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The speakers discuss what they describe as a massive Jewish organizational effort to combat antisemitism since October 7, claiming “all Jewish organizations in United States together have spent upwards of $600,000,000” (Speaker 0) and that “Way more than that” (Speaker 1), including hundreds of millions in Israel and in propaganda efforts. They question whether this spending has reduced antisemitism, withSpeaker 0 asking, “Has it helped? Has all this money stopped? It even slowed down the hatred against us?” and affirming that “The answer is no. All the efforts … have accomplished very little.” Speaker 1 criticizes Ronald Lauder, describing him as the center of the universe and speaking from a perspective of a global revolutionary cycle they claim has governed history for long eras (every 77–89 years). They say the World Jewish Conference is the “mothership” coordinating censorship and globalism, asserting that “they run the censorship” and that if you say they run it, you’ll be banned. They cite President of the World Jewish Congress’s claim that influence across Europe and America declined despite spending hundreds of millions on propaganda, listing “760,000,000” and “500,000,000” as funding figures, and allege ongoing censorship and suppression of dissent. The speakers reference various controversial and inflammatory statements and positions. They quote or paraphrase a figure (Mathis Dopferner) claiming, “I’m a goy and I’m a Zionist… I am Mu the cow, and we must do whatever Israel says,” calling the speaker’s stance a cult. They present these into a broader claim that Jewish leadership is pushing controversial narratives and that censorship efforts are intensifying. Speaker 0 returns to emphasize that despite extensive advertising, full-page ads, newspaper conferences, and other public-facing campaigns, “the facts have accomplished very little,” arguing that antisemitism is not deterred by these measures and that “antisemites already have access to all the facts, and they're not interested in the facts or truth.” They criticize the dissemination of a narrative that paints Jews as responsible for global events and crises, stating “Gaza war, the Jews started it. The high cost of gas… Global warming is the Jews,” and they claim demonstrations have remained and intensified after the Gaza war. The dialogue shifts to discussions of immigration and policy measures proposed by a speaker identified as “a goy”: zero tolerance for open hatred of Jews; expulsion of anti-Semitists where legal; preferential immigration and citizenship for Jewish families in Europe and the U.S.; making Jewish culture more visible in Europe; and curbing anti-Semitism on social media, especially TikTok, as a dangerous propaganda machine. The conversation also includes continued ideological blame toward Jewish leadership for global events, accusations of censorship, and claims that the public is being misled by elites. Toward the end, a promotional aside appears, with Alex Jones advocating continued support, promoting the Alex Jones Network, Alex Jones Live, and related stores, urging listeners to share links and to remain engaged in the “resistance,” while presenting himself as fighting “hoaxers” and asserting ongoing broadcasts despite claims that he had been shut down.

