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In this video, the speakers discuss the double standard and negative experiences associated with white people. They mention how it has become fashionable to make derogatory comments about white people, attributing their actions and behavior solely to their whiteness. The speakers also touch on the idea of asking permission to bring a white friend to a group of people of color and suggest that not having babies can cause a "white genocide." They criticize white people for their lack of understanding and mention historical acts of pillaging, eradicating, enslaving, and oppressing. The video concludes with a statement that claims it is impossible to be racist towards white people.

Real racism exists, and some argue that Black individuals can be openly racist without consequences. They express derogatory views about white people, often justifying it through historical grievances like slavery. This hypocrisy is highlighted, as many Black Americans may condemn racism while simultaneously engaging in it. Unlike white individuals, who often hold each other accountable for racist behavior, there is a tendency among Black Americans to excuse such behavior within their community. To effectively combat racism, accountability should be universal, applying to all individuals regardless of their race. The notion of "black privilege" is raised, suggesting that this lack of accountability contributes to the ongoing cycle of racism.

A black person is asking how Donald Trump is racist. They state that as a black person in America, they are immediately labeled a coon, a tap dancer, waiting for a seat at the table, and aligning themselves with white supremacy as soon as they say they are voting for Donald Trump. They are open to all answers explaining how Donald Trump is racist.

Black people sold black people; white people just paid for it. The speaker's great-great-grandmother was sold by her father to another black man, who then sold her to her husband. Slavery existed worldwide, including in the Arab, Persian, and Greek worlds, and among Europeans. Slavery is not unique to black people. Racism is given too much respect. Discrimination would still exist even in a mono-racial world; people would discriminate based on traits like eye color. As long as you are competition and a threat, someone will try to remove you, regardless of race. Conversely, if you add value, you will be appreciated, regardless of race.

The speaker expresses that they don't want to be treated differently because of their race and don't want preferential treatment in applications. They mention being in an interracial relationship and having children who are both black and white. They believe that universities may give preferential treatment to black applicants, which they see as a form of discrimination. Another speaker argues that applicants are marked as black because they are indeed black. The conversation touches on the idea of considering multiple factors in the application process, but the first speaker dismisses it as a buzzword and emphasizes that judging people based on their skin color is racism, regardless of the intention.

The speaker expresses controversial and offensive views about black women and black people in general. They suggest that banning black people would reduce crime and criticize Barack Obama's stance on gun control. The speaker also complains about being targeted online and expresses a desire for violence against black individuals. They argue that black neighborhoods are dangerous and imply that white people would not live there. The speaker concludes by calling for a ban on black people and suggests that America would be better without them.

The speaker challenges the concept of white privilege, arguing that it does not exist. They share personal experiences of not feeling oppressed as a black person and highlight instances where they believe black people have more privilege than white people. The speaker criticizes social justice warriors, whom they perceive as being racist, and encourages individuals to focus on finding friends and family rather than worrying about others' opinions. They conclude by suggesting that if someone dislikes you, it is important to move on and work on becoming a more pleasant person.

The speaker discusses violence among black people, stating that there is no place where black people live and do not engage in violence against each other. They claim that in African countries with black governments and leaders, black people still kill each other. The speaker cites examples of violence in Kenya, including femicide, and notes similar issues in the Caribbean, Haiti, Jamaica, and the United States. They assert that black people will engage in violence in any community. The speaker claims that the only difference in Africa is the lack of guns, with violence instead enacted using sticks, machetes, knives, and bottles. They cite Rwanda, Sierra Leone, Liberia, Sudan, Somalia, and Nigeria as examples of black-on-black violence.

