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The speaker claims that Germany, despite its educated populace, turned on the Jews due to their "voracious ethnocentrism," power grabbing, influence peddling, buying of politicians, and domination of public media, mirroring their actions in the United States. The speaker predicts that the United States will experience "Weimar conditions" and subsequent solutions. Referencing the rapid collapse of East Germany and the Soviet Union, the speaker suggests the U.S. is heading in a similar direction. The speaker believes the key difference is the prevalence of guns, lawlessness, and a revolutionary spirit in the U.S., arming the population and fostering a spirit of revolution.

The transcript argues that there was a gradual monetization of the entire labor force and the creation of a share system, with the stock exchange becoming the conductor of the national economy. It claims that the owners of this institution were, without exception, Jews, and that the few non-Jews involved were only token Christians meant to maintain a public illusion that these institutions are natural to all peoples, while in reality they originate from the Jewish essence. Europe is described as being at a crossroads, dividing into Western Europe on one side and Central and Eastern Europe on the other. Western Europe, especially England, advanced in industrialization, drawing numerous agricultural laborers into cities to form a new fourth estate. A key point asserted is that England, like France, had relatively few Jews, so the urban masses did not come into direct contact with this “foreign nation,” and any aversion did not have strong sustenance. The text contends that Jews in England, numbering about 50,000 to 60,000 at the time, Europeanized themselves to such an extent that they remained hidden from the ordinary eye of the common people. They were not noticed as pillars of the economy or as bearers of great capital, and they no longer appeared as foreigners but as Englishmen themselves. This concealment, it is claimed, prevented antisemitism from gaining fundamental power in these countries, and the same situation is asserted for France. It is then claimed that democracy could be introduced in these countries, permitting a form of government that allegedly allowed the outweighing of intelligence and true energy by the sheer dead weight of the masses. In this context, a small class of Jewish intelligence allegedly operated within the British population to manipulate the broad masses, who, unaware of whom they were obeying, served the purposes of this small class.

The speaker discusses the achievements of the Jewish people and their influence in various areas, such as finance and politics. They mention the creation of Israel and the role of Jews in the Soviet Union. The speaker suggests that the Jewish community aims to save Israel and predicts that if they fail, they will return to Russia. They also mention the influence of Jews in America and their alleged plans to provoke a war between Muslims and Europe. The speaker concludes by stating that creating a Jewish state is challenging and that America is not a viable option due to its changing demographics.

The transcript asserts that Jew capitalists and Jew communists form a tightly connected alliance within Gentile society, contradicting the common belief that communism opposes capitalism. It claims the big money flows from Gentile to Jewish hands, while the popular press creates a misleading image of revolution. It describes revolution as occurring quietly in banks, ledgers, and tax systems, transforming capitalism from Gentile to Jewish control, with Gentile bourgeois losing financial supremacy and political influence to Jews who also control communications. It states Marxism has succeeded in America without overt red flags over Washington, with Jews defeating the old Gentile financial leadership. The speaker contends the power is exercised by people who do not have to stand for election and by methods beyond voters’ reach, and that Jewish supremacy rests on a secret alliance between Jew capitalists and Jew communists. This alliance allegedly attacks Gentile wealth and gradually pushes Gentiles toward proletarian status over generations, avoiding rapid pressure that might provoke resistance. The aim, according to the transcript, is to push Gentiles out gradually to destroy Gentile leadership, so that an aristocracy of Jews will rule over a Goy rabble, admitting a few Judaized Gentiles into the new aristocracy at a high cost. Warren Buffett is named as an example of a Gentile who allegedly joins the Jews in undermining Gentile culture. Mike Piper comments that such collaboration compels Gentile capitalists to scuttle their own culture and fight the majority of their own race. Morris Horton is cited as saying they could name 50 or more social register families who have done this. The transcript states that the men who resisted emerging Jewish capitalism were not Marxists or proletarians; Henry Ford and Gustave Krapp are mentioned as fighters, even though defeated. The Ford Foundation and the transfer of Henry Ford’s wealth to a leftist political power are described as a sad consequence. The piece asserts that most old Gentile capitalists do not fight; they seek surrender to the Jews, remain right-wing and conservative, but their antisemitism is leveraged through speeches that assemble luminaries and denounce antisemitism.

The speaker claims that Germany, despite its high education levels and numerous Nobel Prize winners, turned on the Jews due to the Jews displaying racist ethnocentrism, power grabbing, influence peddling, buying of politicians, and dominating public media. The speaker asserts that the percentage of Jews in Germany was higher than the percentage in the United States today. The speaker predicts that the United States will experience "Weimar conditions" and that the solutions to these conditions will mirror those that occurred in Germany.