The program features host Mark and guest Dr. Alan Szabrowski (PhD, University of Michigan; former director of studies at the U.S. Army War College; a ten-year U.S. Marine Corps veteran). The conversation centers on loyalty, Zionism, and alleged foreign influence in U.S. policy, particularly regarding Israel. - Szabrowski argues that loyalty should be to country, people, and the Constitution, and critiques what he calls “dual loyalty” or political bigamy, particularly among American Jews who, in his view, feel allegiance to Israel over the United States. He states, “this is a form of political bigamy that is every bit as dishonest as marital bigamy.” He emphasizes that “loyalty to America is the only nonnegotiable part of American citizenship.” - Mark foregrounds Szabrowski’s credentials and then proceeds to read from Szabrowski’s article, “The Dark Face of Jewish Nationalism,” dated 03/12/2010. The article’s thesis, as presented in the discussion, is that Zionism combines xenophobia, racism, ultranationalism, and militarism, placing it outside the usual nationalist context. - Szabrowski asserts that Zionism undermines civic loyalty among adherents in other countries, describing dual loyalty to Israel and the U.S. as “every bit as dishonest as marital bigamy.” He discusses figures such as Rahm Emanuel as examples of individuals with Israeli military service and U.S. citizenship who influence U.S. policy, arguing this creates a problem of allegiance. - The discussion contrasts Zionism with other nationalist movements: Szabrowski contends Zionism maintains a list of enemies and treats ordinary nationalist concerns differently, and he notes that “the occupying power and perhaps its allies” are central to Zionist conflicts, with Israel’s perceived enemy list being unusually long. He also claims that Zionism involves wholesale displacement of populations in ways that he contrasts with other historic nationalist movements. - The hosts and Szabrowski discuss the implications for Middle East peace and U.S. policy, arguing that Zionism’s domestic influence can constrain American political decisions. Szabrowski contends that if the American public understood the events, “Israel will flat ass disappear from this Earth” if Americans fully grasp what occurred. He asserts that 9/11 was a Mossad operation and ties it to broader assertions about Israeli influence and U.S. policy. - The conversation turns to 9/11 and U.S. military engagement. Szabrowski claims there is clear evidence that 9/11 was an Israeli operation and says, “It is 100% certain that nine eleven was a Mossad operation.” He contends that the attack has led to enormous American casualties and ongoing wars, arguing that the situation would provoke strong public backlash against Israel if fully understood. - Mark challenges Szabrowski’s views and notes that some in the U.S. military may be unaware of such theories, while Szabrowski reports that colleagues at the Army War College and the Marine Corps Headquarters have reacted with “astonishment” and “rage” upon hearing these claims, admitting they did not know. - Towards the end, Szabrowski posits that if the American people understand their own history, they would act to alter or abolish a government he views as oppressive. He states his lifelong loyalty to the United States, but insists that this loyalty requires honorable government conduct; otherwise, he says, reform is necessary. The program ends with mutual expressions of Semper Fi and respect for service. - Throughout, the dialogue emphasizes that the article being discussed exposes a perceived problem of foreign influence, dual loyalty, and a call for accountability and re-evaluation of U.S. policy toward Israel in light of loyalty to the United States.

Speaker 0 tells the monarch that the Jewish lobby in the United States influences the presidency, though “not entirely,” but “even a little too much,” and that this influence extends beyond Israel’s interests. The speaker says the Jewish lobby is too powerful for Israel’s interests, arguing that it can be “disserving” to Israel and that it “push[es] around too many people.” When asked why the President would pay attention to this group, Speaker 0 responds that the lobby is “strong,” and explains that its strength lies in controlling various sectors. Speaker 0 claims it controls “many things,” specifying “newspapers,” “media,” “banks,” and “finances,” then stops. The conversation ends with a question from the other party: “You really do believe that the jewish community in the united states…”

The discussion centers on the way lawmakers reference religion in foreign policy and whether that approach is effective. Speaker 0 asks the audience how many think a respected lawmaker like Ted Cruz uses the Bible to justify aid to Israel, even if he doesn’t know the verse, and whether that is the best approach. Speaker 1 responds by referencing Ted Cruz’s Genesis twelve three, and notes that many find that off-putting when contrasted with the New Testament, specifically Paul’s writings about the new flesh not being the same as the people in the old covenant. Speaker 1 asks, “Yes. Romans nine?” and agrees with the sentiment. Speaker 0 then asks Speaker 1 if they are Catholic, to which Speaker 1 replies that they are converting Catholic from Judaism, revealing that they are ethnically Jewish. The exchange confirms Speaker 1’s Jewish ethnicity. Speaker 0 brings up concerns about APAC, asking if Speaker 1 has concerns about APAC. Speaker 1 confirms that they do. Speaker 0 notes that some people tell them that criticizing APAC equates to being anti-Semitic, asking whether this is true. Speaker 1 calls that notion ridiculous and says it’s great to have concern for one’s country. The conversation shifts to APAC’s influence. Speaker 0 presents a characterization (as a possible summary of Speaker 1’s view) that APAC represents a form of prioritization that cuts in line, away from the American people. Speaker 0 asks whether this is a fair summary. Speaker 1 answers affirmatively, “100%.” Finally, they articulate the core idea: the public votes and are citizens, but a separate group is described as receiving higher priority for whatever reasons. Speaker 1’s agreement underscores a shared concern that APAC’s influence creates a prioritization that bypasses the ordinary American electorate.

