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The problem with Islam is that Islam is an absolutist religion where Muslims believe this is the word of God aka Allah and no man can ever question the word of Allah which is extremely problematic and it has no place in any civilized culture. Chapter two verse 98. Allah is an enemy of non muslims. Chapter three verse 85: No other religion is accepted other than Islam. Chapter eight verse 12: Allah will instill fear in the hearts of those who disbelieve Islam and Muslims. You cut their limbs by hitting their necks. Chapter three verse 118. Make only Muslims your intimate friends. Chapter three verse 28 and chapter nine verse 23, do not make friends with non Muslims. Chapter eight verse 39. Fight non Muslims until the faith of Allah is fully established. Chapter 22 verse 30. Idols are filth. Chapter nine verse five, ambush and kill the idolaters and wherever and whenever you can find them. Chapter 33 verse 61, wherever the faithful and the idolaters are caught, they will be brutally killed. Chapter three verse 62, chapter two verse two fifty five, chapter 27 verse 61, and chapter 35 verse three. There is no other god than Allah. Chapter 21 verse 98 Those who worship anyone other than Allah are the fuel of hell. Idolaters are pure and unholy. Chapter four verse 101 Kafirs are open enemies and kafirs are basically sinners so anyone that doesn't believe in Islam will. Chapter nine verse 14: Allah will punish the disbelievers at the hands of the believers. Be cruel to the prisoners of war. Chapter eight verse 69: All spoils including women are halal, and that refers to the fact that Muhammad said that if Muslims go and conquer the land, then the women in that land are halal or permissible to the soldiers. Chapter nine verse 29 by humiliating infidels make jizya from them so if you don't know what jizya is, jizya is basically a tax imposed on non muslims when muslims govern the land so what used to happen was is that muslims attacked such 10 countries and they established a caliphate, so they either killed people that didn't convert to Islam, but some groups they were like okay if you don't want to convert to Islam you have to pay us an extra tax and that was called the jizya. Chapter 66 verse nine Do jihad war with the infidels and the beneficiaries. Chapter four verse 56: Will cook the skin of the disbeliever and you see that sometimes you know it happens in Pakistan, happens in Afghanistan when someone is blasphemous towards the Quran or Muhammad, they burn them to death, and it actually happened recently to some girl that was accused of ripping up the Quran and they burned her to death in public. Chapter eight verse 57: Be cruel to the prisoners of war. Chapter eight verse 69: All spoils including women are halal. Chapter nine verse 14: Allah will punish the disbelievers at the hands of the believers. Chapter thirty two verse 22: take revenge on those who leave islam so as you know the punishment for apostasy is death in islam and I'm considered an apostate because I'm an ex muslim so I just went through these verses okay to just spread awareness first of all but at the same time I want to know from the Labour government and from Kyrgyzstanbul are we as a homophobic if we question these things? It says in the Quran right and I didn't go for the hadiths because the hadiths are a thousand times worse. Are we as a homophobic if we question the life of Muhammad? Because he took part in 29 offensive battles.

Consent in the context of female slaves is non-existent, as they are considered owned by their masters and lack the right to withhold themselves. In classical thought, women had limited rights, and even marriage was not based on equality. In the Quran, a husband is referred to as a woman's lord, indicating a power imbalance. Female slaves were viewed as having an even lower status, with their consent deemed irrelevant. A Muslim man can have up to four wives and unlimited concubines, who are essentially slaves. The master has the right to sexual relations with his female slaves, akin to those with his wives. However, this principle does not extend to women having relations with male slaves.

A woman is punished by being stoned to death according to Sharia law. She must be buried up to her waist to prevent her from being seen.

If a wife embarrasses herself in public, she may be lusted after. Some men get emails about wives acting this way, which is difficult to deal with. If a husband allows his wife to act in such a manner, he is considered a "dayouth" and will not enter Jannah, nor even smell it. The Prophet said that if he saw someone with his wife, he would kill him. While this doesn't mean one is allowed to kill, the Prophet was praising protective jealousy. Allah has more protective jealousy than him, so it is a praiseworthy attribute. In some cultures, even speaking about someone else's sister is forbidden.