The speaker asserts that Germany is undergoing a destructive process orchestrated by international forces, particularly Jews, who gained political power 120 years ago. He claims Jewish people form a state within a state and control the economy through the stock exchange, which is alien to other peoples. Western Europe, unlike Central and Eastern Europe, was less aware of this threat due to fewer Jews who assimilated and manipulated the masses through press propaganda. In Germany, a large Jewish population and aversion from the masses made political contamination more difficult, especially with the monarchy. The speaker claims Jews took control of the working class by founding social democratic and communist movements, inciting greed and ruthlessness. They corrupted the upper classes through intermarriage and manipulated the press to divide the population. Russia is presented as a ruined culture exploited by foreign capital. The speaker criticizes the lack of criticism towards these conditions and calls for resistance. He defines a true socialist as a nationalist who prioritizes the welfare of the German people. He urges young people to join storm divisions to protect Germany and fight against Jewish influence, believing this fight is inevitable for Germany's future.

The speaker claims that no one has analyzed why Germany, despite being well-educated and having many Nobel Prize winners, turned on the Jews. The speaker asserts that the reason is because Jews in Germany displayed the same ethnocentrism, power grabbing, influence peddling, buying of politicians, and media domination that they allegedly display in the United States. The speaker predicts that the United States will experience "Weimar conditions" and solutions similar to what happened in Germany, including a future Holocaust. The speaker believes the U.S. is heading in the same direction as Germany due to historical trends. The only difference is that the U.S. has more guns, lawlessness, and a revolutionary spirit.

For 3300 years, our goal as Jewish people has been to control the world. We aim to alter Americans' perception of reality, using a slow, four-stage brainwashing process. Demoralization, the first stage, takes 15-20 years to erode values by exposing generations to enemy ideology. This is complete, even exceeding expectations due to declining moral standards. Compound interest, historically illegal and termed usury, led to Jews becoming moneylenders when Christians couldn't. Over generations, this led to economic control, resulting in expulsion. Compound interest enslaves people through debt. Jewish individuals are overrepresented in financial crimes. The Talmud permits cheating non-Jews. I'm telling the truth even if it sounds offensive to some. COVID responses were absurd. A small group controls information and money, but you can't name them without being called an anti-Semite.

Jews infiltrated upper-class families through marriage, alienating the nation's leadership from its people. This created an environment exploited to incite division. The press was used to manipulate perceptions, making the left's faults appear as those of the German worker and the right's faults as those of the bourgeoisie, obscuring the malicious intent behind the incitement. Stock exchange Jews became leaders of the German workers' movement. Financial manipulation and worker agitation were coordinated. One brother would stiffen company resolve against workers' demands, while another would incite the masses in the factory yard. The Financial Times encouraged speculation on food, while workers' newspapers stirred up the masses over rising bread prices. Russia is portrayed as a ruined culture and a colony cultivated by foreign capital, requiring Aryan labor because Jews are allegedly unfit for practical work. Jews are accused of stealing from everyone in Russia, taking diamonds and church wealth, which then disappear without benefiting the people. They are described as driven by destruction and incapable of preserving anything.

The Jew founded social democratic and communist movements, seizing leadership through methods on the right and left. On the right, Jews exacerbated problems by emphasizing qualities repugnant to the common man, inciting them by increasing greed for money and unscrupulous business practices. They pushed hard-heartedness and corrupted people through evil example, destroying them in terms of blood by marrying into upper-class families, alienating the nation's leaders from its people. Exploiting these prerequisites, Jews used the press to influence the masses, making the right see the faults of the left as those of the German worker, and vice versa. Neither side noticed that these faults resulted from malicious foreign incitement. This explains how stock exchange Jews became leaders of the German workers' movement. The stock market Jew and the workers' leader, the financial times and the workers' rag, all pursue the same direction and goal.

Jewish businesses are flourishing, exemplified by the Rothschild and Warburg families, who use financial influence to control the working man. By the 20th century, Jews dominate global money markets, wielding international power despite comprising only 1% of the global population. Their capital allows them to terrorize world exchanges, opinion, and politics. New York is the center of Jewish power, with the New York Stock Exchange controlled by Jewish banking houses like Kuhn, Loeb, Warburg, and others. These Jewish figures prefer to operate discreetly, blending in with their host countries. Examples include Bernard Baruch, Otto Khan, Felix Warburg, Watermish Schiff, Untermeyer, Felix Frankfurter, Herbert Lehman, LaGuardia, Henry Morgenthau, and June Leon Blom. Even when in power, the Jew remains a parasite, dependent on misled hosts.