Speaker 0 argues that Israel, through its lobby, has manifested so much power over the United States Congress that the country is embroiled in wars they believe they should not be in. He states that whenever Israel is mentioned, someone claims you’re an anti-Semite, and he contends that policies in the Middle East have been one-sided and subjective, leading to many enemies and the importing of terrorists as a consequence. He asserts: “Israel through their lobby has manifested total power of the congress of the United,” and expresses a concern that taxpayers and the citizens of the United States should control their government, not a foreign entity. Speaker 1 challenges these assertions, saying: “You did. That’s not what you said. You said they’re controlling our foreign policy. They’re controlling our domestic policy.” He presses back, stating: “That quote, they are influencing and the sole control of influencing of our domestic policy is an absurdity. It sounds like you are a kook.” He explicitly disputes the idea that Israel controls the Congress and domestic policy. Speaker 0 clarifies, “I believe they control the senate and the house foreign affairs committee.” Speaker 1 repeats that claim as insane, prompting Speaker 0 to insist: “I’m not suggesting it. I served in congress for seven…,” implying a longer service and experience to support his concerns, though the sentence is cut off. The exchange centers on claims of disproportionate Israeli influence in U.S. federal policy, the objectivity of Middle East policy, and the contention that foreign lobbies, particularly related to Israel, have undue power over congressional decision-making, contrasted with direct rebuttals labeling such claims as irrational or insane.

Jews are powerful, rich, and control the media. We should not apologize for our strength and influence in public debate. We have contributed greatly to this country's success. Use our strength for peace without apology, as peace comes through strength. Thank you for listening.

The speaker discusses being accused of horrible things due to being Jewish and receiving messages questioning their trustworthiness as a dual Canadian-Israeli citizen. Another speaker asks if they work for an Israeli intelligence firm called Black Cube, to which the speaker denies. The conversation shifts to a specific point that the speaker didn't fully answer before abruptly ending.

The speaker lists various individuals in leadership positions at the CDC, Pfizer, Moderna, and BlackRock, emphasizing their dual citizenship with Israel and their Jewish background. The conversation becomes contentious as another speaker interrupts and asks the speaker to stop.

Speaker 1 says the ideas discussed were developed in a think tank by a group of people, many of whom are Jewish, and adds there is “no need to apologize” for that. Speaker 1 states that everyone in the group is pro-Israel, though some are more fiercely pro-Israel than others. Speaker 0 notes that a 1996 paper—referred to as “the King Break paper”—is the paper that led to accusations of dual loyalty. Speaker 1 responds that “There is no dual loyalty.”

The speaker discusses being accused of horrible things due to being Jewish and receiving messages questioning their trustworthiness as a dual Canadian-Israeli citizen. Another speaker asks if they work for an Israeli intelligence firm called Black Cube, to which the speaker denies. The conversation shifts to a specific point that the speaker didn't fully answer before abruptly ending.

During a discussion about COVID, the speaker lists several individuals in leadership positions related to the CDC and pharmaceutical companies, mentioning their dual citizenship with Israel and their Jewish background. The speaker is interrupted by another person, who asks them to stop. The speaker continues to list more names, including those from BlackRock and the World Economic Corps, also noting their dual citizenship with Israel. The other person again asks the speaker to stop.

Speaker 0 questions Speaker 1's focus on defending Israel, suggesting it represents foreign influence over US politics. Speaker 1 accuses Speaker 0 of obsessing over Israel and implying Jewish control of foreign policy, which Speaker 0 denies. Speaker 0 refutes being antisemitic, stating the concern is with a foreign government's influence, not Jewish people. Speaker 0 points out Speaker 1's stated goal to defend Israel upon entering Congress. Speaker 0 asserts that a lawmaker's job isn't to defend foreign governments, and accuses Speaker 1 of being "sleazy" for implying antisemitism. Speaker 1 questions why Speaker 0 is only asking about Israel. Speaker 0 reiterates that the issue concerns a foreign government, not Jewish people.

