TruthArchive.ai - Related Video Feed

It is shameful that the democratic world expresses sympathy for the Jewish people while refusing to help them. The democracies claim they cannot take in Jews, despite having much more space than Germany. They also insist that Germany must allow Jewish immigrants to bring capital, ignoring the fact that Germany has historically received them without such conditions. The German nation has suffered greatly due to the actions of Jews and foreign powers, and we refuse to let foreign interests dictate our policies. We are committed to educating our own citizens for leadership roles, as German culture should be managed by Germans. The Jewish people must adapt to constructive roles or face dire consequences. If international Jewish financiers provoke another world war, it will lead to their annihilation in Europe, as nations will no longer sacrifice themselves for their benefit.

The speaker states they chose the future of Germany over clinging to a harmful past. They believe they have united the Volk and are marching towards a goal, warning anyone who stands in their way. They claim to have assigned money its proper role, with work as its foundation, and have reduced unemployment while stabilizing prices. The speaker asserts the German folk is peaceful but will defend itself. They cite the rebuilding of the Wehrmacht as protection for liberty and honor, restoring equality and pride to the German people. They argue this security is essential for economic prosperity. The speaker claims to have dismantled the treaty imposed upon them and restored the qualities of a free nation. They vow to prevent the Volk from being divided again. They express deep faith in God and believe their work, blessed by the omnipotent, cannot be undone. They declare that as long as the movement holds fast to its banner, no enemy can take it from them.

Nationalsozialisten, Parteigenossen, der Rückblick muss über 1933 hinausgehen. Der 30. Januar war für uns die Erfüllung nach vierzehn Jahren Kampf. Wir zogen nicht blind los, sondern sehend und glaubend. Ich bin dankbar für diesen Tag vor drei Jahren. Die Pioniere unserer Bewegung sind hier versammelt. Ich selbst habe diesen Kampf vierzehn Jahre lang geführt und die SA gegründet. Alles, was ihr seid, seid ihr durch mich, und alles, was ich bin, bin ich durch euch. Die Besten des deutschen Volkes standen schon damals in unseren Reihen. Wer heute gegen uns steht, tut dies, weil wir Deutschland wieder frei und stark gemacht haben. Das sind die Feinde unseres Volkes seit dem Krieg und der Revolution von 1918. Die Bewegung hat dem deutschen Volk Einheit gegeben. Wenn einer von uns stirbt, kommen zehn nach. Deutschland wird nie wieder in Schande versinken. Ihr, meine ältesten Parteikämpfer, seid die Garanten dafür. Aus euch wird eine junge Generation hervorgehen. Deutschland wird die Zeiten von November 1918 nicht wieder erleben. Wir wollen Frieden, aber wir stehen für Ehre ein. Deutschland hat seine Ehre vor der Welt zurückerlangt. Wir sind freie Weltbürger geworden. Die kommenden Jahre werden Opfer erfordern. Nationalsozialismus ist eine Lehre des Kampfes und der Arbeit. Was immer ihr opfert, deutsches Volk, wird nicht umsonst sein. Unser Deutsches Reich, unser Deutsches Volk und unsere Nationalsozialistische Bewegung, Sieg Heil, Sieg Heil, Sieg Heil! --- National Socialists, Party Comrades, the retrospective view must go beyond 1933. January 30th was the fulfillment for us after fourteen years of struggle. We did not set out blindly, but seeing and believing. I am grateful for this day three years ago. The pioneers of our movement are gathered here. I myself led this fight for fourteen years and founded the SA. Everything you are, you are through me, and everything I am, I am through you. The best of the German people were already in our ranks back then. Whoever stands against us today does so because we have made Germany free and strong again. These are the enemies of our people since the war and the revolution of 1918. The movement has given the German people unity. If one of us dies, ten will come after. Germany will never sink into disgrace again. You, my oldest party fighters, are the guarantors of this. A young generation will emerge from you. Germany will not relive the times of November 1918. We want peace, but we stand up for honor. Germany has regained its honor before the world. We have become free citizens of the world. The coming years will require sacrifices. National Socialism is a doctrine of struggle and work. Whatever you sacrifice, German people, will not be in vain. Our German Reich, our German Volk, and our National Socialist Movement, Sieg Heil, Sieg Heil, Sieg Heil!