Speaker 1 argues that emancipation, granting Jews citizenship in European nations, marked the beginning of a catastrophe. He claims this granted equality to a people who have always existed “as a nation within nations,” and that this transformation happened gradually, leading to Jews obtaining every right of native Germans. He connects this to changes in economic life, asserting that a new international financial order centered in the stock exchange and banks operates “according to principles entirely foreign to the German character,” with foreigners’ interests opposed to the welfare of their people. He contrasts Western Europe and Central Europe, noting that in England and France industrialization drew farm workers into cities but the foreign element remained small and blendable, whereas in his view the German experience differed. Speaker 1 then critiques democracy as manipulation of the masses, describing it as the rule of quantity over quality, designed to make people believe they are free while serving purposes they do not understand. He explains a cycle of two or three opposing parties, a public spectacle of choice, and a constant invocation of “freedom” that forfeits real freedom as opinion is controlled by others. Germany’s path is described as different: loyalty has historically centered on the monarch, the army, and the state, with German industry having the potential to unite workers with traditional German institutions rather than oppose them. When the workers’ movement is captured, the working class’ legitimate grievances are diverted into an international, class-based struggle rather than a national one. Speaker 1 condemns Marxism as teaching that property is theft and that everything must be held in common, arguing that honest Germans would reject such a doctrine. He laments the replacement of leadership with professional agitators whose loyalty lies elsewhere, citing Russia as the final destination of this power: a once-great civilization reduces to chaos, churches plundered, productive classes destroyed, millions starving, and a nation transformed into a colony exploited by those in power. He asserts that Germany’s economy deteriorates daily, prices rise, wages fall, and both the stock exchange and speculators prosper while workers suffer. Political life is described as a circus, with foreign powers displacing Germany’s interests. He contends that “powerful interests” profit from German weakness, and that disarmament and submission were met with continued disrespect and demands. Speaker 1 states that Germans are awakening, rejecting old slogans, and recognizing that international solidarity harms them. He proposes an alternative path: a genuinely national and social movement, where the welfare of the nation precedes profits of speculators and theories of internationalists. He defines socialism as recognizing that prosperity depends on all Germans and that a nation cannot thrive while millions live in misery. Nationalism is framed as recognizing a unique German character, heritage, and destiny, with a duty to the German people first. He envisions a movement where workers and managers, farmers and scholars, unite for common goals, resisting those who exploit German weakness. Speaker 0 contextualizes: this speech was delivered in Munich in 1922; eleven years later, Hitler became chancellor, and the ideology would lead to World War II and the Holocaust, with 6,000,000 Jews and millions of others perishing. The primary source is presented for historical and educational purposes.

The transcript describes the Weimar Republic (1918–1933) as a dark era for Germany, naming it a period defined by degeneracy, hopelessness, poverty, and death. Poverty intensified after the Versailles Treaty, with hyperinflation attributed to Jewish influences over the monetary system. It states that 4,000,000,000 marks equaled 1 US dollar and that people used money as fuel for fire, with the ink on banknotes more valuable than the money itself, leading to widespread desperation and over twenty-five thousand suicides annually. Unemployment exceeded five million, and prostitution was rampant, with some cities reporting that one in three women resorted to it, including along with their daughters. It claims child trafficking and prostitution were common, with children on street corners holding signs listing prices for sexual acts, which could be ordered and delivered. The transcript asserts that nationalists and communists were killing each other in the streets. It characterizes the era as marked by Jewish domination of banks, media, industries, academia, and law, claiming that Jews owned 150 private banks in Berlin despite being less than 1% of the population, and that Germans owned only 11. It further claims that most cinemas, newspapers, and publications were in Jewish hands. It references the Frankfurt School for Critical Theory and asserts that Jews pushed a list of degeneracy onto Germany, including destruction of the family, destruction of tradition, destruction of culture, multiracialism, weakening of nation-states, political correctness and intolerance, democratization and emancipation, equality dogma, equality of sexes, homosexualization of society, ideological loss of reality, promiscuity, and destruction of environmental protection requirements. A quote attributed to a Jewish doctor allegedly summarizing these aims is provided: “Whilst large sections of the German nation were struggling for the preservation of their race, We Jews filled the streets of Germany with our vociferations. We supplied the press with articles on the subject of its Christmas and Easter and administered to its religious beliefs in the manner we considered suitable. We ridiculed the highest ideals of the German nation and profaned the matters which it holds sacred.” The quote is attributed to Doctor Manfred Reifer in the German Jewish magazine Chernowitzer Allegemein Zeitung, September 1933. The transcript concludes by stating that Adolf Hitler removed Jews from positions of influence in mass media, literature, art, music, journalism, cinema, and popular entertainment.