Speaker 0: "Israel operates the most powerful lobby in congress" (APAC), and "through control of congress, Israel demands and gets nearly $5,000,000,000 annually." It claims "No elected official dares criticize Israel" for fear "the Jewish lobby will accuse him of antisemitism, the kiss of death for any politician," and that "the president also knows what Israel wants, Israel gets." It states "The mass media founded and controlled primarily by Jews manipulates the spigot of information out of which Heartland America drinks" and that "if you criticize Israel, you are antisemitic." "Keep your head down, or you are fair game for being knocked off by the Zionist shooting gallery." Speaker 1: "our president and elected officials are slaves to political correctness when it comes to Jews and Israel." They "cannot seriously criticize Israel," cannot end aid to Israel, and "cannot even protest Zionist control of congress."

The speaker expresses concern about the Jewish American community leaders who allegedly have influence over and corrupt the US Congress. Another speaker, identified as Yisrael, pledges unwavering support for Israel and declares themselves a guardian of Israel while serving in the Senate from New York.

The discussion centers on claims drawn from “Epstein files.” Speaker 1 says they found information “nobody else found,” highlighting Catherine Rumler, described as Barack Obama’s White House counsel and later general counsel for Goldman Sachs. Speaker 1 claims Rumler was “very, very close to Jeffrey Epstein,” with “constant” email exchanges. They cite emails in the latest tranche where Rumler tells Epstein that John Brennan, director of the CIA, “gave me the CIA’s highest honor this morning,” and where she tells Epstein she will arrange for him to be in Washington next Tuesday and sets up a meeting with Brennan. Speaker 1 asks whether there was contact between Jeffrey Epstein and John Brennan, noting Brennan “is not talking,” and states that “3,000,000 more documents” have not yet been released, and “of the ones that haven’t been deleted possibly” suggests permanent deletion may have occurred. They say people are expected to “take their words for it.” Speaker 0 suggests focusing narrowly on portions of the files involving sex trafficking and billionaires abusing kids, but Speaker 1 argues that zooming out shows “arms deals” and “collaborations across intelligence.” Speaker 1 says the theme everyone should focus on is that Epstein was “an Israeli access agent,” claiming certainty about this position. Speaker 1 says the next tranche (described as “3,000,000,” “like 2,700,000 documents”) shows Epstein trying to work for the CIA and possibly doing something with the CIA. They state they “don’t know yet” and that Epstein “didn’t authorize that.” Speaker 1 adds that Epstein was also working with MI5 and MI6 in the UK, “possibly the Germans,” and “definitely the Israelis.” They claim Epstein repeatedly tried to secure a one-on-one meeting with Vladimir Putin, was denied repeatedly, and eventually was offered a meeting with Putin and three others; Epstein declined and wanted only Putin alone, after which “the Russians walked away.” The conversation concludes with discussion of “Israeli connections,” including Speaker 0 saying that when they asked Congress people about it “today and yesterday,” they “run screaming from the room.” Speaker 0 also notes that the topic is sometimes turned into a Democrat-versus-Republican issue rather than something broader, and Speaker 1 replies: “And it’s not. They’re both corrupt.”