The speaker claims Germany's folk order is healthier, its culture richer, and its standard of living higher than in 1933. Germany is now a strong state protected by a great Wehrmacht, allied with strong friends, creating international order against dark powers. This framework will lead to the downfall of the Jewish Bolshevist world revolt. The re-erection of the German nation was achieved by the efforts of the German folk, through National Socialist will, insight, and work. The National Socialist Party mobilized millions, instilling a common way of thinking and positioning them behind state leadership. The party will act as the guarantor of the future. The aim is to strengthen the nation, reinforcing National Socialist education and organization, increasing implementation of the four-year plan, and expanding the German Wehrmacht to preserve peace. The re-erection of Germany was brought about without attacks beyond its borders. The speaker requests that the mercy of the Lord God accompany the German Volk.

My German Volksgenossen, happiness cannot be had for nothing; everything must be hard won. The victims are witnesses and guarantors of victory. The National Socialist movement did not begin by demanding sacrifices. We attempted to convert those who were tools of a supranational power. During those November days, the bloody Red Terror began to rage openly in Germany. In the heavy fighting of 1919, German men were murdered because of their love for Germany. Behind this mad blindness, we see the same power. The Soviet Republic broke out, and we are seeing victims who made an inner choice to take the path leading to National Socialism. Members of the Thule Society were savagely slaughtered in Munich as hostages. The National Socialist Movement set out on its path, and on this path lies not a single opponent murdered by us. Behind every murder, stands the hate filled power of our Jewish foe, who attempted to subjugate our German Volk. Among these victims was Horst Wessel. National Socialism has now registered its first conscious martyr abroad. Even as we took power three years ago, the same incidents were taking place. A guiding hand organized these crimes. Now for the first time, the party responsible for these deeds has become visible. Our party comrade was struck down by the power waging a fanatical battle against our German Volk. That Jewish murderer did not suspect that by killing one, he would awaken millions of comrades. These dead became the banner bearers of our idea.

Before 1914, Germany and Russia prevented Jewish world mastery because they weren't fully under Jewish control, unlike Western democracies. Germans and Russians had scorn for Jews, posing a threat of a leader like Frederick the Great. To counter this, the speaker claims the Jews pushed to overthrow monarchies, disguising it as a call for a sovereign people. The speaker alleges that Germany's guilt in WWI was failing to organize a strong enough defense to deter attacks or ensure victory. The speaker claims that in 1912, the Reichstag's refusal to raise three army corps, influenced by "democratic Marxist Jews," led to Germany's defeat. The speaker asserts that these same individuals disarmed Germany while inciting other nations to arm themselves. The speaker calls for recognition of the war's causes, labeling those responsible as "November criminals" who betrayed Germany. The speaker advocates for their execution. The speaker concludes by stating that honoring the sacrifices of those lost in the war requires building a new Germany.

Hitler's speech emphasizes German nationalism and the exclusion of foreign influence. He advocates for educating German citizens to hold leading positions in the state. The speech also includes disturbing remarks about exterminating Jews.

The German nation seeks to maintain its interests without foreign influence, emphasizing that each nation should be governed by its own people. There is a commitment to educate intelligent children from the working class to take on leadership roles, ensuring that German culture is preserved and managed by Germans. The aim is to counteract forces that threaten national unity and economy, particularly against what is perceived as international Jewish financial dominance. Marxism, whether in social democracy or communism, can be challenged through a more truthful yet equally forceful approach. It is essential to resist impending doom and take proactive measures, which inspired the founding of the National Socialist German Workers' Party.

Since 1914, I have dedicated myself to my people with love and loyalty. I did not desire war in 1939, it was instigated by international statesmen of Jewish origin. Despite efforts for peace, war was wanted for business and by propaganda of international Jewry. I choose to remain in Berlin, refusing surrender to enemies. I urge soldiers to resist in the spirit of National Socialism. I ask my comrades to prioritize the nation's interests over personal feelings. Let us build a National Socialist state for future generations, serving the common good above all else. All Germans, National Socialists, and soldiers must remain faithful to the new government and resist international Jewry.