I, a Jew, became the founder of social democratic and communist movements, skillfully seizing leadership through two methods. On the right, I exacerbated existing problems by emphasizing qualities repugnant to the common man, like greed and unscrupulousness, pushing them to extremes in business and society. I corrupted people and destroyed them in terms of blood, with Jews infiltrating upper-class families through marriage, alienating the leading stratum from its own people. Exploiting these conditions, I used the press to manipulate the masses. The right blamed the German worker for the faults of the left, and the left blamed the bourgeoisie for the faults of the right, while in reality the faults of both sides were the intended result of my malicious foreign incitement. This explains how stock exchange Jews became leaders of a German workers' movement, with the stock market Jew and the worker's leader, the financial times, and the worker's rag, all pursuing one direction and one goal.

The speaker claims that Jews are engaged in a mission to annihilate Christianity, inheriting a hatred for Christ from Herod, as expressed in the Talmud. The decline of Christian nations is proportional to Jewish influence. The term "antisemitism" is a Jewish tactic to conceal their role as aggressors, shifting blame onto others. Antagonism towards Jews is found globally, suggesting the cause lies within them. Antisemitism is a natural, self-preservation instinct, not an active prejudice. Jews deserve persecution due to obnoxious traits. The Jewish spirit is revolutionary, concealing their identity and attributes to maintain power. The anti-Semitic charge defends their offensive nature. Jews use money, organizations, and propaganda to build up antisemitism charges. Even conservatives avoid the "Jewish connection." Jesus Christ would be labeled an antisemite today. Concealing Jewish traits conceals the cause of world problems. The conflict stems from diametrically opposed value systems. Jews, as descendants of Esau Edom, hate God's people. Jacob's blessing gave dominion to the white European race, conditional on abiding by God's law. Esau was prophesied to break Jacob's yoke, fulfilled by Jewish control over the white race through socialism, Judaism, and Talmudic ethics. Jewish control of money, banking, and usury leads to economic bondage. The Bank of England and the Federal Reserve System are examples of Jewish financial dominion. Democracy, socialism, and communism are Jewish contrivances. The United Nations is a Jewish plan for world government. Esau's revenge involves war against Jacob, inciting conflicts, and promoting retaliation. Jews foment wars due to their hatred of white people. Abortion and interracial marriage are acts of revenge to destroy the white race. The speaker concludes that Esau Edom is destined for destruction, with Jacob as God's tool of vengeance.

The speaker discusses the concept of the new world order and claims that the majority of people who identify as Jews are not actually of Semitic descent. They explain how these individuals, known as Khazar warriors, adopted Judaism and used the Hebrew alphabet to create their own language called Yiddish. The speaker also mentions historical events where the Khazars were defeated and forced to migrate to Eastern Europe. They highlight the influence of these individuals in Spain and Portugal, where they worked together to gain positions of power. The speaker then introduces Meyer Amschel Rothschild, who established a financial enterprise with the goal of conquering everything through fractional reserve banking. Rothschild's five sons were sent to different countries to establish banking institutions. The speaker acknowledges the cleverness of their actions but criticizes their evil nature.

The transcript asserts that Jews deliberately destabilized Germany in the 1920s and early 1930s, claiming that under Jewish influence in Weimar Germany, the finance system collapsed and the currency became worthless. It states that a loaf of bread rose from about 1 Deutsche Mark to over 2,000,000,000,000 marks within five years (1919–1924) to destroy Germany financially, culturally, and spiritually, and that this was done intentionally to achieve that destruction. It further claims that Jews also orchestrated the 1929 stock market crash and the Great Depression to consolidate power and wealth and to drive America toward a new direction, which the speaker identifies as Jewish communism now mislabeled as socialism. For proof, the transcript cites Louis T. McFadden, then chairman of the House Banking and Currency Committee, who allegedly stated that the crash was not accidental but a carefully contrived occurrence, with international bankers seeking to create despair so they could rule. It references John Kenneth Galbraith’s The Great Crash, 1929, noting that at the height of the selling frenzy, Bernard Baruch brought Winston Churchill into the visitors gallery of the New York Stock Exchange to witness the panic and display Baruch’s power over the events on the floor; Baruch is described as one of the powerful Jews who installed Woodrow Wilson, Franklin D. Roosevelt, and Churchill. The transcript also discusses the Federal Reserve, alleging that it intentionally orchestrated the Depression by contracting the currency supply by one third from 1929 to 1933, a claim attributed to Milton Friedman. It asserts that Friedman did not mention that this was done intentionally for a specific agenda and that if a similar action were taken today, the stock market would collapse by 95%, implying awareness of a deliberate mechanism behind the Depression. In summary, the speaker links Jewish influence to the collapse of the German economy in the 1920s, the 1929 crash, and the Great Depression, presenting a narrative of intentional manipulation by banking elites to achieve political and economic power, with cited figures and works used to substantiate these claims.

