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Mohammad's three steps was immigrate, increase, eliminate. Immigrate as a religious refugee, increase the number of your followers and demand political accommodation, and then eliminate the previous culture. In Detroit anecdotes, a woman with a ministry to pregnant mothers visits a Muslim house; a man is 'practicing Sharia law in his house' with multiple pregnant wives. Fazl bought several houses on the street, has a wife in each one, and wives go to welfare; 'the more kids they have, the larger the checks get.' He's 'living like a king at state expense' while his children play. They 'take over' blocks, vote in school boards, police, fire departments, and in Hamtramck, Detroit, the majority city council, with minarets and calls to prayer five times a day. The pattern, 'neighborhood by neighborhood, city by city, block by block,' spans fourteen hundred years, including Egypt, Syria, Turkey, North Africa, and Spain.

Columbus, Ohio, has the second-largest Somali population in the US, numbering 50,000-60,000, after thousands immigrated from Somalia in 1991. Ishmael Mohammad is a newly elected state representative from this community. The Islamic Center of Cleveland is described as one of the most beautiful masajid in the United States. Another mosque, the "Muslim heart of Columbus, Ohio," is described as one of the most hardline in the city. This Columbus mosque has been linked to six cases of terrorism, some involving Ohio State University (OSU) students.

The FBI reportedly declared Minnesota's Fifth Congressional District the terrorist recruitment capital of the country. This district is represented by Omar. According to the speaker, this is connected to Obama's importation of 70,000 Somalian immigrants, who all stayed in that district. The speaker believes "we" are inviting immigrants in to destroy the country.

The speakers discuss what they describe as a mass and opaque operation affecting elections. They claim that the total amount involved is “way beyond anybody’s imagination” and that neither the state nor the federal government knows it. They allege that a judge would bow to the head of the “Somalian mafia,” and describe the situation as a voting block whose members will vote together. They state that if someone does something against “our community,” they will vote for that person’s opponent, asserting that there is ballot harvesting and that they have witnessed it firsthand. The implication is that the voting bloc coordinates to influence election outcomes. They describe Cedar Riverside as a major, massive apartment complex and ask how many Somalis live there, noting that there are “one complex” and “20 more just like this around the Twin Cities,” totaling “probably a 100,000 or more people.” They claim these people are all Somali and are “living rent free.” They further claim they are driving vehicles paid for by others, eating food paid for by others, and that “they’re everything they do is something that you paid for,” implying that public funds or subsidies support them. The speakers allege that an entire block will vote for a single candidate, with “one person” going to collect all the ballots. They assert there is no tracking and that there could be multiple people living in an apartment, possibly nine ballots, with someone then “collect[ing] all the ballots.” The dialogue emphasizes a coordinated effort to manipulate voting outcomes through ballot collection and bloc voting, portraying the Somali community as organized to vote as a unified force in elections while alleging widespread use of ballot harvesting and ballot collection practices.

Let's take Ilan Omar as an example. Okay? 'She comes from a family, and they call her a refugee, who came from Somalia. Right? They call her a refugee.' 'Her family were the governing party, the Marxist Islamist government in Somalia who were overthrown and then fled.' 'They were fleeing justice.' 'So you have people like the Omar family, and what do they do?' 'Do they come to America and see America and go, okay. This is pretty cool. They're not oppressing each other. Let's be part of this.' 'No.' 'They go, hey. How can we oppress them? You know,, how can we bring Marxism to America? That's that's the thought process.' 'And it may be a passive thought process, but it's the thought process.'

My name is Jacob Fry, mayor of Minneapolis, and I wanna speak directly to the Somali community. Whether you come from Mogadishu, Getaway, Hargeisa, Bosaso, Medoa, or Kismayo, Minneapolis is your city. You are a vital part of the fabric that makes our city strong, diverse, and united. No matter what policies may be introduced by president Donald Trump, Minneapolis stands with you and values who you are and what you bring to our city. Donald Trump's justification for the travel ban hinges on one Egyptian national who allowed his hatred for Netanyahu's actions to spill over into violence against innocent Jewish people in Colorado. That logic is dangerous. Holding entire nations accountable for the actions of a few individuals is the very same fallacy. Here in Minneapolis, people of every background have broken the law. And when they do, we hold them accountable as individuals.