I believe that without the Jewish international press and propaganda incitement, peace among nations would be quickly achieved. Attempts to provoke war and tarnish our relationship with the United States are fueled by political and financial interests. If another world war were to occur, it would result in the destruction of the Jewish race in Europe. This is not just a struggle for German freedom and security, but a battle for the future of Europe and the entire civilized Western world. Translation: The speaker discusses the impact of Jewish international press and propaganda on peace efforts, as well as the potential consequences of another world war on the Jewish race in Europe. The conflict is portrayed as not just a German struggle, but a battle for the future of Europe and the civilized Western world.

Germany seeks to maintain its sovereignty and prevent foreign influence, emphasizing the importance of educating its own citizens for leadership roles. There is a strong sentiment against allowing what is perceived as an alien culture to dominate German society. The speaker expresses frustration over the hypocrisy of other nations that criticize Germany while refusing to accept Jewish refugees themselves. He argues that the Jewish community must adapt to the societies they join or face significant consequences. He reflects on past prophecies regarding his rise to power and warns that if international Jewish financiers instigate another world war, it could lead to dire repercussions for the Jewish population in Europe.

The speaker asserts that Germany is undergoing a destructive process orchestrated by international forces, particularly Jews, who gained political power 120 years ago. He claims Jewish people form a state within a state and control the economy through the stock exchange, which is alien to other peoples. Western Europe, unlike Central and Eastern Europe, was less aware of this threat due to fewer Jews who assimilated and manipulated the masses through press propaganda. In Germany, a large Jewish population and aversion from the masses made political contamination more difficult, especially with the monarchy. The speaker claims Jews took control of the working class by founding social democratic and communist movements, inciting greed and ruthlessness. They corrupted the upper classes through intermarriage and manipulated the press to divide the population. Russia is presented as a ruined culture exploited by foreign capital. The speaker criticizes the lack of criticism towards these conditions and calls for resistance. He defines a true socialist as a nationalist who prioritizes the welfare of the German people. He urges young people to join storm divisions to protect Germany and fight against Jewish influence, believing this fight is inevitable for Germany's future.

The speakers present a nationalist and xenophobic framing of national interest and ethnic conflict. The first speaker argues that “The German nation does not wish its interest to be determined and controlled by any foreign nation,” listing France, England, and America—repeatedly emphasizing different nations as external controllers. He states, “This … we are resolved to prevent the settlement in our country of a strange people which was capable of snatching for itself all the leading positions in the land and to oust it.” A second portion asserts that “This is all done on purpose. None of this is an accident,” claiming that “what they do is they construct as many divisions amongst the peasants as possible.” He describes attempts to inflame societal tensions by promoting division: “Make sure the blacks hate the whites. Men hate the women by promoting degeneracy in the whole month of June.” He adds, “Republicans hate the Democrats,” and that people are “so busy fighting with each other they can laugh from the talk.” The first speaker then shifts to a statement about historical anti-Jewish policy, claiming, “Hitler didn't want to exterminate the Jews at the time. He wanted to expel the Jews.” He asserts, “For Europe cannot settle down until the Jewish question is cleared up.” He concludes with a call to collective action: “Workers of all classes and of all nations, recognize your common enemy.” The dialogue ends with a reframing of political conflict: “It's not right versus left. It's about right versus wrong.” Throughout, the speakers articulate a conspiracy-theory style narrative centered on foreign influence, ethnic and racial antagonism, and the alleged manipulation of social divisions to achieve political ends.

