminine emanation in Jewish mysticism, often portrayed as a divine consort with whom spiritual union is sought through prayer, a practice called kavana. The speaker contends that the physical movements at the wall, such as back-and-forth motions, mirror an esoteric sexual ritual intended to unite the Shechinah with the Einsof, the infinite masculine force of their god concept. The conclusion drawn is that this is not worship but a metaphysical sex act disguised as devotion, an inversion of divine truth rooted in mysticism that scripture calls an abomination. The discussion then connects these beliefs to politics, claiming that nearly every major political figure must perform a rite of passage at the Wailing Wall, pressing hands against the stone and bowing heads in reverence. The speaker asserts they are not merely engaging in traditional gestures for voters or diplomacy but knowingly or unknowingly participating in an occult ritual, submitting at the seat of a synagogue of Satan. The speaker invokes scripture to support a reinterpretation, citing Acts 17:24, which states that God does not dwell in temples made with hands, and contends that God would not dwell in a Roman fortress surrounded by rituals that glorify a false god and mystical union. The result, according to the speaker, is that leaders are not just shaking hands with global powers but shaking hands with the devil through these acts.