Savannah Hernandez reports from in front of the Al Hasan Islamic Center in Saint Paul, Minnesota. The center has drawn national attention after issuing a letter of community support for a Somali immigrant who sexually assaulted a 12-year-old girl. In 2024, the perpetrator was charged after abducting a 12-year-old from her backyard, forcing her into his vehicle, and sexually assaulting her. He has since been convicted of first-degree criminal sexual assault. Following his conviction, his family members sent letters to the judge urging consideration of his character in sentencing. One letter came from the Al Hasan Islamic Center and was signed by their executive director. The letter stated that the perpetrator “had to face cultural differences and the challenges of taking on a new culture.” The center framed him as a family-oriented man who “sends his money oftentimes back to his family members in Somalia.” The judge imposed the lightest sentencing possible: eight years in jail for this crime. He was originally sentenced to twelve years, but four years will be served out of jail and on probation. The article notes that the perpetrator has been in the United States since 2006, meaning he has been in the country for nineteen years. He was born in Somalia. The report emphasizes the discussion of cultural differences in relation to this case, as it relates to the Somali community in Minnesota. Savannah Hernandez uses this incident to illustrate ongoing stories and cultural impact surrounding the Somali community in Minnesota, as it relates to the mosque and its public stance.

Ilhan Omar, a congresswoman from Minnesota, is criticized for allegedly wanting to bring 1,000 jihadists sympathizers from Gaza to the state. The speaker questions how she was elected and mentions her attendance at a speech during their own campaign.

Let's talk about Ilhan Omar's people in Minnesota. They brought about seventy, eighty thousand of these Somali Muslims in. They grouped them in one spot, and then they used that to elect her to congress. That's how she got there. Now one thing you need to remember, according to the stats is over 90% of these people have availed themselves of some sort of social service welfare program. Now, the authorities in Minnesota have a huge investigation because these people have come up with all kind of different scams—feeding children, housing, fake marriages, fake divorces, you name it. They came here and they started scamming the system like nobody would believe. And these are her people all grouped together in Minnesota. We're gonna talk about Dearborn, Michigan soon too.

The speaker asserts that the election is very important and emphasizes the crucial role of the Somali community in this process. According to the speaker, the Somali community is critical, and the speaker states that in their own election they would not be in office without the help of the Somali community. Somali voters came out in very large numbers and were able to register people to vote. The speaker notes that several thousand Somalis were recently naturalized as US citizens. The Somali community, the speaker claims, can make a huge impact on this election. The influence of Somalis is not limited to Minnesota; the speaker indicates that Somalis also play a significant role in battleground states such as Ohio and in Virginia. Specifically, the speaker mentions Somalis in Columbus, Ohio, and in Virginia, stating that they all have a role and opportunity to play a very big role in this election. The speaker believes that many people are counting on the Somali community to get involved, stay involved, and not just vote but help others vote. On the campaign, there are tremendous leaders. The speaker highlights Hibu Isak as a great leader who is very articulate, very smart, and a young lady who is out gathering Somali voters and other voters to get them to the polls. The speaker also mentions Miriam, who is on the campaign, along with other leaders. The overarching message is that the Somali community is a critical player, not just in Minnesota but also in Ohio and Virginia. The speaker urges listeners to call their relatives in those areas so they can be encouraged to vote. In summary, the speaker argues that Somali voters have demonstrated strong participation and registration efforts, there are newly naturalized Somali citizens, and Somalis’ involvement is pivotal in Minnesota, Ohio, and Virginia. The speaker calls for continued and expanded engagement, including assistance to others in voting, and points to specific community leaders like Hibu Isak and Miriam as examples of effective leadership within the campaign.