Speaker 1 argues that emancipation, granting Jews citizenship in European nations, marked the beginning of a catastrophe. He claims this granted equality to a people who have always existed “as a nation within nations,” and that this transformation happened gradually, leading to Jews obtaining every right of native Germans. He connects this to changes in economic life, asserting that a new international financial order centered in the stock exchange and banks operates “according to principles entirely foreign to the German character,” with foreigners’ interests opposed to the welfare of their people. He contrasts Western Europe and Central Europe, noting that in England and France industrialization drew farm workers into cities but the foreign element remained small and blendable, whereas in his view the German experience differed. Speaker 1 then critiques democracy as manipulation of the masses, describing it as the rule of quantity over quality, designed to make people believe they are free while serving purposes they do not understand. He explains a cycle of two or three opposing parties, a public spectacle of choice, and a constant invocation of “freedom” that forfeits real freedom as opinion is controlled by others. Germany’s path is described as different: loyalty has historically centered on the monarch, the army, and the state, with German industry having the potential to unite workers with traditional German institutions rather than oppose them. When the workers’ movement is captured, the working class’ legitimate grievances are diverted into an international, class-based struggle rather than a national one. Speaker 1 condemns Marxism as teaching that property is theft and that everything must be held in common, arguing that honest Germans would reject such a doctrine. He laments the replacement of leadership with professional agitators whose loyalty lies elsewhere, citing Russia as the final destination of this power: a once-great civilization reduces to chaos, churches plundered, productive classes destroyed, millions starving, and a nation transformed into a colony exploited by those in power. He asserts that Germany’s economy deteriorates daily, prices rise, wages fall, and both the stock exchange and speculators prosper while workers suffer. Political life is described as a circus, with foreign powers displacing Germany’s interests. He contends that “powerful interests” profit from German weakness, and that disarmament and submission were met with continued disrespect and demands. Speaker 1 states that Germans are awakening, rejecting old slogans, and recognizing that international solidarity harms them. He proposes an alternative path: a genuinely national and social movement, where the welfare of the nation precedes profits of speculators and theories of internationalists. He defines socialism as recognizing that prosperity depends on all Germans and that a nation cannot thrive while millions live in misery. Nationalism is framed as recognizing a unique German character, heritage, and destiny, with a duty to the German people first. He envisions a movement where workers and managers, farmers and scholars, unite for common goals, resisting those who exploit German weakness. Speaker 0 contextualizes: this speech was delivered in Munich in 1922; eleven years later, Hitler became chancellor, and the ideology would lead to World War II and the Holocaust, with 6,000,000 Jews and millions of others perishing. The primary source is presented for historical and educational purposes.

Ich glaube, dass die internationale jüdische Presse und Propaganda die Verständigung zwischen den Völkern behindern. Wenn diese Elemente beseitigt werden, könnte die Welt sich schnell verbessern. Das Ergebnis wäre nicht Bolschewismus und Chaos, sondern eine bessere Situation. Translation: I believe that if the Jewish international press and propaganda hate were stopped, understanding among nations would quickly be established. Only by eliminating these elements of unrest at once in a global way, the result would not be Bolshevism and chaos, but a better situation.

It is disheartening to see the democratic world express sympathy for the Jewish people while refusing to help them. The democracies claim they cannot accept Jewish immigrants, yet Germany, with its dense population, is expected to accommodate them. Historically, Germany has welcomed these individuals, despite the harm caused by their actions during crises. The German nation is determined to prioritize its own people for leadership roles and maintain its cultural integrity. The notion that the Jewish race exists solely to benefit from others must change; they must engage in constructive activities. If international Jewish financiers instigate another world war, it could lead to dire consequences for the Jewish community in Europe. The nations are unwilling to sacrifice for their gain any longer.

My German Volksgenossen, happiness cannot be had for nothing; everything must be hard won. The victims are witnesses and guarantors of victory. The National Socialist movement did not begin by demanding sacrifices. We attempted to convert those who were tools of a supranational power. During those November days, the bloody Red Terror began to rage openly in Germany. German men were murdered for being devoted to Germany. Behind this mad blindness, we see the same power which led these people on. The Soviet Republic broke out. Hundreds were murdered in their drive to help Germany. They have now been joined by 11 Volksgenossen, members of the Thule Society, slaughtered in Munich as hostages. The principles are members of this disastrous power responsible for the fratricide in our Volk. The path of our movement lies not a single opponent murdered by us. Behind every murder, stands the hate filled power of our Jewish foe, responsible for the misfortune which came upon us in November 1918. One who stood in the ranks of these victims was Horst Wessel. National Socialism has now registered its first conscious martyr abroad. Now for the first time, the party responsible for these deeds has become visible. Our party comrade was struck down by the power waging a fanatical battle against our German Volk. That Jewish murderer did not suspect that by killing one, he would awaken millions of comrades. These dead became the banner bearers of our idea. Now every Ordsgruppe abroad has a national socialist patron. His picture will hang in every headquarters.