Speaker 0 argues that history gets deep when examining tiny hats and slavery, claiming this was left out of history books because “the history books” are owned by “tiny hats.” They state that those who owned slaves, were slave traders and auctioneers, also owned newspapers, and played a role in creating social division. They claim it becomes interesting to uncover the exploitation of slaves and the way people were treated, noting that those who defended slavery would be exposed as supporting it, and that slave dealing was “an extremely profitable business.” They connect these ideas back to the Rothschilds, saying this is a recurring topic they have discussed, and mention Malcolm X as another figure who talked about it, urging others to look into it. Speaker 1 contends that a Black person is not antisemitic when he says that the man exploiting him in his community is white, because it is a white man who owns all the stores. They question whether it is an accident that the whites who own these stores are Jewish, and assert that if it is an accident, then the statement that “the Jew on the corner is exploiting me” is not antisemitic but merely a description of the man exploiting him.

The speakers discuss the topic of cultural appropriation and the confusion surrounding what is considered acceptable. They mention how pronouncing words differently can be seen as cultural appropriation, and they debate whether it is wrong for a white person to imitate a black accent. They also touch on the issue of dressing up as different cultures and the importance of respecting traditions. The conversation becomes heated when one speaker expresses frustration with another's ignorance and lack of concern for offending other cultures. Overall, they discuss the need for understanding and respect when it comes to cultural appropriation.

Melanin, the pigment that gives color to our skin, is said to be worth more than gold by the pound. This raises questions about why Planned Parenthood clinics are predominantly located in black communities. The speaker suggests that organs containing melanin are more valuable than those of non-melanated individuals. They state that this is not a conspiracy, but rather a fact. Additionally, the speaker mentions that black babies in New York are born larger and older, which could potentially make the abortion industry profitable.

The speaker discusses the difference between equity and equality. They explain that equality refers to equal opportunities for all individuals, regardless of their background. On the other hand, equity focuses on ensuring equal outcomes for everyone. The speaker expresses their preference for equality over equity.

Black people should take care of their own neighborhoods instead of relying on white people. Integration, including intermarriage, may not be ideal for everyone. People naturally prefer to be with those who share their culture. Society and God have made us different, like birds with their own kind. It's important to preserve one's own race and identity. Mixing cultures can lead to conflicts. Love your own people and culture.

The speaker finds Black History Month ridiculous because it relegates Black history to a single month. The speaker asks which month is White History Month or Jewish History Month, noting there isn't one. The speaker doesn't want a Black History Month, stating Black history is American history. The speaker believes racism will end when people stop talking about it. The speaker suggests not calling each other "white man" or "black man," but knowing each other as individuals.

Speaker 0 states it is not okay to be white because white people have "done too much bad" and should "try not to be white." Speaker 1 questions if these statements constitute hate speech, imagining the reaction if someone expressed similar sentiments toward their skin color. Speaker 1 believes only white people are held accountable for their words and actions, and that some people are striving for supremacy rather than equality. Speaker 1 wonders if the person who made the initial statements is gainfully employed and if it would be wrong to find out where they work and inform their employer.

The speaker discusses what they describe as a growing "reverse racism" among some left-wing elite black leaders, politicians, and celebrities.

Speaker 0 claims Black Americans are the wealthiest black people globally and believes victimhood is a hindrance, asserting nothing holds black people back and they benefit from advantages like lower college test score requirements and freedom of speech. Speaker 1 objects to the "victim mentality" claim. Speaker 1 states that people say the n-word to them frequently. Speaker 0 expresses disbelief and accuses Speaker 1 of a "race hoax" akin to Jussie Smollett, suggesting the alleged incident is fabricated to portray white students as racist. Speaker 0 asks if a black person said the n-word. Speaker 1 does not answer the question. Speaker 0 argues that if the n-word wasn't used as an insult, it shouldn't be presented as evidence of racism.

The speaker predicts that as the United States becomes nonwhite and white people become a minority, someone will eventually claim to represent white people. The speaker states they will reject this person, because no one speaks for them simply because they share the same skin color. The speaker says agreement, not shared skin color, is what allows someone to speak for them. The speaker equates the idea that someone of a certain skin color or ethnic background automatically speaks on behalf of all people who share that skin color or ethnic background to a Nazi idea. The speaker says they will oppose this, even when it happens to them.