Jizya is taken from the non-Muslims, the combatants, the enemies of Allah, in exchange for something other than a council or road tax. In this framing, we pay with our blood, with our lives, in exchange for protection. This is how the commentators of the Quran describe it, with the classical fiqh scholars (fuqaha) detailing the rationale. The payment is because you are rebellious against Allah and His Messenger, and, out of mercy, Islam requires you to pay Jizya. The amount is not specified here, as the fuqaha have explained there are details about the rate, but the core principle is the exchange for protection rather than battlefield bloodshed. When you pay the Jizya to the Imam, the commander of the Mujahideen, or whoever is in charge at the time, you are guaranteed protection for yourself, your property, your family, and your children, and you will have defense against any enemy that attacks you. The speaker then offers an example to illustrate the point: in 2024, an article in The Guardian reported that Islamophobia and attacks against Muslims in that year rose to approximately 73 percent. The comparison is made to other taxes—Roe tax, council tax, green taxes—emphasizing that even with these taxes, a value is not necessarily provided to Muslims. In contrast, Jizya is presented as a protection in exchange for the payment, ensuring that if an outsider attacks you, you will be protected. The speaker reiterates that this is not about shedding blood on the battlefield for non-Muslims; rather, Jizya is paid, and in return, protection is guaranteed. The underlying rationale is tied to rebellion against Allah and His Rasul, with the aim of offering mercy through a contractual protection arrangement. The discussion centers on the concept that the non-Muslims who pay Jizya receive security for their lives and property and a defense against external threats in exchange for their non-participation in the military obligations required of Muslims.

Under specific circumstances, it may be permissible for people to do certain things, as stated by various sources.

Her that she is punished and she is stoned to death. And according to the sharia again, when it comes to women, they must be there must be a there must be a hole dug in the in the earth, in the in the ground, and she must be covered up to the half of the body. So that her does not appear.

If your wife behaves inappropriately in public, it can be distressing, especially if others are lustful or mocking. As a husband, allowing this behavior is concerning. The Prophet emphasized the importance of protective jealousy, stating that those who lack it are not worthy of paradise. He expressed that if he saw someone with his wife, he would be outraged, highlighting the need for men to be protective. This jealousy is a commendable trait, not a justification for violence. In some cultures, even casual inquiries about a man's wife can be seen as disrespectful, reflecting the deep-rooted values around honor and protection in relationships.

She initially declined the niqab, unlike my other wives who now wear it. I view it as a form of protection. People cover their valuables to prevent others from wanting them, and I feel the same way about my wife being covered. I have to remember that he has a family before me and I miss him when he's away. I am not really for everyone being in the same house because it can lead to conflict, so you try to limit as much conflict as possible. This is the first time my wife, Sakina and Nabilah, will meet my new third wife, Anab. He's grumpy in the morning and snores at night. You have to be careful of how you act, don't joke too much, and don't overshow your emotion to one of them. I think they have some stories to tell you.

Prohibited marriages: women already married are not permissible unless divorced and the waiting period is completed. The text specifies exception: slave girls you may own; those captured in war are included. If a disbelieving woman who is married is captured in war, she becomes permissible for the Muslims after one menstrual cycle has passed, which serves to establish that she is not pregnant. And then Allah subhanahu wa ta'ala continued, and Allah said, this is Allah's ordinance ordinance binding upon you. That is you must adhere to to following it is guidance because in it is healing and light and the explanation of what is permitted and what is prohibited. All other women are lawful for you; the companions are being educated about these ruling.

In Islam, marrying a 100-year-old woman may cause harm, but marrying a developed 13-year-old may not. The speaker believes it's about avoiding harm in relationships. They mention the legality of marrying older vs. younger individuals in different countries, emphasizing the relative nature of pedophilia.

In classical Islamic thought, a Muslim man can have up to four wives and an unlimited number of concubines, who are essentially female slaves. These women are considered the property of their masters, who have the right to sexual relations with them as if they were wives. The belief is that a man may engage with his wives and concubines, but there is no equivalent allowance for women to have sexual relations with male slaves. This highlights a significant disparity in the interpretation of sexual rights within these relationships.

Jewish law allows enslavement of non-Jews, regardless of race, to potentially bring them to Torah. This is not about racism, but a permission to enslave non-Jewish populations for religious purposes.