Our nation does not want foreign control. France is for the French, England for the English, and America for Americans. We must prevent outsiders from seizing power and displacing us. These divisions are deliberate, pitting people against each other: black versus white, men versus women through degeneracy, Republicans versus Democrats. While we fight amongst ourselves, they manipulate us from above. Originally, the goal wasn't extermination, but expulsion. Europe will remain unsettled until the Jewish issue is resolved. Workers of all nations, recognize your true, common enemy. This isn't about right versus left, but right versus wrong.

Nationalsozialisten, Parteigenossen, der Rückblick muss über 1933 hinausgehen. Der 30. Januar war für uns die Erfüllung nach vierzehn Jahren Kampf. Wir zogen nicht blind los, sondern sehend und glaubend. Ich bin dankbar für diesen Tag vor drei Jahren. Die Pioniere unserer Bewegung sind hier versammelt. Ich selbst führte diesen Kampf vierzehn Jahre lang und gründete die SA. Alles, was ihr seid, seid ihr durch mich, und alles, was ich bin, bin ich durch euch. Die Besten des deutschen Volkes standen schon damals in unseren Reihen. Wer heute gegen uns steht, tut dies, weil wir Deutschland wieder frei und stark gemacht haben. Das sind die Feinde unseres Volkes aus dem Weltkrieg und der Revolte von 1918. Die Bewegung hat dem deutschen Volk Einheit gegeben. Diese Bewegung ist nicht an eine einzelne Person gebunden. Ich war ihr Herold, und aus diesem einen Herold sind Millionen geworden. Diese Bewegung wird nicht untergehen und Deutschland führen. Ihr, meine ältesten Parteikämpfer, seid die Garanten dafür, dass dieser Geist nie stirbt. Deutschland wird die Zeiten von November 1918 nicht wieder erleben. Wir wollen ein friedliebendes Element unter den Völkern sein. Wir suchen Frieden, weil wir ihn lieben, aber wir stehen für Ehre ein. Wir sind wieder freie und selbstbewusste Weltbürger. Diese drei Jahre verpflichten uns für die Zukunft. Der Kampf erforderte ständige Opfer. Nationalsozialismus ist eine Lehre des Kampfes, der Arbeit und der Opfer. Die Bewegung gibt dem deutschen Volk die Garantie, dass die Opfer nicht umsonst sein werden. Lasst uns den Schlachtruf für unser Deutsches Reich, unser deutsches Volk und unsere nationalsozialistische Bewegung ausrufen: Sieg Heil, Sieg Heil, Sieg Heil! --- National Socialists, Party Comrades, the retrospective must go beyond 1933. January 30th was the fulfillment for us after fourteen years of struggle. We did not set out blindly, but seeing and believing. I am grateful for this day three years ago. The pioneers of our movement are gathered here. I myself led this fight for fourteen years and founded the SA. Everything you are, you are through me, and everything I am, I am through you. The best of the German people were already in our ranks back then. Whoever stands against us today does so because we have made Germany free and strong again. These are the enemies of our people from the World War and the revolt of 1918. The movement has given the German people unity. This movement is not tied to a single person. I was its herald, and millions have come from this one herald. This movement will not perish and will lead Germany. You, my oldest party fighters, are the guarantors that this spirit never dies. Germany will not relive the times of November 1918. We want to be a peace-loving element among the peoples. We seek peace because we love it, but we stand up for honor. We are once again free and self-assured world citizens. These three years commit us to the future. The fight required constant sacrifices. National Socialism is a doctrine of struggle, work, and sacrifice. The movement gives the German people the guarantee that the sacrifices will not be in vain. Let us shout out the battle cry for our German Reich, our German people, and our National Socialist movement: Sieg Heil, Sieg Heil, Sieg Heil!

We have excluded Jews from public life in Germany, preventing them from speaking on behalf of the German nation in theaters, films, and newspapers. In our enemies' camps, Jews dominate and hold power. They are seen as the true carriers of globalism, connecting Moscow, London, and Washington. We face the most dangerous enemy in the world, as they initiate and lead wars from the background. However, their power can be overcome, as we have already defeated their ideology within our own country for fourteen years. We must now confront their external threats.