The discussion centers on political criticism and backlash tied to Israel. One participant says Americans can be criticized heavily about their own government—citing being “brutal” on presidents from Barack Obama to Joe Biden and also being critical of Donald Trump “where he deserves it too”—but claims a different standard applies when criticism involves Israel. They describe a “hard no” response from a faction of the conservative movement, where critics are labeled “grifter[s]” and attacked by “bots nonstop online,” alongside an “apparatus” that “immediately turns on you.” They ask who is effectively trying to “veto” or block efforts by figures such as Tom Massie, podcasters, and people raising issues on social media. The other participant argues that the groups involved “entirely support Israel,” and points to Israel-related funding and campaigns, saying they have to set aside “seven hundred and fifty million dollars in a propaganda campaign” and references hiring Brad Parscale. They say Brad Parscale runs Salem Media and “had to register as a foreign agent for a foreign government.” They also claim that during the Trump reelection effort, “millions of dollars had disappeared from the campaign,” and that Parscale was “in charge of it,” implying it is “kind of shocking” and “odd” that he would be responsible for missing money and later overseeing other efforts. They add that it was “so significant” that he “had no choice,” and note that Parscale is “upfront about being a paid—at least… about being” something related to the arrangement being discussed. The conversation then returns to criticizing Israel’s government and foreign policy. One participant says it is “fine to be critical of Israel,” arguing that having “an issue with Israel’s foreign policy” or claiming Israel “getting us into a war” should not automatically make someone an “anti-Semite” or “a bad person.” The transcript ends mid-sentence with “I question the.”

Speaker 0 asserts that they have never taken money from the Israel lobby and asks if Speaker 1 has. Speaker 1 clarifies that APAC raises a lot of money for him, but emphasizes that the fundraisers are individuals, not the PAC itself, meaning it’s a misnomer to say the PAC raises money. He describes APAC as an American lobby and explains that APAC stands for the American Israel Public Affairs Committee. He admits APAC is not a “foreign lobby” and says its purpose is not effectively defined as a single objective. He states his own entry into Congress thirteen years ago with the goal of being the leading defender of Israel in the United States Senate and says he has worked every day to that end. He notes that APAC is sometimes more effective than he wishes and then characterizes APAC as “a fever swamp of terrified of APAC.” Speaker 0 challenges the idea that APAC lobbies on behalf of the Israeli government, insisting that APAC lobbies for a foreign government. Speaker 1 responds that APAC is not lobbying for a foreign government; it is lobbying for a strong US–Israel relationship and for America and Israel to be closely allied. Speaker 0 maintains that APAC is lobbying for the interests of another country and reiterates that it is not true that APAC has nothing to do with the government. Speaker 0 asks about how much contact APAC leaders have with the government of Israel, and Speaker 1 acknowledges some contact, suggesting that the government of Israel is often frustrated with APAC, and asks whether they talk. He compares the situation to lobbying for more US–Mexico trade, noting that one would talk to both sides. Speaker 0 accepts that there are many countries that lobby Washington, including Israel, and expresses familiarity with how lobbying works, including knowing Americans who lobby on behalf of foreign governments and even being related to some. The central question for Speaker 0 is not whether foreign governments lobby the United States, but why it isn’t admitted as a common practice. He states that it’s true that many countries lobby Washington, including Israel, and asks why they aren’t registered as foreign lobbies. Speaker 1 responds that they are not registered as such.

Speaker 0 says a piece about Israel’s “obscene treatment” of Speaker 0’s country has an obvious takeaway that America’s “special ally is not actually an ally,” and that NBC News did not want readers to realize this. Speaker 0 claims the report’s authors repeatedly inserted “globalist propaganda” into the story, including the neocon talking point that Israelis are America’s “special friends,” while still presenting “eye-opening” information about Israel spying. Speaker 0 argues that throughout the entire NBC News piece, there is continued praise for Israel as “our greatest ally” and “special friend.” Speaker 1 says the piece lays praise on Israel and is about Israel spying, which they find “reprehensible.” Speaker 1 describes decades of belief that Israel is America’s best ally, an “island of democracy” amid “sea of chaos” in the Middle East, and that many Jewish people Speaker 1 personally knew seemed “like really good people.” Speaker 1 says that as “growing physical evidence” has emerged that Israel is “not quite who we thought they were” and that Israel “definitely” abuses America, the situation has become normalized. Speaker 1 claims that even when things have come out, “no action has been taken,” leading Israel to be “a little bit more bold,” doing actions “out in the open.” Speaker 1 cites an example involving Netanyahu and Lebanon: Speaker 1 says Netanyahu stated that a stop to fighting in Lebanon is a “non-negotiable requirement” for Iran to end the war, and that Speaker 1 believes Netanyahu will “do what I want anyway,” even if President Trump intervenes. Speaker 1 says Speaker 1 expects Trump may “hold off for a day or two,” but that Israel “they’re fighting again today.” Speaker 1 asks why the U.S. continues to support Israel and provide it with ammunition, weapons, political cover, and diplomatic cover “to keep doing things directly antithetical to our interests?” Speaker 0 responds, “It’s so frustrating.”