The speaker describes a hidden, tightly organized network believed to control world affairs from behind the scenes. At the top of this structure are the “four ranks” who govern the world, with the finest control resting in the hands of a small elite. Below these top four ranks are three hundred “ermecisi” (agents) who are described as the world’s wealthiest three hundred Jews, claimed to be the true managers of global events. The speaker asserts that “Dünyayı yönetiyor” (they manage the world) and that today, through internet communication and encrypted networks, they direct daily world matters. The three hundred Jews are named as specific individuals across various countries: in America the Roucci; in England the Roucci; “Pansado’nun teyzesinin oğlu Roucci” (Roucci, the nephew of Pansado); in Italy Agneli; in Japan Midobici and Miksubici. These people, the speaker claims, convene daily in conferences, and the decisions are made by “Rockweller” (Rockefeller). The speaker says, “Karzayı değiştirelim mi, tutalım mı? Rockweller karar verir” (Shall we change the debt, shall we hold it? Rockefeller decides). The claim continues that this is the way the world is governed, and that “bu hapishanenin içindeyiz” (we are inside this prison). The speaker labels this structure as the “three hundred” ruling bodies, a political parliament of Zionism, with think tanks and organizations beneath it. There are supposedly armies formed to deceive Muslims, described as “ordular.” The speaker cautions to pay attention to his words, defining “demokrasi” as “insanların kendi kendini idare etmeleri” (people governing themselves) and contrasting it with “demokratur,” described as a system where the people are ruled by others. He asserts that in this model, Zionists have discovered a system for hundreds of years—“Yahudi üç yüz elli senede Demokratur diye bir nizam keşfetmiş” (the Jew discovered a system called Demokratur over three hundred and fifty years)—and that in many countries, papers, writers, businessmen, and politicians are under their influence to push the propaganda that ensures the desired party wins, after which people say “you chose,” yet it’s all orchestrated by these forces. The speaker claims that those who perform the decisive tasks appear to be acting under Jewish leadership, while others claim ignorance, with one in control over a water pump who is the true mover behind the action. He emphasizes that this method has been developed over three hundred fifty years and is applied in countries like the United States and Germany, concluding with the assertion that the world is thus managed.

The stock exchange became the conductor of the national economy, owned exclusively by Jews, with token Christians used to maintain the pretense that these institutions are natural to all people. Europe began to divide into Western and Central/Eastern halves. England and France industrialized with relatively few Jews. The masses concentrated in cities did not come into direct contact with this foreign nation, and aversion did not find sufficient nourishment. The Jews of England, numbering 50 to 60,000, Europeanized themselves with ease and remained hidden from the common man, preventing antisemitism from gaining power. Because of this, democracy was introduced, outweighing intelligence and true energy by the sheer dead weight of the masses. The small class of Jewish intelligence hidden in the British people manipulated the broad masses, who served the purposes of this small class without realizing it.

The Jew took leadership of the 4th estate and founded social democratic and communist movements, using two methods, one for the right and one for the left. On the right, the Jew exacerbated existing problems by emphasizing qualities repugnant to the common man, inciting greed for money and unscrupulous business practices, forcing others to join in. They increased hard-heartedness and gaudiness, corrupting the people and destroying them in terms of blood by marrying into upper-class families, alienating the leading stratum from its own people. This was the prerequisite for work on the left, where the Jew influenced the masses through the press, making the faults of the left appear as the faults of the German worker and vice versa, masking malicious foreign incitement. Stock exchange Jews became leaders of a German workers movement, with the stock market Jew and the workers leader pursuing the same goal. While one brother, a company attorney, stiffens the resolve of his company against workers' demands, his brother, a workers' organizer, stirs up the masses. The Financial Times awakens speculation, while the workers' rag riles up the masses about rising prices, inciting them to revolt.