We raised our voices to warn the German people and the world, hoping to awaken Western humanity from its paralysis. We tried to open their eyes to the danger of Eastern Bolshevism, which subjected a nation of nearly 200,000,000 people to Jewish terror and was preparing war against Europe. We are not timid souls; we recognize the danger and take action. We see through Bolshevism's ideology and practice, having had success against it in our domestic struggles. The Kremlin cannot deceive us; we have unmasked its intentions and deceptions through our fourteen-year struggle for power and ten years thereafter. The goal of Bolshevism is Jewish world revolution. They want to bring chaos to the Reich and Europe, using hopelessness and desperation to establish their international Bolshevist concealed capitalist tyranny.

The speaker asserts that democratic nations feign sympathy for Jewish people while refusing to accept them, using excuses that highlight Germany's situation. Germany, unlike these nations, supposedly received Jews for centuries despite their alleged diseases and manipulations that exploited the German nation. The speaker accuses Jews of instigating Germany's inflation and economic ruin after WWI, while democratic nations showed no consideration. The speaker dismisses sentimental appeals, citing the suffering inflicted on Germans after the war. The speaker declares that Germany is for Germans and will prevent Jews from holding leading positions, favoring the education of German peasants and workers. The speaker suggests the world should be grateful Germany is making these culturally valuable people available. Europe cannot settle down until the Jewish question is cleared up. The speaker claims the Jewish race cannot continue as parasites on other nations. The speaker prophesizes that if Jewish financiers instigate another world war, it will result in the annihilation of the Jewish race in Europe, not Jewish victory.

Meine lieben deutschen Volksgenossen, man nennt uns schon Monster. Besonders monströs sei, dass wir in der Frage vorangehen, die gewisse Herren in Deutschland heute am meisten beunruhigt, nämlich die Frage der Bekämpfung des Judentums. Die Arbeiter fragen, was die Judenfrage mit den Arbeitern zu tun hat. Die Mehrheit beurteilt die Frage emotional. Arbeit ist eine Tätigkeit, die man nicht für sich selbst, sondern zum Wohle der Mitmenschen verrichtet. Arbeit hat drei Stufen durchlaufen: Selbsterhaltung, egoistische Gründe, moralische Pflicht. Not zwang den Menschen im Norden zur Arbeit und zur Erfindung. Harte Bedingungen führten zur Rassereinigung. Wo der Mensch äußerlich gefesselt ist, beginnt sein inneres Leben sich zu entwickeln. Diese drei Errungenschaften gaben den nordischen Rassen die Fähigkeit, sich auszubreiten und Staaten zu bilden. Die Juden sehen Arbeit als Strafe. Für sie ist Arbeit nur ein Mittel zur Selbsterhaltung. Das ist Raub. Der Jude wurde nicht gereinigt, sondern inzestuös. Ihm fehlt die innere spirituelle Erfahrung. Er hat keine eigene Kunst. Wenn einem Volk diese Eigenschaften fehlen, kann es keinen Staat bilden. Jerusalem war nicht die Hauptstadt eines jüdischen Nationalstaates. Der Jude lebte primär als Parasit auf dem Körper anderer Völker. Das zionistische Staatsprojekt ist eine Komödie. Arianismus bedeutet eine moralische Vorstellung von Arbeit, Sozialismus, Gemeinnutz vor Eigennutz. Judentum bedeutet eine egoistische Vorstellung von Arbeit, Mammonismus und Materialismus, das Gegenteil von Sozialismus. Der Jude muss staatszerstörend wirken. Er ist unfähig, einen eigenen Staat zu bilden. Er lebt als Parasit in anderen Staaten. Der Jude dringt seit Urzeiten in andere Rassen ein. Wann immer er lange irgendwo gelebt hat, haben sich die Zeichen des Zusammenbruchs bemerkbar gemacht. Die Völker mussten sich des unerwünschten Gastes entledigen oder selbst zugrunde gehen. Industriekapital kann man nicht bekämpfen. Bekämpft werden muss Leih- und Finanzkapital. Dieses Kapital ist international, weil seine Träger, die Juden, international verbreitet sind. Dieses Kapital korrumpiert alle ehrliche Arbeit. Karl Marx wollte die moralische Vorstellung von Arbeit verändern und die Menschen für die Zerstörung der nationalen Wirtschaft mobilisieren. Der Jude zerstört alles, was für einen kultivierten Staat notwendig ist. Er karikiert die Kunst. Er ist Herausgeber von über 95 % aller Zeitungen. Er verwandelt das Theater in eine Brutstätte für Laster und Schamlosigkeit, das Kino in ein Vehikel für Schmutz. Er ist der Zuhälter von Mädchen. Liebe ist für Juden nur ein Geschäft. Er greift die Religion an. Jeder Deutsche muss ein Antisemit werden. Arianismus bedeutet eine moralische Vorstellung von Arbeit. Judentum bedeutet eine egoistische Vorstellung von Arbeit. Sozialismus ist untrennbar mit Nationalismus verbunden. Wir nennen uns Nationalsozialisten. Die Entfernung der Juden aus unserem Volk wird unnachgiebig sein. English Translation: My dear German compatriots, we are already called monsters. It is considered particularly monstrous that we are at the forefront of the issue that most worries certain gentlemen in Germany today, namely the issue of combating Jewry. Workers ask what the Jewish question has to do with workers. The majority judges the question emotionally. Work is an activity that one does not do for oneself, but for the benefit of one's fellow human beings. Work has gone through three stages: self-preservation, selfish reasons, moral duty. Necessity forced people in the north to work and invent. Harsh conditions led to racial purification. Where man is externally fettered, his inner life begins to develop. These three achievements gave the Nordic races the ability to spread and form states. The Jews see work as punishment. For them, work is only a means of self-preservation. That is robbery. The Jew was not purified, but incestuous. He lacks inner spiritual experience. He has no art of his own. If a people lacks these qualities, it cannot form a state. Jerusalem was not the capital of a Jewish nation state. The Jew lived primarily as a parasite on the body of other peoples. The Zionist state project is a comedy. Arianism means a moral conception of work, socialism, the common good before self-interest. Judaism means a selfish conception of work, mammonism and materialism, the opposite of socialism. The Jew must have a state-destroying effect. He is incapable of forming his own state. He lives as a parasite in other states. Since ancient times, the Jew has been penetrating other races. Whenever he has lived somewhere for a long time, the signs of collapse have become noticeable. The peoples had to get rid of the unwanted guest or perish themselves. Industrial capital cannot be fought. Loan and finance capital must be fought. This capital is international because its bearers, the Jews, are internationally dispersed. This capital corrupts all honest work. Karl Marx wanted to change the moral conception of work and mobilize people for the destruction of the national economy. The Jew destroys everything that is necessary for a civilized state. He caricatures art. He is the editor of over 95% of all newspapers. He transforms the theater into a breeding ground for vice and shamelessness, the cinema into a vehicle for filth. He is the pimp of girls. For Jews, love is just a business. He attacks religion. Every German must become an anti-Semite. Arianism means a moral conception of work. Judaism means a selfish conception of work. Socialism is inextricably linked to nationalism. We call ourselves National Socialists. The removal of the Jews from our people will be relentless.