Speaker 0 says, "powerful institutions are at play here, and there's a coordinated effort to spread this parasitic ideology," and asks, "Are you willing to name the group behind us? Because behind all these institutions, there seems to be a Cohen, a Berg, a Stein." He then asks, "What are your thoughts on the Jewish influence about on gender ideology?" Speaker 1 replies, "So you're you're Am I gonna do anything about the Jews is what you're asking me? No." Okay. Do I need to dignify that with a further response, do think?" He adds, "Or And Jewish donors, they have a lot of explaining to do, a lot of decoupling to do, because Jewish donors have been the number one funding mechanism of radical open border neoliberal quasi Marxist policies, cultural institutions, and nonprofits." "This is a beast created by secular Jews."

Speaker 0 opens with a provocative claim: “Fucked up the world is. That's a form of insanity.” The remark sets a mood of frustration and chaos. Speaker 1 then shares a personal moment: after coming home, they wrote a poem about Robbie which they intend to give him. They describe a reaction where someone took away Robbie’s property and Robbie began to blame it on the Jews, adding antisemitic rhetoric as a result. This accusation is presented as a reaction to a loss of property, with antisemitism framed as a consequence. Speaker 2 counters by specifying: “Not someone. The government. US government.” They elaborate that “the government and the Jews are one and the same,” asserting an equivalence between the government and Jewish people. Speaker 1 questions this claim, acknowledging it as “True true” and “Absolutely true. That’s never been—,” but the sentence trails as Speaker 2 presses the point: “Ask the Palestinians. The good Jews. Right? Why aren't the good Jews talking against the bad Jews? The so called good Jews out there.” Speaker 1 concedes that “There are. Very good people.” and “Wonderful people.” Yet Speaker 2 pushes back: “Why they talking” and then demands: “Why aren't the good Jews screaming against the bad Jews?” Speaker 1 suggests the reason is disagreement with the premise that there are “bad Jews,” implying that those who disagree are not such good Jews. Speaker 3 interjects with a stark comparison: “I equate the Jew and the devil together. To me, they're practically interchangeable. And I think the Catholic church did also. I think the entire concept of the devil is based on the Jews.” They reference the New Testament story where the devil shows Jesus all the kingdoms of the world and offers them if Jesus bows down and worships, implying this is symbolic of control and obedience for worldly wealth. Speaker 3 continues: “This is basically saying you can have all the money in the world. Do what you want. If you just do what I tell you to.” They interpret this as symbolic of the Jew. They claim: “This is symbolic of the Jew,” and even assert that “the devil is based on the Jew” and that “old pictures of the devil” resemble a Jew. Across the exchange, the conversation cycles between attributing political and financial power to Jewish groups, questioning the morality of “good Jews” versus “bad Jews,” and then offering a provocative theological claim linking the devil to Jews as a source of cunning or worldly power.