When Muslims conquer a neighboring country, the prophet instructs them to first invite the people to Islam. If they decline, they are required to pay taxes for protection. In return, they can continue living in their homes and country, but they must adhere to Sharia law, which means no nightclubs or fornication. If they still refuse, then fighting becomes necessary. If the Muslims are victorious, the conquered people become slaves and their land is taken. The speaker believes that in the next few decades, Muslims will become stronger and offer these options to non-Muslims.

Many women today want to be wives not because they want to commit to a man, but rather to show off to their friends and uphold a false sense of morality. They claim they want to be married before having kids, yet they have been with numerous partners. It's as if they believe they can erase their past mistakes. It's important to be cautious in relationships.

In this ayah, Allah prohibits marrying women already married unless divorced and the waiting period is complete. An exception is made for slave girls captured in war; a married, disbelieving woman captured in war becomes permissible for Muslim men after one menstrual cycle to ensure she isn't pregnant. Allah states this is a binding ordinance, providing guidance and explaining what is permitted and prohibited. All women other than these are lawful. The companions are being educated about these rulings.

A Muslim man can have up to four wives and an unlimited number of concubines, who are considered to have a slave status. Concubines are expected to submit to their master's sexual relations as if they were wives. In this context, consent is not applicable; the concubine, being owned, does not have the right to consent or refuse. The master holds complete authority over her.

Muslims are encouraged to fight Jews and Christians for expansion. Peace with non-Muslims is not possible as Islam is a warrior religion. Living in non-Muslim countries like Britain is seen as being in a state of war. Treaties with non-Muslims can be temporary and should end when Muslims become stronger.

In ancient times, women did not have many rights, including the right to consent. Female slaves were considered to have a lower status and their consent did not matter. In classical Islamic thought, a Muslim man could have up to 4 wives and an unlimited number of concubines, who were essentially slaves. A woman owned by her master had to freely give herself to him, and he had the right to have sexual relations with her. However, it was never interpreted that a woman could have sexual relations with her male slaves.

Shirk, the act of associating partners with Allah, is considered the most evil of all evils. Only Muslims follow Tawhid, the belief in the oneness of Allah. Jihad is a means to establish Tawhid, not a goal in itself. In the state of jihad, the life and property of a mushrik (polytheist) hold no value. The Prophet Muhammad was commanded to fight until people testify that there is no deity worthy of worship except Allah. Once they do, their life and property become protected. Christians are considered mushrikun and commit shirk, making them impure in the eyes of Allah.

It is important for women to avoid wearing perfume when leaving the house. According to a hadith, a woman who does so is considered to be acting immorally. This does not imply that one should smell bad, but rather that perfume should not be worn in public. Additionally, women's clothing should not resemble men's attire.

In this video, the speakers play a game called "Hamas Or" where they discuss various oppressive laws. They mention that Hamas has a law allowing rape within marriage, making it difficult for women and children to report incest. They also mention that women legally require a male guardian to travel and that honor killings are allowed if women are deemed promiscuous. The speakers express their concern about these laws and emphasize the importance of knowing who one supports.

Muhammad, 50, and Noreen, 35, are expecting another child. Muhammad believes Allah decides how many children they should have. The speaker states they shouldn't stop having children if God wants to give them children and expresses thankfulness to God.

In this ayah, Allah prohibits marriage to women already married, meaning those who have husbands, unless they are divorced and have completed the waiting period, except for slave girls captured in war. A disbelieving woman who is married and captured in war becomes permissible for Muslim men after one menstrual cycle to ensure she is not pregnant. Allah states this is His ordinance, binding upon them, providing guidance, healing, light, and explaining what is permitted and prohibited. All women other than these are lawful. The companions are being educated about these rulings.

When Muslims conquer a neighboring country, the prophet advises calling them to Islam first. If they refuse, they are obligated to pay taxes in exchange for Muslim protection. This ensures they can live peacefully in their homes and country, following Sharia law by not engaging in activities like opening nightclubs or engaging in fornication. However, if they still refuse, then fighting becomes necessary. If captured, they become slaves and their land is taken. The speaker believes that in the next few decades, Muslims will become stronger and offer these options to non-Muslims.