Minneapolis’s Cedar-Riverside neighborhood is described as the 'Somali capital of America' where Minnesota hosts the largest Somali population in the US, estimated at 80,000–100,000. The growth traces to the 1980 Refugee Act, TPS extensions, and the DV lottery, with resettlement by Lutheran Social Services and Catholic Charities. By 2025 Minnesota had at least 76 mosques, and Somali influence is visible in politics (Ilhan Omar, the 'first Muslim Somali politician to congress,' and Omar Fateh), culture (Somali Culture Day in 2019), and daily life (the call to prayer broadcasts). Street interviews describe warmth and tension—neighbors noting driving problems, bar closures (Palmer’s Bar) and a mosque converting a nearby venue into a community center. A national headline case at Al Hasan Islamic Center involved a 12-year-old assault; the judge gave eight years with four years probation. Critics cite handouts and assimilation debates; supporters cite layered neighborhood histories and ongoing integration.

Speaker 0: The main group bringing in Somalians is Lutheran Social Services. They are led by this guy, and this is his staff. They get $2,375 for every Somalian they bring over. The question raised is why they are coming over here in the first place. Another surprise is that our government funded a dictatorship in Somalia throughout the Cold War led by Sahid Baare, and this dictatorship led to clan favoritism and overall destabilization that culminated in the country’s collapse in 1991. Troops were over there, which is connected to the movie Black Hawk Down. Overall, Somalians have no right to be in America, especially North Dakota and Minnesota. They don't integrate into our societies. They carry over their clan mentalities. If you have never interacted with Somalian people or don’t believe this, Nick Shirley's video from the other day is recommended. What do you guys think about all this? My name is Jeff Ball.

The transcript records a contentious exchange in a congressional hearing focused on fraud allegations in Minnesota tied to Somali immigrant communities, with aggressive rhetoric and several pointed questions from Speaker 0 and Speaker 1. Key points and sequence: - Speaker 0 decries what they call “insane” behavior regarding Rep. Nancy Mace’s simple question and references a “cover up.” - Speaker 1 asserts a “tr breathtaking” amount of fraud allegedly perpetrated against Americans by Somalis in Minnesota, accusing Democrats of avoiding discussion and calling for accountability, suggesting the fraud could exceed Somalia’s GDP. - Speaker 1 asks the witness (Mr. Balu) whether Somali-Americans should be required to speak English if they are American citizens, pressing for a yes/no answer. The question is deemed “inappropriate” by Speaker 2, who says the question is not appropriate, while Speaker 1 insists on a simple yes/no. A point of inquiry is raised about whether English is the official language of the United States. - Repeated interruptions occur as Speaker 1 seeks to reclaim time, with a back-and-forth over the validity of the questions. - Speaker 1 asks whether Somalians who committed fraud should be denaturalized and deported; Speaker 2 replies that most Somali Minnesotans are citizens, and he attempts to answer under US law. The exchange continues with insistence on yes/no answers, including a question about denaturalization for those who commit immigration fraud or marry a relative (brother) in relation to immigration fraud—viewed as inappropriate by Speaker 2. - Speaker 1 asks for a significant contribution to Minnesota from a Somali immigrant who cannot speak English; Speaker 2 begins to respond but the question remains unresolved. - The discussion shifts to Robbins, who is asked about Al Shabaab and whether money defrauded from the US went to Al Shabaab. Robbins explains that while there is no specific amount in general remittance fraud, a portion is taken as “tax” or corruption by Al Shabaab when funds enter the country. - Speaker 1 asks for clarification about who Al Shabaab is; Robbins identifies it as a terrorist organization in Somalia, affiliated with Al Qaeda in the speaker’s view. - The DNI is cited by Speaker 1 as stating that since 2014 Al Shabaab has killed more US citizens than any other Al Qaeda affiliate and, as of 2025, is Al Qaeda’s wealthiest component. The transfer of this claim is linked to debates about US tax dollars and Minnesota governance, including criticism of Governor Tim Walz (referred to as Tim Walls) and a mention of his resignation, with credit given to a YouTuber for highlighting Minnesota fraud. The discussion also involves Keith Ellison and questions about their roles and awareness of fraud within Minnesota. - Robbins details how the administration allegedly hindered internal controls and investigations by the OIG and DHS. - Speaker 0 concludes with a reiteration that residents seeking citizenship or asylum should learn English, asserting that many Somali immigrants in Minnesota did not speak English and questioning how they perpetrated such large fraud, and asks what questions should be asked moving forward. Overall, the transcript captures a highly charged exchange blending accusations of widespread fraud, language policy questions, denaturalization debates, and allegations concerning the funding of extremist organizations, with references to specific political figures and agencies.