Speaker 3 said he has been told that criticizing AIPAC makes him anti-Semitic. Speaker 1 called that “ridiculous.” Speaker 3 said it feels good to have concern for one’s country and asked whether AIPAC represents a “cutting in line of prioritization” away from the American people—meaning that although Americans vote and are citizens, a separate group gets higher priority. Speaker 0 responded that the point of a PAC is to represent a group, but said there is a “huge problem” with allowing a group that does not represent American interests to influence people who are supposed to represent Americans. Speaker 0 said he has previously stated that he thinks only “like 20 representatives between Senate and the House” fully do the work of the American people without the interests of some group pulling their sway. Speaker 1 said that “over since 1948” the amount amounts to “$319 billion adjusted to inflation” and argued that there are multiple things the money could have been spent on at home instead of military strikes for Israel. Speaker 1 said the money could have been better allocated toward supporting an economy that would help the current generation afford homes. Speaker 3 asked what else would improve views if Israel’s government presented a “five-year plan to decouple from us aid,” including moving toward self-reliance, and noted that Israel is a rich country that has balanced its budget and money in a sovereign wealth fund. He asked whether people would think more highly of Israel if it stopped relying on U.S. aid and if the issue were talked about less. Speaker 2 agreed that people should be less focused on labeling, saying that the word “racism” is used when there is disagreement and that “we just have to call them a name.” Speaker 2 said he does not think people are anti-Semitic, arguing that people “just can’t agree with them” and can’t “prove them wrong,” so they “throw a word out” like “anti-Semitic” because they think the U.S. should stop sending money there. Speaker 3 said, “thank you” and noted that some people he tells “must get more aggressive.”

A reporter from the Stue Peters Network repeatedly asks members of congress whether they care more about the American people or Israel. One congressman says Israel is a strong ally and needs US support, while another compares the question to asking if he loves his wife or daughter more. The reporter asks if the US should continue funding Israel despite alleged links to 9/11 and the attack on the USS Liberty, and suggests that APAC money influences congress. One congressman says he cares more about the American people, making him the first to give that answer. The reporter asks if APAC should register as a foreign agent.

Speaker 0: Do we need this connection with Israel? What is it? No one ever explains what it's for. I feel like. Right? That would help everybody have a much better understanding, you know, because it starts to feel like America is just a shell company, an LLC for Israel. That's what it starts to feel like a lot of times, you know? Do you feel like that that's realistic, or do you feel like that that's off base? Speaker 1: I would I wouldn't send them a dime. Like, that's my position. I don't think whatever we're getting isn't worth it.

A speaker identifying themselves as Jewish with critical thinking skills questions where information comes from and asks to see sources. They reference opening the Torah and reading the story of how Jewish people ended up in Israel, then challenge the audience about Abraham’s origins and knowledge of his story. They state that Abraham comes from what is now present-day Iraq, and they question what the story with Abraham, the Jewish people, and God is. They assert that Jewish people are not indigenous to Israel and recount a version of the biblical narrative: God speaks to Abraham and offers a present of “free land” for the Jewish people, telling Abraham to take them to a land filled with milk and honey, and that Abraham leads the people there. They ask what happens when they get to Israel and note that there were already people there. They claim that God told Abraham to slaughter and expel those people from the land, identifying those people as the indigenous inhabitants. The speaker condemns what they describe as others on the app presenting this information as fact, expressing concern that Jewish people themselves may not know their own history or the history of their religion, culture, and land. They juxtapose this with broader historical tragedies, suggesting that if readers have wondered what they would have done during the Holocaust, civil rights movement, slavery, and Canada’s genocide of indigenous people, they should look at what people are doing in the present. They argue that worldwide tragedies and genocide continue because people are afraid to speak out due to social repercussions. Throughout, the speaker emphasizes the following core claims: - Abraham originated from a region corresponding to present-day Iraq, not Israel. - The narrative involves God presenting “free land” to the Jewish people and Abraham leading them to this land. - Upon arrival, the land already had indigenous inhabitants. - The divine instruction attributed to God to Abraham was to slaughter and expel those indigenous people. - Many individuals on the app propagate incorrect historical claims as fact, and some Jewish people may lack awareness of their own historical and religious background. - The speaker connects current fear of speaking out to historical and ongoing acts of mass violence and genocide, urging people to speak out rather than stay silent. The speaker ends by linking contemporary social fear to historical injustices, calling for greater courage to speak out.

The speaker addresses Tucker, noting a perceived "obsession with Israel" when discussing foreign countries, unlike when discussing China, Japan, the UK, or France. The speaker claims that when Israel is mentioned, the question arises: "What about the Jews?" The speaker anticipates being labeled antisemitic for raising this point. The speaker denies directly asking if Jews control foreign policy, but the other person insists that is exactly what the speaker implied.