The speaker claims Freemasons have lower grades of ordinary citizens easily manipulated, and higher grades of powerful, unscrupulous figures, specifically "300 Rathenaus" who are Jewish. They accuse Jews of using "hyena tactics" to exploit war and revolution, enabling Eastern European Jews to attain positions of power like Prime Minister and dictator. Before 1914, Germany and Russia prevented Jewish world domination because Jews didn't have complete intellectual, economic, and parliamentary control. To achieve their goals, Jews instigated revolution, advocating for republics to gain wealth and power. Russia and Germany were overthrown, and Jewish people won the war. Germany's guilt lies in failing to adequately prepare its defense, and the Reichstag's refusal to raise army corps in 1912. The speaker identifies a "democratic Marxist Jew" as disarming Germany while inciting others to arm themselves. The speaker calls for the "November criminals" who betrayed Germany to be hanged. The speaker concludes that a new Germany must be built for the millions who died, were crippled, or were widowed.

In the aftermath of chaos on November 8th, the idea emerges to lead Germany out of distress. Blaming the Jews for causing the war, the focus is on the Reichstag fire and the need to improve the economy. Hitler emphasizes the importance of the German people and domestic economy over foreign trade. The goal is to prioritize the nation and its people before others. Translation: In the wake of the chaos of November 8th, the focus is on leading Germany out of distress by blaming Jews for causing the war and emphasizing the importance of the German people and domestic economy over foreign trade. Hitler stresses prioritizing the nation and its people before others.