My name is Jacob Fry, mayor of Minneapolis, and I wanna speak directly to the Somali community. Whether you come from Mogadishu, Getaway, Hargeisa, Bosaso, Medoa, or Kismayo, Minneapolis is your city. The bond between Somalia and Minneapolis is long standing, and it's deep. We will not let Donald Trump's bans alienate our Somali residents, our neighbors, and friends whom we love. Donald Trump's justification for the travel ban hinges on one Egyptian national who allowed his hatred for Netanyahu's actions to spill over into violence against innocent Jewish people in Colorado. That logic is dangerous. Holding entire nations accountable for the actions of a few individuals is the very same fallacy. Here in Minneapolis, people of every background have broken the law. And when they do, we hold them accountable as individuals.

The state has more refugees per capita than any other state. This is considered not just morally good, but also vital to the state's economic and cultural future. The diversity is exemplified in places like Worthington, where 50 languages are spoken in the schools.

In the early 90s, George H.W. Bush settled Somalians in Minnesota, and their population has grown to 100,000, concentrated in one city. They allegedly receive priority for Section 8 housing and government assistance. Loudspeakers broadcast calls to prayer multiple times daily. Minneapolis St. Paul hired a Somalian police officer, Mohammed Noor. Justine Damon, an Australian American woman, called police to report an assault. When she approached the police car, Noor, in the passenger seat, shot and killed her. He refused to speak about the incident and was sentenced to twelve years for third-degree murder. Noor was released early. The stated reason was a noise that spooked him, according to his partner. He is now free. The speaker questions if Noor's Somalian background influenced the situation and if the high Somalian population in Minnesota impacts elections, particularly Ilhan Omar's reelection. The speaker promises more Minnesota corruption stories.

The report notes that Ahmed Naji Sheikh becomes the seventy-fourth person charged in the $300,000,000 feeding our future meal fraud case. Sheikh is described as the brother of Abi Aziz Farah, who was recently sentenced to twenty-eight years in prison. Farah was convicted with a group of others of stealing $50,000,000 of taxpayer money. Sheikh is accused of helping Farah launder that money. A second segment asserts that in a normal country there would be a major backlash, but liberals allegedly want this, calling it the greatest form of social justice and silencing anyone who speaks out against programs “getting robbed” that are meant to feed hungry children, labeling them bigots, racists, and intolerant. The speaker claims that 25% of Somalia’s GDP comes from remittance—the money sent from the United States to Somalia—and presents a strategy described as stealing money from American taxpayers, giving Somali residents free housing, free food, free school, and free health care. The claim continues that such a lifestyle would encourage four or five children, while the native-born population struggles to have one or two, leading to demographic shifts that purportedly grant Somali residents more political power to enact legislation beneficial to Somali people. The speaker asserts that money not exclusively for Somalis would be stolen through fraud and that, as money increases, it is sent back to Somalia, stated as their goal. This sequence is linked to a claim that someone spoke about it at an Ilhan Omar rally. The broadcast then references Ilhan Omar, describing her as someone who “openly hates America” and declares allegiance to a foreign country, and shows her at a church berating white people for liking Charlie Kirk, who is portrayed as representing American values. The claim attributes to the speakers a claim that viewers should “Thank you” for hearing this, and to describe those who are interested in rewriting this hateful man’s history as “full of shit.” There is a criticism of the church for allowing her to speak, and a rhetorical question about white liberals loving foreigners and telling them how evil they are for caring about their country. It is asserted that Omar’s plan has succeeded, that Minnesotans have adopted a belief that their purpose is to serve Somalia. The narrative then shifts to Charlie Kirk, described as a man who stood up for America and American values, who is characterized as evil and awful, leading to Omar’s appearance on CNN where she mocks Kirk’s death and says he belongs in the dustbin of history. Finally, Speaker 3 reflects on how many people excuse the most reprehensible things, want monuments for him, a day to honor him, and a resolution to produce.