Speaker 1 does not feel safe around black people, including their own uncle. They feel very safe around white people. When around black people, Speaker 1 is alert and on edge because they anticipate problems. They are comfortable around white people.

Some white people have wanted to say that Black people are on some of the most double-sided bullshit. If a white kid had stabbed a Black kid, Black people would be tearing up neighborhoods, screaming about racism. If a white guy had hit a Black cop, Black people would be screaming racial bullshit. The speaker applauds white people for not tearing up their own neighborhoods like Black people would. The situation is going to get taken care of because right is right and wrong is wrong. The speaker doesn't care about anyone's feelings.

The speaker argues against blaming black people for certain issues and questions what former President Obama did for the black community. They claim that Obama's adopted father was one of the richest men on earth and had investments in companies like Goldman Sachs and British Petroleum. The speaker also mentions that Obamacare was drafted by a Republican senator with ties to the healthcare industry. They express support for President Trump, highlighting low black unemployment rates and increased funding for historically black colleges. The speaker concludes by referencing a joke about George W. Bush and Michelle Obama, suggesting a long-standing connection between the two families.

Speaker condemns the notion of privilege, stating, "Privilege isn't being white, bonehead. Privilege is living in government housing and calling people oppressors while they pay your fucking bills." Real privilege is "wearing $200 sneakers when you haven't worked a day in your life" and "walking around with $300 Beats headphones... on food stamps," paid for by "people who wake up and grind every day." Privilege also means "being able to protest every little thing that offends you" without worrying about calling in sick to work, and "being able to cheat, lie, fail over and over again... and still get bailed out" while others who "play by the rules" get punished. This isn't about race. This is about accountability. The speaker decries a culture that rewards victimhood and taxes the people who keep society running, arguing for a return to a "society of strong men."

Black people sold each other, not just white people. Slavery existed worldwide, not just in the US. Discrimination is human nature, not just based on race. As long as you're a competition, you're a threat. Adding value will make you appreciated, regardless of race.

Speaker 0: The speech opens with a critique of denouncing and a reference to the red guard/ c ultural revolution, questioning why nobody denounces others the way that era was denounced. The speaker recalls that the entire point of Charlie Kirk’s public life was to have actual debate, and asserts that Charlie “died for it.” The last several months of Charlie’s life were devoted, in part, to arguing about this event and this speech, which he asked the speaker to deliver earlier this year, this summer. The speaker notes that Charlie faced immense pressure from people who fund Turning Point who wanted him to remove the speaker from the roster. This has all become public, and the speaker describes the situation as sad, stating that Charlie stood firm in his often stated and deeply held belief that people should be able to debate. The speaker emphasizes that if someone has something valid to say and is telling the truth, they ought to be able to explain it calmly and in detail to people who don’t agree with them, and that they shouldn’t immediately resort to “shut up racist.” The speaker adds that “shut up racist” is the number one reason they voted for Donald Trump. They declare that if they were a racist or a bigot, they would simply say so, noting that it’s America and one is allowed to be whatever kind of person they want. They insist they are not a racist and have always opposed-bigoted views, but criticize the style of debate that prevents the other side from talking or being heard by immediately going to motive, asking why the question is asked, and stating they detect “a certain evil in your soul” in the question. They say that listening to such a question implicates the listeners too, and that someday they may be asked to denounce that person; they assert that friendship is not a reason to defend someone and that love is no defense. The speaker reflects that they thought that phase had ended and that they are not going to engage in those rules. They affirm that if someone doesn’t like what they think, that’s fine as long as they get to express it. That remains their view.

A coworker excitedly informed the speaker that Michelle Obama is running for president. The speaker questions why they should vote for her just because she is black, expressing frustration with black people falling for such assumptions. The coworker takes offense and accuses the speaker of being a "coon" or a supporter of racism. The speaker asks if Michelle Obama is really running and requests someone to research it, also questioning if she is transgender.