The speaker asserts that democratic nations feign sympathy for Jewish people while refusing to accept them, using excuses that highlight Germany's situation. Germany, unlike these nations, supposedly received Jews for centuries despite their alleged diseases and manipulations that exploited the German nation. The speaker accuses Jews of instigating Germany's inflation and economic ruin after WWI, while democratic nations showed no consideration. The speaker dismisses sentimental appeals, citing the suffering inflicted on Germans after the war. The speaker declares that Germany is for Germans and will prevent Jews from holding leading positions, favoring the education of German peasants and workers. The speaker suggests the world should be grateful Germany is making these culturally valuable people available. Europe cannot settle down until the Jewish question is cleared up. The speaker claims the Jewish race cannot continue as parasites on other nations. The speaker prophesizes that if Jewish financiers instigate another world war, it will result in the annihilation of the Jewish race in Europe, not Jewish victory.

The speaker claims Freemasons have lower grades of ordinary citizens easily manipulated, and higher grades of powerful, unscrupulous figures, specifically "300 Rathenaus" who are Jewish. They accuse Jews of using "hyena tactics" to exploit war and revolution, enabling Eastern European Jews to attain positions of power like Prime Minister and dictator. Before 1914, Germany and Russia prevented Jewish world domination because Jews didn't have complete intellectual, economic, and parliamentary control. To achieve their goals, Jews instigated revolution, advocating for republics to gain wealth and power. Russia and Germany were overthrown, and Jewish people won the war. Germany's guilt lies in failing to adequately prepare its defense, and the Reichstag's refusal to raise army corps in 1912. The speaker identifies a "democratic Marxist Jew" as disarming Germany while inciting others to arm themselves. The speaker calls for the "November criminals" who betrayed Germany to be hanged. The speaker concludes that a new Germany must be built for the millions who died, were crippled, or were widowed.

Speaker 0 asserts that Jews want to exterminate the European race. He names Richard Kudenhova Kalerghi as “the father of the European Union” and claims he was funded by Jewish bankers Rothschild and Warburg. He cites a book said to be written by Kalerghi, Prektisser I De alismus, in 1925, in which the Jews are described as a master race who can only assume world rule by weakening the European race. The means to weakening, according to the claim, would be to dissolve all European nations, destroy their cultural heritage and national traditions, and replace them with the European Union. The speaker alleges that Jews would invite Africans, Middle Easterners, and Asians to dilute the blood of Europeans through miscegenation to the point where they become a degenerate mixed race. He states that at that point these people would no longer have any sense of nationhood, and that the ancient Jewish messianic prophecies of world rule from Jerusalem would be fulfilled with Jews maintaining their nationhood and national status. He connects this to Nikolai’s writings from 1917 and claims it has manifested recently with the invasion of immigrants from Africa, the Middle East, and Asia into Europe, America, and Australia. The speaker concludes that they are deliberately setting about to genocide the white race and destroy all sense of nationhood, national heritage, and national culture in each of our nations.

The stock exchange became the conductor of the national economy, owned almost exclusively by Jews, with non-Jewish participants serving as tokens to maintain the pretense that these institutions are natural to all peoples. Europe began to divide into Western Europe and Central and Eastern Europe. England and France had relatively few Jews, so the masses concentrated in the cities did not come into direct contact with this foreign nation. The Jews of England, numbering 50 to 60,000, were able to Europeanize themselves and remained hidden from the common man. They appeared as Englishmen themselves, preventing antisemitism from gaining power. Because of this, it was possible to introduce democracy, which allowed the small class of Jewish intelligentsia hidden in the British people to manipulate the broad masses with playful ease.

By the 20th century, Jews controlled key positions in the world's money market, becoming an international power despite comprising only 1% of the global population. Their capital allowed them to influence world exchanges, opinion, and politics. New York became the center of Jewish power, with Jewish banking houses such as Kub, Loeb, Verburg, Hanauer, Lerthijn, Lebeson, Seligman, Guggenheim, Wolff, Schiff, Strauss, and Stern dominating the New York Stock Exchange. These Jewish figures preferred to operate discreetly, blending in with their host countries. Examples include Bernard Baruch, Otto Khan, Felix Warburg, Watermish Schiff, Samuel Untermeyer, Felix Frankfurter, Lehman, LaGuardia, Henry Morgenthau, and Leon Blom. Despite holding positions of power, Jews are described as parasites whose power relies on the support of their hosts.