Speaker 0 explains that a CIA document from after the Bay of Pigs failure stated there was no direct, immediate way to overthrow Castro in Cuba. Instead, the path forward required a massive commitment from Congress in terms of money and manpower, beyond the special operations already tried in the form of the Bay of Pigs. The CIA was frustrated because that political will from Congress did not exist. Because they could not get Congress to take the action they wanted, and because they lacked authority due to the American people not voting for what they wanted to do, the CIA considered an alternative: mass immigration of exile communities and refugees. The idea was that by providing unlimited support to these exile groups, they would form enough of a lobby to affect internal congressional politics. The document posits that importing tens of thousands of Somalians into Minneapolis, Minnesota, could lead to political influence, such as the emergence of a Congresswoman like Ilhan Omar, who would then advocate on behalf of Obama’s foreign policy for Somalia and Eritrea and Kenya and the broader region. Speaker 0 notes that this is a writing from the Central Intelligence Agency, sixty years ago, and that it is addressing the same issue currently as the immigration issue is being taken on, describing it as a sort of back-to-the-future moment.

The first speaker contends that Congress is trying to give $5,000,000,000 of your money for refugee resettlement programs, and that money ends up in places like this. The second speaker identifies the International Rescue Committee as the largest refugee NGO in the country, noting that they get government funds and subcontract the work out to places like this. The first speaker describes the Somali American Community Center as a location that receives grants from the IRC in order to help refugees resettle in America. The second speaker reports that when they went in, they found this: an almost completely abandoned retail space that hasn’t filed taxes in almost ten years. The first speaker states that almost every business in the area is focused on getting refugees on taxpayer funded welfare programs. The second speaker asserts that this is how the largest refugee city in the country is funded. The first speaker adds that this is how over 87% of Somali immigrants end up on taxpayer funded public assistance. The second speaker notes that they spent three days in Little Somalia in Atlanta, Georgia. The first speaker concludes by saying that in the largest refugee center in the entire country, this is what they found.

The Somali community is critical to the election. The speaker notes that they wouldn’t be in office without Somali support, as Somali voters came out in large numbers and helped register people to vote. Recently, several thousand Somalis were naturalized as U.S. citizens, and Somalis can have a huge impact on the election beyond Minnesota, including in Ohio and Virginia. The speaker emphasizes that Somalis should not only vote but also help others vote, to maximize turnout. On their campaign, there are strong Somali leaders such as Himu Issac, described as a great, articulate, smart young woman who is mobilizing Somali voters and other voters to the polls, and Miriam, among others involved in the campaign. The message is that the Somali community plays a critical role not just in Minnesota but also in Ohio (Columbus, Ohio) and Virginia, and there is a call to contact relatives in those areas to encourage voting.

Speaker 0 describes a conversation with a Somali neighbor about what he calls "Somalian fraud" in Minnesota. The neighbor explains that many Somalis come from clan-based and Muslim-majority backgrounds with distinct beliefs about spoils, subjugation, and taxation. He says that, in Somalia, Muslims believe the spoils of war are rightfully theirs and that, when they subjugate non-believers, they impose a tax on them. He asserts that Somalis in Minnesota view their “plunder” as something that non-believers pay to them, effectively framing it as a tax paid by white people to Somalis and Muslims. The neighbor further claims that Somalis “do not comprehend the Western laws” and do not see them as competing with the Sharia law they practice. He explains that the outrage over fraud is hard for them to grasp because, in their belief system, these actions are permitted. He also states that in their religion, they are permitted to lie, and that their behavior in Minnesota—being outraged when fraud is exposed—aligns with teachings that permit lying, taxing non-believers, and plundering because it is viewed as rightfully theirs. The speaker reflects that this perspective might make sense if one is raised under one belief system and moves to another, and notices dissonance with Western norms. He adds a postscript noting that the neighbor suggested people might be upset about issues like marrying very young girls, pointing to cultural practices they say have been happening in Somalia. In sum, the speaker relays a neighbor’s claim that Somalis view Western laws as subordinate to their Sharia-based beliefs, justify exploitation as rightful “plunder” and taxation of non-believers, and may excuse deception as permissible, framing these actions as consistent with their religious and cultural background.